Results for 'Hwan Sunwoo'

107 found
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  1.  39
    Intonation and Sentence Type Conventions: Two Types of Rising Declaratives.Sunwoo Jeong - 2018 - Journal of Semantics 35 (2):305-356.
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  2.  22
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  3.  7
    Deriving Dual Dimensions of Bias: Preposed Negation Questions with EVEN.Sunwoo Jeong - 2021 - Journal of Semantics 38 (1):49-94.
    Polar interrogatives with preposed negation convey positive epistemic bias. Polar interrogatives with even-type expressions, including prosodically stressed NPIs and minimizer NPIs, convey negative epistemic bias and often have a rhetorical flavor. This paper examines hybrid PQ constructions with both preposed negations and even-type expressions. It first presents a series of experimental studies which reveal that even-PNQs are characterized by complex, dual dimensions of bias contributed compositionally by both the preposed negation on the one hand and the even-type expression on the (...)
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  4.  15
    Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles.Sunwoo Hwang - 2017 - Heythrop Journal 58 (2):239-246.
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  5.  18
    Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles.Sunwoo Hwang - 2013 - Heythrop Journal 54 (2).
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  6.  42
    Photosynthetic Eukaryotes Unite: Endosymbiosis Connects the Dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
  7.  24
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  8.  5
    Estimation of Cognitive Brain Activity in Sickle Cell Disease Using Functional Near-Infrared Spectroscopy and Dynamic Systems Modeling.John Sunwoo, Payal Shah, Wanwara Thuptimdang, Maha Khaleel, Thomas Coates & Michael Khoo - 2018 - Frontiers in Human Neuroscience 12.
  9.  19
    Photogénie as “the Other” of the Semiotics of Cinema: On Yuri Lotman’s Concept of “the Mythological”.Kim Soo Hwan - 2015 - Semiotica 2015 (207):395-409.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 395-409.
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  10.  20
    Molecular Control of Neuronal Migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
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  11.  11
    The Existential Meaning of Death and Reconsidering Death Education Through the Perspectives of Kierkegaard and Heidegger.Seung-Hwan Shim - 2020 - Educational Philosophy and Theory 52 (9):973-985.
    This study explores the views of death in the ideas of Kierkegaard and Heidegger to discuss the educational meaning of death and the direction of death education. What both thinkers have in common...
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  12.  83
    Sophia: The Science Aristotle Sought.Chung-Hwan Chen - 1976 - G. Olms.
  13. Sahoe Chʻŏrhak Ŭi Kichʻo.Tong-hwan[from old catalog] Pak - 1975
  14.  18
    A Topography of Confucian Discourse: Politico-Philosophical Reflections on Confucian Discourse Since Modernity.Sŭng-Hwan Yi - 2005 - Homa Sekey Books.
    Orientalism within Us: Discourse Structure That Tames Us Unwittingly When cherry blossoms bloom, Lass, North Korean lass! I will kiss your lips for the ...
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  15. Chosŏn Chungse Chŏn'gi Ch'ŏrhak Sasang Yŏn'gu.Myŏng-Hwan Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
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  16. Uri Sidae Wa Yulli.Chang-Hwan Sŏng (ed.) - 2010 - Kyoyuk Kwahaksa.
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  17.  19
    Ethics and Expertise: A Social Networks Perspective.Seung Hwan Mark Lee - 2013 - Journal of Business Ethics 118 (3):607-621.
    Results from three field network studies show that depending on individuals’ network positions (central or peripheral), experts and novices have varying ethical predispositions (EP). In particular, central experts (vs. peripheral experts) have higher EP, while novices in the same positions (vs. peripheral novices) have lower EP. Results demonstrate individuals’ relational-interdependent self-construal mediates these relationships. Importantly, this research suggests that the interaction between network and individual difference variables uniquely affect individuals’ ethical predisposition. Given the lack of research focus on the impact (...)
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  18.  4
    Much Adwu about Nothing: A Nonrealist Reading of Wang Bi’s Dao.Joseph Suk-Hwan Dowd - forthcoming - Dao: A Journal of Comparative Philosophy:1-13.
    In his Laozi Commentary and Structure of the Laozi’s Subtle Pointers, Wang Bi 王弼 seems to identify the Dao 道 with “absence” or “nothingness”. Despite this identification, some modern commentators regard Wang Bi’s Dao as a being. Other commentators deny that the Dao is a being but, nonetheless, seem to regard it as a reality of some kind. In contrast, I propose that Wang Bi’s Dao is literal absence and that we need not reify this absence in any way. Wang (...)
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  19.  24
    Aquinas on Demonic Obstinacy.Joseph Suk-Hwan Dowd - 2015 - American Catholic Philosophical Quarterly 89 (4):699-718.
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  20. Liberal Rights or/and Confucian Virtues?Seung-Hwan Lee - 1996 - Philosophy East and West 46 (3):367-379.
    The necessity of a coordination of rights and virtues is analyzed. Interpreting liberalism as a rights-based morality and Confucianism as a virtue-based morality, the author directs his criticism to the extremes found within both. Through a mutual criticism of liberalism and Confucianism, it is proposed that the coordination of these two moral systems is not only possible, but also necessary for a fulfilling moral society.
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  21.  30
    Was There a Concept of Rights in Confucian Virtue-Based Morality?Seung-Hwan Lee - 1992 - Journal of Chinese Philosophy 19 (3):241-261.
  22.  2
    Smartphone-Based Psychotherapeutic Micro-Interventions to Improve Mood in a Real-World Setting.Gunther Meinlschmidt, Jong-Hwan Lee, Esther Stalujanis, Angelo Belardi, Minkyung Oh, Eun Kyung Jung, Hyun-Chul Kim, Janine Alfano, Seung-Schik Yoo & Marion Tegethoff - 2016 - Frontiers in Psychology 7.
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  23.  3
    Thought-Suppression in the Pātañjalayogaśāstra: Against Ian Whicher’s Interpretation of Patañjali’s Yoga.Joseph Suk-Hwan Dowd - 2021 - Asian Philosophy 32 (1):19-32.
    The Pātañjalayogaśāstra is typically understood to define yoga as thought-suppression. In several publications, Ian Whicher has sought to avoid the conclusion that the PYŚ endorses thought-su...
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  24.  30
    Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle’s De Anima.Joseph Suk-Hwan Dowd - 2016 - Ancient Philosophy 36 (1):230-234.
  25.  7
    Application of the JAYA Algorithm in Solving the Problem of the Optimal Coordination of Overcurrent Relays in Single- and Multi-Loop Distribution Systems.Abdul Wadood, Saeid Gholami Farkoush, Tahir Khurshaid, Jiang-Tao Yu, Chang-Hwan Kim & Sang-Bong Rhee - 2019 - Complexity 2019:1-13.
    To ensure a safe and trustworthy pattern in contradiction to the possible faults, a precise, reliable, and fast relaying strategy is of high importance in an electrical power system. These challenges give the impression of being more refined in multi-loop distribution systems. More recently, overcurrent relays have evolved as proficient counteragents for such cases. In this way, inaugurating an optimal protection coordination strategy is accepted as the primary precondition in guaranteeing the safe protection of the coordination strategy. This study is (...)
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  26.  3
    Thought-Suppression in the Pātañjalayogaśāstra: Against Ian Whicher’s Interpretation of Patañjali’s Yoga.Joseph Suk-Hwan Dowd - forthcoming - Tandf: Asian Philosophy:1-14.
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  27. Nammyŏnghak Ŭi Sae Yŏn'gu.I. -Hwan O. - 2012 - Han'guk Haksul Chŏngbo.
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  28. Kŭnhyŏndae Yŏngnam Yuhakchadŭl Ŭi Hyŏnsil Insik Kwa Taeŭng Yangsang.Kyŏng-Hwan Pak (ed.) - 2009 - Han'guk Kukhak Chinhŭngwŏn.
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  29. Tong Asia Kŭndaesŏng E Kwanhan Murŭmdŭl: Hyŏngsik Ŭi Kwaing.Sang-Hwan Pak (ed.) - 2011 - Sang.
  30.  16
    Investigation and Optimization of Grounding Grid Based on Lightning Response by Using ATP-EMTP and Genetic Algorithm.Saeid Gholami Farkoush, Tahir Khurshaid, Abdul Wadood, Chang-Hwan Kim, Kumail Hassan Kharal, Kyu-Ho Kim, Namhun Cho & Sang-Bong Rhee - 2018 - Complexity 2018:1-8.
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  31.  10
    Individual Differences in the Neural and Cognitive Mechanisms of Single Word Reading.Simon Fischer-Baum, Jeong Hwan Kook, Yoseph Lee, Aurora Ramos-Nuñez & Marina Vannucci - 2018 - Frontiers in Human Neuroscience 12.
  32. Yŏkchu Konbŏm.Mun-Hwan Hwang (ed.) - 2008 - Yŏngnak.
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  33. Namin Sarim Ŭi Kŏjang Siksan Yi Man-Bu.Tu-Hwan Sin - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  34.  14
    Anthropocene and Sustainable Survive.Jin-Hwan Sin, 홍용희 & 김진선 - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (124):159-180.
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  35.  4
    The Suggestion of the Premise to Resolve of Environmental Pollution.Jin-Hwan Sin & 김진선 - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (114):281-306.
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  36.  17
    fNIRS Evidence for Recognizably Different Positive Emotions.Xin Hu, Chu Zhuang, Fei Wang, Yong-Jin Liu, Chang-Hwan Im & Dan Zhang - 2019 - Frontiers in Human Neuroscience 13.
  37.  47
    Global Electroencephalography Synchronization as a New Indicator for Tracking Emotional Changes of a Group of Individuals During Video Watching.Chang-Hee Han, Jun-Hak Lee, Jeong-Hwan Lim, Yong-Wook Kim & Chang-Hwan Im - 2017 - Frontiers in Human Neuroscience 11.
  38. Chosŏn Sŏngnihak Kwa Munhwa.Tu-Hwan Chi - 2009 - Yŏksa Munhwa.
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  39. Changjae Ŭi Chʻorhak: Ki Haesok Kwa Sŏngnihak Chŏk Kaenyŏm Chʻegye.Yong-Hwan Chŏng - 2007 - Kyŏngin Munhwasa.
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  40. Ch'ŏrhakchŏk Sŏngch'al Rosŏ Yugyoron.Yong-Hwan Chŏng - 2011 - Ch'ŏrhak Kwa Hyŏnsilsa.
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  41. Hanʼguk Sasang Ŭi Wŏnhyŏng Kwa Chŏnʼgae.Kyŏng-Hwan Chŏng (ed.) - 2008 - Igyŏng.
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  42. Han Sasang Kwa Dainaemik Kʻoria =.Tong-Hwan Chʻoe - 2006 - Chihye Ŭi Namu.
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  43. Inmyŏng Nollihak Yŏn'gu.Sŭng-Hwan Cho - 2010 - Sahoe Kwahak Ch'ulp'ansa.
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  44. Tʻonghap Kwa Tʻongil =.Tong-Hwan Chʻoe - 2005 - Chihye Ŭi Namu.
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  45. Chosŏnjo Yuhakcha Ŭi Chihyang Kwa Kaltŭng: Chinyu Wa Sirhak.Sin-Hwan Kwak - 2005 - Chʻŏrhak Kwa Hyŏnsilsa.
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  46. Virtues and Rights: Reconstruction of Confucianism as a Rational Communitarianism.Seung-Hwan Lee - 1991 - Dissertation, University of Hawai'i
    The objective of this dissertation is to explicate the necessity of a coordination of rights and virtues. Interpreting liberalism as a rights-based morality and Confucianism as a virtue-based morality, I direct my criticism to the extremities found within both of two moralities. Through mutual criticism of liberalism and Confucianism concerning the relation between rights and virtues, this dissertation proposes the thesis that coordination between these two ideals is not only possible, but necessary for a fulfilling moral society. ;Individual rights, liberals (...)
     
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  47. A Study on the Influence of Korean Genealogical Studies of the Late 19th Century to the First Half of the 20th Century.Jun-Hwan Yi - 2018 - Cogito 86:7-38.
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  48. 橫說竪說: 400년 을 이어온 성리 논쟁 에 대한 언어 분석적 해명.Sŭng-Hwan Yi - 2012 - Humanist.
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  49. 21-Segi Sarang Ŭi Chʻungjŏnso 'Kongdongchʻe' Rŭl Sallija.Yong-Hwan Yi - 2007 - Hanbando Sŏnjinhwa Chaedan.
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  50. Yugyo Tamnon Ŭi Chihyŏnghak.Sŭng-Hwan Yi - 2004 - Pʻurŭn Sup.
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1 — 50 / 107