Results for 'Hwan Sunwoo'

240 found
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  1. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  2. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  3.  22
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  4.  35
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  5.  22
    Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles.Sunwoo Hwang - 2013 - Heythrop Journal 54 (2).
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  6.  16
    Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles.Sunwoo Hwang - 2017 - Heythrop Journal 58 (2):239-246.
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  7. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  8. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  9.  45
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  10. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  11. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  12.  8
    Estimation of cognitive brain activity in sickle cell disease using functional near-infrared spectroscopy and dynamic systems modeling.John Sunwoo, Payal Shah, Wanwara Thuptimdang, Maha Khaleel, Thomas Coates & Michael Khoo - 2018 - Frontiers in Human Neuroscience 12.
  13.  4
    Individual's Interest and National Interest: Opposition or Accordance?Hyun Sunwoo - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:241-262.
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  14.  5
    Korean Aliens among Koreans - focused on the problem of human rights of North Korean defectors in Korean society -.Hyun Sunwoo - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 64:5-28.
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  15.  7
    North Korean Defectors as another source of (South-North and) South-South conflicts : in connection with political technological eyes to regard North Korean Defectors as objects of political manipulation.Hyun Sunwoo - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:23-44.
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  16. Some implications of Oakeshott's thought for contemporary Korean society and politics.Kim Bi Hwan - 2015 - In Terry Nardin & Edmund Neill (eds.), Michael Oakeshott's Cold War liberalism. New York, NY: Palgrave-Macmillan.
     
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  17. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  18. Maengja.Chu-Hwan Cha - 1972 - Edited by Mencius.
     
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  19.  8
    Smartphone-Based Psychotherapeutic Micro-Interventions to Improve Mood in a Real-World Setting.Gunther Meinlschmidt, Jong-Hwan Lee, Esther Stalujanis, Angelo Belardi, Minkyung Oh, Eun Kyung Jung, Hyun-Chul Kim, Janine Alfano, Seung-Schik Yoo & Marion Tegethoff - 2016 - Frontiers in Psychology 7.
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  20.  2
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  21.  23
    Photogénie as “the Other” of the semiotics of cinema: On Yuri Lotman’s concept of “the mythological”.Kim Soo Hwan - 2015 - Semiotica 2015 (207):395-409.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 395-409.
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  22. Chŏngchʻi sahoe sasangsa.Hwan-gu Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  23.  2
    Dukcheon-Seowon in Colonial Period.Oh Yi-Hwan - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:171-205.
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  24. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kŭl Hangari.
     
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  25.  6
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  26. Han'guk ŭi ch'ŏrhakchadŭl: p'oham kwa ch'angjo ŭi sae kil ŭl yŏlda.sŏNg-Hwan Cho - 2023 - Sŏul-si: Mosinŭn Saramdŭl.
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  27.  4
    Uju ŭi chŏngo: Sŏu Chŏn Pyŏng-hun kwa mannanŭn ch'ŏrhak kŭrigo munmyŏng ŭi sigan.sŏNg-Hwan Kim - 2016 - Kyŏnggi-do Koyang-si: Sonamu.
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  28.  2
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  29.  1
    Chilli ŭi p'aekwŏn ŭn saram ege innŭn kŏt i anida.Tong-Hwan Pak - 2019 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  30.  3
    Akrasia or Fangxin: Plato, Aristotle, and Confucianism.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:31-57.
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  31.  1
    Confucian Ontological Language.Chung Yong Hwan - 2008 - Journal of Eastern Philosophy 55:369-396.
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  32.  1
    Dispute on Human Nature and Instinct between Mencius and Gaozi.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 51:125-156.
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  33.  2
    Deconstruction Theory of Restrictive Sentiments in Daoism.Chung Yong Hwan - 2010 - Journal of Eastern Philosophy 64:191-226.
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  34.  2
    Ethical Implication of Mengzi's Theory of Weighing.Chung Yong Hwan - 2012 - Journal of Eastern Philosophy 72:57-94.
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  35.  5
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  36.  3
    Reconstruction of Confucian Concept of Ren(仁) in Pluralistic Society.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 49:459-485.
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  37.  2
    Roles of Emotion in Process of Self-Understanding.Chung Yong Hwan - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:77-117.
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  38.  4
    Reasoning of Ideal Governance in Xunzi’s Empiricism and Its Limit.Chung Yong Hwan - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:75-104.
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  39.  5
    정약용의 철학에서 인간사에 개입하는 ‘상제’ 분석 —개인 윤리와 정치 영역과 관련해서—.Ko Seung Hwan - 2019 - Journal of Eastern Philosophy 98:39-68.
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  40.  4
    Virtuous Person in Mengzi's Moral Philosophy.Chung Yong Hwan - 2014 - Journal of Eastern Philosophy 77:163-197.
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  41.  2
    Will, Emotions, and Characters in Confucian Moral Theory.Chung Yong Hwan - 2011 - Journal of Eastern Philosophy 68:189-223.
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  42.  2
    Zhuangzi's Limited Relativism: Menzi's Unbearable Mind and Butcher's Cutting Cow.Chung Yong Hwan - 2009 - Journal of Eastern Philosophy 59:423-460.
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  43.  3
    Zhuxi's Theory of Investigation of Things as a Hermeneutics of Sentiment and Deliberation.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:153-179.
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  44.  28
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  45. Chabonjuŭi chŏngsin e taehan il koch'al =.Ch'un-Hwan Chang - 1971 - [Taegu: Kyŏngbuk Taehakkyo].
     
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  46. Nollihak.Ok-Hwan ChʻŏN - 1969
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  47.  4
    Chosŏn chungse chŏn'gi ch'ŏrhak sasang yŏn'gu.MyŏNg-Hwan Han - 2009 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  48.  4
    Die Wirklichkeit des Menschen im Personalismus Martin Bubers, Ferdinand Ebners, Emil Brunners und Friedrich Gogartens.Soo-Hwan Han - 2001 - Hamburg: Kovač.
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  49.  3
    Chayujuŭijŏk pŏpch'i kukka: Han'guk esŏŭi pŏp ch'ŏrhak kwa hyŏngpŏp.YŏNg-Hwan Kim - 2018 - Sŏul-si: Sech'ang Ch'ulp'ansa.
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  50. Munghak chʻegeron.tŏK-Hwan Kim - 1955
     
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