Resumen: Desde su aparición, el deconstruccionismo filosófico ha sido considerado como una ideología no convencional y anti dogmática, que tiene un fuerte significado de referencia para la reforma de los cursos de inglés en las universidades chinas. China se encuentra en un periodo crítico de transformación, que exige que la enseñanza universitaria del inglés cambie radicalmente los conceptos educativos tradicionales y lleve a cabo reformas integrales de la enseñanza del inglés. Al mismo tiempo, cuestiones como la adaptabilidad transcultural y la (...) comunicación en la enseñanza del inglés en China han atraído gradualmente la atención de la gente. La comunidad académica de China lleva muchos años debatiendo cuestiones relacionadas con la enseñanza del inglés, pero son pocos los que han situado la enseñanza del inglés desde una perspectiva filosófica. En respuesta a los problemas de comprensión insuficiente de las diferencias culturales y de sistemas incompletos de evaluación cognitiva en la enseñanza intercultural del inglés actual, este artículo pretende mejorar las capacidades interculturales de las personas mediante una perspectiva deconstructiva, comprendiendo así mejor las diferencias culturales, respetando el multiculturalismo, promoviendo el desarrollo diverso de los estudiantes y profundizando en la enseñanza del inglés. Por lo tanto, este artículo intenta explorar la adaptabilidad transcultural del inglés desde la perspectiva de la deconstrucción filosófica y cómo lograr la reforma de la enseñanza del inglés en China, lo que tiene un importante significado práctico para los campos relacionados. Mediante el estudio de la comunicación intercultural en inglés desde la perspectiva de la estructura filosófica, se puede concluir que aplicar el estructuralismo a la enseñanza intercultural del inglés ayuda a comprender mejor las diferencias culturales, respetar el multiculturalismo, abogar por el diálogo y la comunicación, y reconstruir un nuevo sistema cognitivo. (shrink)

Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...) like to consciously attend to an object. In fact conscious attention is more complicated. In what follows, I argue that the phenomenology of conscious attention to what is perceived involves not just a way of perceptually locking on to a specific object. It necessarily involves a way of cognitively locking on to it as well. (shrink)

This article provides a detailed overview of the neuroscience of consciousness.

该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.

本书以多元的视角讨论前沿文艺作品,从关注,对话,名家,锐评,艺海等多个板块共18篇文章展开对当代艺术的讨论,收录了浙江戏剧一度创作中存在的问题,深刻的真实,传统戏曲与现代多媒体技术等文章.

abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...) preceding list with the tradition founded by Husserl and Heidegger and the one set up by Whitehead. All of these traditions together encapsulate the most important domains of philosophy, such as ontology, epistemology, and axiology. In this article I closely investigate the epistemological thought of Bertrand Russell in order to find out whether it contains any aspects from which we can borrow and learn. (shrink)

I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...) action the agent perceptually selects, and in this way perceptually attends to, relevant information so as to guide the execution of specific movements. Since perceptual attention is a necessary part of solving the Many-Many Problem, it is a necessary part of bodily action. Indeed, the process of implementing a solution to the Many-Many Problem, as constrained by the agent's motivational state, just is the agent's performing an intentional bodily action in the relevant way. (shrink)

Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...) phenomenon I examine concerns the use of what I call “gestural repair.” The analysis focuses on how such repair can intertwine with talk in multi-stage operations in the progressivity and resolution of repair. The data are drawn from 50 hours of naturally-occurring conversations collected in China. Some unique features of such gestural repair observed in the Mandarin data are also discussed. (shrink)

Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.

本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.

In lieu of an abstract, here is a brief excerpt of the content:LinajeQuan Zhou WuWith “Linaje,” I wanted to explore the fine line between fiction and lies. Fantasy.I attended a workshop on embuste flamenco with artist Mateo Chica in Villanueva del Rosario. Mateo said that embuste is art, “that lie associated with oral flamenco, which is transmitted with a sort of distraction from real time, to be able to immerse oneself in a fun fiction, that leads to another possible place.”Mateo (...) explained to us that there are embustes that endure over time, like the mythical phrase about Lola Flores, “she neither sings nor dances but don’t miss her” from the New York Times that was never actually published, but immensely helped her in her career.“Linaje” is a work that respects orality, the one that happened, and the one that never was. The stories lost for being lost in translation. The stories misunderstood due to our language barriers, and those we collected incompletely due to language interferences. Where, thanks to different artificial intelligences like Stable Diffusion, Dall-E, and Chat-GPT, it has been possible to create that “almost real” universe, perceptible and concrete.But above all, “Linaje” is a question:Where will our memories remain?Once my contract with the web server ends, once my hard drive rusts, my space in the cloud expires, where will this story remain?Who will pick up the pieces of us, those of us who walk as secondary stories in this Western world?What is truth? What is a lie?In this piece, perhaps that does not matter. [End Page 7]Email: [email protected] © 2023 Cornell University... (shrink)

Both the doctor and the patient have rights to terminate an implantable cardioverter-defibrillator device for reasons of futility or autonomyImplantable devices have a long history in medicine with artificial hips being implanted since 1925, pacemakers since 1957, Starr-Edwards heart valve since 1961, artificial hearts since 1982 and ventricular assist devices since 1991. The ethics of deactivation or removal of these devices were not an issue until the use of implantable cardioverter defibrillator device, as the ICD can produce considerable distress from (...) defibrillation shocks in end-of-life patients. However, development of a clear ethics for ICD is critical as the massive technological advances in implantable heart failure devices will soon produce an epidemic of patients with implanted devices and end-of-life diseases. Should one turn off a biventricular pacer at the request of a patient who is having recurrent disabling heart failure? Should one turn off an AbioCor artificial heart in a patient who developed a severe disabling stroke from the device? Who has the right to turn off the device? Does the doctor have the right to turn it off, against the patient’s wishes, for reasons of futility? Does the patient have the right to turn it off, against the doctor’s wishes, and if so, for what reasons?In this issue of the Journal of Medical Ethics, England et al1 argue that the classification of an implantable device determines the rights of device deactivation. At the one end of the spectrum, there are semi-implanted devices like an intra-aortic balloon pump or a ventilator, where the doctor has the right to turn off the supportive therapy by commission on grounds …. (shrink)

The present study examined gender differences in the distribution of creative abilities through the lens of the greater male variability hypothesis, which postulated that men showed greater interindividual variability than women in both physical and psychological attributes. Two hundred and six undergraduate students in Hong Kong completed two creativity measures that evaluated different aspects of creativity, including: a divergent thinking test that aimed to assess idea generation and a creative problem-solving test that aimed to assess restructuring ability. The present findings (...) extended the research of greater male variability in creativity by showing that men generally exhibited greater variance than women in the overall distribution of the creativity scores in both divergent thinking and creative problem solving, despite trivial gender differences in mean scores. The findings further enriched the discourse of the greater male variability hypothesis by showing interesting domain-specific gendered patterns: greater male variability was more likely to occur in figural forms of creativity, with larger effect sizes, when compared to the variability in verbal forms of creativity; and mixed gendered patterns were found in the upper tails of the creativity score distribution with respect to the verbal domain but not the figural one, despite greater male representation being consistently observed in the lower tail of the distribution. Possible underlying mechanisms and implications were discussed. (shrink)