Results for 'Hugo Cyr'

992 found
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  1.  35
    Hugo Schuchardt on Esperanto.Hugo Schuchardt - 1908 - The Monist 18 (1):152-152.
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  2. Hugo grotius, moral scepticism and the use of arguments in utramque partem.Hugo Grotius - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
     
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  3.  7
    Bergmann, Hugo, Dr. phil. Untersuchungen zum Problem der Evidenz der inneren Wahrnehmung.Hugo Bergmann - 1908 - Kant Studien 13 (1-3).
  4. Briefe Franz brentanos an Hugo Bergmann.Hugo Bergmann & Franz Brentano - 1946 - Philosophy and Phenomenological Research 7 (1):83-158.
  5. Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk.Hugo Friedrich, Herbert Dieckmann & Fritz Schalk - 1967 - Fink.
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  6.  24
    Review of Hugo Adam Bedau: The Death Penalty in America[REVIEW]Hugo Adam Bedau - 1965 - Ethics 76 (1):63-66.
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  7.  5
    Michael Stoeber and Hugo Meynell (eds.), Critical Reflections on the Paranormal. [REVIEW]Michael Stoeber & Hugo Meynell - 1997 - International Journal for Philosophy of Religion 42 (3):185-186.
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  8.  5
    Philosophie der Werte. Grundzüge einer Weltanschauung, by Hugo Münsterberg.A. E. Taylor & Hugo Munsterrberg - 1909 - Philosophical Review 18 (2):191.
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  9.  6
    Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers.Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) - 2004 - Acco.
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  10.  1
    Mari Ruti, Distillations: Theory, Ethics, Affect. [REVIEW]Cyr Renee - 2019 - Critical Research on Religion 7 (3):316-318.
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  11.  27
    Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW]Françoise Vinel - 2008 - Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  12. Natural selection and history.John Beatty & Eric Cyr Desjardins - 2009 - Biology and Philosophy 24 (2):231-246.
    In “Spandrels,” Gould and Lewontin criticized what they took to be an all-too-common conviction, namely, that adaptation to current environments determines organic form. They stressed instead the importance of history. In this paper, we elaborate upon their concerns by appealing to other writings in which those issues are treated in greater detail. Gould and Lewontin’s combined emphasis on history was three-fold. First, evolution by natural selection does not start from scratch, but always refashions preexisting forms. Second, preexisting forms are refashioned (...)
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  13. Manipulation and constitutive luck.Taylor W. Cyr - 2020 - Philosophical Studies 177 (8):2381-2394.
    I argue that considerations pertaining to constitutive luck undermine historicism—the view that an agent’s history can determine whether or not she is morally responsible. The main way that historicists have motivated their view is by appealing to certain cases of manipulation. I argue, however, that since agents can be morally responsible for performing some actions from characters with respect to which they are entirely constitutively lucky, and since there is no relevant difference between these agents and agents who have been (...)
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  14.  1
    Belief extrapolation.Florence Dupin de Saint-Cyr & Jérôme Lang - 2011 - Artificial Intelligence 175 (2):760-790.
  15. Freedom, Foreknowledge, and Dependence: A Dialectical Intervention.Taylor W. Cyr & Andrew Law - 2020 - American Philosophical Quarterly 57 (2):145-154.
    Recently, several authors have utilized the notion of dependence to respond to the traditional argument for the incompatibility of freedom and divine foreknowledge. However, proponents of this response have not always been so clear in specifying where the incompatibility argument goes wrong, which has led to some unfounded objections to the response. We remedy this dialectical confusion by clarifying both the dependence response itself and its interaction with the standard incompatibility argument. Once these clarifications are made, it becomes clear both (...)
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  16. Hugo Dingler.Gereon Wolters - 1988 - Science in Context 2 (2):359-367, 406-408.
    This is an introduction to the English translation of Hogo Dingler's (1881-1954) grounsbreaking paper "Methodik statt Erkenntnistheorie und Wissenschaftslehre". Dingler is the founder of operationalism in physics and relatively little know in the Anglophone world.
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  17. Moral Responsibility Without General Ability.Taylor W. Cyr & Philip Swenson - 2019 - Philosophical Quarterly 69 (274):22-40.
    It is widely thought that, to be morally responsible for some action or omission, an agent must have had, at the very least, the general ability to do otherwise. As we argue, however, there are counterexamples to the claim that moral responsibility requires the general ability to do otherwise. We present several cases in which agents lack the general ability to do otherwise and yet are intuitively morally responsible for what they do, and we argue that such cases raise problems (...)
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  18.  3
    Hugo Grotius: Ein christlicher Humanist in politischer Verantwortung.Florian Mühlegger - 2007 - De Gruyter.
    Die Münchner Dissertation untersucht auf der Grundlage der frühen theologischen und staatskirchenrechtlichen Schriften Hugo Grotius' dessen theologische Positionierung und Argumentationsstrategien im Arminianischen Streit und den politischen Auseinandersetzungen Anfang des 17. Jahrhunderts. Besonderer Wert wurde darauf gelegt, die Äußerungen Grotius' vor dem Hintergrund der zeitgenössischen Politik zu lesen. Als christlicher Humanist relativierte er die verschiedenen Streitpunkte und rief die Konfliktparteien zu Toleranz und Versöhnung auf.
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  19. Moral Responsibility, Luck, and Compatibilism.Taylor W. Cyr - 2019 - Erkenntnis 84 (1):193-214.
    In this paper, I defend a version of compatibilism against luck-related objections. After introducing the types of luck that some take to be problematic for moral responsibility, I consider and respond to two recent attempts to show that compatibilism faces the same problem of luck that libertarianism faces—present luck. I then consider a different type of luck—constitutive luck—and provide a new solution to this problem. One upshot of the present discussion is a reason to prefer a history-sensitive compatibilist account over (...)
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  20. Manipulation Arguments and Libertarian Accounts of Free Will.Taylor W. Cyr - 2020 - Journal of the American Philosophical Association 6 (1):57-73.
    In response to the increasingly popular manipulation argument against compatibilism, some have argued that libertarian accounts of free will are vulnerable to parallel manipulation arguments, and thus manipulation is not uniquely problematic for compatibilists. The main aim of this article is to give this point a more detailed development than it has previously received. Prior attempts to make this point have targeted particular libertarian accounts but cannot be generalized. By contrast, I provide an appropriately modified manipulation that targets all libertarian (...)
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  21. The inescapability of moral luck.Taylor W. Cyr - 2021 - Thought: A Journal of Philosophy 10 (4):302-310.
    I argue that any account attempting to do away with resultant or circumstantial moral luck is inconsistent with a natural response to the problem of constitutive moral luck. It is plausible to think that we sometimes contribute to the formation of our characters in such a way as to mitigate our constitutive moral luck at later times. But, as I argue here, whether or not we succeed in bringing about changes to our characters is itself a matter of resultant and (...)
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  22. Why Compatibilists Must Be Internalists.Taylor W. Cyr - 2019 - The Journal of Ethics 23 (4):473-484.
    Some compatibilists are internalists. On their view, whether an agent is morally responsible for an action depends only on her psychological structure at that time. Other compatibilists are externalists. On their view, an agent’s history can make a difference as to whether or not she is morally responsible. In response to worries about manipulation, some internalists have claimed that compatibilism requires internalism. Recently, Alfred Mele has argued that this internalist response is untenable. The aim of this paper is to vindicate (...)
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  23. Semicompatibilism and Moral Responsibility for Actions and Omissions: In Defence of Symmetrical Requirements.Taylor W. Cyr - 2021 - Australasian Journal of Philosophy 99 (2):349-363.
    Although convinced by Frankfurt-style cases that moral responsibility does not require the ability to do otherwise, semicompatibilists have not wanted to accept a parallel claim about moral responsibility for omissions, and so they have accepted asymmetrical requirements on moral responsibility for actions and omissions. In previous work, I have presented a challenge to various attempts at defending this asymmetry. My view is that semicompatibilists should give up these defenses and instead adopt symmetrical requirements on moral responsibility for actions and omissions, (...)
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  24. Why history matters for moral responsibility: Evaluating history‐sensitive structuralism.Taylor W. Cyr - 2023 - Philosophical Issues 33 (1):58-69.
    Is moral responsibility essentially historical, or does an agent's moral responsibility for an action depend only on their psychological structure at that time? In previous work, I have argued that the two main (non‐skeptical) views on moral responsibility and agents’ histories—historicism and standard structuralism—are vulnerable to objections that are avoided by a third option, namely history‐sensitive structuralism. In this paper, I develop this view in greater detail and evaluate the view by comparing it with its three dialectical rivals: skepticism about (...)
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  25. The Parallel Manipulation Argument.Taylor W. Cyr - 2016 - Ethics 126 (4):1075-1089.
    Matt King has recently argued that the manipulation argument against compatibilism does not succeed by employing a dilemma: either the argument infelicitously relies on incompatibilist sourcehood conditions, or the proponent of the argument leaves a premise of the argument undefended. This article develops a reply to King’s dilemma by showing that incompatibilists can accept its second horn. Key to King’s argument for the second horn’s being problematic is “the parallel manipulation argument.” I argue that King’s use of this argument is (...)
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  26. Redirecting Philosophy: The Nature of Knowledge from Plato to Lonergan.Hugo A. Meynell - 1998 - University of Toronto Press.
  27.  5
    Emulating future neurotechnology using magic.Jay A. Olson, Mariève Cyr, Despina Z. Artenie, Thomas Strandberg, Lars Hall, Matthew L. Tompkins, Amir Raz & Petter Johansson - 2023 - Consciousness and Cognition 107 (C):103450.
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  28. Atemporalism and dependence.Taylor W. Cyr - 2020 - International Journal for Philosophy of Religion 87 (2):149-164.
    It is widely thought that Atemporalism—the view that, because God is “outside” of time, he does not foreknow anything —constitutes a unique solution to the problem of freedom and foreknowledge. However, as I argue here, in order for Atemporalism to escape certain worries, the view must appeal to the dependence of God’s timeless knowledge on our actions. I then argue that, because it must appeal to such dependence, Atemporalism is crucially similar to the recent sempiternalist accounts proposed by Trenton Merricks, (...)
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  29. Dependence and the Freedom to Do Otherwise.Taylor Cyr - forthcoming - Faith and Philosophy.
    An increasingly popular approach to reconciling divine foreknowledge with human freedom is to say that, because God’s beliefs depend on what we do, we are free to do otherwise than what we actually do despite God’s infallible foreknowledge. This paper develops a new challenge for this dependence response. The challenge stems from a case of backward time travel in which an agent intuitively lacks the freedom to do otherwise because of the time-traveler’s knowledge of what the agent will do, and (...)
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  30. Théodoret de Cyr: "Commentaire sur Isaïe". [REVIEW]I. Backus - 1982 - Revue de Théologie Et de Philosophie 114:187.
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  31. Election and Human Agency.Taylor Cyr & Leigh Vicens - forthcoming - In Edwin Chr van Driel (ed.), T&T Clark Handbook on Election. pp. 536-558.
    In Section 1, we begin by asking what, exactly, it might mean for God to “elect” people and how this relates to their agency and freedom. After getting clearer on what God is supposed to elect people to or for, we argue against the view that a person’s will is not involved in the process by which God elects her, which we identify in part as the person’s coming to have faith. But, in Section 2, we consider several reasons for (...)
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  32.  10
    Now, the Real Foundations of Bioethics. [REVIEW]Hugo Tristram Engelhardt - 2012 - Hastings Center Report 31 (6):46-47.
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  33.  4
    Neurobehavioral Consequences of Neurosurgical Treatments and Focal Lesions.Jean A. Saint-cyr, Yuri L. Bronstein & Jeffrey L. Cummings - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press. pp. 408.
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  34. Moral responsibility for actions and omissions: a new challenge to the asymmetry thesis.Taylor W. Cyr - 2017 - Philosophical Studies 174 (12):3153-3161.
    This paper presents a new challenge to the thesis that moral responsibility for an omission requires the ability to do the omitted action, whereas moral responsibility for an action does not require the ability to do otherwise than that action. Call this the asymmetry thesis. The challenge arises from the possibility of cases in which an omission is identical to an action. In certain of such cases, the asymmetry thesis leads to a contradiction. The challenge is then extended to recent (...)
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  35. Semicompatibilism: no ability to do otherwise required.Taylor W. Cyr - 2017 - Philosophical Explorations 20 (3):308-321.
    In this paper, I argue that it is open to semicompatibilists to maintain that no ability to do otherwise is required for moral responsibility. This is significant for two reasons. First, it undermines Christopher Evan Franklin’s recent claim that everyone thinks that an ability to do otherwise is necessary for free will and moral responsibility. Second, it reveals an important difference between John Martin Fischer’s semicompatibilism and Kadri Vihvelin’s version of classical compatibilism, which shows that the dispute between them is (...)
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  36. Rationally Not Caring About Torture: A Reply to Johansson.Taylor W. Cyr - 2014 - The Journal of Ethics 18 (4):331-339.
    Death can be bad for an individual who has died, according to the “deprivation approach,” by depriving that individual of goods. One worry for this account of death’s badness is the Lucretian symmetry argument: since we do not regret having been born later than we could have been born, and since posthumous nonexistence is the mirror image of prenatal nonexistence, we should not regret dying earlier than we could have died. Anthony Brueckner and John Martin Fischer have developed a response (...)
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  37.  29
    Hugo de Vries and the rediscovery of Mendel's laws.Malcolm J. Kottler - 1979 - Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian experiments as described (...)
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  38. Neural systems supporting interoceptive awareness.Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan - 2004 - Nature Neuroscience 7 (2):189-195.
  39. Hugo, Hegel, and Architecture.Jose Luis Fernandez - 2021 - Journal of Comparative Literature and Aesthetics 44 (1):153-163.
    This essay aims to contribute comparative points of contact between two influential figures of nineteenth century aesthetic reflection; namely, Victor Hugo’s artful considerations on architecture in his novel Notre-Dame de Paris and G.W.F. Hegel’s philosophical appraisal of the artform in his Lectures on Fine Art. Although their individual views on architecture are widely recognized, there is scant comparative commentary on these two thinkers, which seems odd because of the relative convergence of their historically situated observations. Owing to this shortage, (...)
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  40. The rights of war and peace.Hugo Grotius - unknown
  41.  29
    Hugo Grotius, ceticismo moral e o uso de argumentos in utramque partem.Marcelo de Araujo - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
    O uso de argumentos igualmente convincentes tanto em prol quanto contra a veracidade de uma proposição era conhecido na Renascença como in utramque partem. Céticos do início da Modernidade utilizaram argumentos in utramque partem visando demonstrar que não se pode fundamentar a moralidade em um terreno sólido, já que os argumentos apresentados em favor da ideia de Justiça poderiam ser neutralizados por argumentos igualmente convincentes contra a ideia de Justiça. Nesse artigo, eu argumento que Hugo Grotius tentou refutar esse (...)
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  42.  76
    Bioethics and secular humanism: the search for a common morality.Hugo Tristram Engelhardt - 1991 - Philadelphia: Trinity Press International.
    "A book from the Park Ridge Center for the Study of Health, Faith, and Ethics." Includes bibliographical references (p. [141]-195) and index.
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  43. Free will, grace, and anti-Pelagianism.Taylor W. Cyr & Matthew T. Flummer - 2018 - International Journal for Philosophy of Religion 83 (2):183-199.
    Critics of synergism often complain that the view entails Pelagianism, and so, critics think, monergism looks like the only live option. Critics of monergism often claim that the view entails that the blame for human sin ultimately traces to God. Recently, several philosophers have attempted to chart a middle path by offering soteriological accounts which are monergistic but maintain the resistibility of God’s grace. In this paper, we present a challenge to such accounts of the resistibility of grace, namely that (...)
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  44.  21
    Hugo Grotius, ceticismo moral e o uso de argumentos in utramque partem.Marcelo de Araujo - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3).
    O uso de argumentos igualmente convincentes tanto em prol quanto contra a veracidade de uma proposição era conhecido na Renascença como in utramque partem. Céticos do início da Modernidade utilizaram argumentos in utramque partem visando demonstrar que não se pode fundamentar a moralidade em um terreno sólido, já que os argumentos apresentados em favor da ideia de Justiça poderiam ser neutralizados por argumentos igualmente convincentes contra a ideia de Justiça. Nesse artigo, eu argumento que Hugo Grotius tentou refutar esse (...)
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  45. Taking Hobart Seriously.Taylor W. Cyr - 2020 - Philosophia 49 (4):1407-1426.
    Hobart’s classic 1934 paper “Free Will as Involving Determination and Inconceivable Without It” has been widely cited as an example of an argument for the view that free will requires the truth of determinism. In this paper, I argue that this reading of Hobart’s paper is mistaken and that we should instead read Hobart as arguing that an agent exercises their free will only if the proximate causes of the agent’s action deterministically cause their action. After arguing that Hobart’s view, (...)
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  46. Death’s Badness and Time-Relativity: A Reply to Purves.Taylor W. Cyr - 2016 - The Journal of Ethics 20 (4):435-444.
    According to John Martin Fischer and Anthony Brueckner’s unique version of the deprivation approach to accounting for death’s badness, it is rational for us to have asymmetric attitudes toward prenatal and posthumous nonexistence. In previous work, I have defended this approach against a criticism raised by Jens Johansson by attempting to show that Johansson’s criticism relies on an example that is incoherent. Recently, Duncan Purves has argued that my defense reveals an incoherence not only in Johansson’s example but also in (...)
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  47. Manipulated Agents: A Window to Moral Responsibility. [REVIEW]Taylor W. Cyr - 2020 - Philosophical Quarterly 70 (278):207-209.
    Manipulated Agents: A Window to Moral Responsibility. By Mele Alfred R..).
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  48.  24
    Using Inside Job to Teach Business Ethics.Ernest N. Biktimirov & Don Cyr - 2013 - Journal of Business Ethics 117 (1):209-219.
    This article recommends the film Inside Job as an effective teaching tool for illustrating the ethical issues that surrounded the global financial crisis of 2008 and the subsequent economic downturn. The study discusses issues such as the revolving door, conflicts of interest, fiduciary duty, executive compensation, and financial regulation. The presentation of each ethical issue comprises suggested questions, background information, and guides to specific sections of the film. An overview of the film is provided as well.
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  49.  12
    Dignity in nursing: A synthesis review of concept analysis studies.Hugo Franco, Sílvia Caldeira & Lucília Nunes - forthcoming - Nursing Ethics:096973302096182.
    Nursing research using concept analysis plays a critical role for knowledge development, particularly when concerning to broad and foundational concepts for nursing practice, such as dignity. This study aimed to synthesize research concerning concept analysis of dignity in nursing care. Based on a literature review, electronic databases were searched using the terms “dignity,” “human dignity,” “concept analysis,” and nurs*. Papers in Portuguese or English were included. The research synthesis was conducted independently by two reviewers. A total of 35 citations were (...)
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  50. On the law of war and peace.Hugo Grotius - unknown
     
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