Results for 'Hugh Powers Mcdonald'

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  1. Political Philosophy and Ideology a Critique of Political Essentialism.Hugh P. McDonald - 1997 - University Press of Amer.
    This book is conceived as part of a systematic philosophy of values. Neither philosophies of value nor systematic philosophies are in fashion. It is hoped that this work will make a contribution toward their reappraisal. Classically, political philosophy was considered a part of philosophic systems, as the basic ideas of the philosophy applied to politics. Its relative neglect by the predominant school of philosophy in America and Britain has meant that certain ideas and issues in philosophy are in danger of (...)
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  2.  13
    Hugh P. McDonald, Environmental Philosophy: A Revaluation of Cosmopolitan Ethics From an Ecocentric Standpoint.Daniel Crescenzo - 2017 - Environmental Values 26 (3):397-399.
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  3.  10
    Hugh P. McDonald. John Dewey and Environmental Philosophy. Albany: State University of New York Press, 2004. Pp. Xix + 227. Cloth ISBN 0-7914-5873-3. Paper ISBN 0-7914-5874-1. [REVIEW]Jacoby Adeshei Carter - 2005 - Contemporary Pragmatism 2 (1):208-210.
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  4.  7
    Hugh P. McDonald, John Dewey and Environmental Philosophy. [REVIEW]Kelly Parker - 2005 - Transactions of the Charles S. Peirce Society 41 (1):208-214.
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  5.  13
    Hugh P. McDonald, Ed. Pragmatism and Environmentalism.Mark A. Michael - 2015 - Environmental Ethics 37 (1):119-120.
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  6.  1
    Review of Hugh P. McDonald John Dewey and Environmental Philosophy. [REVIEW]Jacoby Adeshei Carter - 2005 - Contemporary Pragmatism 2 (1):208-210.
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  7. John R. Shook and Hugh P. McDonald, Eds. F.C.S. Schiller on Pragmatism and Humanism: Selected Writings 1891-1939. [REVIEW]Mark Porrovecchio - 2009 - Philosophy in Review 29 (2):141-143.
  8.  33
    Radical Axiology: A First Philosophy of Values.Hugh P. McDonald (ed.) - 2004 - Rodopi.
    This book treats values as the basis for all of philosophy, an approach distinct from critiquing theories of value and far rarer. “First Philosophy,” the effort to justify the foundations for a system of philosophy, is one of the main issues that divide philosophers today. McDonald’s philosophy of values is a comprehensive attempt to replace philosophies of “existence,” “being,” “experience,” the “subject,” or “language,” with a philosophy that locates value as most basic. This transformation is a radical move within (...)
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  9. John Dewey and Environmental Philosophy.Hugh P. McDonald - 2003 - State University of New York Press.
    A comprehensive look at how John Dewey's ethics can inform environmental issues.
     
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  10.  19
    Experience and Philosophy: On the Work of John J. McDermott. [REVIEW]Hugh Mcdonald - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):58-60.
  11.  27
    Pragmatism and Values: The Central European Pragmatist Forum. [REVIEW]Hugh Mcdonald - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):48-50.
  12.  19
    Experience and Philosophy: On the Work of John J. McDermott.Hugh Mcdonald - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):58-60.
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  13.  9
    Pragmatism and Values: The Central European Pragmatist Forum. [REVIEW]Hugh Mcdonald - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):48-50.
  14. Pragmatism and Environmentalism.Hugh P. Mcdonald - 2012 - Rodopi.
    The growing literature on Environmental Ethics has ballooned into a separate sub-field within philosophy, involving ethical studies concerning the value of other species, of ecosystems, and of the environment of all living things as a whole. Some consider Environmental Ethics to be a revolution in ethics which will completely change the human-centered orientation of morals and reorient it to include all species, ecosystems or the larger biosphere. This volume explores pragmatist approaches to ethics that can be used for environmental issues. (...)
     
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  15.  43
    Power, Self-Regulation and the Moralization of Behavior.Chris M. Bell & Justin Hughes-Jones - 2008 - Journal of Business Ethics 83 (3):503-514.
    The perception of behavior as a moral or conventional concern can be influenced by contextual variables, including status and power differences. We propose that social processes and in particular social role enactment through the exercise of power will psychologically motivate moralization. Punishing or rewarding others creates a moral dilemma that can be resolved by externalizing causation to incontrovertible moral rules. Legitimate power related to structure and position can carry moral weight but may not influence the power holder’s perceptions of rules (...)
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  16.  11
    Mcdonald’s Versus NLRB: The End of Franchising, or an Overdue Restoration of Countervailing Power?Ronald J. Adams - 2018 - Business and Society Review 123 (4):601-618.
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  17.  85
    The Power of Perception: Authentic Inauthenticity of Christian Pilgrimage Sites in the Galilee.Matthew A. Hughes - 2015 - Semiotics:195-203.
  18. Does Nature Exist? Towards a Critique of Nature and Naturalism.Hugh P. Mcdonald - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:63-72.
    To bring our topic within manageable limits, the attempt will be made to approach the philosophy of nature in a systematic manner. Borrowing the quantitative categories of one, some and all, nature will be treated as first as singular, then a whole or totality and finally discussed in terms of various distinctions which set nature apart as a part. Past philosophic treatments will be discussed when germane to this treatment, as an example of a particular view of nature. I will (...)
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  19. Principles: The Principles of Principles.Hugh P. McDonald - 2009 - The Pluralist 4 (3):98-126.
    In this essay, I will argue for the actuality of principles. Principles are normative in that they regulate the relation of actuality and potentiality as well as operate across time, from the past and present to the future. They may also apply across space, that is, that the same principle operates in different places in the same way, for example the laws of motion. Principles mean that change follows certain regularities. I will examine the modality of principles, the relation to (...)
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  20.  56
    Divine Power and Action.Hugh McCann - 2005 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell.
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  21.  15
    Introduction.Hugh P. McDonald - 2012 - Contemporary Pragmatism 9 (1):1-3.
    This issue of Contemporary Pragmatism is devoted to pragmatism and environmental ethics. My introduction surveys the current situation at the intersection of these two fields, and the contributions of this issue's eleven articles.
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  22.  82
    The End of the End of History.Hugh P. McDonald - 2010 - Bajo Pallabro, Revista de Filosophia (5):253-268.
  23. Axiology.Hugh P. McDonald - 2008 - American Philosophy an Encyclopedia:66-68.
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  24.  11
    Creative Actualization: A Meliorist Theory of Values.Hugh P. McDonald (ed.) - 2011 - Rodopi.
    Introduction -- Creative actualization -- Modes of value -- Moral justification -- Creative actualization and the world -- Critical evaluation of metaphysical value theories -- Critical evaluation of subjective value theories -- Critical evaluation of relational value theories -- Conclusion : value hierarchies and value autonomy.
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  25. Does Nature Exist?Hugh P. McDonald - 2000 - Contemporary Philosophy (5 & 6).
     
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  26. Environmental Philosophy: A Revaluation of Cosmopolitan Ethics From an Ecocentric Standpoint.Hugh P. McDonald (ed.) - 2014 - Editions Rodopi.
    Environmental Philosophy: A Revaluation of Cosmopolitan Ethics from an Ecocentric Standpoint calls for a new approach to ethics. Starting from the necessity for all life of air, water, and food, the book revalues the relation of ethics and environmentalism. Using insights of the environmental ethicists, environmental ethics becomes the model for ethics as a whole. Humans are part of a larger environment. Cosmopolitanism should be revised in accord with environmental ethics. The book applies a new theory of values to the (...)
     
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  27. Environmental Philosophy’s Challenge to Humanism: Revaluing Cosmopolitan Ethics.Hugh Mcdonald - 2009 - Free Inquiry 30:36-40.
  28. Speculative Evaluations: Essays on a Pluralistic Universe.Hugh P. McDonald (ed.) - 2012 - Editions Rodopi.
    This book evaluates competing theories on speculative topics, such as nature, technology, space, time, and the relation of mind and matter. The general thesis is the actuality of principles in the form of laws, norms and other general principles in a plastic world, tying together the actualization of “oughts” and other principles. The result is a pluralistic universe, endorsing the pragmatic view of the world. The book examines nature, being, reality and other traditional issues in this light, critically evaluating many (...)
     
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  29.  36
    Toward a Deontological Environmental Ethics.Hugh Mcdonald - 2001 - Environmental Ethics 23 (4):411-430.
    In this paper, I outline both a nonanthropocentric and non-subjective theory of intrinsic value which incorporates pragmatism in environmental ethics in a novel way. The theory, which I call creative actualization, is a non-hierarchical, nonsubjective theory of value which includes the value of nonhuman species and the biosphere. I argue that there are conditions to such values. These limitations include evaluations of actual improvement (meliorism) and reciprocity as conditions. These conditions are necessary limitations upon actions, i.e., duties. I incorporate a (...)
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  30. Your Word Against Mine: The Power of Uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  31.  16
    Cornelis de Waal, On Pragmatism. [REVIEW]Hugh Mcdonald - 2005 - Transactions of the Charles S. Peirce Society 41 (2):435-439.
  32.  15
    Creative Actualization: A Pluralist Theory of Value.Hugh G. McDonald - 2006 - Contemporary Pragmatism 3 (2):117-150.
    This paper presents a basically new theory of values. Potential goods such as flying machines have been creatively actualized and thus value is creative actualization. Norms, ideals, standards, and theories also require creative actualization. As actions melioristically transform the world for the better, the goals of action provide purpose and meaning, as well as the ground of change, a superior goal providing the end for which agents undertake action. The kinds of value represent irreducibly plural categories of good: beauty, knowledge, (...)
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  33.  14
    On Pragmatism (Review).Hugh McDonald - 2005 - Transactions of the Charles S. Peirce Society 41 (2):435-439.
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  34.  16
    Can Environmental Ethics Become a First Philosophy?Hugh P. Mcdonald - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:75-83.
    I briefly discuss first philosophy (metaphysics), including different “paradigms’ of first philosophy in the history of Western philosophy. I then discuss the rise of environmental ethics as a new field of philosophy and the debate over anthropocentric and non-anthropocentric values. I suggest that ecocentric value theories could constitute a new first philosophy using the “paradigm” of value in first philosophy and why they should constitute a first philosophy.
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  35.  10
    Dewey’s Naturalism.Hugh P. Mcdonald - 2002 - Environmental Ethics 24 (2):189-208.
    In the recent literature of environmental ethics, certain criticisms of pragmatism in general and Dewey in particular have been made, specifically, that certain features of pragmatism make it unsuitable as an environmental ethic. Eric Katz asserts that pragmatism is an inherently anthropocentric and subjective philosophy. Bob Pepperman Taylor argues that Dewey’s naturalism in particular is anthropocentric in that it concentrates on human nature. I challenge both of these views in the context of Dewey’s naturalism. I discuss his naturalism, his critique (...)
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  36.  8
    Toward a Deontological Environmental Ethics.Hugh Mcdonald - 2001 - Environmental Ethics 23 (4):411-430.
    In this paper, I outline both a nonanthropocentric and non-subjective theory of intrinsic value which incorporates pragmatism in environmental ethics in a novel way. The theory, which I call creative actualization, is a non-hierarchical, nonsubjective theory of value which includes the value of nonhuman species and the biosphere. I argue that there are conditions to such values. These limitations include evaluations of actual improvement and reciprocity as conditions. These conditions are necessary limitations upon actions, i.e., duties. I incorporate a deontological (...)
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  37.  41
    Dewey’s Naturalism.Hugh P. Mcdonald - 2002 - Environmental Ethics 24 (2):189-208.
    In the recent literature of environmental ethics, certain criticisms of pragmatism in general and Dewey in particular have been made, specifically, that certain features of pragmatism make it unsuitable as an environmental ethic. Eric Katz asserts that pragmatism is an inherently anthropocentric and subjective philosophy. Bob Pepperman Taylor argues that Dewey’s naturalism in particular is anthropocentric in that it concentrates on human nature. I challenge both of these views in the context of Dewey’s naturalism. I discuss his naturalism, his critique (...)
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  38.  11
    "The Problem with" Brain".Hugh P. McDonald - 2005 - Contemporary Pragmatism 2 (2):93-126.
    Mind cannot be reduced to "brain states" since "brain" is a reconstruction from experience. I begin with the "identity" view and then consider less reductive physicalist views. I criticize the dualistic view, and argue for unique features of mind that separate it from anything physical, particularly perspective. I then argue for Mead's view of the formation and development of mind in a social context. The plasticity of minds, along with privacy of experience argue against identification with any physical correlate. I (...)
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  39. F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939.John R. Shook & Hugh McDonald (eds.) - 2007 - Humanity Books.
    The renaissance of pragmatism in recent decades has stimulated renewed study of the classical pragmatists. Until this volume, F. C. S. Schiller was the only major pragmatist from the classical era whose significant writings remained uncollected for renewed scholarly study. The forty-two pieces in this collection represent Schiller's finest writings. They range across a broad spectrum of specific topics: logic and scientific method, meaning and truth, pluralism and monism, personalism and idealism, metaphysics and values, evolution and religion, and ethics and (...)
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  40.  27
    Power Games and Moral Territories: Ethical Dilemmas When Working with Children and Young People.Hugh Matthews - 2001 - Ethics, Place and Environment 4 (2):117 – 118.
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  41. Divine Omniscience, Timelessness, and the Power to Do Otherwise.Hugh Rice - 2006 - Religious Studies 42 (2):123-139.
    There is a familiar argument based on the principle that the past is fixed that, if God foreknows what I will do, I do not have the power to act otherwise. So, there is a problem about reconciling divine omniscience with the power to do otherwise. However the problem posed by the argument does not provide a good reason for adopting the view that God is outside time. In particular, arguments for the fixity of the past, if successful, either establish (...)
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  42.  23
    Power Games and Moral Territories: Ethical Dilemmas When Working with Children and Young People.Hugh Matthews - 2001 - Ethics, Place and Environment 4 (2):117-118.
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  43.  11
    Early Evolution of Power Engineering.Hugh P. Vowles - 1932 - Isis 17 (2):412-420.
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  44.  20
    Inequality of Bargaining Power.Hugh Beale - 1986 - Oxford Journal of Legal Studies 6 (1):123-136.
  45.  19
    Analyzing Reflective Narratives to Assess the Ethical Reasoning of Pediatric Residents.Margaret Moon, Holly A. Taylor, Erin L. McDonald, Mark T. Hughes, Mary Catherine Beach & Joseph A. Carrese - 2013 - Narrative Inquiry in Bioethics 3 (2):165-174.
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  46.  17
    The Encounter. By Crawford Power.Riley Hughes - 1950 - Renascence 3 (1):79-80.
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  47. Without Consent: Principles of Justified Acquisition and Duty‐Imposing Powers.Hugh Breakey - 2009 - Philosophical Quarterly 59 (237):618-640.
    A controversy in political philosophy and applied ethics concerns the validity of duty‐imposing powers, that is, rights entitling one person to impose new duties on others without their consent. Many philosophers have criticized as unplausible any such moral right, in particular that of appropriating private property unilaterally. Some, finding duty‐imposing powers weird, unfamiliar or baseless, have argued that principles of justified acquisition should be rejected; others have required them to satisfy exacting criteria. I investigate the many ways in (...)
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  48.  6
    The Discursive Power.Hugh J. Bihler - 1953 - Modern Schoolman 31 (1):50-52.
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  49.  2
    Power in Building: An Artist's View of Contemporary Architecture.Paul Zucker & Hugh Ferriss - 1954 - Journal of Aesthetics and Art Criticism 12 (4):532.
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  50.  34
    The Fourth Decade of Livy Alexander Hugh McDonald: Titi Livi Ab Urbe Condita. Tomus V: Libri Xxxi–Xxv. (Oxford Classical Texts.) Pp. Xlv+309. Oxford: Clarendon Press, 1965. Cloth, 25s. Net. [REVIEW]P. G. Walsh - 1967 - The Classical Review 17 (01):53-56.
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