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Hugh J. McCann
Texas A&M University
  1.  32
    Intention, Plans, and Practical Reason.Hugh J. McCann & M. E. Bratman - 1991 - Noûs 25 (2):230.
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  2. The Works of Agency: On Human Action, Will and Freedom.Hugh McCann - 1998 - Cornell University Press.
    In these essays, Hugh J. McCann develops a unified perspective on human action. Written over a period of twenty-five years, the essays provide a comprehensive survey of the major topics in contemporary action theory. In four sections, the book addresses the ontology of action ; the foundations of action ; intention, will, and freedom; and practical rationality. McCann works out a compromise between competing perspectives on the individuation of action ; explores the foundations of action and defends a volitional theory; (...)
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  3. Intentional Action and Intending: Recent Empirical Studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  4. Settled Objectives and Rational Constraints.Hugh J. McCann - 1991 - American Philosophical Quarterly 28 (1):25-36.
    Some authors reject what they call the "Simple View"---i.e., the principle that anyone who A's intentionally intends to A. My purpose here is to defend this principle. Rejecting the Simple View, I shall claim, forces us to assign to other mental states the functional role of intention: that of providing settled objectives to guide deliberation and action. A likely result is either that entities will be multiplied, or that the resultant account will invite reassertion of reductionist theories. In any case, (...)
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  5.  44
    Creation and the Sovereignty of God.Hugh J. McCann - 2012 - Indiana University Press.
  6. Volition and Basic Action.Hugh McCann - 1974 - Philosophical Review 83 (4):451-473.
    The purpose of this paper is to defend the view that the bodily actions of men typicaly involve a mental action of voliton or willing, and that such mental acts are, in at least one important sense, the basic actions we perform when we do things like raise an arm, move a finger, or flex a muscle.
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  7.  58
    Rationality and the Range of Intention.Hugh J. McCann - 1986 - Midwest Studies in Philosophy 10 (1):191-211.
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  8.  6
    1. Divine Conservation and the Persistence of the World.Jonathan L. Kvanvig & Hugh J. McCann - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 13-49.
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  9.  50
    Natural Agency: An Essay on the Causal Theory of Action.Hugh J. Mccann - 1992 - Philosophy and Phenomenological Research 52 (4):1008-1010.
  10.  44
    The Works of Agency: On Human Action, Will, and Freedom.Carl Ginet & Hugh J. McCann - 2000 - Philosophical Review 109 (4):632.
    This book comprises eleven essays in the philosophy of action, six of which were previously published. The book has a fairly extensive index. The essays are arranged in four groups. The first group contains two essays on the individuation of action. The second contains four essays that argue for the view that what makes an event an action is, not how it is caused, but that it is, or begins with, a volition, “an intrinsically actional” mental event. The third contains (...)
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  11.  96
    Di Nucci on the Simple View.Hugh J. McCann - 2010 - Analysis 70 (1):53-59.
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  12.  69
    Intrinsic Intentionality.Hugh J. McCann - 1986 - Theory and Decision 20 (3):247-273.
  13.  97
    Making Decisions.Hugh J. McCann - 2012 - Philosophical Issues 22 (1):246-263.
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  14.  45
    Trying, Paralysis, and Volition.Hugh McCann - 1975 - Review of Metaphysics 28 (3):423-442.
    The implications of this example for the philosophy of action are, of course, important: at the very least, it casts serious doubt on the often heard view that the notion of volition is a mere invention of philosophers, having no use outside philosophical contexts. It is, then, worthy of study. But many recent philosophers have paid practically no attention to actual cases of paralysis. Instead, they have preferred to deal a priori with the possibility of a paralytic trying to perform (...)
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  15.  92
    Divine Sovereignty and the Freedom of the Will.Hugh J. Mccann - 1995 - Faith and Philosophy 12 (4):582-598.
    Libertarian treatments of free will face the objection that an uncaused human decision would lack full explanation, and hence violate the principle of sufficient reason. It is argued that this difficulty can be overcome if God, as creator, wills that I decide as I do, since my decision could then be explained in terms of his will, which must be for the best. It is further argued that this view does not make God the author of evil in any damaging (...)
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  16.  66
    The Occasionalist Proselytizer: A Modified Catechism.Hugh J. McCann & Jonathan L. Kvanvig - 1991 - Philosophical Perspectives 5:587-615.
  17.  88
    Mind in Action. [REVIEW]Hugh J. McCann & Bede Rundle - 1999 - Philosophical Review 108 (4):566.
    To readers familiar with action theory as it was done thirty years ago, this book will strike a familiar chord. It presents an account of action of the sort that typified the ordinary language movement: fundamentally logical-behaviorist in its theory of mind, negatively disposed toward mental acts, anti-causalist in its account of explanation by reasons, and compatibilistic in its view of freedom. The object is to show that the ordinary concept of action is secured at the observational level, and so (...)
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  18.  92
    Is Raising One's Arm a Basic Action?Hugh McCann - 1972 - Journal of Philosophy 69 (9):235.
    I hold no view as to what actions are basic, but I shall attempt to show in what follows that actions like raising an arm never are. My contention is that these actions involve actions of physical exertion on the part of the agent, the involvement being of a sort generally taken to be excluded by an actions being basic.
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  19.  52
    Atheism and Theism.Hugh J. McCann, J. J. C. Smart & J. J. Haldane - 1998 - Philosophical Review 107 (3):462.
    In this volume, the sixth in Blackwell's Great Debates in Philosophy series, Smart and Haldane discuss the case for and against religious belief. The debate is unusual in beginning with the negative side. After a short jointly authored introduction, there is a fairly extended presentation of the atheist position by Smart. Haldane then offers an equally extended defense of theism. The authors respond to one another in the same order, and the book concludes with a brief co-authored treatment of antirealism, (...)
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  20.  89
    The Author of Sin?Hugh J. Mccann - 2005 - Faith and Philosophy 22 (2):144-159.
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  21. ``Divine Conservation and the Persistence of the World&Quot.Jonathan L. Kvanvig & Hugh J. McCann - 1988 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca: Cornell University Press. pp. 13-49.
     
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  22. Divine Providence.Hugh J. McCann - 2008 - Stanford Encyclopedia of Philosophy.
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  23.  51
    ``Divine Sovereignty and the Freedom of the Will&Quot.Hugh J. Mccann - 1995 - Faith and Philosophy 12 (4):582-598.
    Libertarian treatments of free will face the objection that an uncaused human decision would lack full explanation, and hence violate the principle of sufficient reason. It is argued that this difficulty can be overcome if God, as creator, wills that I decide as I do, since my decision could then be explained in terms of his will, which must be for the best. It is further argued that this view does not make God the author of evil in any damaging (...)
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  24.  53
    Intending and Planning: A Reply to Mele.Hugh J. McCann - 1989 - Philosophical Studies 55 (1):107 - 110.
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  25. Pointless Suffering? How to Make the Problem of Evil Sufficiently Serious.Hugh J. McCann - 2010 - Oxford Studies in Philosophy of Religion 2 (1).
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  26.  57
    Divine Power and Action.Hugh McCann - 2005 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell.
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  27.  41
    Nominals, Facts, and Two Conceptions of Events.Hugh J. McCann - 1979 - Philosophical Studies 35 (2):129 - 149.
    According to one view of english nominals, imperfect nominals designate facts, and perfect nominals, events. it is argued here that this is mistaken. of imperfect nominals only "that"-clauses are fact designators; imperfect gerundive nominals are to be classed with perfect nominals as event designators. there are, however, two conceptions of events, arising from two different conceptions of time. the events designated by imperfect gerundives are to be conceived as spread out in time, divisible into parts, and such that the same (...)
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  28.  3
    Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology.Hugh J. McCann (ed.) - 2016 - Oxford University Press USA.
    The articles in the present collection deal with the religious dimension of the problem of free will. All of the papers also have implications for broader philosophical and theological issues, and will thus be of interest to a wide variety of scholars, both religious and secular. Together they provide a historical and contemporary overview of problems in the theology of freedom, together with recent work by some important philosophers in the field aimed at resolving those problems. The chapters are divided (...)
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  29. On Mental Activity and Passivity: A Reply to Thalberg.Hugh J. McCann - 1979 - Mind 88 (352):592-596.
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  30.  51
    Intention and Motivational Strength.Hugh Mccann - 1995 - Journal of Philosophical Research 20:571-583.
    One of the principal preoccupations of action theory is with the role of intention in the production of action. It should be expected that this role would be important, since an item of behavior appears to count as action just when there is some respect in which it is intended by the agent. This being the case, an account of the function of intention should provide insight into how human action might differ from other sorts of events, what the foundations (...)
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  31.  80
    Divine Nature and Divine Will.Hugh J. McCann - 2013 - Sophia 52 (1):77-94.
    This paper examines the relationship between God and those universals that characterize his nature. It is argued that God has sovereignty over his nature, even though he is not self-creating, and does not give rise to the universals that characterize his nature by any act of intellection. Rather, God is himself an act of rational willing in which all that is has its existence. Because the act that is God is one of free will, he has sovereignty over the features (...)
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  32.  37
    Intention and Motivational Strength.Hugh Mccann - 1995 - Journal of Philosophical Research 20:571-583.
    One of the principal preoccupations of action theory is with the role of intention in the production of action. It should be expected that this role would be important, since an item of behavior appears to count as action just when there is some respect in which it is intended by the agent. This being the case, an account of the function of intention should provide insight into how human action might differ from other sorts of events, what the foundations (...)
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  33. Pointless Suffering? How to Make the Problem of Evil Sufficiently Serious.Hugh J. McCann - 2009 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. Oxford University Press.
     
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  34. Action.Hugh J. McCann - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  35. Agency, Control, and Causation.Hugh J. McCann - unknown
    Responsibility for an action requires what Professor McCann calls an exercise of legitimate agency of the part of an agent, a necessary condition for which is libertarian freedom. Free decisions are to be explained teleologically, not causally. Agent causation cannot account for the existence of a free decision, but neither does event causation account for the existence of determined events. The problem of accounting for the existence of a free decision is therefore of a piece with the problem of accounting (...)
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  36.  36
    A Paradigm Theory of Existence: Onto-Theology Vindicated. [REVIEW]Hugh J. Mccann - 2005 - Review of Metaphysics 58 (3):687-688.
    This book offers an extended argument that the existence of contingent things is grounded in and hence accounted for by a paradigm existent, which is none other than existence itself—in effect, the ipsum esse subsistens of traditional philosophical theology. Much of the focus is on the nature of contingent existence, which the author contends is a genuine determination of real individuals, though not a property in the usual sense. This implies rejection of a number of other accounts of individual existence, (...)
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  37.  36
    Springs of Action: Understanding Intentional Behavior.Hugh J. Mccann - 1994 - Philosophy and Phenomenological Research 54 (4):979-982.
  38. Alan Donagan, The Philosophical Papers of Alan Donagan. [REVIEW]Hugh Mccann - 1996 - Philosophy in Review 16:93-97.
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  39.  25
    God, Sin, and Rogers on Anselm: A Reply.Hugh J. Mccann - 2009 - Faith and Philosophy 26 (4):420-431.
    Based on views she draws from Anselm, Katherin Rogers mounts an extend­ed attack on my account of God’s relationship to human sin. Here I argue first that if Anselm’s view of the relationship in question is different from my own, then Rogers fails to locate any reason for thinking his account is correct. I argue further that Rogers fails to demonstrate her claim that my account of God’s relation to sin makes him a deceiver, that her criticisms of my theodicy (...)
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  40.  37
    Sovereignty and Freedom: A Reply to Rowe.Hugh J. Mccann - 2001 - Faith and Philosophy 18 (1):110-116.
    I have defended the view that God’s complete sovereignty over the universe, which requires that he be creatively responsible for our decisions, is compatible with libertarian free will. William Rowe interprets me as holding that this is entirely owing to God’s being timelessly eternal, and argues that God’s decisions as creator would still be determining in a way that destroys freedom. His argument overlooks an important part of my view-an account of creation according to which God’s will as creator does (...)
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  41.  47
    Paralysis and the Spring of Action.Hugh J. McCann - 1997 - Philosophia 25 (1-4):481.
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  42.  36
    Practical Rationality: Some Kantian Reflections.Hugh J. Mccann - 1990 - Journal of Philosophical Research 15:57-77.
    Recent views on practical rationality harmonize well with a fundamentally Kantian conception of the foundations of morality. Rationality in practical thinking is not a matter of valid reasoning, or of foIlowing maximization principles. From an agent-centered perspective, it consists in observing certain standards of consistency. In themselves, these standards lack the force of duties, hence there can be no irresolvable conflict between rationality and morality. Furthermore, the Kantian test of universalization for maxims of action may be scen as adapting agent-centered (...)
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  43.  12
    Modality and Sovereignty: On Theism and Ultimate Explanation.Hugh McCann - 2010 - Philosophia Christi 12 (2):289-296.
    Two important aspects of O’Connor’s Theism and Ultimate Explanation are explored. The first is whether God’s existence should be considered ontologically necessary. I suggest that although existence is essential to God, it is not a matter of ontological necessity. The second is whether prior to creating God deliberates about what universe or universes to create. I argue that he does not, that to say he does is to mistake creation for a kind of manufacturing. Implications of these claims regarding divine (...)
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  44.  14
    Practical Rationality: Some Kantian Reflections.Hugh J. Mccann - 1990 - Journal of Philosophical Research 15:57-77.
    Recent views on practical rationality harmonize well with a fundamentally Kantian conception of the foundations of morality. Rationality in practical thinking is not a matter of valid reasoning, or of foIlowing maximization principles. From an agent-centered perspective, it consists in observing certain standards of consistency. In themselves, these standards lack the force of duties, hence there can be no irresolvable conflict between rationality and morality. Furthermore, the Kantian test of universalization for maxims of action may be scen as adapting agent-centered (...)
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  45.  13
    Dretske on the Metaphysics of Freedom.Hugh J. Mccann - 1993 - Canadian Journal of Philosophy 23 (4):619-630.
    Most philosophers of action have seen little or no connection between the individuation of action and questions of freedom and responsibility. Is this a mistake? According to a recent suggestion by Fred Dretske it may be. Dretske views overt actions not as observable events with a distinctive sort of causal history, but rather as causal sequences, in which a distinctive sort of inner cause produces the appropriate outcome. So when Jimmy voluntarily wiggles his ears, the motion of his ears is (...)
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  46.  23
    Anselm on Freedom.Hugh J. Mccann - 2011 - Faith and Philosophy 28 (4):456-460.
  47.  23
    The Trouble with Level-Generation.Hugh J. McCann - 1982 - Mind 91 (364):481-500.
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  48.  6
    Springs of Action: Understanding Intentional Behavior.Hugh J. Mccann - 1994 - Philosophy and Phenomenological Research 54 (4):979-982.
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  49.  8
    Practical Reason: Philosophical Papers, Volume I.Hugh J. McCann & G. H. Von Wright - 1988 - Noûs 22 (1):150.
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  50. Edwards on Free Will.”.Hugh J. McCann - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 27--43.
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