Results for 'Hubert Leufkens'

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  1.  54
    Tailor-Made Pharmacotherapy: Future Developments and Ethical Challenges in the Field of Pharmacogenomics.Johannes Van Delden, Ineke Bolt, Annemarie Kalis, Jeroen Derijks & Hubert Leufkens - 2004 - Bioethics 18 (4):303–321.
    In this article ethical issues are discussed which play a role in pharmacogenetics. Developments in pharmacogenetics have a large impact on many different practices such as clinical trials, the practice of medicine and society at large. In clinical trials, questions rise regarding the exclusion of genetic subgroups that may be non- or poor-responders to the experimental drug. Also, the question is asked how pharmaceutical companies should deal with their growing knowledge about the relations between genetic variation and adverse effects. Moreover, (...)
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  2.  10
    Heidegger: A Critical Reader : Edited by Hubert Dreyfus and Harrison Hall.Hubert L. Dreyfuss & Harrison Hall (eds.) - 1992 - Blackwell.
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  3.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  4. Essays in Honor of Hubert L. Dreyfus.Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas - 2000
     
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  5.  22
    Katherine Richardson: An Oceanographer with a Global Outlook and a Pioneer in Sustainability Science Interview by Bernard Hubert and Niels Halberg.Katherine Richardson, Bernard Hubert & Niels Halberg - 2014 - Natures Sciences Sociétés 22 (4):359-365.
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  6. Hubert Dreyfus on Practical and Embodied Intelligence.Kristina Gehrman & John Schwenkler - 2020 - In Carlotta Pavese & Ellen Fridland (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. Routledge. pp. 123-132.
    This chapter treats Hubert Dreyfus’ account of skilled coping as part of his wider project of demonstrating the sovereignty of practical intelligence over all other forms of intelligence. In contrast to the standard picture of human beings as essentially rational, individual agents, Dreyfus argued powerfully on phenomenological and empirical grounds that humans are fundamentally embedded, absorbed, and embodied. These commitments are present throughout Dreyfus’ philosophical writings, from his critique of Artificial Intelligence research in the 1970s and 1980s to his (...)
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  7.  12
    What If Light Doesn't Exist?Mario Hubert - 2022 - The British Journal for the Philosophy of Science.
    This is the BJPS Short Read version of the article When Fields Are Not Degrees of Freedom. In our article, Vera Hartenstein and I show that the world of classical electromagnetism might differ radically from the one we see in physics textbooks and experience day-to-day. First, light may not exist; second, the laws of electromagnetism are either incomplete or completely different; and, third, the mathematics needed to make exact calculations with these novel laws is in early development and not part (...)
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  8. The Wave-Function as a Multi-Field.Mario Hubert & Davide Romano - 2018 - European Journal for Philosophy of Science 8 (3):521-537.
    It is generally argued that if the wave-function in the de Broglie–Bohm theory is a physical field, it must be a field in configuration space. Nevertheless, it is possible to interpret the wave-function as a multi-field in three-dimensional space. This approach hasn’t received the attention yet it really deserves. The aim of this paper is threefold: first, we show that the wave-function is naturally and straightforwardly construed as a multi-field; second, we show why this interpretation is superior to other interpretations (...)
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  9. What Computers Still Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1992 - MIT Press.
    A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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  10.  19
    Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Harvard University Press.
    For Descartes, knowledge exists as ideas in the mind that represent the world. In a radical critique, Hubert Dreyfus and Charles Taylor argue that knowledge consists of much more than the representations we formulate in our minds. They affirm our direct contact with reality—both the physical and the social world—and our shared understanding of it.
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  11. Le Raisonnement Juridique. Legal Reasoning. Actes du Congrès Mondial de Philosophie du Droit Et de Philosophie Sociale, Bruxelles, 30 Aôut-3 Septembre 1971. Publiés Par Hubert Hubien. [REVIEW]Brussels World Congress on Philosophy of Law and Social Philosophy & Hubert Hubien - 1971 - E. Bruylant.
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  12. Critical Reflections on Pollitt and Bouckaert’s Construct of the Neo-Weberian State (NWS) in Their Standard Work on Public Management Reform.Hubert Treiber - forthcoming - Theory and Society.
    Pollitt and Bouckaert and their neo-Weberian state have been chosen as the subject for this essay because the book has become a standard work in the public management movement. It is frequently cited and has been re-published in multiple editions. The authors also refer explicitly to Max Weber.This contribution seeks to draw attention to three important aspects, which inevitably overlap with one another:1. There is no Weber in the neo-Weberian State. Pollitt and Bouckaert fail to grasp that Weber’s understanding of (...)
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  13.  1
    Isaiah Berlin as a Historian.Hubert Czyżewski - 2022 - History and Theory 61 (3):450-468.
  14.  86
    What Computers Can’T Do: The Limits of Artificial Intelligence.Hubert L. Dreyfus - 1972 - Harper & Row.
  15.  51
    Heidegger and the Philosophy of Mind.Hubert L. Dreyfus - 1991 - Philosophical Review 100 (3):524-529.
  16.  98
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Hubert L. Dreyfus (ed.) - 2014 - Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  17. Michel Foucault: Beyond Structuralism and Hermeneutics.Hubert L. Dreyfus & Paul Rabinow - 1982 - Routledge.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
     
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  18. Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I.Hubert L. Dreyfus - 1990 - Bradford.
    Essays discuss the themes of worldliness, affectedness, understanding, and the care-structure found in Heidegger's work on the nature of existence.
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  19.  23
    "Hubert Dreyfus: Skillful Coping and the Nature of Everyday Expertise".Justin F. White - 2020 - In Christopher Erhard & Tobias Keiling (eds.), The Routledge Handbook of Phenomenology of Agency. Routledge. pp. 219–234.
    Hubert Dreyfus’s work in the phenomenology of agency is distinctive for the privileged and central position he gives to our ability to navigate the everyday world. Drawing on the existential-phenomenological tradition—particularly the work of Heidegger and Merleau-Ponty—Dreyfus characterizes skillful embodied engagement with the world (skillful coping) as the paradigmatic instance of human intelligence and agency. He uses the notion of skillful coping to push against the emphasis on deliberation he finds in the traditional view of human agency. One of (...)
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  20. Response to McDowell.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):371 – 377.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. (...)
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  21.  43
    On the Internet.Hubert L. Dreyfus - 2001 - Routledge.
    _Internet_ is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont Dreyfus (...)
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  22. The Ontology of Bohmian Mechanics.M. Esfeld, D. Lazarovici, Mario Hubert & D. Durr - 2014 - British Journal for the Philosophy of Science 65 (4):773-796.
    The paper points out that the modern formulation of Bohm’s quantum theory known as Bohmian mechanics is committed only to particles’ positions and a law of motion. We explain how this view can avoid the open questions that the traditional view faces according to which Bohm’s theory is committed to a wave-function that is a physical entity over and above the particles, although it is defined on configuration space instead of three-dimensional space. We then enquire into the status of the (...)
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  23. The Return of the Myth of the Mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and (...)
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  24.  3
    Visual Working Memory of Chinese Characters and Expertise: The Expert’s Memory Advantage Is Based on Long-Term Knowledge of Visual Word Forms.Hubert D. Zimmer & Benjamin Fischer - 2020 - Frontiers in Psychology 11.
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  25. Intelligence Without Representation – Merleau-Ponty’s Critique of Mental Representation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-83.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  26.  16
    Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience.Hubert D. Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.) - 2006 - Oxford University Press.
    The creation and consolidation of a memory can rest on the integration of any number of disparate features and contexts. How is it that these bind together to form a coherent memory? This book offers an unrivalled overview of one of the most debated hotspots of modern memory research: binding, and will instigate innovative and pioneering ideas for future research.
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  27. Intelligence Without Representation – Merleau-Ponty's Critique of Mental Representation the Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the mind, (...)
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  28.  21
    Introduction.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):5-6.
  29. Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  30. David Hubert and His Mathematical Work.Hermann Weyl - 1944 - Bulletin of the American Mathematical Society 50 (9):612--654.
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  31. Husserl, Intentionality, and Cognitive Science.Hubert L. Dreyfus (ed.) - 1982 - MIT Press.
    This new anthology will serve as an ideal introduction to phenomenology for analytic philosophers, both as a text and as the single most useful source book on Husserl for cognitive scientists.
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  32.  24
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
  33. Why Heideggerian Ai Failed and How Fixing It Would Require Making It More Heideggerian.Hubert L. Dreyfus - 2007 - Philosophical Psychology 20 (2):247 – 268.
  34.  3
    Theory of Religion and Historical Research. A Critical Realist Perspective on the Study of Religion as an Empirical Discipline.Hubert Seiwert - 2020 - Zeitschrift für Religionswissenschaft 28 (2):207-236.
    The article discusses the connection between theory formation and historical research in the study of religion. It presupposes that the study of religion is conceived of as an empirical discipline. The empirical basis of theories is provided primarily by historical research, including research in the very recent past, that is, the present time. Research in the history of religions, therefore, is an indispensable part of the study of religion. However, in recent discussions on the methods, aims, and theoretical presuppositions of (...)
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  35.  36
    Selected Works of Giuseppe Peano.Hubert C. Kennedy & Giuseppe Peano - 1980 - Journal of Symbolic Logic 45 (1):177-180.
  36. Hubert L. Dreyfus’s Critique of Classical AI and its Rationalist Assumptions.Setargew Kenaw - 2008 - Minds and Machines 18 (2):227-238.
    This paper deals with the rationalist assumptions behind researches of artificial intelligence (AI) on the basis of Hubert Dreyfus’s critique. Dreyfus is a leading American philosopher known for his rigorous critique on the underlying assumptions of the field of artificial intelligence. Artificial intelligence specialists, especially those whose view is commonly dubbed as “classical AI,” assume that creating a thinking machine like the human brain is not a too far away project because they believe that human intelligence works on the (...)
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  37.  4
    Mind Over Machine.Hubert Dreyfus, Stuart E. Dreyfus & Tom Athanasiou - 2000 - Simon & Schuster.
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  38.  56
    All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age.Hubert L. Dreyfus - 2011 - Free Press.
    Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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  39.  21
    Hubert Dreyfus and the Last Myth of the Mental.Timothy J. Nulty - 2014 - Croatian Journal of Philosophy 14 (1):49-64.
    This paper critically evaluates the arguments advanced by Hubert Dreyfus in his debate with John McDowell regarding the nature of skilled coping. The paper argues that there are significant methodological shortcomings in Dreyfus’ position. The paper examines these methodological limitations and attempts to clarify the problems by re-framing the issues in terms of intentionality, and the specific intentional structures that may or may not be present in skilled coping. The paper attempts to show that the difficulties facing Dreyfus arise (...)
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  40. 20. What Computers Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1972 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 90-100.
  41. Overcoming the Myth of the Mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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  42.  39
    The Reaction to Relativity Theory I: The Anti-Einstein Campaign in Germany in 1920.Hubert Goenner - 1993 - Science in Context 6 (1):107-133.
    The ArgumentDevelopments in theoretical physics, even when they are revolutionary for physics, usually donotenter public awareness. The reaction to the special relativity theory is one of the few exceptions. The conceptual changes brought by special relativity to our notions of space and time, induced a lively debate not only within intellectual circles but in many strata of the educated middle class. In this article, I focus on a particular moment of public reaction to special and general relativity theory and to (...)
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  43.  23
    Hubert Dreyfus, the Artificial and the Perspective of a Doubled Philosophy.Massimo Negrotti - 2019 - AI and Society 34 (2):195-201.
    The contribution by Hubert L. Dreyfus to the debate on the feasibility of AI projects has been surely of great relevance because of his pointing out specific limits of the machine as compared to the human mind. His critics, along with the actual difficulties encountered in the advance of a pure symbolic AI, induced a wide discussion that in some measure stimulated other ways to follow for reproducing human abilities. Nevertheless, a curious fact characterizes the history of AI regarding (...)
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  44. Mental Illness and Psychology.Michel Foucault & Hubert Dreyfus - 1986 - University of California Press.
    This seminal early work of Foucault is indispensable to understanding his development as a thinker. Written in 1954 and revised in 1962, _Mental Illness and Psychology _delineates the shift that occurred in Foucault's thought during this period. The first iteration reflects the philosopher's early interest in and respect for Freud and the psychoanalytic tradition. The second part, rewritten in 1962, marks a dramatic change in Foucault's thinking. Examining the history of madness as a social and cultural construct, he moves outside (...)
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  45. Grammar Change.Hubert Haider - 2021 - Evolutionary Linguistic Theory 3 (1):6-55.
    Structurally, cognitive and biological evolution are highly similar. Random variation and constant but blind selection drive evolution within biology as well as within cognition. However, evolution of cognitive programs, and in particular of grammar systems, is not a subclass of biological evolution but a domain of its own. The abstract evolutionary principles, however, are akin in cognitive and biological evolution. In other words, insights gained in the biological domain can be cautiously applied to the cognitive domain. This paper claims that (...)
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  46.  16
    Intelligence Without Representation: The Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  47. Introduction - Levels of Binding: Types, Mechanisms and Functions of Binding in Remembering.Hubert D. Zimmer, Axel Mecklinger & Lindenberger & Ulman - 2006 - In Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.), Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. Oxford University Press.
  48. Heterophenomenology: Heavy-Handed Sleight-of-Hand. [REVIEW]Hubert Dreyfus & Sean D. Kelly - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):45-55.
    We argue that heterophenomenology both over- and under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method, such as heterophenomenology, that allows for only beliefs is guaranteed not only to overgenerate beliefs but also to undergenerate other kinds of intentional phenomena.
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  49. Le Complexe Significabile.Hubert Elie - 1939 - Philosophical Review 48:100.
     
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  50. Towards a Phenomenology of Ethical Expertise.Hubert L. Dreyfus & Stuart E. Dreyfus - 1991 - Human Studies 14 (4):229 - 250.
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