Results for 'Huaping Lu���Adler'

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  1.  6
    Huaping Lu-Adler, "Kant and the Science of Logic: A Historical and Philosophical Reconstruction." Reviewed By. [REVIEW]Nathaniel Goldberg - 2019 - Philosophy in Review 39 (4):191-193.
  2.  26
    Huaping Lu-Adler, Kant and the Science of Logic: A Historical and Philosophical Reconstruction Oxford: Oxford University Press, 2018 Pp. 272 ISBN 9780190907136 £47.99. [REVIEW]Hyoung Sung Kim - 2019 - Kantian Review 24 (4):663-668.
  3.  36
    Review of Huaping Lu-Adler - Kant and the Science of Logic. [REVIEW]Tyke Nunez - 2020 - Journal for the History of Analytical Philosophy 8 (7):17-31.
    A critical discussion of Lu-Adler's chapter on Kant's mature view of pure general logic. I sketch an alternative interpretation of its formality on which Kant would hold no deduction is possible of this logic's laws.
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  4. Kant and the Normativity of Logic.Huaping Lu‐Adler - 2017 - European Journal of Philosophy 25 (2):207-230.
  5.  1
    Huaping Lu-Adler: Kant and the Science of Logic. Oxford: Oxford University Press, 2018. 271 P., ISBN 978-0-19-921538-5.Kant and the Science of Logic. [REVIEW]Riccardo Pozzo - 2021 - Kant-Studien 112 (3):457-459.
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  6.  41
    Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - 2022 - Journal of History of Philosophy 60:253-75.
    Kant develops a concept of savagery, partly characterized by laziness, to envision a program for human progress. He also racializes savagery, treating native Americans, in particular, as literal savages. He ascribes to this “race” a peculiar physiological laziness, a supposedly hereditary trait of blunted life power. Accordingly, while he grants them the same “germs” for perfections as he does the civilized Europeans, he allows them no prospect of actually fulfilling any such perfection. For the road to perfection must be paved (...)
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  7.  41
    Kant and the Science of Logic: A Historical and Philosophical Reconstruction.Huaping Lu-Adler - 2018 - New York: Oxford University Press.
    This book is both a history of philosophy of logic told from the Kantian viewpoint and a reconstruction of Kant’s theory of logic from a historical perspective. Kant’s theory represents a turning point in a history of philosophical debates over the following questions. (1) Is logic a science, instrument, standard of assessment, or mixture of these? (2) If logic is a science, what is the subject matter that differentiates it from other sciences, particularly metaphysics? (3) If logic is a necessary (...)
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  8. Review of Huaping Lu-Adler, Kant and the Science of Logic. [REVIEW]Colin McQuillan - 2019 - Review of Metaphysics 73:375-378.
     
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  9.  5
    Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - 2022 - Journal of the History of Philosophy 60 (2):253-275.
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  10.  77
    Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - forthcoming - Critical Philosophy of Race.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals (1797) and “Toward Perpetual Peace” (1795). On her reading, Kant categorically condemned chattel slavery (and colonialism) in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant (...)
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  11. Ontology as Transcendental Philosophy.Huaping Lu-Adler - 2018 - In Courtney Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 53-73.
    How does the critical Kant view ontology? There is no shared scholarly answer to this question. Norbert Hinske sees in the Critique of Pure Reason a “farewell to ontology,” albeit one that took Kant long to bid (Hinske 2009). Karl Ameriks has found evidence in Kant’s metaphysics lectures from the critical period that he “was unwilling to break away fully from traditional ontology” (Ameriks 1992: 272). Gualtiero Lorini argues that a decisive break with the tradition of ontology is essential to (...)
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  12. Epigenesis of Pure Reason and the Source of Pure Cognitions.Huaping Lu-Adler - 2018 - In Pablo Muchnik & Oliver Thorndike (eds.), Rethinking Kant Vol.5. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 35-70.
    Kant describes logic as “the science that exhaustively presents and strictly proves nothing but the formal rules of all thinking”. (Bviii-ix) But what is the source of our cognition of such rules (“logical cognition” for short)? He makes no concerted effort to address this question. It will nonetheless become clear that the question is a philosophically significant one for him, to which he can see three possible answers: those representations are innate, derived from experience, or originally acquired a priori. Although (...)
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  13.  24
    The Subjective Deduction and Kant’s Methodological Skepticism.Huaping Lu-Adler - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant’s Transcendental Deduction and the Theory of Apperception. Berlin, Germany: pp. 341-60.
    The deduction of categories in the 1781 edition of the Critique of the Pure Reason (A Deduction) has “two sides”—the “objective deduction” and the “subjective deduction”. Kant seems ambivalent about the latter deduction. I treat it as a significant episode of Kant’s thinking about categories that extended from the early 1770s to around 1790. It contains his most detailed answer to the question about the origin of categories that he formulated in the 1772 letter to Marcus Herz. The answer is (...)
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  14.  11
    Kant and the Science of Logic: A Historical and Philosophical Reconstruction by Huaping Lu-Adler.Timothy Rosenkoetter - 2020 - Journal of the History of Philosophy 58 (3):618-619.
    This stimulating book covers a wide range of topics concerning Kant and the history of logic, with the overall goal of specifying how Kant's various conceptions of logic developed out of that history. A first chapter on methodology argues that Kant is properly understood as negotiating a middle way between eclecticism and systematic philosophy. This is combined with the author's views on the proper method for our reconstruction of Kant's philosophy of logic, where her idea is that Kant's own critical (...)
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  15.  62
    Kant and the Science of Logic by Huaping Lu-Adler. [REVIEW]Melissa Merritt - 2019 - Philosophy Now 132:46-47.
    Review for a non-academic audience of Huaping Lu-Adler, _Kant and the Science of Logic_.
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  16. Kant and the Principle of Sufficient Reason.Huaping Lu-Adler - 2021 - Review of Metaphysics 74:301–30.
    Leibniz, and many following him, saw the Principle of Sufficient Reason (PSR) as pivotal to a scientific (demonstrated) metaphysics. Against this backdrop, Kant is expected to pay close attention to PSR in his reflections on the possibility of metaphysics, which is his chief concern in the Critique of Pure Reason. It is far from clear, however, what has become of PSR in the Critique. On one reading, Kant has simply turned it into the causal principle of the Second Analogy. On (...)
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  17.  29
    Kant and the Science of Logic. A Historical and Philosophical Reconstruction: Huaping Lu-Adler, New York: Oxford University Press, 2018. Xxiv + 244 Pp., Hardback $74.00. ISBN 9780190907143.Maja Schepelmann - 2019 - History and Philosophy of Logic 41 (1):96-97.
    Volume 41, Issue 1, February 2020, Page 96-97.
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  18. Kant's Use of Travel Reports in Theorizing About Race -A Case Study of How Testimony Features in Natural Philosophy.Huaping Lu-Adler - 2022 - Studies in History and Philosophy of Science Part A 91:10-19.
    A testimony is somebody else’s reported experience of what has happened. It is an indispensable source of knowledge. It only gives us historical cognition, however, which stands in a complex relation to rational or philosophical cognition: while the latter presupposes historical cognition as its matter, one needs the architectonic “eye of a philosopher” to select, interpret, and organize historical cognition. Kant develops this rationalist theory of testimony. He also practices it in his own work, especially while theorizing about race as (...)
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  19.  27
    Konstantin Pollok, Kant’s Theory of Normativity Cambridge: Cambridge University Press, 2017 Pp. Xvi +350 ISBN 9781107127807 $99.99. [REVIEW]Huaping Lu-Adler - 2018 - Kantian Review 23 (3):513-521.
  20. Kant on the Logical Form of Singular Judgments.Huaping Lu-Adler - 2014 - Kantian Review 19 (3):367-92.
    At A71/B96–7 Kant explains that singular judgements are ‘special’ because they stand to the general ones as Einheit to Unendlichkeit. The reference to Einheit brings to mind the category of unity and hence raises a spectre of circularity in Kant’s explanation. I aim to remove this spectre by interpreting the Einheit-Unendlichkeit contrast in light of the logical distinctions among universal, particular and singular judgments shared by Kant and his logician predecessors. This interpretation has a further implication for resolving a controversy (...)
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  21.  4
    Kant and the Science of Logic. A Historical and Philosophical Reconstruction: Huaping Lu-Adler, New York: Oxford University Press, 2018. Xxiv + 244 Pp., Hardback $74.00. ISBN 9780190907143. [REVIEW]Maja Schepelmann - 2019 - History and Philosophy of Logic 41 (1):96-97.
    Volume 41, Issue 1, February 2020, Page 96-97.
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  22.  43
    Kant and the Science of Logic: Huaping Lu-Adler, Oxford, Oxford University Press, 2018, Pp. 272, £47.99 (Hb), ISBN: 978-0190907136.Charles Cooper-Simpson - 2020 - British Journal for the History of Philosophy 28 (1):207-209.
    Volume 28, Issue 1, January 2020, Page 207-209.
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  23. Logical Normativity and Rational Agency—Reassessing Locke's Relation to Logic.Huaping Lu-Adler - 2018 - Journal of the History of Philosophy 56 (1):75-99.
    There is an exegetical quandary when it comes to interpreting Locke's relation to logic.On the one hand, over the last few decades a substantive amount of literature has been dedicated to explaining Locke's crucial role in the development of a new logic in the seventeenth and eighteenth centuries. John Yolton names this new logic the "logic of ideas," while James Buickerood calls it "facultative logic."1 Either way, Locke's Essay is supposedly its "most outspoken specimen" or "culmination."2 Call this reading the (...)
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  24. Kant’s Conception of Logical Extension and Its Implications.Huaping Lu-Adler - 2012 - Dissertation, University of California, Davis
    It is a received view that Kant’s formal logic (or what he calls “pure general logic”) is thoroughly intensional. On this view, even the notion of logical extension must be understood solely in terms of the concepts that are subordinate to a given concept. I grant that the subordination relation among concepts is an important theme in Kant’s logical doctrine of concepts. But I argue that it is both possible and important to ascribe to Kant an objectual notion of logical (...)
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  25. Locke on Scientific Methodology.Huaping Lu-Adler - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. pp. 277-89.
    This chapter brings some much-needed conceptual clarity to the debate about Locke’s scientific methodology. Instead of having to choose between the method of hypothesis and that of natural history (as most interpreters have thought), he would resist prescribing a single method for natural sciences in general. Following Francis Bacon and Robert Boyle, Locke separates medicine and natural philosophy (physics), so that they call for completely different methods. While a natural philosopher relies on “speculative” (causal-theoretical) hypotheses together with natural-history making to (...)
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  26.  7
    Kant and the Science of Logic: Huaping Lu-Adler, Oxford, Oxford University Press, 2018, Pp. 272, £47.99 , ISBN: 978-0190907136. [REVIEW]Charles Cooper-Simpson - 2020 - British Journal for the History of Philosophy 28 (1):207-209.
    Volume 28, Issue 1, January 2020, Page 207-209.
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  27. The Objects and the Formal Truth of Kantian Analytic Judgments.Huaping Lu-Adler - 2013 - History of Philosophy Quarterly 30 (2):177-93.
    I defend the thesis that Kantian analytic judgments are about objects (as opposed to concepts) against two challenges raised by recent scholars. First, can it accommodate cases like “A two-sided polygon is two-sided”, where no object really falls under the subject-concept as Kant sees it? Second, is it compatible with Kant’s view that analytic judgments make no claims about objects in the world and that we can know them to be true without going beyond the given concepts? I address these (...)
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  28. Between Du Châtelet’s Leibniz Exegesis and Kant’s Early Philosophy: A Study of Their Responses to the Vis Viva Controversy.Huaping Lu-Adler - 2018 - History of Philosophy & Logical Analysis 21 (1):177-94.
    This paper examines Du Châtelet’s and Kant’s responses to the famous vis viva controversy – Du Châtelet in her Institutions Physiques (1742) and Kant in his debut, the Thoughts on the True Estimation of Living Forces (1746–49). The Institutions was not only a highly influential contribution to the vis viva controversy, but also a pioneering attempt to integrate Leibnizian metaphysics and Newtonian physics. The young Kant’s evident knowledge of this work has led some to speculate about his indebtedness to her (...)
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  29. From Logical Calculus to Logical Formality—What Kant Did with Euler’s Circles.Huaping Lu-Adler - 2017 - In Corey W. Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics. Cambridge: Cambridge University Press. pp. 35-55.
    John Venn has the “uneasy suspicion” that the stagnation in mathematical logic between J. H. Lambert and George Boole was due to Kant’s “disastrous effect on logical method,” namely the “strictest preservation [of logic] from mathematical encroachment.” Kant’s actual position is more nuanced, however. In this chapter, I tease out the nuances by examining his use of Leonhard Euler’s circles and comparing it with Euler’s own use. I do so in light of the developments in logical calculus from G. W. (...)
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  30. Chapter 5. Constructing a Demonstration of Logical Rules, or How to Use Kant’s Logic Corpus.Huaping Lu-Adler - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 137-158.
    In this chapter, I discuss some problems of Kant’s logic corpus while recognizing its richness and potential value. I propose and explain a methodic way to approach it. I then test the proposal by showing how we may use various mate- rials from the corpus to construct a Kantian demonstration of the formal rules of thinking (or judging) that lie at the base of Kant’s Metaphysical Deduction. The same proposal can be iterated with respect to other topics. The said demonstration (...)
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  31. Kant on Proving Aristotle’s Logic as Complete.Huaping Lu-Adler - 2016 - Kantian Review 21 (1):1-26.
    Kant claims that Aristotles logic as complete, explain the historical and philosophical considerations that commit him to proving the completeness claim and sketch the proof based on materials from his logic corpus. The proof will turn out to be an integral part of Kant’s larger reform of formal logic in response to a foundational crisis facing it.
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  32.  21
    The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics by R. Lanier Anderson. [REVIEW]Huaping Lu-Adler - 2018 - Journal of the History of Philosophy 56 (4):761-763.
    This book is a masterpiece on Kant's theory of analyticity. It culminates in a new story of how Kant arrived at his mature view. Here is the chief lesson of this story: "the logical conception of the analytic/synthetic distinction is the fundamental idea of analyticity involved in Kant's distinctive, critical project. … [H]is critique of metaphysics crucially depends on the logical conception and cannot be supported by its merely methodological and epistemological ancestors". This passage consolidates two leading theses of the (...)
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  33. .Huaping Lu-Adler - 2018
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  34. Reading Kant's Lectures.Robert R. Clewis (ed.) - 2015 - De Gruyter.
    This important collection of more than twenty original essays by prominent Kant scholars covers the multiple aspects of Kant’s teaching in relation to his published works. With the Academy edition’s continuing publication of Kant’s lectures, the role of his lecturing activity has been drawing more and more deserved attention. Several of Kant’s lectures on metaphysics, logic, ethics, anthropology, theology, and pedagogy have been translated into English, and important studies have appeared in many languages. But why study the lectures? When they (...)
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  35.  8
    Lu Hsun: Complete Poems.Michelle Yeh, David Y. Ch'en & Lu Hsun - 1991 - Journal of the American Oriental Society 111 (1):126.
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  36.  41
    Justice and Reconciliation in World Politics.Catherine Lu - 2017 - Cambridge University Press.
    Calls for justice and reconciliation in response to political catastrophes are widespread in contemporary world politics. What implications do these normative strivings have in relation to colonial injustice? Examining cases of colonial war, genocide, forced sexual labor, forcible incorporation, and dispossession, Lu demonstrates that international practices of justice and reconciliation have historically suffered from, and continue to reflect, colonial, statist and other structural biases. The continued reproduction of structural injustice and alienation in modern domestic, international and transnational orders generates contemporary (...)
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  37.  32
    Crustal-Scale Structure and Deformation of Lu-Zong Ore District: Joint Interpretation From Integrated Geophysical Data.Qingtian Lü, Zhendong Liu, Jiayong Yan, Jingtian Tang, Mingan Wu & Xiao Xiao - 2015 - Interpretation: SEG 3 (2):SL39-SL61.
    We have studied five intersecting integrated geophysical profiles for the 3D crustal structure of the Lu -Zong ore district to obtain a better understanding of the metallogenesis and provide in-depth information for deep mineral targeting. The profiles, totaling more than 300 km, have reflection seismics and magnetotelluric sounding. Regional gravity surveys were also integrated into this study. New discoveries were obtained regarding the upper crustal structure and deformation based on the integrated analysis of these data. The Lu-Zong ore district consists (...)
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  38.  10
    Suidae Lexicon II–V . Ed. Ada Adler. Berlin: Teubner, 1931–38. RM. 147 Bound.P. B. R. Forbes & Ada Adler - 1939 - Journal of Hellenic Studies 59 (1):176-178.
  39.  4
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin_,” _Philosophy of Music Education Review 26, No. 2 (Fall, 2018):199–202. [REVIEW] Tan & Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
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  40. Lu Zhongfeng Wen Ji =.Zhongfeng Lu - 2005 - Shanghai Ci Shu Chu Ban She.
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  41. Adler's Philosophical Dictionary: 125 Key Terms for the Philosopher's Lexicon.Mortimer J. Adler - 1996 - Touchstone.
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  42. Developing Business Ethics in China.Xiaohe Lu & Georges Enderle (eds.) - 2006 - Palgrave-Macmillan.
    Xiaohe Lu is Professor at the Institute of Philosophy and Executive Director of the Centre for Business Ethics, Shanghai Academy of Social Sciences. Georges Enderle is Arthur and Mary O’Neil Professor of International Business Ethics at the Mendoza College of Business, Univer­sity of Notre Dame.
     
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  43. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  44.  57
    Moral Imagination: Implications of Cognitive Science for Ethics.Jonathan E. Adler - 1993 - Ethics 105 (2):401-404.
  45.  49
    The Classic of Tea by Lu YüThe Classic of Tea by Lu Yu.Robert P. Gardella, Francis Ross Carpenter, Lu Yü & Lu Yu - 1976 - Journal of the American Oriental Society 96 (3):474.
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  46.  31
    The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study.James R. Hightower, E. R. Hughes & Lu Chi - 1952 - Journal of the American Oriental Society 72 (4):184.
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  47. Disjunctivism and Skepticism.Huaping Wang - 2011 - Frontiers of Philosophy in China 6 (3):443-464.
    Disjunctivism is the view that perceptual experience is either constituted by fact in the world or mere appearance. This view is said to be able to guarantee our cognitive contact with the world, and thus remove a crucial “prop” upon which skepticism depends. This paper has two aims. First, it aims to show that disjunctivism is a solution to Cartesian skepticism. Cartesian skepticism is an epistemological thesis, not an ontological one. Therefore, if there is an external world, we may well (...)
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  48. Foreword by Richard Adler.Richard Adler - 2017 - In Andrzej Klimczuk (ed.), Economic Foundations for Creative Ageing Policy, Volume Ii: Putting Theory Into Practice. Palgrave-Macmillan.
    Aging populations are a major consideration for socio-economic development in the early 21st century. This demographic change is mainly seen as a threat rather than as an opportunity to improve the quality of human life. Aging population is taking place in every continent of the world with Europe in the least favourable situation due to its aging population and reduction in economic competitiveness. Economic Foundations for Creative Aging Policy offers public policy ideas to construct positive answers for ageing populations. This (...)
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  49.  38
    A Geometric Introduction to Forking and Thorn-Forking.Hans Adler - 2009 - Journal of Mathematical Logic 9 (1):1-20.
    A ternary relation [Formula: see text] between subsets of the big model of a complete first-order theory T is called an independence relation if it satisfies a certain set of axioms. The primary example is forking in a simple theory, but o-minimal theories are also known to have an interesting independence relation. Our approach in this paper is to treat independence relations as mathematical objects worth studying. The main application is a better understanding of thorn-forking, which turns out to be (...)
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  50.  47
    Cooperative Naturalism.Wang Huaping & Sheng Xiaoming - 2007 - Frontiers of Philosophy in China 2 (4):601-613.
    The radical forms of naturalistic epistemology look more like revolutionary manifestos than a reasonable alternatives. A modest form of naturalism is worth promoting. This modest form can cooperate with hermeneutics to solve epistemic problems, and therefore wins the title of cooperative naturalism, and benefits from the hermeneutic account of experience. Cooperative naturalism somewhat bridges the gap between analytic and continental philosophy.
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