Results for 'Huai-Wei Lo'

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  1.  10
    An Extended FMEA Model for Exploring the Potential Failure Modes: A Case Study of a Steam Turbine for a Nuclear Power Plant.Huai-Wei Lo, James J. H. Liou, Jen-Jen Yang, Chun-Nen Huang & Yu-Hsuan Lu - 2021 - Complexity 2021:1-13.
    Critical types of infrastructure are provided by the state to maintain the people’s livelihood, ensure economic development, and systematic government operations. Given the development of ever more complicated critical infrastructure systems, increasing importance is being attached to the protection of the components of this infrastructure to reduce the risk of failure. Power facilities are one of the most important kinds of critical infrastructure. Developing an effective risk detection system to identify potential failure modes of power supply equipment is crucial. This (...)
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  2.  39
    Task-concurrent anodal tDCS modulates bilateral plasticity in the human suprahyoid motor cortex.Shaofeng Zhao, Zulin Dou, Xiaomei Wei, Jin Li, Meng Dai, Yujue Wang, Qinglu Yang & Huai He - 2015 - Frontiers in Human Neuroscience 9.
  3.  17
    The Mediating Role of Self-Exertion on the Effects of Effort on Learning Virtues and Emotional Distress in Academic Failure in a Confucian Context.Bih-Jen Fwu, Shun-Wen Chen, Chih-Fen Wei & Hsiou-Huai Wang - 2017 - Frontiers in Psychology 7.
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  4.  19
    High-School Teachers’ Beliefs about Effort and Their Attitudes toward Struggling and Smart Students in a Confucian Society.Shun-Wen Chen, Bih-Jen Fwu, Chih-Fen Wei & Hsiou-Huai Wang - 2016 - Frontiers in Psychology 7.
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  5.  49
    Neural Biomarkers Distinguish Severe From Mild Autism Spectrum Disorder Among High-Functioning Individuals.Di Chen, Tianye Jia, Yuning Zhang, Miao Cao, Eva Loth, Chun-Yi Zac Lo, Wei Cheng, Zhaowen Liu, Weikang Gong, Barbara Jacquelyn Sahakian & Jianfeng Feng - 2021 - Frontiers in Human Neuroscience 15.
    Several previous studies have reported atypicality in resting-state functional connectivity in autism spectrum disorder, yet the relatively small effect sizes prevent us from using these characteristics for diagnostic purposes. Here, canonical correlation analysis and hierarchical clustering were used to partition the high-functioning ASD group into subgroups. A support vector machine model was trained through the 10-fold strategy to predict Autism Diagnostic Observation Schedule scores within the ASD discovery group, which was further validated in an independent sample. The neuroimage-based partition derived (...)
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  6.  4
    Nan Huaijin de gu shi: zai gen sui Huai shi de ri zi li.Chengsi Wei - 2013 - Xianggang: Da shan wen hua chu ban she you xian gong si.
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  7. Huai-hei-te ti che hsüeh.Yu-wei Hsieh - 1974
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  8. Chung kung pʻo huai wo kuo hsüeh shu ssu hsiang ti yen chiu.Lo Chou - 1978
     
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  9. Dignidad humana, personalidad y control de constitucionalidad. ¿Normatividad fuerte sin metafísica?Wei Feng - 2022 - UNIVERSITAS. Revista de Filosofía, Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  10. Wei wu pien chêng fa shu pʻing.Hung-Chao Lo - 1952
     
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  11.  5
    Dignidad humana, personalidad y control de constitucionalidad.Wei Feng - 2021 - UNIVERSITAS Revista de Filosofía Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  12. Pien chêng wei wu chu i yü tzŭ jan kʻo hsüeh.Kʻo-tʻing Lo - 1957
     
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  13.  8
    Towards the translation studies of classical Chinese: the elaboration of a classical Chinese-Spanish parallel corpus.Wei Sun, Inna Kozlova & Fuliang Chang - 2022 - Alpha (Osorno) 54 (54):178–201.
    Resumen: El corpus, siendo una herramienta eficaz, se está empleando en múltiples ámbitos, entre los que se encuentran los estudios de traducción. Sin embargo, dicho recurso no se utiliza con mucha frecuencia en las investigaciones traductológicas cuando una de las lenguas en cuestión es chino clásico (la lengua escrita empleada antiguamente en China), y autores que sí hacen estas investigaciones suelen no mencionar los pasos a seguir cuando se trata un corpus paralelo ad hoc. El objetivo del presente artículo es (...)
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  14.  7
    Towards the translation studies of classical Chinese: the elaboration of a classical Chinese-Spanish parallel corpus.Wei Sun, Inna Kozlova & Fuliang Chang - 2022 - Alpha (Osorno) 54:178-201.
    Resumen: El corpus, siendo una herramienta eficaz, se está empleando en múltiples ámbitos, entre los que se encuentran los estudios de traducción. Sin embargo, dicho recurso no se utiliza con mucha frecuencia en las investigaciones traductológicas cuando una de las lenguas en cuestión es chino clásico (la lengua escrita empleada antiguamente en China), y autores que sí hacen estas investigaciones suelen no mencionar los pasos a seguir cuando se trata un corpus paralelo ad hoc. El objetivo del presente artículo es (...)
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  15. Ma-kʻo-ssŭ chu i chê hsüeh wei wu chu i ti chi pên chih shih.Kʻo-tʻing Lo - 1956
     
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  16.  19
    Neo‐Confucian Religiousness Vis‐à‐vis Neo‐Orthodox Protestantism.Ping-Cheung Lo - 2014 - Journal of Chinese Philosophy 41 (S1):609-631.
    Contemporary Neo-Confucianism, as represented by Tang Junyi, Mou Zongsan and Tu Wei-ming, has a definite religiosity. They consciously draw a parallel between the Christian God-human relationship and Confucian Heaven-human relationship, and argue for the superiority of the latter. They characterize the Christian God as “pure transcendence”; in contrast, they embrace immanentism of the Heaven and assert the divinity of human nature. This article argues that these Confucian thinkers have a very distorted understanding of classical Christian theology. They cherry-pick some statements (...)
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  17.  9
    Neo-Confucian Religiousness Vis-à-Vis Neo-Orthodox Protestantism.Ping-Cheung Lo - 2014 - Journal of Chinese Philosophy 41 (5):609-631.
    Contemporary Neo-Confucianism, as represented by Tang Junyi, Mou Zongsan and Tu Wei-ming, has a definite religiosity. They consciously draw a parallel between the Christian God-human relationship and Confucian Heaven-human relationship, and argue for the superiority of the latter. They characterize the Christian God as “pure transcendence”; in contrast, they embrace immanentism of the Heaven and assert the divinity of human nature. This article argues that these Confucian thinkers have a very distorted understanding of classical Christian theology. They cherry-pick some statements (...)
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  18.  68
    Wu-Wei in "the art of rulership" chapter of huai Nan Tzu: Its sources and philosophical orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  19.  1
    Huai shi jie yan jiu: zuo wei di yi zhe xue de zheng zhi zhe xue = Investigations of the bad world: political philosophy as first philosophy.Tingyang Zhao - 2009 - Beijing: Zhongguo ren min da xue chu ban she.
    本书内容包括:政治的发生;城帮,民众和广场;最好的国家;从世界问题开始的天下政治;治与乱等。.
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  20.  1
    Jing wei sheng ming: sheng ming, yi xue yu ren wen guan huai de dui hua.Yifang Wang - 2000 - Nanjing: Jiangsu ren min chu ban she.
    现代医学在技术上高度发展,却与因人文精神的失落造成的职业冷漠形成巨大反差。本书呼吁对医学的功能与本质进行反思,呼唤医学保持应有的人性温度。.
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  21. Lun lo chi ssŭ wei ti chʻu pu kuei lü.Tʻê Ma - 1954
     
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  22. Chʻü wei ti lo chi.I. Shuang - 1974
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  23. Lun hsing shih lo chi ssü wei kuei lü ssŭ wei hsing shih ho chêng ming ti ying yung.Shih-fan Li - 1958
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  24. Hsing shih lo chi chung wei wu chu i tui wei hsin chu i ti tou chêng.Tʻê Ma - 1957
     
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  25. Chʻü wei ti lo chi.I. Shaung - 1965 - Edited by Po-Ying Kuo.
     
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  26.  6
    Kun nan qun ti lun li sheng tai yu lun li guan huai yan jiu: yi Zhujiang Sanjiaozhou di qu wei li.Chenggang Wu - 2007 - Guangzhou: Guangdong ren min chu ban she.
    本书主要包括: 导论、困难群体概念的界定与研究现状、珠江三角洲地区困难群体伦理生态的实证考量等内容.
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  27.  5
    La influencia del taoísmo y el budismo en la poesía china de paisaje: los casos de Tao Yuanming, Wang Wei y Feng Zhi.Javier Martín Rios - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (1):69-87.
    En este artículo se analiza la relación de la poesía y la naturaleza a través de la poesía china de paisaje. El estudio se ha centrado en tres poetas chinos pertenecientes a tres épocas diferentes de la historia de este país: Tao Yuanming, Wang Wei y Feng Zhi. A través del poeta Tao Yuanming se analiza la influencia del taoísmo en la poesía de paisaje, la huella del budismo en la poesía de Wang Wei y la influencia tanto del taoísmo (...)
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  28.  16
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I. -Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  29.  16
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I.-Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  30.  4
    Laozi tan yi.Huai Wang - 2017 - Xinbei Shi: Taiwan shang wu yin shu guan gu fen you xian gong si. Edited by Laozi.
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  31. Chung-kuo hsien hsien hsüeh shuo.Huai-chʻên Hu - 1964
     
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  32.  6
    Guo jia de li liang: chuan tong wen hua ti sheng guo jia gao du.Huai Zhi - 2016 - Beijing Shi: Hua wen chu ban she.
    本书讲述了中国传统道德文化治国之道, 强调了传统文化对国家发展的重要性.内容包括: 故国之思, 核心之道, 庙堂之器, 大道之行及复兴之焰五个部分.
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  33.  4
    De zhi yu fa zhi yan jiu.Xiaofeng Huai (ed.) - 2008 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  34.  6
    Xi yang zheng zhi si xiang shi jing hua Q & A.Huai'en Peng (ed.) - 2007 - Taibei Shi: Feng yun lun tan you xian gong si.
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  35. Organizing probabilistic models of perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  36.  16
    Changes of Serum Melatonin, Interleukin-6, Homocysteine, and Complement C3 and C4 Levels in Patients With Depression.Huai Tao, Xia Chen, Hongfei Zhou, Jinhua Fu, Qi Yu & Yong Liu - 2020 - Frontiers in Psychology 11.
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  37.  15
    Wang Baigu mei xue.Huai Wang - 2012 - Xinbei Shi: INK yin ke wen xue sheng huo za zhi chu ban you xian gong si.
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  38.  77
    Privacy and data privacy issues in contemporary china.Lü Yao-Huai - 2005 - Ethics and Information Technology 7 (1):7-15.
    Recent anthropological analyses of Chinese attitudes towards privacy fail to pay adequate attention to more ordinary, but more widely shared ideas of privacy – ideas that, moreover, have changed dramatically since the 1980s as China has become more and more open to Western countries, cultures, and their network and computing technologies. I begin by reviewing these changes, in part to show how contemporary notions of privacy in China constitute a dialectical synthesis of both traditional Chinese emphases on the importance of (...)
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  39.  8
    Cultivating criticality through transformative critical thinking curriculums in a time of flux and transformation.Wei Liao & Rui Yuan - forthcoming - Educational Philosophy and Theory.
    Thinking, the process of considering or reasoning about something, is one of the most distinctive qualities that set humans apart from other species. Philosophers around the world, such as Socrates...
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  40.  35
    Involuntary polymodal imagery involving olfaction, audition, touch, taste, and vision.Wei Dou, Yanming Li, Mark W. Geisler & Ezequiel Morsella - 2018 - Consciousness and Cognition 62:9-20.
  41.  23
    The Effects of Goal Relevance and Perceptual Features on Emotional Items and Associative Memory.Wei B. Mao, Shu An & Xiao F. Yang - 2017 - Frontiers in Psychology 8.
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  42.  5
    Construction of Social Security Fund Cloud Audit Platform Based on Fuzzy Data Mining Algorithm.Yangting Huai & Qianxiao Zhang - 2021 - Complexity 2021:1-11.
    Guided by the theories of system theory, synergetic theory, and other disciplines and based on fuzzy data mining algorithm, this article constructs a three-tier social security fund cloud audit platform. Firstly, the article systematically expounds the current situation of social security fund and social security fund audit, such as the technical basis of cloud computing and data mining. Combined with the actual work, the necessity and feasibility of building a cloud audit platform for social security funds are analyzed. This article (...)
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  43.  3
    On the Transformation of Lefebver's Concept of Ordinary-life Critique.Liu Huai-yu - 2003 - Modern Philosophy 1:007.
  44.  3
    Response.Chang Huai-Chen - 2001 - Philosophia Reformata 66 (1):84-88.
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  45.  9
    The Establishment of the Suburban Sacrifice Rituals During the Western Han1.Kan Huai-Chen - 2020 - Contemporary Chinese Thought 51 (2):140-173.
    Editor’sThis essay draws on the suburban sacrifice ritual to explicate in detail how Confucianism became the state religion by reforming the ritual system as a justification of the political system holding the Emperor as the central and highest authority.
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  46.  31
    A Practice-based Account of The Truth Norm of Belief.Xintong Wei - forthcoming - Episteme:1-21.
    It is a platitude that belief is subject to a standard of correctness: a belief is correct if and only if it is true. But not all standards of correctness are authoritative or binding. Some standards of correctness may be arbitrary, unjustified or outrightly wrong. Given this, one challenge to proponents of the truth norm of belief, is to answer what Korsgaard (1996) calls ‘the normative question’. Is the truth norm of belief authoritative or binding regarding what one ought to (...)
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  47.  8
    Georg Lukács: from romanticism to Bolshevism.Michael Löwy - 2023 - New York: Verso. Edited by Patrick Camiller.
    Explains the mutation that occurred in Lukács's thought between 1909 and 1929.
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  48.  3
    Are virtual anime endorsers a new type of endorser? Examining product involvement as a moderating role.Huai-Liang Liang & Feng-Hua Yang - 2022 - Frontiers in Psychology 13.
    Virtual anime endorsement has been prevalent as an advertising strategy, and many companies invest massive amounts of money into virtual endorsements. While previous studies have found that endorser-product congruence is related to consumer brand attitude and purchase intention, it is not known whether moderate incongruence between a virtual anime endorser and a product has a positive influence on brand attitude and purchase intention. This study developed a 1 × 2 experiment to investigate the influences of virtual anime endorser–product congruence and (...)
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  49.  3
    Compulsory Citizenship Behavior and Its Outcomes: Two Mediation Models.Huai-Liang Liang, Tsung-Kai Yeh & Chia-Hsuan Wang - 2022 - Frontiers in Psychology 13.
    Employees view compulsory citizenship behavior as concessionary behavior they undertake because of pressure exerted by their organizations. This study applies affective events theory to CCB-workplace deviance relationships, and impression management theory to CCB-facades of conformity relationships, to posit that employee emotional exhaustion is an essential mediating factor that effectively explains how CCB contributes to workplace deviance and facades of conformity. This study utilizes two mediation models to investigate whether employees’ CCBs are positively related to their work deviance and false behavior, (...)
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  50.  3
    Corrigendum: Compulsory Citizenship Behavior and Its Outcomes: Two Mediation Models.Huai-Liang Liang, Tsung-Kai Yeh & Chia-Hsuan Wang - 2022 - Frontiers in Psychology 13.
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