Results for 'Hsueh M. Qu'

980 found
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  1.  58
    Complex Ideas and Hume’s Separability Principle.Hsueh M. Qu - 2022 - Mind 131 (522):517-534.
    In this paper, I will argue that a number of Hume’s claims generate a putative inconsistency with regard to complex ideas and independent existence. I first provide a prima facie argument for the existence of this inconsistency. Then, I examine a number of attempts to rescue Hume from this problem, and argue that each of them fails, before proposing my own solution.
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  2. Hume's Epistemology: The State of the Question.Hsueh M. Qu - 2019 - Southern Journal of Philosophy 57 (3):301-323.
    This article surveys the state of the literature on Hume’s epistemology, focusing on treatments of what has come to be known as the ‘Kemp Smith problem’, that is, the problem of reconciling Hume’s scepticism with his naturalism. It first surveys the literature on this issue with regard to the Treatise, moving on to briefly compare the Treatise and the Enquiry in virtue of their epistemological frameworks, before finally examining the literature with regard to the first Enquiry.
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  3.  21
    Hsueh M. Qu, Hume's Epistemological Evolution. [REVIEW]Nathan I. Sasser - 2022 - Journal of Scottish Philosophy 20 (1):80-84.
  4.  26
    Hume’s Epistemological Evolution by Hsueh M. Qu. [REVIEW]Miren Boehm - 2022 - Journal of the History of Philosophy 60 (1):165-167.
    This is a wonderful book that ambitiously and impressively brings to convergence two parallel, perennial lines of inquiry in Hume’s scholarship. One is the classic Kemp Smith question concerning the relation between Hume’s naturalism and skepticism. The other is about the relation of the first Enquiry to book 1 of the Treatise. Qu observes that the Treatise is most distinctively naturalist or descriptive, while the Enquiry is decidedly normative. His approach is to examine the two questions through a single lens (...)
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  5.  13
    Hume’s Epistemological Evolution by Hsueh M. Qu (review). [REVIEW]Dan Kervick - 2023 - Hume Studies 48 (1):183-187.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hume’s Epistemological Evolution by Hsueh M. QuDan KervickHsueh M. Qu, Hume’s Epistemological Evolution. Oxford: Oxford University Press, 2020. Pp. 280. Hardback. ISBN: 9780190066291, $90.Every interpreter of Hume is compelled to grapple at some point with the problem of the relationship between Hume’s Treatise of Human Nature (1739) and his two enquiries: An Enquiry concerning Human Understanding (1748) and An Enquiry concerning the Principles of Morals (1751). Readers (...)
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  6. Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2018 - Philosophy and Phenomenological Research 3 (96):517-539.
    Much has been written about Kemp Smith’s (1941) famous problem regarding the tension between Hume’s naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address Enquiry often take it to express essentially the same message as the Treatise. When Hume’s scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume’s inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  7.  38
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
    In this paper, I examine the epistemological positions of Philo and Cleanthes in the Dialogues. I find that Philo's attitude towards skepticism mirrors that of the first Enquiry, most notably in its endorsement of mitigated skepticism, and its treatment of religious reasoning as distinctly discontinuous with science and philosophy. Meanwhile, Cleanthes's epistemological framework corresponds to that of the Treatise, most notably in its adoption of something like the Title Principle, and its treatment of some forms of religious reasoning as broadly (...)
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  8.  18
    Activation in Context: Differential Conclusions Drawn from Cross-Sectional and Longitudinal Analyses of Adolescents’ Cognitive Control-Related Neural Activity.Ethan M. McCormick, Yang Qu & Eva H. Telzer - 2017 - Frontiers in Human Neuroscience 11.
  9. The simple duality: Humean passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  10. Hume’s practically epistemic conclusions?Hsueh Qu - 2014 - Philosophical Studies 170 (3):501-524.
    The inoffensive title of Section 1.4.7 of Hume’s Treatise of Human Nature, ‘Conclusion of this Book’, belies the convoluted treatment of scepticism contained within. It is notoriously difficult to decipher Hume’s considered response to scepticism in this section, or whether he even has one. In recent years, however, one line of interpretation has gained popularity in the literature. The ‘usefulness and agreeableness reading’ (henceforth U&A) interprets Hume as arguing in THN 1.4.7 that our beliefs and/or epistemic policies are justified via (...)
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  11.  40
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  12. Hume's Positive Argument on Induction.Hsueh Qu - 2013 - Noûs 48 (4):595-625.
    Disputants in the debate regarding whether Hume's argument on induction is descriptive or normative have by and large ignored Hume’s positive argument (that custom is what determines inferences to the unobserved), largely confining themselves to intricate debates within the negative argument (that inferences to the unobserved are not founded on reason). I believe that this is a mistake, for I think Hume’s positive argument to have significant implications for the interpretation of his negative argument. In this paper, I will argue (...)
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  13. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  14.  29
    Hume's Epistemological Evolution.Hsueh Qu - 2020 - New York, New York: Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  15. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  16.  70
    Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2018 - Philosophy and Phenomenological Research 96 (3):517-539.
    Much has been written about Kemp Smith's famous problem regarding the tension between Hume's naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address the Enquiry often take it to express essentially the same message as the Treatise. When Hume's scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume's inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  17. Hume's Positive Argument on Induction.Hsueh Qu - 2013 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  18.  37
    Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc. In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume, or as an interpretation or rational reconstruction. I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, (...)
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  19. Type distinctions of reason and Hume’s Separability Principle.Hsueh Qu - 2020 - British Journal for the History of Philosophy 28 (1):90-111.
    Commentators such as Kemp Smith (1941), Mendelbaum (1974), and Bricke (1980) have taken the distinctions of reason to pose either a counterexample to or a limitation of scope on the Separability Principle. This has been convincingly addressed by various accounts such as Garrett (1997), Hoffman (2011), and Baxter (2011). However, I argue in this paper that there are two notions of ‘distinction of reason’, one between particular instantiations (token distinctions of reason) and one between general ideas (type distinctions of reason). (...)
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  20.  60
    Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 24 (2):279-301.
    There seems a potential tension between Hume's naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  21. Hume's Dispositional Account of the Self.Hsueh Qu - 2017 - Australasian Journal of Philosophy 95 (4):644-657.
    This paper will argue that Hume's notion of the self in Book 2 of the Treatise seems subject to two constraints. First, it should be a succession of perceptions. Second, it should be durable in virtue of the roles that it plays with regard to pride and humility, as well as to normativity. However, I argue that these two constraints are in tension, since our perceptions are too transient to play these roles. I argue that this notion of self should (...)
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  22. Laying Down Hume's Law.Hsueh Qu - 2018 - Pacific Philosophical Quarterly 100 (1):24-46.
    In this paper, I argue for an interpretation of Hume's Law that sees him as dismissing all possible arguments from is to ought on the basis of a comparison with his famous argument on induction.
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  23. Hume's (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move is that is often criticised as ad hoc (e.g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). -/- I argue that conceptual accounts face a dilemma: either they render (...)
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  24.  25
    The Virtue of Consistency.Hsueh Qu - 2021 - Pacific Philosophical Quarterly 102 (3):491-503.
    Consistency is commonly taken to be an interpretive virtue in scholarship, but the rationale behind this assumption is unclear. This paper explores the question of why we should take consistency to be an interpretive virtue; it finds that while considerations of accuracy might render the issue underdetermined, we nevertheless have reason to take consistency to be an interpretive virtue on the basis of considerations of philosophical worth.
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  25. Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 2 (24):279-301.
    There seems a potential tension between Hume’s naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  26.  50
    Predication and Hume's Conceivability Principle.Hsueh Qu - 2023 - Pacific Philosophical Quarterly 104 (2):442-464.
    In this paper, I will make the case that an associative account of predication in Hume seems to allow for impossible predicative conceptions—that is, the conceiving of impossible states of affairs involving subjects instantiating properties or qualities—which violate his Conceivability Principle. The natural response is to argue that such conceptions are not clear and distinct, but substantive worries are raised about a number of attempted solutions along these lines. This poses a predicament for Hume scholars: either we must modify or (...)
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  27.  40
    Hume on Theoretical Simplicity.Hsueh Qu - 2023 - Philosophers' Imprint 23 (1).
    Hume often praises and appeals to the theoretical virtue of simplicity in his philosophy. Yet there has been relatively little scholarship done on Hume’s conception of theoretical simplicity. This paper will look to rectify this lacuna in the literature. In particular, it will look to answer three questions as they relate to Hume’s philosophy. First, what is theoretical simplicity? Second, why should we favour simpler theories over more complex ones? Third, can a theory be too simple, and if so, how?The (...)
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  28.  82
    Synthetic a priori judgments and Kant’s response to Hume on induction.Hsueh Qu - 2021 - Synthese 199 (3-4):7131-7157.
    This paper will make the case that we can find in Kant’s Second Analogy a substantive response to Hume’s argument on induction. This response is substantive insofar as it does not merely consist in independently arguing for the opposite conclusion, but rather, it identifies and exploits a gap in this argument. More specifically, Hume misses the possibility of justifying the uniformity of nature as a synthetic a priori proposition, which Kant looks to establish in the Second Analogy. Note that the (...)
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  29. The Title Principle (Or Lack Thereof) in the Enquiry.Hsueh Qu - 2016 - History of Philosophy Quarterly 33 (3):257-274.
    The Title Principle is seen by a number of commentators as crucial to Hume’s resolution of skeptical doubts in THN 1.4.7, thus providing an answer to Kemp Smith’s (1941) famous worry regarding the tension between Hume’s skepticism and his naturalism. However, I will argue that in the Enquiry, Hume rejects both the Title Principle and the role of the passions in his epistemology. Those who think that neither the Title Principle nor the passions play a significant role in THN 1.4.7 (...)
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  30.  41
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?Hsueh Qu - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):20-23.
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?
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  31.  34
    Hume’s Deontological Response to Scepticism.Hsueh Qu - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    In this paper, I offer a novel interpretation of THN 1.4.7, which sees his sceptical problem and solution in THN 1.4.7 as taking a broadly deontological structure. Briefly, I read the ‘Dangerous Dilemma’ (THN 1.4.7.6-7) as embodying a false dichotomy between two deontological extremes concerning reflection, that is, thinking carefully about our mental states and faculties. The two horns of the Dangerous Dilemma are as follows: either embracing an absolute duty to constantly and incessantly reflect (leading to excessive scepticism); or (...)
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  32.  11
    Increasing entropy reduces perceived numerosity throughout the lifespan.Chuyan Qu, Nicholas K. DeWind & Elizabeth M. Brannon - 2022 - Cognition 225 (C):105096.
  33. Hume’s true scepticism. [REVIEW]Hsueh Qu - 2017 - British Journal for the History of Philosophy 25 (4):839-841.
  34. al-Ẓālimūn.ʻAbd al-Raḥmān ʻAbd al-Salām Yaʻqūb - 2001 - [Cairo?]: Markaz Fajr lil-Ṭibāʻah.
     
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  35.  14
    Viewing Fantastical Events in Animated Television Shows: Immediate Effects on Chinese Preschoolers’ Executive Function.Hui Li, Yeh Hsueh, Haoxue Yu & Katherine M. Kitzmann - 2020 - Frontiers in Psychology 11.
    Three experiments were conducted to test whether watching an animated show with frequent fantastical events decreased Chinese preschoolers’ post-viewing executive function, and to test possible mechanisms of this effect. In all three experiments, children were randomly assigned to watch a video with either frequent or infrequent fantastical events; their EF was immediately assessed after viewing, using behavioral measures of working memory, sustained attention, and cognitive flexibility. Parents completed a questionnaire to assess preschoolers’ hyperactivity level as a potential confounding variable. In (...)
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  36. Min kitāb "Marātib al-wujūd".li-Ṣadr al-Dīn al-Qūnawī - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  37.  3
    al-Manṭiq al-qadīm bayna al-madḥ wa-al-taḥrīm fī al-fikr al-Islāmī.Maḥmūd Yaʻqūbī - 2017 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth.
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  38.  2
    al-Mafhūm al-falsafī ʻinda Jīl Dūlūz.Zuhayr Qūtāl - 2018 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب زهير قوتال "المفهوم الفلسفي عند جيل دولوز"، الذي ينظر فيه إلى جيل دولوز بصفته فيلسوفًا شديد الفضول، يهتم بكل ما يشكله حاضره وينتجه عصره؛ إذ وجه جلّ فكره نحو القبض على مساحة حدْثية مرآوية، طاويًا سحر كتابته لتجاوز الأماكن الفارغة من المعنى. وقع الاختيار على المفهوم الفلسفي عنده لأنه أكثر الفلاسفة اشتغالًا على المفاهيم الفلسفية، من خلال حواراته مع كبار الفلاسفة.
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  39.  3
    al-Fuṣūl fī taʻẓīm al-Rasūl: wa-wujūb maḥabbatihi wa-ṭāʻatihi wa-ittibāʻ sunnatih.Abū Yaʻqūb Nashʼat ibn Kamāl Miṣrī - 2018 - Madīnat Naṣr, al-Qāhirah: Dār al-Yusr.
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  40. Maʻqūlīyat al-iʻtibār al-insānī fī ḍawʼ al-Islām.Ibrāhīm Muḥammad ʻAbd al-ʻĀṭī Khalafī - 1998 - Shubrā, Miṣr: Maṭbaʻat al-Amānah.
     
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  41. Qu'est-ce que la mystique ?M. Blondel, V. Delbos, J. Wehrle & J. Paliard - 1926 - Revue de Métaphysique et de Morale 33 (3):2-3.
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  42. Qu' appele-t-on penser?M. Heidegger - 1963 - Revista Portuguesa de Filosofia 19 (1):98-98.
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  43. Qu'est-ce-que la philosophie scolastique.M. Dewulf - 1899 - Philosophical Review 8:200.
     
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  44. Qu'est-ce qu'un texte littéraire et que signifie sa compréhension? in Philosophie de la littérature.M. Frank - 1987 - Revue Internationale de Philosophie 41 (162-163):378-397.
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  45. Est-ce qu'il existe une authentique philosophie de la nature?M. Heller - 1987 - Studia Philosophiae Christianae 23 (1):5-20.
     
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  46. Une fausse symétrie: la venue du Christ chez les parfaits dans l'Ancien et le Nouveau Testaments selon Origène, In Joh., I, VII, 37-40.M. Canevet - 1994 - Gregorianum 75 (4):743-749.
    Dans la théologie d'Origène, le thème du passage de l'image de la vérité à la vérité elle-même marque l'un et l'autre Testaments : comme les prophètes ont réalisé dans leur vie une plénitude spirituelle des temps face aux autres juifs moyens, de même les Saints ont réalisé dans leur vie une certaine plénitude eschatologique des temps à laquelle les autres chrétiens ignorants ne sont pas parvenus. Cette comparaison donne à penser qu'il existe une symétrie rigoureuse entre l'une et l'autre Alliance (...)
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  47.  9
    Lumières et romantisme.M. Castillo, H. Declève, J. Dewitte, H. -G. Gadamer, P. Nys, H. Gadamer & J. Patocka - 1989 - Librairie Philosophique Vrin.
    Nous nous inscrivons dans une culture, nous sommes les heritiers de multiples traditions. Le romantisme qui a su remettre la tradition a l'honneur, aussi bien que les Lumieres avec leur mefiance - allant jusqu'au refus - vis-a-vis de toute tradition, sont pour nous de telles traditions. Nous devons nous rapporter a nos traditions en Aufklarer, les soumettre a l'examen critique, mais nous devons savoir egalement que l'elucidation de la tradition ne peut se resoudre dans la pure maitrise de la critique, (...)
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  48.  2
    Livre des directives et remarques.A. M. Avicenna & Goichon - 1951 - Beyrouth,: Commission internationale pour la traduction des chefs-d'oeuvre. Edited by A. M. Goichon.
    L'ouvrage ici presente appartient peut-etre a la derniere periode de la production d'Avicenne. Le Livre des directives et remarques supplee les parties perdues de La philosophie orientale, dernier grand projet avicennien, en ce sens qu'il tend a rearticuler science divine et science universelle, par raport a l'entreprise philosophique du Shifa'. Neanmoins les Directives ne sont aucunement un traite, mais plutot un recueil de notes sur des points controverses. Les liens entre les chapitres sont souvent tenus, parfois meme arbitraires, mais il (...)
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  49. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  50. La procréation. Ce qu'en sait le Livre de la Sagesse.M. Gilbert - 1989 - Nouvelle Revue Théologique 111 (6):824-841.
     
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