Results for 'Hsieh T'iao'

988 found
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  1.  8
    Hsieh T'iao's "Poetic Essay Requiting a Kindness".Richard B. Mather & Hsieh T'iao - 1990 - Journal of the American Oriental Society 110 (4):603-615.
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  2.  16
    A Note on Possibility Modals and NPI Licensing.I. -T. C. Hsieh - 2014 - Journal of Semantics 31 (3):433-441.
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  3. Han Fei ssu hsiang hsing shang chi chʻu chih tʻan chiu.Hung-I. Hsieh - 1975
     
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  4. Tʻan tʻan Fei-êrh-pa-ha ti chê hsüeh.Chʻang-lu Chʻiao - 1956
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  5.  95
    Predicting Performances on Processing and Memorizing East Asian Faces from Brain Activities in Face-Selective Regions: A Neurocomputational Approach.Gary C.-W. Shyi, Peter K.-H. Cheng, S. -T. Tina Huang, C. -C. Lee, Felix F.-S. Tsai, Wan-Ting Hsieh & Becky Y.-C. Chen - 2020 - Frontiers in Human Neuroscience 14.
  6.  17
    Reactive control processes contributing to residual switch cost and mixing cost across the adult lifespan.Lisa R. Whitson, Frini Karayanidis, Ross Fulham, Alexander Provost, Patricia T. Michie, Andrew Heathcote & Shulan Hsieh - 2014 - Frontiers in Psychology 5.
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  7. Wu chiao tʻung yüan.Kuan-nêng] Hsieh - 1970
     
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  8.  22
    Refutation Of The "Stinking Number Nine" Theory Of The "Gang Of Four".Shen K'E.-T'ing - 1977 - Contemporary Chinese Thought 9 (2):43-56.
    The "gang of four" — Wang Hung-wen, Chang Ch'un-ch'iao, Chiang Ch'ing and Yao Wen-yuan — have created great chaos by confusing the relations between ourselves and the enemy, obliterating the differences between the two kinds of contradiction, wrecking Chairman Mao's policy of uniting with, educating and reforming intellectuals, calling intellectuals the "stinking number nine," smothering the revolutionary initiative of the broad masses of intellectuals, and destroying the ranks of revolutionary intellectuals.
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  9.  46
    The Unity of Knowledge and Action. [REVIEW]Roger T. Ames - 1985 - Idealistic Studies 15 (1):65-66.
    In this work, Cua renders relatively inaccessible Chinese concepts into the categories and structures of Western ethical analysis, and in so doing, presents Wang Yang-ming as an ethical thinker worthy of contemporary consideration. There are four sections. The first outlines the problem: to pursue an understanding of the actuating force of moral learning as it is captured in Wang Yang-ming’s doctrine of “the unity of knowledge and action.” Reformulated in contemporary idiom, it becomes the unity of prospective and retrospective moral (...)
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  10. Hsien tai wu li hsüeh ti ko ming ho liang tʻiao che hsüeh lu hsien ti tou cheng.Shu-tzu Liu - 1977 - Edited by Hsing, Jun-chʻuan & [From Old Catalog].
     
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  11. Shê hui wu chih shêng huo tʻiao chien.Fêng-chʻi Ho - 1956
     
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  12. Tang Tai Ju Hsüeh Lun Chi T Iao Chan Yü Hui Ying.Shu-Hsien Liu & Chung Yang Yen Chiu Yüan - 1995
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  13. Chi-tu chiao yü hsien tai ssŭ hsiang.Fu-ya Hsieh - 1941
     
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  14. Hsing shih cheng tsʻe yüan lun.Jui-Chih Hsieh - 1978
     
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  15. On Touching: Connoisseurship of Literati Walnuts in Beijing.I. -Yi Hsieh - 2023 - In Christina Marie Anderson & Peter Stewart (eds.), Connoisseurship. New York, NY: Oxford University Press.
     
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  16. The Confucian civilization..Sung-kao Hsieh - 1925 - Shanghai,: The Commercial press.
     
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  17. Zhong xi zhe xue lun wen ji.Yu-wei Hsieh - 1969
     
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  18. Hsi yang chê hsüeh shih.Yu-wei Hsieh - 1970
     
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  19. Jên shêng chê hsüeh.Fu-ya Hsieh - 1967
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  20.  9
    Work, Ownership, and Productive Enfranchisement.Nien-hê Hsieh - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 147–162.
    This chapter contains sections titled: Why Asset Ownership? The Content of Work: Meaningful Work The Governance of Work: Protection against Arbitrary Interference The Status of Work: Workers as Property Owners Conclusion References.
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  21. Pien chêng wei wu chu i shih shih mo.Pin Chʻiao - 1955
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  22. Chê hsüeh chiang hua.Yu-wei Hsieh - 1955
     
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  23. Hei-koêrh chê hsüeh lun wēn chi.Yu-wei Hsieh (ed.) - 1956
     
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  24. Kung tso yü hsüeh hsi.ChüEh-Tsai Hsieh - 1957
     
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  25. Lun li hsüeh.Fu-ya Hsieh - 1959
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  26. Tsung chiao chê hsüeh.Fu-ya Hsieh - 1959
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  27.  24
    Hsün Tzu’s Political Philosophy.Shan-Yüan Hsieh - 1979 - Journal of Chinese Philosophy 6 (1):69-90.
  28.  7
    The boundary condition for compensatory responses by the elderly in a flanker-task paradigm.Hsieh Shulan & Lin Yu-Chi - 2015 - Frontiers in Human Neuroscience 9.
  29.  15
    The Internet Addiction Level on Resting-state Brain Connectivity.Hsieh Shulan & Chen Der-Yow - 2015 - Frontiers in Human Neuroscience 9.
  30. Pragma-Dialectics and Self-Advocacy in Physician-Patient Interactions.Lance S. Rintamaki, Elaine Hsieh & Jennifer Peterson - 2006 - In F. H. van Eemeren, Peter Houtlosser, Haft-van Rees & A. M. (eds.), Considering Pragma-Dialectics: A Festschrift for Frans H. L. Erlbaum Associates. pp. 23.
  31. Chung-kuo che hsüeh lun wen chi.Yu-wei Hsieh - 1973
     
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  32. Che hsüeh kai lun.Yu-wei Hsieh - 1972 - 61 i.: E.. Edited by Yi Wu.
     
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  33. Fu li ho ming fa.Cho Hsieh (ed.) - 1974
     
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  34. Han Feizi xi lun.Yün-fei Hsieh - 1973
     
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  35. Huai-hei-te ti che hsüeh.Yu-wei Hsieh - 1974
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  36. Lun li hsüeh hsin lun.Fu-ya Hsieh - 1973
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  37. Po-lieh-te-lai ti che hsüeh.Yu-wei Hsieh - 1973
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  38.  22
    A Nonprofit Perspective on Business–Nonprofit Partnerships: Extending the Symbiotic Sustainability Model.Amy O’Connor, Yuli Patrick Hsieh & Michelle Shumate - 2018 - Business and Society 57 (7):1337-1373.
    Using the symbiotic sustainability model as a framework, this research investigates how many and with which businesses top nonprofit organizations report partnerships. We examined the websites of the 122 largest, most recognizable U.S. nonprofits. These websites included information about 2,418 business–nonprofit partnerships with 1,707 unique businesses. The results suggest key differences with previous research on how U.S. Fortune 500 companies report B2N partnerships. Leading nonprofits report more B2N partnerships than U.S. Fortune 500 companies do. Furthermore, nonprofits do not maintain industry (...)
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  39. Does Global Business Have a Responsibility to Promote Just Institutions?Nien-hê Hsieh - 2009 - Business Ethics Quarterly 19 (2):251-273.
    Drawing upon John Rawls’s framework in The Law of Peoples, this paper argues that MNEs have a responsibility to promote well-ordered social and political institutions in host countries that lack them. This responsibility is grounded in a negative duty not to cause harm. In addition to addressing the objection that promoting well-ordered institutions represents unjustified interference by MNEs, the paper provides guidance for managers of MNEs operating in host countries that lack just institutions. The paper argues for understanding corporate responsibility (...)
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  40. Sheng ming neng yuan li.Feng-chʻiao Chao - 1984 - Taibei Shi: Zhao Fengqiao.
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  41. Shêng ming nêng yüan li.Fêng-chʻiao Chao - 1962
     
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  42.  17
    My Life as a Writer.Hsieh Ping-Ying - 1980 - Chinese Studies in History 14 (1):42-56.
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  43.  31
    Recovering the Logic of Double Effect for Business: Intentions, Proportionality, and Impermissible Harms.Rosemarie Monge & Nien-hê Hsieh - 2020 - Business Ethics Quarterly 30 (3):361-387.
    ABSTRACTBusiness actors often act in ways that may harm other parties. While the law aims to restrict harmful behavior and to provide remedies, legal systems do not anticipate all contingencies and legal regulations are not always well-enforced. This article argues that the logic of double effect, which has been developed and deployed in other areas of practical ethics, can be useful in helping business actors decide whether or not to pursue potentially harmful activities in commonplace business activity. The article illustrates (...)
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  44. Rawlsian Justice and Workplace Republicanism.Nien-hê Hsieh - 2005 - Social Theory and Practice 31 (1):115-142.
  45.  13
    Perceiving the Present and a Systematization of Illusions.Mark A. Changizi, Andrew Hsieh, Romi Nijhawan, Ryota Kanai & Shinsuke Shimojo - 2008 - Cognitive Science 32 (3):459-503.
    Over the history of the study of visual perception there has been great success at discovering countless visual illusions. There has been less success in organizing the overwhelming variety of illusions into empirical generalizations (much less explaining them all via a unifying theory). Here, this article shows that it is possible to systematically organize more than 50 kinds of illusion into a 7 × 4 matrix of 28 classes. In particular, this article demonstrates that (1) smaller sizes, (2) slower speeds, (...)
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  46. Survey article: Justice in production.Nien-hê Hsieh - 2007 - Journal of Political Philosophy 16 (1):72–100.
  47.  21
    Survey Article: Justice in Production.Nien-hê Hsieh - 2008 - Journal of Political Philosophy 16 (1):72-100.
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  48.  51
    The Responsibilities and Role of Business in Relation to Society: Back to Basics?Nien-hê Hsieh - 2017 - Business Ethics Quarterly 27 (2):293-314.
    ABSTRACT:In this address, I outline a “back to basics” approach to specifying the responsibilities and role of business in relation to society. Three “basics” comprise the approach. The first is arguing that basic principles of ordinary morality, such as a duty not to harm, provide an adequate basis for specifying the responsibilities of business managers. The second is framing the role of business in society by looking to the values realized by the basic building blocks of contemporary economic activity, i.e., (...)
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  49.  38
    The Obligations of Transnational Corporations.Nien-hê Hsieh - 2004 - Business Ethics Quarterly 14 (4):643-661.
    Building on John Rawls’s account of the Law of Peoples, this paper examines the grounds and scope of the obligations of transnational corporations (TNCs) that are owned by members of developed economies and operate in developing economies. The paper advances two broad claims. First, the paper argues that there are conditions under which TNCs have obligations to fulfill a limited duty of assistance toward those living in developing economies, even though the duty is normally understood to fall on the governments (...)
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  50.  54
    The Obligations of Transnational Corporations.Nien-hê Hsieh - 2004 - Business Ethics Quarterly 14 (4):643-661.
    Building on John Rawls’s account of the Law of Peoples, this paper examines the grounds and scope of the obligations of transnational corporations (TNCs) that are owned by members of developed economies and operate in developing economies. The paper advances two broad claims. First, the paper argues that there are conditions under which TNCs have obligations to fulfill a limited duty of assistance toward those living in developing economies, even though the duty is normally understood to fall on the governments (...)
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