19 found
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  1.  3
    Confucian Discourse and Chu Hsi's Ascendancy.Hoyt Cleveland Tillman - 1992 - University of Hawaii Press.
    "A major transformation in thought took place during the Southern Sung (1127-1279). A new version of Confucian teaching, Tao-hsueh Confucianism (what modern scholars sometimes refer to as Neo-Confucianism), became state orthodoxy, a privileged status which it retained until the twentieth century." "Existing studies of the new Confucianism generally depict a single line of development to and from Chu Hsi (1130-1200), the greatest theoretician of the tradition. In this study of unprecedented scope, however, Hoyt Cleveland Tillman offers an integrated intellectual history (...)
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  2.  12
    Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi.Hoyt Cleveland Tillman - 1983 - Philosophy East and West 33 (4):410-412.
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  3.  3
    Ch 'en Liang on Public Interest and the Law'.Hoyt Cleveland Tillman - 1994 - University of Hawaii Press.
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  4.  32
    Utilitarian Confucianism: Chʻen Liang's challenge to Chu Hsi.Hoyt Cleveland Tillman - 1982 - Cambridge, Mass.: Harvard University Press.
    I believe the material should be utilized as supplemental data for exploring Ch'en Liang's intellectual development.Ch'en's thought evolved through a tao-hsueh ...
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  5.  28
    A new direction in confucian scholarship: Approaches to examining the differences between neo-confucianism and Tao-hsüeh.Hoyt Cleveland Tillman - 1992 - Philosophy East and West 42 (3):455-474.
  6.  8
    Confucian Discourse and Chu Hsi's Ascendancy.Patricia Ebrey & Hoyt Cleveland Tillman - 1994 - Journal of the American Oriental Society 114 (2):323.
  7. Zhu XI's prayers to the spirit of confucius and claim to the transmission of the way.Hoyt Cleveland Tillman - 2004 - Philosophy East and West 54 (4):489-513.
    : What philosophical and historical insights might be gained by juxtaposing and linking two distinct areas of Zhu Xi's comments, those on guishen (conventionally glossed as ghosts or spirits) and those on the transmission and succession of the Way (daotong)? There is considerable evidence that he regarded canonical rites for ancestors and teachers as insufficiently satisfying, and thus he sought enhanced communion with the dead. His statements about spirits and especially his prayers to Confucius' spirit served to enhance his confidence (...)
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  8.  18
    The uses of neo-confucianism, revisited: A reply to professor de bary.Hoyt Cleveland Tillman - 1994 - Philosophy East and West 44 (1):135-142.
  9. The development of tension between virtue and achievement in early confucianism: Attitudes toward Kuan Chung and hegemon (pa) as conceptual symbols.Hoyt Cleveland Tillman - 1981 - Philosophy East and West 31 (1):17-28.
  10.  18
    Divergent philosophic orientations toward values: The debate between chuhsia (1130–1200) and ch'en liang(1143–1194).Hoyt Cleveland Tillman - 1978 - Journal of Chinese Philosophy 5 (4):363-389.
  11.  15
    Benjamin I. Schwartz (1916-1999).Hoyt Cleveland Tillman - 2001 - Philosophy East and West 51 (2):183-186.
    In lieu of an abstract, here is a brief excerpt of the content:Benjamin I. Schwartz (1916-1999)Hoyt Cleveland TillmanBenjamin Sadie Schwartz was born on December 12, 1916,1 to Hyman and Jennie Weinberg Schwartz. In the wake of the Depression, this struggling family moved from the immigrant section of East Boston (near what became Logan Airport) to Orchestra, a working-class section of the city. Ben's intelligence and dedication to learning earned him the opportunity to study at Boston Latin, the city's premier high (...)
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  12.  15
    Creativity and evolving confucian traditions: Some reflections on earlier centuries and recent developments.Hoyt Cleveland Tillman - 2006 - Journal of Chinese Philosophy 33 (2):213–223.
  13. 朱熹的思維世界.Hoyt Cleveland Tillman - 1996 - Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si.
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  14.  12
    China's Particular Values and the Issue of Universal Significance: Contemporary Confucians Amidst the Politics of Universal Values.Hoyt Cleveland Tillman - 2019 - Philosophy East and West 68 (4):1265-1291.
    Referring to James Legge's translation of the Liji 禮記, Supreme Court Justice Anthony Kennedy's justification for legalizing same-sex marriage was based on the statement, "Confucius taught that marriage lies at the foundation of government."1 Justice Kennedy universalized and applied Confucius' comment in a way that Confucius would never have imagined it would be. Yet, Justice Kennedy's universalization fits into a legacy of Western utilizations of the wisdom of the ancient Chinese sage. Although in recent history many Europeans and North Americans (...)
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  15.  23
    Family and Property in Sung China: Yüan Ts'ai's Precepts for Social LifeFamily and Property in Sung China: Yuan Ts'ai's Precepts for Social Life.Hoyt Cleveland Tillman & Patricia Buckley Ebrey - 1986 - Journal of the American Oriental Society 106 (2):403.
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  16.  2
    Gong li zhu yi ru jia: Chen Liang dui Zhu Xi di tiao zhan.Hoyt Cleveland Tillman - 1997 - Nanjing: Jiangsu ren min chu ban she. Edited by Changsu Jiang.
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  17.  2
    Pang guan Zhuzi xue: lüe lun Song dai yu xian dai de jing ji, jiao yu, wen hua, zhe xue.Hoyt Cleveland Tillman - 2011 - Shanghai: Hua dong shi fan da xue chu ban she.
  18.  1
    Zhu Xi de si wei shi jie.Hoyt Cleveland Tillman - 1996 - Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si.
    本书探讨朱熹的思维世界,它不但是思想史的研究,并注意的社会背景,因此也可以说是思想史与社会史交互为用的研究。.
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  19.  14
    Reviews: Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites, Confucianism and Family Rituals in Imperial China: A Social History of Writings about Rites. [REVIEW]Hoyt Cleveland Tillman - 1993 - Philosophy East and West 43 (4):754.
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