Results for 'Hosu Song'

995 found
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  1.  12
    Parafoveal processing of phonology and semantics during the reading of Korean sentences.Ming Yan, Aiping Wang, Hosu Song & Reinhold Kliegl - 2019 - Cognition 193 (C):104009.
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  2. Ramona hosu.Ramona Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (26):189-202.
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  3.  13
    God’s word among hermeneutics, exegesis and homiletics.Ramona Hosu - 2017 - Journal for the Study of Religions and Ideologies 16 (48):141-146.
    Review of Pr. Ioan Chirilă, Scara cuvântului. Eseuri omiletice [ The Ladder of the Word. Homiletic Essays ],.
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  4.  8
    The Biopolitics of Transnational Adoption in South Korea: Preemption and the Governance of Single Birthmothers.Hosu Kim - 2015 - Body and Society 21 (1):58-89.
    This article examines several key aspects of maternity homes for ‘unwed mothers’ in order to understand the overwhelming phenomenon of single mothers giving up their babies for adoption in South Korea and its naturalization as a common practice. Drawing upon Foucault’s concept of biopolitics, this article recasts maternity homes as an institution of biopolitical welfare and highlights two features of social governance that the maternity home extends over the population of single mothers and their children. First, I argue that this (...)
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  5.  4
    Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind.Hosu Ramona - 2011 - Journal for the Study of Religions and Ideologies 10 (30):373-382.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabel Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Review of Joseph Steiff (ed.), Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind (Chicago and La Salle, Illinois: Open Court, 2011), 376 pages.
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  6.  6
    Song Chun-gil: hwahae wa p'oyong ŭi yehakcha.In-ch'ang Song - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
  7. volume 6]. Song Yuan juan.Song Wei & Dong Huifang zhu - 2017 - In Zhirong Zhu (ed.), Zhongguo shen mei yi shi tong shi =. Beijing Shi: Ren min chu ban she.
     
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  8.  3
    The empire of communication: body, image and relation.Hosu Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):198-205.
    Review of Aurel Codoban, Imperiul comunicării: corp, imagine și relaționare (The Empire of Communication: Body, Image and Relation), (Cluj-Napoca: Idea Design &Print, 2011).
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  9.  6
    Xin jin huo chuan: Song Zhiming Zhongguo gu dai zhe xue jiang gao = Xinjin huochuan.Zhiming Song - 2010 - Beijing: Beijing shi fan da xue chu ban she.
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  10.  3
    An Overview on W.S.F. Pickering's Study of Durkheim's Work.Ramona Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):184-191.
    W.S.F. Pickering, Durkheim’s Sociology of Religion. Themes and Theories, Cambridge: James Clarke & Co, 2009, 576 pages.
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  11.  5
    Quantitative Approaches to the Religious Phenomenon.Ioan Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):180-183.
    Claudiu Herţeliu, Metode cantitative în studiul fenomenului religios (Quantitative Methods in the Study of Religious Phenomena), (Cluj-Napoca: Ed. Napoca Star, 2009), 227 p.
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  12.  6
    Reformed Epistemology and the Problem of Religious Diversity.Ramona Hosu - 2013 - Journal for the Study of Religions and Ideologies 12 (34):266-274.
    Review of Joseph Kim, Reformed Epistemology and the Problem of Religious Diversity.
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  13.  3
    The Masks Of The Scholar.Ramon Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (26):189-202.
    One of the scholars who have provided important contributions to the field of American studies in Romania is Professor Marius Jucan, PhD. The present paper is an attempt to decode, in only some pages, the type of discourse/writing that his books construct. The texts that make the subject of professor Jucan’s studies invite the reader and the writer to engage in a type of discovery that conditions understanding and induces revelations of diverse facets of ‘truth’– the interplay of text and (...)
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  14. Song Jingwen bi ji.Song Qi Zhuan - 1992 - In Chong Wang (ed.), 論衡: 外十一種. Shanghai: Shanghai gu ji chu ban she.
     
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  15.  57
    Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  16.  5
    Uam sŏnbi ŭi iyagi: Song Si-yŏl ŭi saengae wa kŭ ŭi hangmun mit sasang.Min-ho Song - 2009 - Sŏul-si: Kyŏngil Munhwasa.
  17.  12
    Song Ming li xue yu Ming dai wen xue.Kefu Song - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu tan tao le Song Ming li xue yu Ming dai wen xue de guan xi, bing yi ren ge feng fan wei zhong dian shen ru yan jiu le Ming dai wen xue de chuang zuo yu liu bian, jian gou le Ming dai wen xue de chuang zuo yu liu bian jian gou le Ming dai wen xue de fa zhan ti xi, dui Ming dai zhong yao zuo jia, zuo pin ti chu le du dao (...)
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  18.  9
    Song of trusting the heart: a classic Zen poem for daily meditation.Tamarack Song - 2011 - Boulder, Colo.: Sentient Publications. Edited by Jan Zaremba & Sengcan.
    Enlivening the spirit without overwhelming the mind, the poem Hsin-Hsin Ming, or Song of Trusting the Heart, was written in the sixth century by the third Zen patriarch of China. It is perhaps the most encompassing and profound statement of Zen awareness we have. A beautiful daily meditation guide, the book will become a year-round fixture in readers' lives. These haunting lyrics inspire a peaceful awakening that helps one see through attachments, judgments, and illusions.
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  19.  12
    Can an agent’s false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants.Hyun-joo Song, Kristine H. Onishi, Renée Baillargeon & Cynthia Fisher - 2008 - Cognition 109 (3):295-315.
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  20.  5
    Implicit probabilistic sequence learning is independent of explicit awareness.Sunbin Song, Howard Jr, James H. & Darlene V. Howard - 2007 - Learning and Memory 14 (1-6):167-176.
  21.  9
    Song Desheng ji: Ke ji jing ji she hui xue ke jiao cha ling yu chu tan.Desheng Song - 2011 - Beijing Shi: Xian zhuang shu ju.
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  22. Song Shu ji.Shu Song - 1993 - Beijing: Zhonghua shu ju. Edited by Zhusheng Hu.
     
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  23.  21
    Song Sŏk-ku Kyosu ŭi Yulgok ch'ŏrhak kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  24.  14
    Song Sŏk-ku Kyosu ŭi Pulgyo wa Yugyo kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  25. Rawls's liberal principle of legitimacy.Edward Song - 2012 - Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  26.  99
    The Relationship Between College Teachers’ Frustration Tolerance and Academic Performance.Song Shi, Zizai Zhang, Ying Wang, Huilan Yue, Zede Wang & Songling Qian - 2021 - Frontiers in Psychology 12.
    The purpose of this study was twofold: to validate the College Teachers’ Academic Frustration Tolerance Questionnaire and the College Teachers’ Academic Performance Questionnaire and to explore the relationship between frustration tolerance and academic performance among college teachers. A total of 25 experts were recruited to modify and validate both questionnaires, and the results showed that the questionnaires had good content validity. Exploratory factor analysis provided further evidence supporting the reliability of the CTAFT and the CTAP, suggesting that the instruments are (...)
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  27.  5
    How to Be a Proponent of Empathy.Yujia Song - 2015 - Ethical Theory and Moral Practice 18 (3):437-451.
    A growing interest across disciplines in the nature of empathy has sparked a debate over the place of empathy in morality. Proponents are eager to capitalize on the apparent close connection between empathy and altruism, while critics point to serious problems in our exercise of empathy - we are naturally biased, empathize too much or too little, and prone to making all sorts of mistakes in empathizing. The proponents have a promising response, that it is not empathy simpliciter, but empathy (...)
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  28.  14
    Body Integrity Identity Disorder and the Ethics of Mutilation.Robert Song - 2013 - Studies in Christian Ethics 26 (4):487-503.
    The rare phenomenon in which a person desires amputation of a healthy limb, now often termed body integrity identity disorder, raises central questions for biomedical ethics. Standard bioethical discussions of surgical intervention in such cases fail to address the meaning of bodily integrity, which is intrinsic to a theological understanding of the goodness of the body. However, moral theological responses are liable to assume that such interventions necessarily represent an implicitly docetic manipulation of the body. Through detailed attention to the (...)
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  29. Future-oriented Political Philosophy in China. History, Possibilities, and Perspectives.Song Xinning - 1999 - In Tʻae-chʻang Kim & James Allen Dator (eds.), Co-creating a public philosophy for future generations. Westport, Conn.: Praeger. pp. 65--71.
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  30.  6
    Crisis of cultural identity in east asia: On the meaning of confucian ethics in the age of globalisation.Young-Bae Song - 2002 - Asian Philosophy 12 (2):109 – 125.
    How can people from diverse and different cultural backgrounds balance and reconcile their autonomous cultural identity with the universal dictates of the global age? My approach to this question is from an East Asian perspective, in particular by addressing the issue of 'Confucian cultural identity' under four broad topics: (1) the truth and falsehood of the discourse on 'Asian Values' and 'Confucian-style Capitalism'; (2) the spread of modern science and the tragic consequences of 'Instrumental Reason'; (3) criticism of instrumental reason (...)
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  31.  12
    Kangxi's attitude in the rites controversy.Huang Song-Kang - 1987 - Heythrop Journal 28 (1):57–67.
  32.  13
    Shi ji zhi gu: Song Jian wen gao xuan ji.Jian Song - 2002 - Beijing: Yuan zi neng chu ban she.
    全书分为“科教兴国”、“走向世界”、“弘扬科智”、“控制论与人口”、“断代工程”以及“师师仰贤”六个部分,共收入作品80余篇。.
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  33.  6
    Tongchʻundang Song Chun-gil: Chugyŏng ŭi chʻŏrhakcha.In-chʻang Song - 2007 - Kyŏnggi-do Koyang-si: Chʻŏnggye.
  34.  47
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  35.  26
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  36.  6
    Does famine have a long-term effect on cohort mortality? Evidence from the 1959–1961 great leap forward famine in china.Shige Song - 2009 - Journal of Biosocial Science 41 (4):469-491.
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  37.  27
    Do Not Think Carefully? Re-examining the Effect of Unconscious Thought on Deception Detection.Song Wu, Hongyu Mei & Jiali Yan - 2019 - Frontiers in Psychology 10.
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  38.  8
    Numeric comparison in a visually-guided manual reaching task.Joo-Hyun Song & Ken Nakayama - 2008 - Cognition 106 (2):994-1003.
  39.  3
    Philanthropie und Frömmigkeit in Platons.Euree Song - 2008 - Archiv für Geschichte der Philosophie 90 (1):115-130.
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  40.  13
    Achievements, predicaments and trend of Moral Confucianism.Song Zhiming - 2007 - Frontiers of Philosophy in China 2 (4):503-516.
    Beginning with the promotion of morality in Confucianism, a Neo-Confucian movement in modern Chinese philosophy was initiated, in which Confucianism underwent a transition from tradition to modernity. However, Moral Confucianism did not successfully develop the “new kingliness without” from its “sageliness within,” respond to modernization marked by science and democracy, and provide moral impetus for the development of a modern Chinese society or appeal to many beyond the small circle of “elite Confucianists.” The fundamental reason is that it was caught (...)
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  41. Acceptance, fairness, and political obligation.Edward Song - 2012 - Legal Theory 18 (2):209-229.
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  42.  6
    A Panentheistic Interpretation of the Divine Love.Sung Jin Song - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:349-355.
    Most religions share the belief that love is the supreme truth of the ultimate reality and also of all human beings. The ultimate reality is characterized by the absolute love for all beings. And authentic human life consists in embodying the divine love as far as possible. The religious-meaning of love can be interpreted in terms of the panentheistic conceptuality provided process philosophers such as Alfred North Whitehead and Charles Hartshorne. Hartshorne’s mind-body analogy is helpful in particular. The ultimate reality (...)
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  43.  38
    When Does Family Ownership Promote Proactive Environmental Strategy? The Role of the Firm’s Long-Term Orientation.Song Wang, Emma Su & Junsheng Dou - 2019 - Journal of Business Ethics 158 (1):81-95.
    This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy (PES). Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that (...)
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  44. Muhayujihyang ŭi saramdŭl: Song Hang-nyong tongyang chʻŏrhak esei.Hang-Nyong Song - 1987 - Sŏul-si: Yŏgang Chʻulpʻansa.
     
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  45.  12
    Pul t'anŭn ŏrŭm: kyŏnggyein Song Tu-yul ŭi chajŏnjŏk esei.Du-Yul Song - 2017 - Sŏul: Humanit'asŭ.
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  46.  13
    The Zhou li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  47.  5
    A pedophilic pediatrician: the conflicting obligations.Jing Song & Phil Terry - 1999 - Journal of Clinical Ethics 10 (2):142-150.
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  48.  2
    Ham Sok Hon, A Biographical Sketch.Seok Choong Song - 1990 - The Acorn 5 (1):11-14.
  49.  4
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  50.  1
    Is the Japanese Model an Alternative?D. -Y. Song - 1982 - Télos 1982 (52):56-62.
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