Results for 'Horacio Fabrega Jr'

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  1.  6
    The Effects of Disease on Behavior: Analysis of Ladino Medical Beliefs.Horacio Fabrega Jr & John E. Hunter - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (2):119-137.
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  2.  32
    The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for the Journal During 1992: Ron Bayer, Daniel Callahan, Robert C. Cefalo, John Crosby, Teodoro F. Dagi, Horacio Fabrega, Jr., Kazumasa Hoshino, Nancy. [REVIEW]Deborah Mathieu Jecker, David Mayo & Maurizio Mori - 1993 - Journal of Medicine and Philosophy 18 (344).
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  3.  21
    Biological Evolution of Cognition and Culture: Off Arbib's Mirror-Neuron System Stage?Horacio Fabrega Jr - 2005 - Behavioral and Brain Sciences 28 (2):131-132.
    Arbib offers a comprehensive, elegant formulation of brain/language evolution; with significant implications for social as well as biological sciences. Important psychological antecedents and later correlates are presupposed; their conceptual enrichment through protosign and protospeech is abbreviated in favor of practical communication. What culture “is” and whether protosign and protospeech involve a protoculture are not considered. Arbib also avoids dealing with the question of evolution of mind, consciousness, and self.
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  4.  12
    Consciousness and Emotions Are Minimized.Horacio Fabrega Jr - 2004 - Behavioral and Brain Sciences 27 (6):736-737.
    In the case of religion, explanations based on emotion should be privileged over those based on “cold” cognition. The origins of religious beliefs are as critical to understanding religion as are the group phenomena which sustain them. In addition, religion's relationship to the growth of knowledge is neglected by the target authors. The balance between the costs and benefits of religion will vary depending upon the phase of an individual society's cultural evolution.
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  5.  7
    Applications to the Social and Clinical Sciences.Horacio Fabrega Jr - 2005 - Behavioral and Brain Sciences 28 (2):203-204.
    Fully interpreted, Lewis's dynamic systems modeling of emotion encompasses psychological-adaptation thinking and individual and group differences in normal and abnormal behavior. It weakens the categorical perspective in evolutionary psychology and the clinical sciences; and suggests continuity between “normal” or “abnormal” behavior in whatever way this is self and culturally constituted, although culture/linguistic factors and selfhood are neglected. Application of a dynamic systems model could improve formulation of clinical problems.
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  6.  66
    Introduction.Horacio Fabrega Jr - 1980 - Journal of Medicine and Philosophy 5 (2):99-101.
  7.  13
    An Ethnomedical Perspective of Medical Ethics.Horacio Fabrega Jr - 1990 - Journal of Medicine and Philosophy 15 (6):593-625.
    Ethnomedicine is the field that analyzes medical traditions comparatively. An ethnomedical approach is used in the essay to analyze the topic of medical ethics. General properties of medical ethics as realized in different societies are outlined. These pertain to the healer's relations with clients, with other healers, and with the group or society. The conditions of medical practice and the influence of social and political factors that affect them are discussed in relation to medical ethical questions. Unique developments of contemporary (...)
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  8. Definitional Issues.Horacio Fabrega Jr - 1981 - In Arthur L. Caplan, H. Tristram Engelhardt & James J. McCartney (eds.), Concepts of Health and Disease: Interdisciplinary Perspectives. Addison-Wesley, Advanced Book Program/World Science Division.
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  9.  32
    Biological Evolution of Cognition and Culture: Off Arbib's Mirror-Neuron System Stage?Horacio Fabrega, Jr - 2005 - Behavioral and Brain Sciences 28 (2):131-132.
    Arbib offers a comprehensive, elegant formulation of brain/language evolution; with significant implications for social as well as biological sciences. Important psychological antecedents and later correlates are presupposed; their conceptual enrichment through protosign and protospeech is abbreviated in favor of practical communication. What culture and whether protosign and protospeech involve a protoculture are not considered. Arbib also avoids dealing with the question of evolution of mind, consciousness, and self.
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  10.  13
    Applications to the Social and Clinical Sciences.Horacio Fabrega, Jr - 2005 - Behavioral and Brain Sciences 28 (2):203-204.
    Fully interpreted, Lewis's dynamic systems modeling of emotion encompasses psychological-adaptation thinking and individual and group differences in normal and abnormal behavior. It weakens the categorical perspective in evolutionary psychology and the clinical sciences; and suggests continuity between or behavior in whatever way this is self and culturally constituted, although culture/linguistic factors and selfhood are neglected. Application of a dynamic systems model could improve formulation of clinical problems.
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  11.  8
    Consciousness and Emotions Are Minimized.Horacio Fabrega, Jr - 2004 - Behavioral and Brain Sciences 27 (6):736-737.
    In the case of religion, explanations based on emotion should be privileged over those based on cognition. The origins of religious beliefs are as critical to understanding religion as are the group phenomena which sustain them. In addition, religion's relationship to the growth of knowledge is neglected by the target authors. The balance between the costs and benefits of religion will vary depending upon the phase of an individual society's cultural evolution.
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  12.  31
    The Position of Psychiatric Illness in Biomedical Theory: A Cultural Analysis.Horacio Fabrega Jr - 1980 - Journal of Medicine and Philosophy 5 (2):145-168.
    Summary and ConclusionsThis paper presents the argument that the character of illness in psychiatry requires embracing phenomena which falls outside the area of concern of basic biologic sciences. The argument is developed by introducing the idea of a “theory of illness,” a cultural trait of a society, and by examining features of our biomedical theory of illness. The disease “depression” is then examined in terms of this theory. A basic point made is that an appraisal of any medical system involves (...)
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  13.  11
    Sickness and Healing and the Evolutionary Foundations of Mind and Minding.Fabrega Horacio Jr - 2011 - Mens Sana Monographs 9 (1):159.
    Disease represents a principal tentacle of natural selection and a staple theme of evolutionary medicine. However, it is through a small portal of entry and a very long lineage that disease as sickness entered behavioural spaces and human consciousness. This has a long evolutionary history. Anyone interested in the origins of medicine and psychiatry as social institution has to start with analysis of how mind and body were conceptualised and played out behaviourally following the pongid/hominin split and thereafter. The early (...)
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  14. Dynamic Systems Modeling and Psychiatric Conditions.H. Fabrega Jr - 2005 - Behavioral and Brain Sciences 28 (2).
  15.  29
    Medical Validity in Eastern and Western Traditions.Horacio Fabrega - 2002 - Perspectives in Biology and Medicine 45 (3):395-415.
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  16.  18
    Why Psychiatric Conditions Are Special: An Evolutionary and Cross-Cultural Perspective.Horacio Fabrega - 2006 - Perspectives in Biology and Medicine 49 (4):586-601.
  17.  7
    Ethnomedical Implications of Wierzbicka’s Theory and Method.Horacio Fabrega - 2012 - Emotion Review 4 (3):318-319.
    Pain is a biological and subjective phenomenon. Clear understanding of its features is essential. Wierzbicka’s analysis accomplishes this. This comment discusses the relevance of her approach for the study of early evolution of medicine. The comment has six parts: (a) Wierzbicka’s theory and method; (b) its application to pain; (c) relevance of pain for the study of ethnomedicine, the cultural understanding of sickness and healing; (d) significance of natural semantic metalanguage (NSM) for understanding the evolution of human thought and behavior; (...)
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  18.  11
    Concepts of Disease: Logical Features and Social Implications.Horacio Fabrega - 1972 - Perspectives in Biology and Medicine 15 (4):583-616.
  19.  11
    Medicine in Chinese Cultures: Comparative Studies of Health Care in Chinese and Other Societies.Horacio Fabrega, Arthur Kleinman, Peter Kunstadter, E. Russell Alexander & James L. Gale - 1980 - Journal of the American Oriental Society 100 (2):205.
  20.  10
    The Function of Medical-Care Systems: A Logical Analysis.Horacio Fabrega & Carl A. Dragstedt - 1976 - Perspectives in Biology and Medicine 20 (1):108-119.
  21.  6
    Elegant Case History Analysis or Original Contribution?Horacio Fabrega - 1999 - Philosophy, Psychiatry, and Psychology 6 (2):125-128.
  22.  4
    The Effects of Disease on Behavior.Horacio Fabrega & John E. Hunter - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (2):119-137.
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  23.  7
    The Scientific Usefulness of the Idea of Illness.Horacio Fabrega - 1979 - Perspectives in Biology and Medicine 22 (4):545-558.
  24.  14
    From Repression and Attention to Culture and Automaticity.Amir Raz & Horacio Fabrega - 2006 - Behavioral and Brain Sciences 29 (5):530-530.
    Erdelyi grants emotional and cognitive qualities that can modulate consciousness and probably overlap with what is typically attributed to Such a broad appellation of repression explains virtually all behavior and lacks specificity. Repression and attention elucidate behavior in different clinical, cognitive, and cultural contexts. Refining these influences, we identify a few lacunae in Erdelyi's account.
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  25.  3
    The Idea of Medicalization: An Anthropological Perspective.Horacio Fabrega - 1980 - Perspectives in Biology and Medicine 24 (1):129-142.
  26.  74
    Martin Luther King, Jr.: The Making of a Mind. [REVIEW]Howard Mcgary Jr - 1985 - Teaching Philosophy 8 (2):183-185.
  27.  31
    Olival Freire, Jr. David Bohm E a Controvérsia Dos Quanta. Xviii + 244 Pp., Table, Bibl. Campinas, Brazil: UNICAMP, Centro de Lógica, Epistemologia E História da Ciência, 1999. [REVIEW] Pessoa Jr - 2003 - Isis 94 (3):555-555.
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  28.  43
    When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW]H. M. Kraemer Jr & S. B. Young - 2003 - Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
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  29.  48
    ‘Yes!’ to Natural Theology and Justice: Stanley Hauerwas, Martin Luther King Jr., and Charles Hartshorne.” In Unsettling Arguments: A Festschrift on the Occasion of Stanley Hauerwas’s 70th Birthday.Theodore Walker Jr - 2011 - Process Studies 40 (1):198-200.
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  30. 10 Unexplored Areas of Parapsychology Charles W. Johnson, Jr.Charles W. Johnson Jr - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  31. 22 Dying and Mystical Consciousness Russell Noyes, Jr.Russell Noyes Jr - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  32.  31
    On Law and Chastity by Robert E. Rodes Jr.C. Clark Hodgson Jr - 2010 - The National Catholic Bioethics Quarterly 10 (3):627-630.
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  33.  17
    Interview: Olival Freire Jr.Olival Freira Jr & Gustavo Rodrigues Rocha - 2018 - Transversal: International Journal for the Historiography of Science 4:174.
    Olival Freire Jr interviewed by Gustavo Rodrigues Rocha.
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  34.  15
    Does the extended evolutionary synthesis entail extended explanatory power?Jan Baedke, Alejandro Fábregas-Tejeda & Francisco Vergara-Silva - 2020 - Biology and Philosophy 35 (1):1-22.
    Biologists and philosophers of science have recently called for an extension of evolutionary theory. This so-called ‘extended evolutionary synthesis’ seeks to integrate developmental processes, extra-genetic forms of inheritance, and niche construction into evolutionary theory in a central way. While there is often agreement in evolutionary biology over the existence of these phenomena, their explanatory relevance is questioned. Advocates of EES posit that their perspective offers better explanations than those provided by ‘standard evolutionary theory’. Still, why this would be the case (...)
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  35. The Emerging Structure of the Extended Evolutionary Synthesis: Where Does Evo-Devo Fit In?Alejandro Fábregas-Tejeda & Francisco Vergara-Silva - 2018 - Theory in Biosciences 137.
    The Extended Evolutionary Synthesis (EES) debate is gaining ground in contemporary evolutionary biology. In parallel, a number of philosophical standpoints have emerged in an attempt to clarify what exactly is represented by the EES. For Massimo Pigliucci, we are in the wake of the newest instantiation of a persisting Kuhnian paradigm; in contrast, Telmo Pievani has contended that the transition to an EES could be best represented as a progressive reformation of a prior Lakatosian scientific research program, with the extension (...)
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  36. Probability and the Logic of Rational Belief.Henry E. Kyburg Jr - 1961 - Middletown, CT, USA: Wesleyan University Press.
  37. Hierarchy Theory of Evolution and the Extended Evolutionary Synthesis: Some Epistemic Bridges, Some Conceptual Rifts.Alejandro Fábregas-Tejeda & Francisco Vergara-Silva - 2018 - Evolutionary Biology 45 (2):127-139.
    Contemporary evolutionary biology comprises a plural landscape of multiple co-existent conceptual frameworks and strenuous voices that disagree on the nature and scope of evolutionary theory. Since the mid-eighties, some of these conceptual frameworks have denounced the ontologies of the Modern Synthesis and of the updated Standard Theory of Evolution as unfinished or even flawed. In this paper, we analyze and compare two of those conceptual frameworks, namely Niles Eldredge’s Hierarchy Theory of Evolution (with its extended ontology of evolutionary entities) and (...)
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  38. Report of Ad Hoc Committee to Evaluate Research of Dr. JR Darsee at Emory University.E. C. Hall & C. M. Huguley jr - 1985 - Minerva 2:276.
     
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  39.  7
    Horacio Foladori, El grupo operativo (de) formación, Universidad Bolivariana, Santiago, 2001, 160 p.Sergio Witto Mättig - 2002 - Polis 3.
    Que haya una singularidadEsta habría sido la consigna de los grupos. Toda consigna se dice de una ‘instrucción de carácter general que se da, o que se transmiten unas a otras las personas que intervienen en una misión...’ (Moliner 1984: 734). La consigna, por tanto, está referida en primer término a un don, sólo más tarde va a intervenir el cálculo, la conjura. En la consiga algo siempre se da, se ofrece como ‘instrucción de carácter general’, sin contenidos y sin (...)
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  40.  10
    Educação de, por e para a democracia: a relação meio-fim na filosofia de John Dewey.Horacio Héctor Mercau - 2020 - Educação E Filosofia 33 (67):219-241.
    La intensión del presente trabajo es la de explorar la relación medios-fines exponiendo que la misma se presenta en la obra de John Dewey como camino y horizonte coherente y consistente de su propuesta filosófica y educativa. La relación medios-fines dirige la investigación llevándonos a una comprensión del conocimiento como practica evaluativa y transformadora. Esta concepción epistemológica sienta las bases para repensar la educación y la democracia y brinda elementos suficientes para superar las dicotomías pensamiento - emoción, hechos - valores (...)
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  41.  15
    Unknotting reciprocal causation between organism and environment.Jan Baedke, Alejandro Fábregas-Tejeda & Guido I. Prieto - 2021 - Biology and Philosophy 36 (5):1-29.
    In recent years, biologists and philosophers of science have argued that evolutionary theory should incorporate more seriously the idea of ‘reciprocal causation.’ This notion refers to feedback loops whereby organisms change their experiences of the environment or alter the physical properties of their surroundings. In these loops, in particular niche constructing activities are central, since they may alter selection pressures acting on organisms, and thus affect their evolutionary trajectories. This paper discusses long-standing problems that emerge when studying such reciprocal causal (...)
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  42.  5
    Corporate Sustainability: Toward a Theoretical Integration of Catholic Social Teaching and the Natural-Resource-Based View of the Firm.Horacio E. Rousseau - 2017 - Journal of Business Ethics 145 (4):725-737.
    Even though management scholars have offered several views on the process of corporate sustainability, these efforts have focused mainly on the technical aspects of sustainability while omitting the fundamental role played by individual moral competences. Therefore, previous work offers an incomplete and somewhat reductionist view of corporate sustainability. In this article, we develop a holistic framework of corporate sustainability in which both the moral and technical aspects of sustainability are considered. We do so by integrating the ethical, normative perspective of (...)
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  43. El proceso de la experiencia en la filosofía de John Dewey: acción inteligente, creativa y democrática.Horacio Héctor Mercau - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:91-124.
    John Dewey’s philosophy has the notion of experience as backbone. The following paper regards experience as a method for doing philosophy, and a compromise grounding the entire philosophical project made by Dewey. Experience allows connecting cognition and affection in a natural way. Smart researching and arts creationappreciation are two modes to guide the progress of experience to a deeper level of meaning and from its own resources. The ideal way (the general description) of making part of the experience –which is (...)
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  44.  6
    Autonomy and Rights: The Moral Foundations of Liberalism.Horacio Spector - 2007 - Oxford University Press UK.
    Horacio Spector provides an original and compelling moral justification of classical liberalism. Among the topics he discusses are the concepts of negative and positive freedom, the notion of a moral right, the link between positive freedom and personal autonomy, and the agent-relativity of moral reasons.
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  45.  79
    First Order Extensions of Classical Systems of Modal Logic; the Role of the Barcan Schemas.Horacio Arló Costa - 2002 - Studia Logica 71 (1):87-118.
    The paper studies first order extensions of classical systems of modal logic (see (Chellas, 1980, part III)). We focus on the role of the Barcan formulas. It is shown that these formulas correspond to fundamental properties of neighborhood frames. The results have interesting applications in epistemic logic. In particular we suggest that the proposed models can be used in order to study monadic operators of probability (Kyburg, 1990) and likelihood (Halpern-Rabin, 1987).
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  46.  77
    Two Notions of Epistemic Validity.Horacio Arló Costa & Isaac Levi - 1996 - Synthese 109 (2):217 - 262.
    How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.
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  47. Horacio Spector, Autonomy and Rights: The Moral Foundations of Liberalism Reviewed By.Judith Wagner Decew - 1997 - Philosophy in Review 17 (6):439-441.
     
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  48.  19
    Decisional Nonconsequentialism and the Risk Sensitivity of Obligation.Horacio Spector - 2016 - Social Philosophy and Policy 32 (2):91-128.
    :A good deal of contemporary moral nonconsequentialism assumes that agents have perfect knowledge about the various features and consequences of their options. This assumption is unrealistic. More often than not, moral agents can only assess with a certain degree of probability the factual circumstances that are morally relevant for their decision making. My aim in this essay is to discuss the problem of moral decisions under risk from the point of view of nonconsequentialism. Basically, I analyze how objective moral principles (...)
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  49. Introducción general a la crítica de sí mismo.Horacio Tarcus - 2019 - Políticas de la Memoria:33-65.
    Introducción general a la crítica de sí mismo: Un diálogo con Ricardo Piglia sobre historia, política y literatura Entrevista de Horacio Tarcus a Ricardo Piglia.
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  50.  51
    Non-Adjunctive Inference and Classical Modalities.Horacio Arló Costa - 2005 - Journal of Philosophical Logic 34 (5/6):581 - 605.
    The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...)
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