Results for 'Horace Boies Hawthorn'

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  1. The Immortal Survival of the Human Personality.Horace Boies Hawthorn - 1967 - Sioux City, Iowa.
     
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  2.  13
    Pluralism and Perspectivism in the American Pragmatist Tradition.Matthew Brown - 2020 - In Michela Massimi (ed.), Knowledge From a Human Point of View. Springer Verlag.
    This chapter explores perspectivism in the American Pragmatist tradition. On the one hand, the thematization of perspectivism in contemporary epistemology and philosophy of science can benefit from resources in the American Pragmatist philosophical tradition. On the other hand, the Pragmatists have interesting and innovative, pluralistic views that can be illuminated through the lens of perspectivism. I pursue this inquiry primarily through examining relevant sources from the Pragmatist tradition. I will illustrate productive engagements between pragmatism and perspectivism in three areas: in (...)
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  3.  15
    Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism by José-Antonio Orosco.Denise Meda Calderon - 2019 - The Pluralist 14 (2):121-126.
    José-Antonio Orosco’s Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism carefully documents an expansive history of US anti-immigrant rhetoric dating back to the late nineteenth century. Along with its historical tracing, this work contributes great depth to current debates on immigration.The book focuses on writers described as US American philosophers including Horace Kallen, Louis Adamic, W. E. B. Du Bois, Josiah Royce, Jane Addams, and Cesar Chavez. Their works are meant to deliver a pragmatic conceptual framework on (...)
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  4.  11
    W.E.B. Du Bois.W. E. B. Du Bois - 2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...)
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  5. The Legacy of Horace M. Kallen.Horace Meyer Kallen & Milton Ridvas Konvitz - 1987
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  6. Otglasi: razgovori s T︠S︡ocho Boi︠a︡dzhiev.T︠S︡ocho Boi︠a︡dzhiev - 2020 - Sofii︠a︡: Communitas foundation.
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  7. Dokumente Einer Freundschaft: Briefwechsel Zwischen Hermann von Helmholtz Und Emil du Bois-Reymond, 1846-1894.Hermann von Helmholtz, Emil Du Bois-Reymond & Christa Kirsten - 1986
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  8.  23
    Translations From Horace: Six Odes.Horace & Translated by Michael Taylor - 2013 - Arion 21 (2):49-54.
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  9.  95
    II—John Hawthorne: Some Comments on Fricker's‘Stating and Insinuating’.John Hawthorne - 2012 - Aristotelian Society Supplementary Volume 86 (1):95-108.
    This discussion piece critically examines some of the key ideology that figures in Elizabeth Fricker's ‘Stating and Insinuating’, raises a number of queries about the details of Fricker's argumentation, and develops some ideas about the normative structure of testimony that relate to the themes of that paper.
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  10. Aristotle's Poetics. Demetrius, on Style. And, Selections From Aristotle's Rhetoric. Together with Hobbes' Digest. And Horace's Ars Poetica. [REVIEW]Thomas Aristotle, Demetrius, Daniel Horace, T. Allen Hobbes & Twining - 1934 - J.M. Dent.
     
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  11. LANCE, M. And O'LEARY-HAWTHORNE, J.-The Grammar of Meaning.D. Pitt, M. Lance & J. O'Leary-Hawthorne - 2000 - Philosophical Books 41 (2):89-96.
     
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  12.  30
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  13. Classical Literary Criticism Aristotle: On the Art of Poetry ; Horace: On the Art of Poetry ; Longinus: On the Sublime.T. S. Dorsch, Horace, Aristotle & Longinus - 1965 - Penguin Books.
     
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  14. Du Bois, Foucault, and Self-Torsion: Criterion of Imprisoned Art.Joshua M. Hall - 2014 - In Joshua M. Hall & Sarah Tyson (eds.), Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lanham, MD 20706, USA: pp. 105-124.
    [First paragraphs: This essay takes its practical orientation from my experiences as a member of a philosophy reading group on death row at Riverbend Maximum Security Penitentiary in Nashville, Tennessee. Its theoretical orientation comes from W. E. B. Du Bois’ lecture-turned-essay, “Criteria of Negro Art,” which argues that the realm of aesthetics is vitally important in the war against racial discrimination in the United States. And since, according to Michele Alexander’s critically-acclaimed The New Jim Crow: Mass Incarceration in the Age (...)
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  15. A Concordance to the Works of Horace.C. W. E. Miller, Lane Cooper & Horace - 1917 - American Journal of Philology 38 (3):323.
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  16. Istoriko-filosofski izsledvanii︠a︡.T︠S︡ocho Boi︠a︡dzhiev - 2019 - Sofii︠a︡: Iztok-Zapad.
  17. Hawthorne, the Politics of Sin, and Puritanism.Tracy B. Strong - 2017 - Telos: Critical Theory of the Contemporary 2017 (178):121-142.
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  18. Nietzsche e i Greci: tra mito e disincanto.Ludovica Boi (ed.) - 2022 - Napoli: Istituto italiano per gli studi filosofici Press.
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  19. Hawthorne's View of Sin.Carlos Kling - 1932 - Pacific Philosophical Quarterly 13 (2):119.
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  20.  1
    Du Bois's Dialectics: Black Radical Politics and the Reconstruction of Critical Social Theory.Reiland Rabaka - 2008 - Lexington Books.
    With chapters that undertake ideological critiques of education, religion, the politics of reparations, and the problematics of black radical politics in contemporary culture and society, Du Bois's Dialectics employs Du Bois as its critical theoretical point of departure and demonstrates his contributions to, as well as contemporary critical theory's connections to, critical pedagogy, sociology of religion, and reparations theory. Rabaka offers the first critical theoretical treatment of the W. E. B. Du Bois-Booker T. Washington debate, which lucidly highlights Du Bois's (...)
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  21.  17
    Du Bois's Dialectics: Black Radical Politics and the Reconstruction of Critical Social Theory.Reiland Rabaka - 2008 - Lexington Books.
    With chapters that undertake ideological critiques of education, religion, the politics of reparations, and the problematics of black radical politics in contemporary culture and society, Du Bois's Dialectics employs Du Bois as its critical theoretical point of departure and demonstrates his contributions to, as well as contemporary critical theory's connections to, critical pedagogy, sociology of religion, and reparations theory. Rabaka offers the first critical theoretical treatment of the W. E. B. Du Bois-Booker T. Washington debate, which lucidly highlights Du Bois's (...)
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  22. On Hawthorne and Magidor on Assertion, Context, and Epistemic Accessibility.R. C. Stalnaker - 2009 - Mind 118 (470):399-409.
    Hawthorne and Magidor's criticisms of the model of presupposition and assertion that I have used and defended are all based on a rejection of some transparency or introspection of assumptions about speaker presupposition. This response to those criticisms aims first to clarify, and then to defend, the required transparency assumptions. It is argued, first, that if the assumptions are properly understood, some prima facie problems for them do not apply, second, that rejecting the assumptions has intuitively implausible consequences, and third, (...)
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  23. Disagreement Without Transparency: Some Bleak Thoughts.John Hawthorne & Amia Srinivasan - 2013 - In David Phiroze Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford University Press. pp. 9--30.
    What ought one to do, epistemically speaking, when faced with a disagreement? Faced with this question, one naturally hopes for an answer that is principled, general, and intuitively satisfying. We want to argue that this is a vain hope. Our claim is that a satisfying answer will prove elusive because of non-transparency: that there is no condition such that we are always in a position to know whether it obtains. When we take seriously that there is nothing, including our own (...)
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  24.  98
    Contextualism, Hawthorne's Invariantism and Third-Person Cases.Anthony Brueckner - 2005 - Philosophical Quarterly 55 (219):315–318.
    Keith DeRose discusses 'third-person cases', which appear to raise problems for John Hawthorne's invariantist approach to knowledge-attributions. I argue that there is a prima facie problem for invariantism stemming from third-person cases that is even worse than DeRose's. Then I show that in the end, contrary to appearances, third-person cases do not threaten invariantism.
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  25.  9
    Du Bois’s “Afterthought”.Hernando A. Estévez - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (1):82-86.
  26.  28
    Justice Among Nations.Horace Gundry Alexander - 1927 - Published by Leonard and Virginia Woolf at the Hogarth Press.
    FIRST MERTTENS LECTURE ON WAR AND PEACE JUSTICE AMONG NATIONS BY HORACE G. ALEXANDER, M. A. LECTURER ON INTERNATIONAL LAW AND POLITICS AT WOODBROOKE, SBLLY OAK, ...
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  27. Horace: Three Phases of His Influence.Leslie Gale Burgevin - 1937 - Philosophical Review 46:677.
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  28. Truth-Aptness and Belief1.John Otjeary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 215.
     
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  29. Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant.John Hawthorne & Daniel Howard-Snyder - 1996 - Religious Studies 32 (2):233 - 258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs (commitments to the world's being a certain way versus commitments to certain pictures to live by), and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and (...)
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  30. Vale an Outstanding Humanist: Laadan Fletcher 9 January 1920 - 28 November 2015.Mike Cheam & Hawthorn - 2016 - Australian Humanist, The 121:12.
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  31.  32
    Du Bois’s Dubious Feminism: Evaluating Through The Black Flame Trilogy.Celena Simpson - 2015 - The Pluralist 10 (1):48-63.
    For a variety of reasons, W.E.B. Du Bois is often heralded as a (pro)feminist figure, and his work is taken up accordingly. This essay is an attempt to more critically engage this assumption through The Black Flame trilogy. In this paper, I make the argument that this work of historical fiction – and the role of women therein – exposes the masculinist structure of Du Bois's vision for racial uplift, wherein black women lack sufficient public agency. From this structure, I (...)
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  32. Horace William Brindley Joseph, 1867-1943.Alic Halford Smith - 1948 - [London.
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  33. Horace Bushnell.H. Shelton Smith - 1965
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  34. Kratka istorii︠a︡ na antichnata filosofii︠a︡: ot neĭnite nachala do epokhata na elinizma.T︠s︡ocho Boi︠a︡dzhiev - 2022 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  35.  1
    Horace and Socratic Irony - (P.A.) Miller Horace. Pp. XII + 202. London and New York: I.B. Tauris, 2019. Paper, £18.99, Us$25.95 (Cased, £55, Us$75). Isbn: 978-1-78453-330-4 (978-1-78453-329-8 Hbk). [REVIEW]Sergio Yona - 2022 - The Classical Review 72 (2):528-530.
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  36. Réflexions Épistémologiques À Propos de la Perception Spatiale.Boi Luciano - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (1):1-25.
    L'idée essentielle de ce travail est que la perception est, d'abord etavant tout, perception d'un monde phénoménal pourvu d'une certaine organisationgéométrique, de sorte qu'il nous paraît impossible de comprendre comment lesstructures perceptives se constituent sans que l'on précise le rôle que jouentcertaines propriétés géométriques fondamentales du monde physique et de sesobjets. En fait, ces propriétés géométriques, au lieu d'être un élément certesimportant mais somme tout accidentel du monde phénoménal, comme encore lecroient les théoriciens de la Gestalt, jouent un rôle essentiel (...)
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  37. Anti-Realism, Before and and After Moore.John O' Leary-Hawthorne - 1995 - History of Philosophy Quarterly 12:443.
     
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  38.  36
    Du Bois and Hegelian Idealism.Kimberly Ann Harris - 2021 - Idealistic Studies 51 (2):149-167.
    In a crossed-out section in his Fisk University commencement address on Otto von Bismarck, W. E. B. Du Bois mentions that Hegel was one of the figures that influenced him early on in his intellectual development. I argue that although Du Bois uses Hegelian language and employs a Hegelian conception of history in his address “The Conservation of Races,” he abandons both in his essay “Sociology Hesitant.” He became critical of the teleological conception of history because it rests on determinism, (...)
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  39.  50
    Conditionals, Paradox, and Probability: Themes From the Philosophy of Dorothy Edgington.Lee Walters & John Hawthorne (eds.) - 2021 - Oxford, England: Oxford University press.
    A festschrift for Dorothy Edgington, containing contributions from Cleo Condoravdi, Dorothy Edgington, Kit Fine, Alan Hájek, John Hawthorne, Sabine Iatridou, Nick Jones, Rosanna Keefe, Angelika Kratzer, David Over, Daniel Rothschild, Robert Stalnaker, Scott Sturgeon, and Timothy Williamson.
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  40. John Brown.W. E. B. Du Bois & David R. Roediger - 2001
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  41. Hawthorne’s Lottery Puzzle and the Nature of Belief.Christopher S. Hill & Joshua Schechter - 2007 - Philosophical Issues 17 (1):120-122.
    In the first chapter of his Knowledge and Lotteries, John Hawthorne argues that thinkers do not ordinarily know lottery propositions. His arguments depend on claims about the intimate connections between knowledge and assertion, epistemic possibility, practical reasoning, and theoretical reasoning. In this paper, we cast doubt on the proposed connections. We also put forward an alternative picture of belief and reasoning. In particular, we argue that assertion is governed by a Gricean constraint that makes no reference to knowledge, and that (...)
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  42.  7
    Du Bois, Une Cagoule En Peau de Loup, des Verges Sanguines, Un Sac Et Un Bestiaire: Quelques Remarques Sur le Ch'timent Réservé au Parricide Dans le Monde Romain.Arnaud Paturet - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (2):233-263.
    RésuméSi on la compare avec l’habituelle coercition infligée au condamné à mort dans le monde romain, la peine réservée au parricide ne manque pas de surprendre par son originalité. Le coupable est chaussé de sabots de bois, sa tête est ensuite recouverte d’une cagoule en peau de loup et il sera ensuite flagellé à l’aide de verges sanguines. Pour finir, le contrevenant prend place dans un sac de cuir qui sera cousu après l’intromission d’un bestiaire composé d’un chien, d’un coq, (...)
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  43. Horace chez les théologiens.M. Chenu - 1935 - Revue des Sciences Philosophiques Et Théologiques 24:462-465.
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  44.  37
    Critical Notices.Horace Meyer Kallen - 1910 - Mind 19 (1):97-105.
    This piece is Horace Kallen's review of Essays Philosophical and Psychological. In Honour of William James. London: Longmans, Green.
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  45. Du Bois on the Invention of Race.Tommy L. Lott - 1992 - Philosophical Forum 24:166-166.
  46.  14
    Operations Research with Special Reference to Non-Military Applications: A Brochure.Horace C. Levinson (ed.) - 1951 - National Research Council.
    A REFERENCE UUH FOR Llb^nv, J'-t ONLY Operations Research With Special Reference to Non-Military Applications A Comprehensive Scientific Aid to Executive Decisions OPERATIONS Research (or, as the British say, Operational Research) is ...
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  47. Reform Philosophy to the Mind of Christ.Bois Henry Loudux - 1929 - Jackson, Mich., Palestine Endowment Travel Fund.
     
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  48. Hawthorne’s Might-y Failure: A Reply to “Knowledge and Epistemic Necessity”.Nick Colgrove & Trent Dougherty - 2016 - Philosophical Studies 173 (5):1165-1177.
    In “Knowledge and epistemic necessity,” John Hawthorne gives a defense of what he rightly calls the “standard approach” to epistemic possibility against what he calls a new “competing idea” presented by Dougherty and Rysiew which he notes has been “endorsed and elaborated upon” by Fantl and McGrath. According to the standard approach, roughly, p is epistemically possible for S if S doesn’t know that not-p. The new approach has it that p is epistemically possible if p has a non-zero epistemic (...)
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    Hawthorne as Editor.Norman Holmes Pearson - 1941 - Thought: Fordham University Quarterly 16 (3):554-555.
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  50.  16
    Du Bois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569 - 581.
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