Results for 'Honrable Thurbert Baker'

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  1.  12
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, Honorable John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Honrable Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-41.
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  2.  19
    Assessing Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (S1):36-41.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  3.  12
    Assessing Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-52.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  4.  48
    Creative ethical thinking in Canada: A book review by Sherry Baker[REVIEW]Sherry Baker - 1998 - Journal of Mass Media Ethics 13 (3):199-199.
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  5. A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others].John Orth Riedl & Robert A. Baker - 1940 - Marquette University Press.
  6.  51
    Baker, from page one.Daniel Baker - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (1):19-22.
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  7.  46
    Lynne Rudder Baker, Review of Having Thought: Essays in the Metaphysics of Mind by John Haugeland. [REVIEW]Lynne Rudder Baker - 1999 - Philosophy of Science 66 (3):494-495.
  8.  32
    The Logical Problem of Language Acquisition.C. L. Baker & John J. McCarthy - 1981 - Mit Press (Ma).
    This collection of articles and associated discussion papers focuses on a problem that has attracted increasing attention from linguists and psychologists throughout the world during the past several years. Reduced to essentials, the problem is that of discovering the character of the mental capacities that make it possible for human beings to attain knowledge of their language on the basis of fragmentary and haphazard early linguistic experience. A fundamental assumption running through all of these contributions is that people possess strong (...)
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  9. Trust and Rationality.Judith Baker - 1987 - Pacific Philosophical Quarterly 68 (1):1.
     
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  10.  20
    Gordon Baker, Wittgensteinian Philosophical Conceptions and Perspicuous Representation: the Possibility of Multidimensional Logical Descriptions.Oskari Kuusela - 2014 - Nordic Wittgenstein Review 3 (2):71-98.
    This paper discusses Gordon Baker’s interpretation of the later Wittgenstein, in particular his interpretation of the notion of Wittgensteinian philosophical conceptions and the notions of non-exclusivity, local incompatibility, non-additivity and global pluralism which Baker uses to characterize Wittgensteinian conceptions. On the basis of this discussion, and a critique of certain features of Baker’s interpretation of Wittgensteinian conceptions, I introduce the notion of a multidimensional logical description of language use, explaining how this notion, which Baker’s interpretation excludes, (...)
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  11. Quantitative parsimony and explanatory power.Baker Alan - 2003 - British Journal for the Philosophy of Science 54 (2):245-259.
    The desire to minimize the number of individual new entities postulated is often referred to as quantitative parsimony. Its influence on the default hypotheses formulated by scientists seems undeniable. I argue that there is a wide class of cases for which the preference for quantitatively parsimonious hypotheses is demonstrably rational. The justification, in a nutshell, is that such hypotheses have greater explanatory power than less parsimonious alternatives. My analysis is restricted to a class of cases I shall refer to as (...)
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  12. Gordon Baker's late interpretation of Wittgenstein.P. M. S. Hacker - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell. pp. 88--122.
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975, we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that we still had much to say about Wittgenstein’s philosophy, (...)
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  13.  15
    Saving Belief: A Critique of Physicalism.Lynne Rudder Baker - 1987 - Princeton University Press.
    "This book is a comprehensive attack on several of the views that have been most influential in the philosophy of psychology during the last two decades. Professor Baker argues that mentalistic notions should not be eliminated, and need not be explained in terms of other notions, in cognitive science.' The book is interesting and shows an honest concern for clear argumentation. It deserves a wide readership." --Tyler Burge, University of California at Los Angeles"This book is a provocative and relentlessly (...)
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  14.  84
    Improving our Practice of Sentencing: Brenda M. Baker.Brenda M. Baker - 1997 - Utilitas 9 (1):99-114.
    Restorative justice should have greater weight as a criterion in criminal justice sentencing practice. It permits a realistic recognition of the kinds of harm and damage caused by offences, and encourages individualized non-custodial sentencing options as ways of addressing these harms. Non-custodial sentences have proven more effective than incarceration in securing social reconciliation and preventing recidivism, and they avoid the serious social and personal costs of imprisonment. This paper argues in support of restorative justice as a guiding idea in sentencing. (...)
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  15. On Judith N. Shklar's review of Baker's condorcet.Keith M. Baker - 1976 - Political Theory 4 (3):374-376.
  16.  1
    Postmodern Animal.Steve Baker - 2000 - Reaktion Books.
    Elizabeth A. Kaye specializes in communications as part of her coaching and consulting practice. She has edited Requirements for Certification since the 2000-01 edition.
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  17. The Thomistic Theory of the Passions and Their Influence Upon the Will ... By Richard R. Baker.Richard Russell Baker - 1941 - Notre Dame, Ind..
     
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  18.  28
    Commercial bakers and the relocalization of wheat in western Washington State.Karen M. Hills, Jessica R. Goldberger & Stephen S. Jones - 2013 - Agriculture and Human Values 30 (3):365-378.
    Interest is growing in the relocalization of staple crops, including wheat, in western Washington (WWA), a nontraditional wheat-growing area. Commercial bakers are potentially important food chain intermediaries in the case of relocalized wheat production. We conducted a mail survey of commercial bakers in WWA to assess their interest in sourcing wheat/flour from WWA, identify the characteristics of bakeries most likely to purchase wheat/flour from WWA, understand the factors important to bakers in purchasing regionally produced wheat/flour, and identify perceived barriers to (...)
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  19.  48
    On Baker’s Persons and Bodies. [REVIEW]Derk Pereboom - 2002 - Philosophy and Phenomenological Research 64 (3):615–622.
    1. Consider first Baker’s definition of constitution. In her view, constitution is a relation between concrete individuals. Each concrete individual is fundamentally a member of exactly one primary kind. By definition, any concrete individual has its primary kind membership essentially, so that a concrete individual x’s ceasing to be a member of this kind entails that x ceases to exist. For example, David’s primary kind is statue, Piece’s primary kind is piece of marble. Suppose that x and y are (...)
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  20. A Materialist Metaphysics of the Human Person.Lynne Rudder Baker - 2003 - Mind 112 (445):148-151.
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  21.  25
    Book review: Creative ethical thinking in canada: A book review by Sherry Baker[REVIEW]Sherry Baker - 1998 - Journal of Mass Media Ethics 13 (3):199.
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  22.  22
    Baker’s Theory of Constitution and the Relations between Things.Mahdi Zakeri - 2017 - Metaphysik 9 (23):51-68.
    Many ordinary things are made up of material things. For example, the statue of Ferdousi in the University of Tehran is made up of a particular piece of bronze. Calling the relation between the statue of Ferdousi and that piece of bronze material constitution, many philosophers have claimed that this relation between a material thing and the thing that it constitutes is identity. Baker, in contrast, believes that these things have genuine unity without necessary identity. In this article, I (...)
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  23.  29
    The mathematical stance.Alan Baker - 2022 - Synthese 200 (1):1-18.
    Defenders of the enhanced indispensability argument argue that the most effective route to platonism is via the explanatory role of mathematical posits in science. Various compelling cases of mathematical explanation in science have been proposed, but a satisfactory general philosophical account of such explanations is lacking. In this paper, I lay out the framework for such an account based on the notion of “the mathematical stance.” This is developed by analogy with Dennett’s well-known concept of “the intentional stance.” Roughly, adopting (...)
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  24. Lynne Baker on material constitution. [REVIEW]Michael C. Rea - 2002 - Philosophy and Phenomenological Research 64 (3):607–614.
    In "Persons and Bodies," Lynne Baker defends what she calls the "Constitution View" of human persons, according to which (a) human persons are constituted by their bodies, and (b) constitution is an asymmetric, nontransitive relation that is somehow "intermediate between identity and separate existence". (Baker 2000: 29) Thesis (a), or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis (b) is distinctive. Materialists who treat (...)
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  25.  7
    On Baker’s Persons and Bodies.Derk Pereboom - 2002 - Philosophy and Phenomenological Research 64 (3):615-622.
    1. Consider first Baker’s definition of constitution. In her view, constitution is a relation between concrete individuals. Each concrete individual is fundamentally a member of exactly one primary kind. By definition, any concrete individual has its primary kind membership essentially, so that a concrete individual x’s ceasing to be a member of this kind entails that x ceases to exist. For example, David’s primary kind is statue, Piece’s primary kind is piece of marble. Suppose that x and y are (...)
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  26. Metaphysics and mental causation.Lynne Rudder Baker - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press. pp. 75-96.
    My aim is twofold: first, to root out the metaphysical assumptions that generate the problem of mental causation and to show that they preclude its solution; second, to dissolve the problem of mental causation by motivating rejection of one of the metaphysical assumptions that give rise to it. There are three features of this metaphysical background picture that are important for our purposes. The first concerns the nature of reality: all reality depends on physical reality, where physical reality consists of (...)
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  27.  25
    The baker's transformation is not embeddable.B. Schweizer & A. Sklar - 1990 - Foundations of Physics 20 (7):873-879.
    The baker's transformation is one of the earliest and simplest examples of a bijective mixing transformation. By determining its cycle structure, we show that this transformation is not embeddable in any flow, i.e., one-parameter semigroup, on the nonnegative rationals and,a fortiori, not emdeddable in any flow on the reals.
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  28. The verdictive organization of desire.Derek Baker - 2017 - Canadian Journal of Philosophy 47 (5):589-612.
    Deliberation often begins with the question ‘What do I want to do?’ rather than the question of what one ought to do. This paper takes that question at face value, as a question about which of one’s desires is strongest, which sometimes guides action. The paper aims to explain which properties of a desire make that desire strong, in the sense of ‘strength’ relevant to this deliberative question. Both motivational force and phenomenological intensity seem relevant to a desire’s strength; however, (...)
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  29.  24
    Baker on Human Personhood.Eugene Mills - 2015 - Journal of Philosophical Research 40:473-481.
    Lynne Rudder Baker offers an account of what it is to be a human person, involving what she calls a “first person perspective,” that is separable from her constitution-view of human persons and adaptable to a variety of rival views of personal ontology. I argue that this account fails, no matter what view of personal ontology it is coupled with, on account of giving biological humanity an absurd role in determining the personhood of both possible human and non-human person-candidates. (...)
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  30. Baker on the psychological account of personal identity.Christopher Buford - 2009 - Acta Analytica 24 (3):197-209.
    Lynne Rudder Baker’s Constitution View of human persons has come under much recent scrutiny. Baker argues that each human person is constituted by, but not identical to, a human animal. Much of the critical discussion of Baker’s Constitution View has focused upon this aspect of her account. Less has been said about the positive diachronic account of personal identity offered by Baker. Baker argues that it is sameness of what she labels ‘first-person perspective’ that is (...)
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  31.  15
    On Baker’s Persons and Bodies. [REVIEW]Derk Pereboom - 2002 - Philosophy and Phenomenological Research 64 (3):615 - 622.
    1. Consider first Baker’s definition of constitution. In her view, constitution is a relation between concrete individuals. Each concrete individual is fundamentally a member of exactly one primary kind. By definition, any concrete individual has its primary kind membership essentially, so that a concrete individual x’s ceasing to be a member of this kind entails that x ceases to exist. For example, David’s primary kind is statue, Piece’s primary kind is piece of marble. Suppose that x and y are (...)
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  32.  12
    Lynne Baker on Material Constitution.Michael C. Rea - 2002 - Philosophy and Phenomenological Research 64 (3):607-614.
    In Persons and Bodies, Lynne Baker defends what she calls the “Constitution View” of human persons, according to which human persons are constituted by their bodies, and constitution is an asymmetric, nontransitive relation that is somehow “intermediate between identity and separate existence”. Thesis, or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis is distinctive. Materialists who treat constitution as identity arrive at the view that (...)
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  33.  29
    Baker’s Theory of Material Constitution and Thinking Things into Existence.Tufan Kıymaz - 2018 - Filozofia Nauki 26 (4):49-56.
    In this paper, I critically evaluate Lynne Rudder Baker’s nonmereological theory of material constitution in light of the “thinking into existence” objection from Theodore Sider and Dean W. Zimmerman. Baker does respond; however, she focuses only on the specific versions of the objection that has been posed by Sider and Zimmerman, and she does not address the underlying problem. Baker maintains that beliefs, social practices, and conventions can make something constitute a new object, namely, an intention-dependent object; (...)
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  34. The Fiction of Postmodernity.Stephen Baker - 2000
    The Fiction of Postmodernityis a significant and accessible new study of the relation of postmodern fiction to theories of the postmodern. Contemporary works of fiction by novelists such as Don DeLillo, Toni Morrison, Salman Rushdie, Thomas Pynchon and Martin Amis are viewed in relation to critiques of the 'culture industry', analyses of the 'postmodern condition' and theories of simulacra. The work of influential theorists of the postmodern - such as Theodor Adorno, Jean-François Lyotard, Fredric Jameson and Jean Baudrillard - is (...)
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  35.  29
    Classical logical relations.A. J. Baker - 1977 - Notre Dame Journal of Formal Logic 18 (1):164-168.
  36. Philosophy & Sex.Robert Baker & Frederick Elliston - 1975
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  37.  32
    Ella Baker and the challenge of black rule.Lester K. Spence - 2020 - Contemporary Political Theory 19 (4):551-572.
    What is African American Politics? What form should it take? How does it conceptualize white supremacy? In In the Shadow of Du Bois, Robert Gooding-Williams uses the work of W. E. B. Du Bois and Fredrick Douglass to provide answers to these questions. While the choices of Douglass and Du Bois make a great deal of sense, they reproduce the tendency of confining political theory to literature – a move that bounds the genre in problematic ways. In this article, I (...)
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  38. III. On the very idea of a form of life.Lynne Rudder Baker - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):277-289.
    Drawing on writers as diverse as Saul Kripke, Stanley Cavell, G. E. M. Anscombe, Jonathan Lear, and Bernard Williams, I offer an interpretation of Wittgenstein's key notion of a form of life that explains why Wittgenstein was so enigmatic about it. Then, I show how Hilary Putnam's criticism of Wittgenstein's philosophy of mathematics and Richard Rorty's support of (what he takes to be) Wittgenstein's legacy in the philosophy of mind both require mistaken assumptions about Wittgenstein's idea of a form of (...)
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  39. The first-person perspective: A test for naturalism.Lynne Rudder Baker - 1998 - American Philosophical Quarterly 35 (4):327-348.
    Self-consciousness, many philosophers agree, is essential to being a person. There is not so much agreement, however, about how to understand what self-consciousness is. Philosophers in the field of cognitive science tend to write off self-consciousness as unproblematic. According to such philosophers, the real difficulty for the cognitive scientist is phenomenal consciousness--the fact that we have states that feel a certain way. If we had a grip on phenomenal consciousness, they think, self-consciousness could be easily handled by functionalist models. For (...)
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  40.  19
    Book Review: The Sleep of Behemoth: Disputing Peace and Violence in Medieval Europe, 1000–1200, by Jehangir Yezdi MalegamThe Sleep of Behemoth: Disputing Peace and Violence in Medieval Europe, 1000–1200, by MalegamJehangir Yezdi. Ithaca, NY: Cornell University Press, 2013. [REVIEW]Justine Firnhaber-Baker - 2015 - Political Theory 43 (6):865-868.
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  41. Unity without Identity: A New Look at Material Constitution.Lynne Rudder Baker - 1999 - Midwest Studies in Philosophy 23 (1):144-165.
    relation between, say, a lump of clay and a statue that it makes up, or between a red and white piece of metal and a stop sign, or between a person and her body? Assuming that there is a single relation between members of each of these pairs, is the relation “strict” identity, “contingent” identity or something else?1 Although this question has generated substantial controversy recently,2 I believe that there is philo- sophical gain to be had from thinking through the (...)
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  42.  42
    If and ⊃.A. J. Baker - 1967 - Mind 76 (303):437-438.
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  43. ’Lest I Make You a Tertullian’: Early Anabaptist Baptismal Narratives and Patristics.Andy Alexis-Baker - 2019 - Perichoresis 17 (4):93-110.
    Anabaptists have long been thought to have been ‘biblicists’ and shunned reading patristic literature. But a close analysis of the debates Anabaptists had with Magisterial Reformers shows that the Anabaptists developed an extensive history of baptism using church fathers. They attempted to show that adult baptism was the norm in the earliest centuries of the church and that infant baptism was the innovation away from the Bible. This debate was about who had inherited the biblical faith around baptism.
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  44.  44
    Book Review: Charles S. Chihara. A Structural Account of Mathematics. [REVIEW]Alan Baker - 2006 - Notre Dame Journal of Formal Logic 47 (3):435-442.
  45.  41
    Syllogistic with complex terms.A. J. Baker - 1972 - Notre Dame Journal of Formal Logic 13 (1):69-87.
  46.  33
    Non-empty complex terms.A. J. Baker - 1966 - Notre Dame Journal of Formal Logic 7 (1):48-56.
  47.  78
    Philosophy in Mediis Rebus.Lynne Rudder Baker - 2001 - Metaphilosophy 32 (4):378-394.
    How should philosophy be pursued? I want to defend a conception of philosophy in mediis rebus—philosophy in the middle of things. The more familiar Latin phrase is ‘in medias res,’ but Latin distinguishes two readings of ‘in the middle of things.’ There’s the middle of things from which one starts, and there’s the middle of things into which one jumps. ‘In medias res’ is the middle of things into which one jumps; I, however, mean to invoke the middle of things (...)
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  48. The ontological status of persons.Lynne Rudder Baker - 2002 - Philosophy and Phenomenological Research 65 (2):370-388.
    Throughout his illustrious career, Roderick Chisholm was concerned with the nature of persons. On his view, persons are what he called ‘entia per se.’ They exist per se, in their own right. I too have developed an account of persons—I call it the ‘Constitution View’—an account that is different in important ways from Chisholm’s. Here, however, I want to focus on a thesis that Chisholm and I agree on: that persons have ontological significance in virtue of being persons. Although I’ll (...)
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  49.  10
    Robert Baker: The Structure of Moral Revolutions: Studies of Changes in the Morality of Abortion, Death, and the Bioethics Revolution.Benedict Lane - 2022 - Ethical Theory and Moral Practice 25 (3):507-509.
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  50. “The Experience of Left and Right” Meets the Physics of Left and Right.David John Baker - 2012 - Noûs 46 (3):483-498.
    I consider an argument, due to Geoffrey Lee, that we can know a priori from the left-right asymmetrical character of experience that our brains are left-right asymmetrical. Lee's argument assumes a premise he calls relationism, which I show is well-supported by the best philosophical picture of spacetime. I explain why Lee's relationism is compatible with left-right asymmetrical laws. I then show that the conclusion of Lee's argument is not as strong or surprising as he makes it out to be.
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