Results for 'Hongtu Li'

983 found
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  1.  10
    World History Studies in Twentieth-Century China.Xiang Xiang, Song Faqing, Wang Jiafeng & Li Hongtu - 2009 - Chinese Studies in History 42 (3):57-96.
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  2.  2
    Cong "quan li" zou xiang "quan li": xi Ou jin dai zi you zhu yi si chao yan jiu.Hongtu Li - 2007 - Shanghai: Shanghai ren min chu ban she.
    本书以自由的两种类型为基点, 在着力分析了自由和自由主义的内涵、自由主义的演进思路的基础上, 运用历史尤其是思想史的研究方法, 对英国革命时期、启蒙时代至19世纪中叶西欧自由主义思潮演变的轨迹做了细致的梳理和分析.
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  3. Li as Cultural Grammar: On the Relation between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  4. Jen li hsüeh yen chiu.Li-fu Chʻen - 1972
  5. Zhongguo gu dai zhe li duan shi wen ping xi.Wenliang Li & Chunli Wang - 1990 - Shandong Sheng Dongying Shi: Shandong sheng xin hua shu dian fa xing. Edited by Chunli Wang.
  6.  33
    Hu Shi and Li Ji.Li Guangmo - 2004 - Chinese Studies in History 37 (4):70-87.
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  7.  8
    Fa xue yuan li =.Li Ma - 2012 - Lanzhou Shi: Lanzhou da xue chu ban she.
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  8.  9
    Amīn al-Khūlī..: al-abʻād al-falsafīyah lil-tajdīd ; wa-naṣṣ "Kitāb al-khayr".Yumná Ṭarīf Khūlī - 2017 - Ramlat Būlāq, al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Amīn Khūlī.
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  9. Amīn al-Khūlī-- wa-al-abʻād al-falsafīyah lil-tajdīd.Yumná Ṭarīf Khūlī - 2000 - al-Qāhirah: Dār al-Maʻārif.
     
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  10. Li Shicen xue shu lun zhu.Shicen Li & Zhihua Qiu - 1998 - Hangzhou: Zhejiang ren min chu ban she. Edited by Zhihua Qiu.
     
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  11. U chomu krasa radi︠a︡nsʹkoï li︠u︡dyny.Li︠u︡dmyla Ĭosypivna Marysova - 1963
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  12.  6
    Chinese Metaphysics and its Problems.Chenyang Li & Franklin Perkins (eds.) - 2015 - New York: Cambridge University Press.
    This volume of new essays is the first English-language anthology devoted to Chinese metaphysics. The essays explore the key themes of Chinese philosophy, from pre-Qin to modern times, starting with important concepts such as yin-yang and qi and taking the reader through the major periods in Chinese thought - from the Classical period, through Chinese Buddhism and Neo-Confucianism, into the twentieth-century philosophy of Xiong Shili. They explore the major traditions within Chinese philosophy, including Daoism and Mohism, and a broad range (...)
  13.  6
    al-Unmūdhaj al-maʻrifī iṭāran li-ittiṣāl al-ʻulūm: baḥth fī waḥdat al-manhaj wa-tarābuṭ al-mawḍūʻāt.Muḥammad Ghālīm - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  14. Chung-kuo hsüeh shu chih chʻü shih.Tsung-wu Li - 1971 - 60 i.: E..
     
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  15.  5
    Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman.Chenyang Li & Peimin Ni (eds.) - 2014 - Albany: State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses and (...)
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  16. Jên shêng chê hsüeh.Shih-tsʻên Li - 1972
     
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  17. [deleted]理解生命: 狄尔泰哲学引论.Chaojie Li - 1994 - Beijing: Zhong yang bian yi chu ban she.
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  18. A mathematical model of life and living.Li-Kung Shaw - 1972 - Buenos Aires,: Libreria Inglesa.
    [v. 1. Basic theories]--v. 2. Applications.--v. 3. Theory of plants and other essays.
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  19.  1
    Kierkegaard and Consciousness.Adi Shmuëli - 1971 - Princeton, N.J.,: Princeton University Press.
    Kierkegaard's philosophy is the description of the structure and behavior of human consciousness. Adi Shmüeli reconstructs that philosophy by showing that it always reflects the structure in question, and thus provides a useful key to Kierkegaard's work. Mr. Shmüeli approaches his task by analyzing first the aesthetic, ethical, and religious stages of life as successive steps in the gradual awakening of consciousness. He then describes the alienation of consciousness, of which Kierkegaard speaks in all his works, and discusses Kierkegaard's theory (...)
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  20.  7
    Kierkegaard & consciousness.Adi Shmuëli - 1971 - Princeton, N.J.,: Princeton University Press.
    Kierkegaard's philosophy is the description of the structure and behavior of human consciousness. Adi Shmüeli reconstructs that philosophy by showing that it always reflects the structure in question, and thus provides a useful key to Kierkegaard's work. Mr. Shmüeli approaches his task by analyzing first the aesthetic, ethical, and religious stages of life as successive steps in the gradual awakening of consciousness. He then describes the alienation of consciousness, of which Kierkegaard speaks in all his works, and discusses Kierkegaard's theory (...)
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  21.  59
    The Poetry of Li Shang-yin, Ninth-Century Baroque Chinese Poet.Li Chi, Li Shang-yin & James J. Y. Liu - 1972 - Journal of the American Oriental Society 92 (2):340.
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  22.  43
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  23. al-Gazzālī's Buch vom Gottvertrauen. Ghazzālī - 1940 - Halle/Saale,: M. Niemeyer. Edited by Hans Wehr.
  24. Akhlāq-i Ghazzālī, yā, Kilīd-i maʻrifat. Ghazzālī - 1971 - Tihrān: ʻAṭāʼī. Edited by Mudarris Gīlānī.
     
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  25. al-Ghazzāli's Tahafut al-falasifah. Ghazzālī - 1963 - Lahore,: Pakistan Philosophical Congress. Edited by Sabih Ahmad Kamali.
  26. Li shi wei wu zhu yi yu dang dai Zhongguo te se she hui zhu yi = Lishi weiwu zhuyi yu dangdai Zhongguo tese shehui zhuyi.Genhong Dong, Jinhua Dong & Lan Li (eds.) - 2017 - Hangzhou Shi: Zhejiang da xue chu ban she.
     
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  27.  28
    Bi̇r usûlcü olarak cüveynî’ni̇n hadi̇sçi̇li̇ği̇ ve hadi̇sçi̇li̇ği̇ne dâi̇r tartişmalar -“muʻâz hadi̇si̇” özeli̇nde-.Mehmet Macit Sevgi̇li̇ & Mehmet Macit Sevgili - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:217-246.
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  28.  49
    Corporate Environmental Responsibility and Firm Risk.Li Cai, Jinhua Cui & Hoje Jo - 2016 - Journal of Business Ethics 139 (3):563-594.
    In this study, we examine the relation between corporate environmental responsibility and risk in U.S. public firms. We develop and test the risk-reduction, resource-constraint, and cross-industry variation hypotheses. Using an extensive U.S. sample during the 1991–2012 period, we find that for U.S. industries as a whole, CER engagement inversely affects firm risk after controlling for various firm characteristics. The result remains robust when we use firm fixed effect or an alternative measure of CER using principal component analysis or downside risk (...)
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  29. Qaḍīyat al-taḥsīn wa-al-taqbīḥ: ṭabīʻat al-mabdaʼ al-akhlāqī fī al-fikr al-Islāmī wa-ahamm ishkālīyātuh wa-abʻāduh.ʻAbd Allāh Aḥmad Baqqālī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
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  30. Briefe und Reden des Abū Hāmid Muhammad al-Gazzālī. Ghazzālī - 1971 - Freiburg im Breisgau,: K.Schwarz. Edited by Dorothea Krawulsky.
  31. Die abhandlung des Abu Hâmid al-Ǵazzâli. Ghazzālī - 1894 - Berlin,: Edited by Henryk Malter.
  32. Gulchine az gulistoni "kimiëi saʺodat"-i Muḣammad Ghazolī: (risolai tarbii︠a︡vī-akhloqī) = Gulchīnī az kīmiyā-yi saʻādat-i Muḥammad Ghazzālī. Ghazzālī - 2007 - Dushanbe: RafiGraf.
  33. Iʻtirāfāt-i Ghazzālī: tarjumah-ʼi kitāb-i al-Munqidh min al-ḍalāl. Ghazzālī - 1971 - Tihrān: Muʼassasah-ʼi Maṭbūʻātī-i ʻAṭāʼī. Edited by Zayn al-Dīn Kīyāʼīʹnizhād.
  34. Khūdāmūz-i ḥikmat-i mashshāʼ: tarjumah-ʼi Maqāṣid al-falāsifah-i Ghazzālī. Ghazzālī - 1959 - Tihrān: Amīr Kabīr. Edited by Muḥammad Khazāʼilī.
  35.  30
    Corporate Environmental Responsibility and Equity Prices.Li Cai & Chaohua He - 2014 - Journal of Business Ethics 125 (4):1-19.
    This paper uses an innovative way to screen stocks and analyzes the relationship between corporate environmental responsibility and long-run stock returns. By our definition, an environmentally responsible (green) company gives no environmental concern and shows environmental strength(s). Using 20 years’ data of 1992–2011, we find evidence that environmentally responsible company outperforms, in the 4th to 7th year after the screening year. An equal-weighted environmentally responsible portfolio earned an annual four-factor alpha of 4.06 % in the 4th year, 3.00 % above (...)
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  36.  3
    Kelam Konularına Tasavvufî Yaklaşım: H'ris el-Muh'sibî’nin “er-Ri'ye li Hukûkill'h” Eseri Örneği.Tarık Tanribi̇li̇r & Nail Karagöz - 2017 - Kader 15 (3):678-697.
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  37.  15
    Spatial Reasoning in Tenejapan Mayans.Anna Papafragou Peggy Li, Linda Abarbanell, Lila Gleitman - 2011 - Cognition 120 (1):33.
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  38. Yue'an yu lu : fu Song shi Li Heng zhuan.Li Heng Zhuan & Gong Yu Bian - 1992 - In Rui Zhao (ed.), Chang duan jing: wai qi zhong. Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  39.  8
    Xiang, Shiling 向世陵, ed., Collected Studies and Debates on the Argument of “Ke Ji Fu Li Wei Ren” “克己復禮為仁”研究與爭鳴: Beijing 北京: Xinxing Chubanshe 新星出版社, 2018, 541 pages.Jifen Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):161-164.
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  40.  24
    Yang, Lihua 楊立華, Yiben and Shengsheng : Outlines of Monistical Li 一本與生生: 理一元論綱要.Huanyou Li - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):171-174.
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  41.  6
    Two Ancient Chinese Antinomies: The Hengxian and Early Cosmology.Li Rui - 2019 - Journal of Chinese Philosophy 46 (3-4):191-209.
    The cosmology elaborated in the Hengxian is eclectic. Its most salient point is the notion of self–generation which most probably stems from some other independent source no longer extant today. Apart from the cosmology of self–generation, there existed three other types of cosmology in ancient China: ‘nonpresence to presence’ cosmology, numerological cosmology, and mythological cosmology. Interestingly, the pursuit of the cosmological problematic led ancient Chinese thought to two antinomies. The first one revolved around the issue of whether the world and (...)
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  42.  4
    Sustained Attention in Real Classroom Settings: An EEG Study.Li-Wei Ko, Oleksii Komarov, W. David Hairston, Tzyy-Ping Jung & Chin-Teng Lin - 2017 - Frontiers in Human Neuroscience 11.
  43.  59
    Suggestion overrides the Stroop effect in highly hypnotizable individuals.Amir Raz, Miguel Moreno-Íñiguez, Laura Martin & Hongtu Zhu - 2007 - Consciousness and Cognition 16 (2):331-338.
    Cognitive scientists distinguish between automatic and controlled mental processes. Automatic processes are either innately involuntary or become automatized through extensive practice. For example, reading words is a purportedly automatic process for proficient readers and the Stroop effect is consequently considered the “gold standard” of automated performance. Although the question of whether it is possible to regain control over an automatic process is mostly unasked, we provide compelling data showing that posthypnotic suggestion reduced and even removed Stroop interference in highly hypnotizable (...)
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  44.  4
    Framing Ethical Concerns and Attitudes towards Human Gene Patents in the Chinese Press.Li Du, Sijie Lin & Kalina Kamenova - 2020 - Asian Bioethics Review 12 (3):307-323.
    This study examines the representations of human gene patents in Chinese newspapers. We conducted a qualitative content analysis of news articles published between 2006 and 2017 to identify the major themes in media coverage, ethical considerations, perceptions of risks and benefits, and attitudes towards the patentability of human genes. The results show that two key ethical concerns were expressed by journalists: that it is morally wrong to own or patent human genes and that gene patents could potentially impede patients’ access (...)
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  45.  19
    I Disapprove of the Phrase “Mainland New Confucianism”.Li Minghui - 2018 - Contemporary Chinese Thought 49 (2):100-112.
    Editor’s AbstractTaiwanese Confucian Li Minghui is the best-known contemporary voice of New Confucianism. This is a published, edited transcript of an oral interview, so the style is somewhat informal, lively, even emotional. The first part of the interview primarily concerns the continued relevance of Confucianism in Taiwan, while the second focuses in part on Li's views of “Mainland New Confucianism.”.
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  46.  21
    Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill. Edited by Ibrahim Safri.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the basis (...)
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  47.  34
    Coarse-Graining as a Route to Microscopic Physics: The Renormalization Group in Quantum Field Theory.Li Bihui - 2015 - Philosophy of Science 82 (5):1211-1223.
    The renormalization group has been characterized as merely a coarse-graining procedure that does not illuminate the microscopic content of quantum field theory, but merely gets us from that content, as given by axiomatic QFT, to macroscopic predictions. I argue that in the constructive field theory tradition, RG techniques do illuminate the microscopic dynamics of a QFT, which are not automatically given by axiomatic QFT. RG techniques in constructive field theory are also rigorous, so one cannot object to their foundational import (...)
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  48. Qaṭf al-thimār fī talkhīṣ al-Asfār: al-ḥikmah al-mutaʻāliyah fī al-Asfār al-arbaʻah al-ʻaqlīyah, taʼlīf Ṣadr al-Mutaʼallihīn Muḥammad ibn Ibrāhīm al-Shīrāzī (979-1050 H).Muḥammad Ḥusayn al-Ḥusaynī Jalālī - 2009 - Chicago, IL: The Open School.
    al-mujallad 1. al-Sifr al-awwal min al-khalq ilá al-ḥaqq -- al-mujallad 2. al-Sifr al-thānī min al-khalq bi-al-ḥaqq fī al-ʻilm al-ṭabīʻī fī funūn sittah; al-Sifr al-thālith min al-ḥaqq ilá al-khalq bi-al-ḥaqq fī al-ʻilm al-ilāhī fī mawāqif ʻasharah; al-Sifr al-rābiʻ bi-al-ḥaqq fī al-khalq fī ʻilm al-nafs fī aḥad ʻashar bāban.
     
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  49. Zhe xue yuan li yi nan wen ti yan tao.Baojun Gao & Shikun Li (eds.) - 1987 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  50.  19
    “Asian Values” and the Universality of Human Rights 1.Xiaorang Li - 1999 - Business and Society Review 102-103 (1):81-87.
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