Results for 'Hongmei Qu'

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  1.  10
    Towards Perpetual Peace: Kant and Rawls.Qu Hongmei - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (89):37-48.
  2. Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW]Hongmei Qu - 2011 - Frontiers of Philosophy in China 6 (2):239-257.
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential phases. Then it presents (...)
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  3.  18
    Fault Diagnosis of Electromechanical Actuator Based on VMD Multifractal Detrended Fluctuation Analysis and PNN.Hongmei Liu, Jiayao Jing & Jian Ma - 2018 - Complexity 2018:1-11.
    Electromechanical actuators are more and more widely used as actuation devices in flight control system of aircrafts and helicopters. The reliability of EMAs is vital because it will cause serious accidents if the malfunction of EMAs occurs, so it is significant to detect and diagnose the fault of EMAs timely. However, EMAs often run under variable conditions in realistic environment, and the vibration signals of EMAs are nonlinear and nonstationary, which make it difficult to effectively achieve fault diagnosis. This paper (...)
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  4.  38
    Toward Inclusion and Human Unity: Rethinking Dewey's Democratic Community.Hongmei Peng - 2009 - Education and Culture 25 (2):pp. 76-88.
  5. A Comparative Study on Confucius' and Chrysippus' Cosmopolitan Theories.Q. U. Hongmei - 2013 - Frontiers of Philosophy in China 8 (3):397-409.
     
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  6.  25
    Toward a Fully Realized Human Being: Dewey's Active-Individual-Always-in-the-Making.Hongmei Peng - 2008 - Education and Culture 24 (1):pp. 20-32.
    This essay explores the conception of the individual in Dewey's democratic writings. Following Dewey's lead, I argue that it is human individuality, including our impulses, habits, and capacities, along with an appropriate environment, that represents the uniqueness and power of every individual. In achieving our individuality, we form habits to live and to grow; we strive toward a fully realized human being, while we perform a unique function in keeping the community growing. Dewey's theory of self-construction provides a theoretical foundation (...)
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  7.  19
    Patient Privacy and Autonomy: A Comparative Analysis of Cases of Ethical Dilemmas in China and the United States.Hui Zhang, Hongmei Zhang, Zhenxiang Zhang & Yuming Wang - 2021 - BMC Medical Ethics 22 (1):1-8.
    Background Respect for patients’ autonomy is usually considered to be an important ethical principle in Western countries; privacy is one of the implications of such respect. Healthcare professionals frequently encounter ethical dilemmas during their practice. The past few decades have seen an increased use of courts to resolve intractable ethical dilemmas across both the developed and the developing world. However, Chinese and American bioethics differ largely due to the influence of Chinese Confucianism and Western religions, respectively, and there is a (...)
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  8.  6
    An Item Response Theory Analysis of DSM-5 Heroin Use Disorder in a Clinical Sample of Chinese Adolescents.Hongmei Yang, Fu Chen, Xiaoxiao Liu & Tao Xin - 2019 - Frontiers in Psychology 10.
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  9.  1
    Autrement Qu'être Ou, au-Delà de L'Essence. --.Emmanuel Lévinas - 1974 - M. Nijhoff.
    " Dans ce livre je parle de la responsabilité comme de la structure essentielle, première, fondamentale de la subjectivité. Car c'est en termes éthiques que je décris la subjectivité. L'éthique, ici, ne vient pas en supplément à une base existentielle préalable ; c'est dans l'éthique entendue comme responsabilité que se noue le nœud même du subjectif. (...) L'humanité dans l'être historique et objectif, la percée même du subjectif, du psychisme humain dans son originelle vigilance ou dégrisement, c'est l'être qui se (...)
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  10.  3
    Additive Eigenvalue Problems of the Laplace Operator with the Prescribed Contact Angle Boundary Condition.Hongmei Li & Peihe Wang - 2020 - Complexity 2020:1-7.
    Additive eigenvalue problem appears in ergodic optimal control or the homogenization of Hamilton–Jacobi equations. It has wide applications in several fields including computer science and then attracts the attention. In this paper, we consider the Poisson equations with the prescribed contact angle boundary condition and finally derive the existence and the uniqueness of the solution to the additive problem of the Laplace operator with the prescribed contact angle boundary condition.
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  11.  12
    A General Purpose Adaptive Fault Detection and Diagnosis Scheme for Information Systems with Superheterodyne Receivers.Dengwei Song, Hongmei Liu & Bo le QiZhou - 2018 - Complexity 2018:1-9.
    A superheterodyne receiver is a type of device universally used in a variety of electronics and information systems. Fault detection and diagnosis for superheterodyne receivers are therefore of critical importance, especially in noise environments. A general purpose fault detection and diagnosis scheme based on observers and residual error analysis was proposed in this study. In the scheme, two generalized regression neural networks are utilized for fault detection, with one as an observer and the other as an adaptive threshold generator; faults (...)
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  12.  10
    A Study on the Dynamic Transmission Law of Spiral Drum Cutting Coal Rock Based on ANSYS/LS-DYNA Simulation.Lijuan Zhao, Hongmei Liu & Wenchao Zhou - 2019 - Complexity 2019:1-14.
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  13.  1
    Qu'est-ce que la philosophie?Gilles Deleuze & Félix Guattari - 1991 - Minuit.
    La philosophie n'est ni contemplation, ni réflexion, ni communication. Elle est l'activité qui crée les concepts. Comment se distingue-t-elle de ses rivales, qui prétendent nous fournir en concepts? La philosophie doit nous dire quelle est la nature créative du concept, et quels en sont les concomitants : la pure immanence, le plan d'immanence, et les personnages conceptuels. Par là, la philosophie se distingue de la science et de la logique. Celles-ci n'opèrent pas par concepts, mais par fonctions, sur un plan (...)
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  14.  6
    Hume's Epistemological Evolution.Hsueh M. Qu - 2020 - Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  15.  3
    Qu'est-Ce Que la Philosophie Antique?Pierre Hadot - 1995 - Editions Gallimard.
    La définition platonicienne du philosophe; la philosophie comme mode de vie; rupture et continuité, le Moyen Age et les temps modernes. [SDM].
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  16. Autrement Qu'être Ou au-Delà de L'Essence.Emmanuel Levinas - 1982 - Revista Portuguesa de Filosofia 38 (2):422-423.
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  17.  37
    Does Religion Mitigate Earnings Management? Evidence From China.Xingqiang Du, Wei Jian, Shaojuan Lai, Yingjie Du & Hongmei Pei - 2015 - Journal of Business Ethics 131 (3):699-749.
    Using a sample of 11,357 firm-year observations from the Chinese stock market for the period of 2001–2011, we investigate whether and how religion can mitigate earnings management. Specifically, based on geographic-proximity-based religion variables, we provide strong and robust evidence to show that religion is significantly negatively associated with the extent of earnings management, suggesting that religion can serve as a set of social norms to mitigate corporate unethical behavior such as earnings management. Our findings also reveal that the negative association (...)
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  18. Autrement qu'être, ou au delà de l'essence.Emmanuel Levinas - 1976 - Revue de Métaphysique et de Morale 81 (1):142-143.
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  19. Qu'est-ce qu'un auteur?Michel Foucault - 1969 - Société Française de Philosophie, Bulletin 63 (3):73.
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  20.  31
    The Influence of Self-Control and Social Status on Self-Deception.Mengmeng Ren, Bowei Zhong, Wei Fan, Hongmei Dai, Bo Yang, Wenjie Zhang, Zongxiang Yin, Juan Liu, Jin Li & Youlong Zhan - 2018 - Frontiers in Psychology 9.
  21.  15
    Fast Consensus Seeking on Networks with Antagonistic Interactions.Jijun Qu, Zhijian Ji, Chong Lin & Haisheng Yu - 2018 - Complexity 2018:1-15.
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  22. Qu'est-ce que la critique?Michel Foucault - 1990 - Société Française de Philosophie, Bulletin 84 (2):37.
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  23.  71
    The Simple Duality: Humean Passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  24.  2
    Qu’est-ce que le phénomène?Alexander Schnell - 2014 - Vrin.
    Répondre à la question de savoir ce qu’est le phénomène peut paraître un peu étrange de prime abord : n’aurait-on pas tendance, spontanément, à se demander ce qu’est “un” phénomène? Cet essai se propose de montrer que “le” phénomène est un concept philosophique à part entière. Introduit par Kant pour établir ce qu’il est possible de connaître, cette notion change de sens et se complexifie dans les traditions philosophiques post-kantiennes . L’auteur se propose d’ouvrir différentes pistes, relatives à cette notion, (...)
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  25.  1
    A Polynomial Splines Identification Method Based on Control Nets.Zhihua Wang & Hongmei Kang - 2020 - Complexity 2020:1-12.
    In this study, based on Polynomial Splines with control nets, an identification method is investigated. We introduce polynomial splines with control nets defined over T-mesh. The basic idea is to extend T-vertices such that those T-vertices become interior cross vertices or boundary vertices. To this end, we introduce the design-suitable T-mesh for constructing polynomial splines with control net. In design-suitable T-meshes, there are no extra basis vertices produced by an appropriate extension of T-vertices. The basis functions are defined over each (...)
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  26.  11
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
  27.  27
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  28.  60
    Qu’Est-Ce Qu’Une Émotion?Julien Deonna & Fabrice Teroni - 2008 - Vrin.
    Cet ouvrage répond à la question « Qu’est-ce qu’une émotion? » à la lumière des débats les plus contemporains en philosophie des émotions tout en s’appuyant sur les recherches empiriques les plus récentes au sujet de l’affect. Une fois exposée la manière dont les émotions se distinguent d’autres phénomènes affectifs tels que les humeurs, les sentiments et les dispositions affectives, l’étude propose une élucidation originale du problème majeur auquel fait face aujourd’hui la philosophie des émotions : comment comprendre la spécificité (...)
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  29.  16
    The Virtue of Consistency.Hsueh Qu - 2021 - Pacific Philosophical Quarterly 102 (3):491-503.
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  30.  4
    The Impact of Self-Efficacy Analysis-Based Psychological Theory and Literary Ethics on Chinese American Entrepreneurship Education.Hang Li, Junsheng Wang, Yunyu Zhang, Hongmei Li & Xialu Chen - 2020 - Frontiers in Psychology 11.
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  31. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  32.  63
    Type Distinctions of Reason and Hume’s Separability Principle.Hsueh Qu - 2020 - British Journal for the History of Philosophy 28 (1):90-111.
    Commentators such as Kemp Smith (1941), Mendelbaum (1974), and Bricke (1980) have taken the distinctions of reason to pose either a counterexample to or a limitation of scope on the Separability Principle. This has been convincingly addressed by various accounts such as Garrett (1997), Hoffman (2011), and Baxter (2011). However, I argue in this paper that there are two notions of ‘distinction of reason’, one between particular instantiations (token distinctions of reason) and one between general ideas (type distinctions of reason). (...)
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  33.  31
    Do Lenders Applaud Corporate Environmental Performance? Evidence From Chinese Private-Owned Firms.Xingqiang Du, Jianying Weng, Quan Zeng, Yingying Chang & Hongmei Pei - 2017 - Journal of Business Ethics 143 (1):179-207.
    This study extends previous literature on the association between corporate social responsibility and corporate financial behavior by investigating the influence of corporate environmental performance on the cost of debt. Using a sample of Chinese private-owned firms, we document strong and consistent evidence to show that corporate environmental performance is significantly negatively associated with the interest rate on debt—the proxy for the cost of debt. The findings suggest that lenders applaud better environmental performance. Moreover, internal control attenuates the negative association between (...)
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  34.  28
    Culture, Marketization, and Owner-Manager Agency Costs: A Case of Merchant Guild Culture in China.Xingqiang Du, Jianying Weng, Quan Zeng & Hongmei Pei - 2017 - Journal of Business Ethics 143 (2):353-386.
    This study explores cultural influence on corporate behavior employing the case of merchant guild culture in China and further the moderating role of Marketization. Using hand-collected data on merchant guild culture, we find that merchant guild culture is significantly negatively associated with owner-manager agency costs, suggesting that merchant guild culture in ancient China still has its continuous and remarkable effects on managerial behavior in contemporary corporations. This finding also implies that merchant guild culture motivates managers to upgrade the efficiency of (...)
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  35. Hume's Positive Argument on Induction.Hsueh Qu - 2014 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  36.  25
    Qu'est-ce que l'émergence?Olivier Sartenaer - 2017 - Paris, France: Vrin.
    Le concept d’émergence est récemment réapparu avec force sur le devant de la scène philosophique. La notion est séduisante, notamment en cela qu’elle permettrait de promouvoir une vision « non réductionniste » du monde naturel. À cet égard, elle se retrouve souvent mobilisée à tort et à travers à tous les niveaux du discours scientifique, de la physique aux sciences cognitives, en passant par la biologie. Mais qu’est-ce que l’émergence exactement ? Est-ce seulement un concept cohérent ? N’y gagnerait-on pas (...)
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  37. Hume’s Practically Epistemic Conclusions?Hsueh Qu - 2014 - Philosophical Studies 170 (3):501-524.
    The inoffensive title of Section 1.4.7 of Hume’s Treatise of Human Nature, ‘Conclusion of this Book’, belies the convoluted treatment of scepticism contained within. It is notoriously difficult to decipher Hume’s considered response to scepticism in this section, or whether he even has one. In recent years, however, one line of interpretation has gained popularity in the literature. The ‘usefulness and agreeableness reading’ (henceforth U&A) interprets Hume as arguing in THN 1.4.7 that our beliefs and/or epistemic policies are justified via (...)
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  38. Hume's Positive Argument on Induction.Hsueh Qu - 2014 - Noûs 48 (4):595-625.
    Disputants in the debate regarding whether Hume's argument on induction is descriptive or normative have by and large ignored Hume’s positive argument (that custom is what determines inferences to the unobserved), largely confining themselves to intricate debates within the negative argument (that inferences to the unobserved are not founded on reason). I believe that this is a mistake, for I think Hume’s positive argument to have significant implications for the interpretation of his negative argument. In this paper, I will argue (...)
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  39. Qu'est-ce que la métaphysique?Martin Heidegger & Henry Corbin - 1938 - Revue de Métaphysique et de Morale 45 (4):2-2.
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  40.  24
    Éditorial: Qu’Est-Ce Que Tyranniser le Savoir ?Yves Charles Zarka - 2009 - Cités 37 (1):3.
    Allons sans détour au cœur du problème par deux thèses : 1 / il existe une idéologie de l’évaluation ; 2 / cette idéologie est une des grandes impostures de la dernière décennie.Commençons par la première thèse. Le terme « idéologie » est à prendre au sens qu’il a acquis depuis Marx : une vision du monde ou, plus modestement, une représentation illusoire qui..
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  41.  26
    Qu’est-ce que le suffisantisme?Axel Gosseries - 2011 - Philosophiques 38 (2):465-491.
    La présente contribution vise à offrir au lecteur une présentation de la doctrine suffisantiste de la justice, de ses justifications générales et spécifiques et de son articulation possible avec d’autres théories de la justice. Elle explore certains aspects plus particuliers tels que la place de la responsabilité en son sein, son applicabilité au domaine intergénérationnel ou son positionnement par rapport à la question des « vies-complètes ». Elle montre aussi en quoi, quelles que soient les faiblesses possibles de cette doctrine, (...)
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  42. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  43.  75
    Laying Down Hume's Law.Hsueh Qu - 2019 - Pacific Philosophical Quarterly 100 (1):24-46.
    In this paper, I argue for an interpretation of Hume's Law that sees him as dismissing all possible arguments from is to ought on the basis of a comparison with his famous argument on induction.
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  44.  56
    Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2018 - Philosophy and Phenomenological Research 96 (3):517-539.
    Much has been written about Kemp Smith's famous problem regarding the tension between Hume's naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address the Enquiry often take it to express essentially the same message as the Treatise. When Hume's scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume's inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  45.  3
    Qu’Est-Ce Que la Confiance?Gloria Origgi - 2008 - Vrin.
    Concept-clé pour comprendre notre action sociale et morale, la confiance reste cependant l’une des notions les plus difficiles à traiter de la philosophie et des sciences sociales. La confiance est un état cognitif et motivationnel complexe, un mélange de rationalité, de sentiments et d’engagement. Faire confiance implique donner aux autres un certain pouvoir sur nous-mêmes et accepter la vulnérabilité que cela comporte. Ce volume analyse cette notion sous ses différentes dimensions : sa dimension morale, affective, épistémique et politique, en posant (...)
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  46.  4
    Chinese Clinical Ethicists Accept Physicians’ Benevolent Deception of Patients.Yuming Wang, Zhenxiang Zhang, Hongmei Zhang, Li Tian & Hui Zhang - 2021 - American Journal of Bioethics 21 (5):22-24.
    In “Deception and the Clinical Ethicist,” Meyers defends the argument that the clinical ethicist should sometimes be an active participant in the deception of patients and their families. Me...
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  47.  8
    Artificial Intelligence, Social Media, and Suicide Prevention: Principle of Beneficence Besides Respect for Autonomy.Hui Zhang, Yuming Wang, Zhenxiang Zhang, Fangxia Guan, Hongmei Zhang & Zhiping Guo - 2021 - American Journal of Bioethics 21 (7):43-45.
    The target article by Laacke et al. focuses on the specific context of identifying people in social media with a high risk of depression by using artificial intelligence technologies. I...
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  48. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  49.  7
    Qu'en pensez-vous ? Introduction à la philosophie expérimentale.Florian Cova (ed.) - 2011 - Germina.
    À quoi les philosophes sont-ils bons ? Faire de la philosophie rend-il meilleur ? Les jugements esthétiques gardent-ils encore quelque secret, ou bien Kant a-t-il tout dit sur la question ? La culture et le statut socio-économique de votre professeur de philosophie a-t-il une influence sur ses options philosophiques ? Pourquoi avons-nous l'impression que la pensée ne saurait être un état de notre cerveau ? Que nous ne serions pas libres si nous n'étions qu'un tas de neurone ? C'est pour (...)
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  50.  31
    Should Authentic Leaders Value Power? A Study of Leaders’ Values and Perceived Value Congruence.Yuanmei Elly Qu, Marie T. Dasborough, Mi Zhou & Gergana Todorova - 2019 - Journal of Business Ethics 156 (4):1027-1044.
    Although there is consensus that authentic leaders act according to their true values, we have no empirical evidence of what specific values authentic leaders have. While traditional leadership approaches place power at the core of leadership, authentic leadership scholars would argue that benevolence is the value that is central to effective authentic leadership. To date, the questions about whether and when authentic leaders with high power values promote or hurt followers’ performance have not been investigated. Ostensibly, authentic leaders with high (...)
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