Results for 'Hiroaki Sato'

437 found
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  1.  14
    Legends of the Samurai.Hiroaki Sato - 1995 - Overlook Press.
    In Legends of the Samurai, Sato confronts both the history and the legend of the samurai, untangling the two to present an authentic picture of these legendary warriors. Through his masterful translations of original samurai tales, laws, dicta, reports, and arguments accompanied by insightful commentary, Hiroaki Sato chronicles the changing ethos of the Japanese warrior from the samurai's historical origins to his rise to political power. For this purpose, Sato has chosen to translate, wherever possible, writings (...)
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  2.  19
    An educational workshop designed for research ethics consultants to educate investigators on ethical considerations.Hiroaki Yanagawa, Masayuki Chuma, Kenshi Takechi, Kenta Yagi, Yasutaka Sato, Chikako Kane, Satoshi Sakaguchi, Kaori Doi, Yusuke Inoue & Kenji Matsui - 2020 - International Journal of Ethics Education 6 (1):87-96.
    The role of research ethics consultants in biomedical research has increased to the point that they have an advisory capacity at all research institutes. For such professionals, we have established an educational system, which includes teaching materials, training methods, and nationwide educational workshops. These workshops have served to examine the developed system’s usefulness and to provide realistic training for consultant candidates. In addition, we have used the current workshop to encourage clinical research investigators to participate. Subsequently, we examined its usefulness (...)
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  3.  23
    Spring and Asura: Poems of Kenji Miyazawa.William E. Naff, Hiroaki Sato & Kenji Miyazawa - 1978 - Journal of the American Oriental Society 98 (3):300.
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  4.  11
    The Validity and Reliability of the Short Form of the Five Facet Mindfulness Questionnaire in Japan.Toru Takahashi, Junichi Saito, Masahiro Fujino, Masashi Sato & Hiroaki Kumano - 2022 - Frontiers in Psychology 13.
    BackgroundA brief measure of dispositional mindfulness is important for applied research on mindfulness. Although short forms of the Five Facet Mindfulness Questionnaire, which measures the five aspects of mindfulness, have been developed worldwide, the validity and reliability of the Japanese version has not been examined. This study aims to examine the validity and reliability of the 24-item and 15-item versions of the FFMQ in Japan, which are the most widely used versions worldwide.MethodsOnline surveys were conducted for 889 adults in Japan (...)
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  5.  54
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly (...)
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  6.  23
    Is stiffness a byproduct or a target?Hiroaki Gomi - 1996 - Behavioral and Brain Sciences 19 (3):450-451.
  7.  9
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  8.  5
    Chi no shiteki tankyū: shakai shisōshi no sekai.Hiroaki Yanagi & Iori Ishikawa (eds.) - 2017 - Tōkyō-to Chiyoda-ku: Yachiyo Shuppan.
    社会の最底辺から撃つ、未来とは過去である、論文を書くといったモットーで歴史を築いてきた法政大学・社会思想史ゼミの集大成論文集.
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  9. Satō Naokata zenshū.Naokata Satō - 1979
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  10.  51
    Self-Extending Symbiosis: A Mechanism for Increasing Robustness Through Evolution.Hiroaki Kitano & Kanae Oda - 2006 - Biological Theory 1 (1):61-66.
    Robustness is a fundamental property of biological systems, observed ubiquitously across species and at different levels of organization from gene regulation to ecosystem. The theory of biological robustness argues that robustness fosters evolv-ability and that together they entail various tradeoffs as well as characteristic architectures and mechanisms. We argue that classes of biological systems have evolved to enhance their robustness by extending their system boundary through a series of symbioses with foreign biological entities . A series of major biological innovations (...)
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  11.  26
    Feedback-Related Electroencephalogram Oscillations of Athletes With High and Low Sports Anxiety.Hiroaki Masaki, Takahiro Hirao, Yuya Maruo, Dan Foti & Greg Hajcak - 2018 - Frontiers in Psychology 9.
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  12.  63
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  13.  29
    On the minimal thinness in a Lipschitz domain.Hiroaki Aikawa - 1985 - Analysis: International mathematical journal of Analysis and its Applications 5 (4).
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  14.  5
    Andō Shōeki saihakken: gendai ni yomigaeru "inochi no shisōka".Hiroaki Ishiwata - 2022 - [Tokyo]: Kadensha.
    多様性とエコロジーの時代を先取りした江戸期の巨人、その思想のエッセンス 伝統的・土着的でありながら、時空を越えたスケールと普遍性を持ち、21世紀においても時代の先行者たりうる思想家、安藤昌益。 深まる昌益研究の最新動向を踏まえ、自然哲学、平等論、歴史観、平和思想など多彩な切り口から昌益思想の核心に迫る。 戦争と災害の時代を乗り越える叡智がここにある──.
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  15.  6
    Ima ni ikiru Andō Shōeki.Hiroaki Ishiwata, Hironori Kojima & Yoshio Soeda (eds.) - 2012 - Tōkyō: Ochanomizu Shobō.
  16.  8
    Inochi no shisōka Andō Shōeki: hito to shisō to, Akita no fūdo.Hiroaki Ishiwata - 2012 - Tōkyō-to Bunkyō-ku: Shizenshoku Tsūshinsha.
    「自り然る」「直ら耕す」「『対立』から『互性』へ」...いのちの営みとともに生きる共生社会のありようを新しい言葉に盛った安藤昌益。「自由であれ、つつましくあれ」未曾有の3.11災禍を経てなお、放射能下 の今を生きる私たちに昌益から届けられたメッセージ。.
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  17.  8
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  18.  3
    40-nengo no "Gūzen to hitsuzen": Monō ga egaita seimei, shinka, jinrui no mirai.Naoki Satō - 2012 - Tōkyō-to Bunkyō-ku: Tōkyō Daigaku Shuppankai.
    世界的ベストセラーの問いかけに私たちはどう答えるのか。分子生物学の黎明期に、初めて人間と生命の神秘にせまったジャック・モノー。その思想を原典から読み解き、40年後のいま、モノーに答える。.
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  19. Nihon rinri shisōshi.Masahide Satō - 2012 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  20.  2
    Tatakau koto ni imi wa aru no ka: heiwa no kachi o meguru tetsugakuteki kokoromi.Kaori Satō, Kenju Endō & Norihiro Yokochi (eds.) - 2023 - Aomori-ken Hirosaki-shi: Hirosaki Daigaku Shuppankai.
    人間であること、これを問う政治哲学の徹底。その先に見えるのは、果たして平和的共存の根源性か、戦いのそのとき、自分以外ではありえない人間の生々しさか。.
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  21.  51
    Building a corpus of legal argumentation in Japanese judgement documents: towards structure-based summarisation.Hiroaki Yamada, Simone Teufel & Takenobu Tokunaga - 2019 - Artificial Intelligence and Law 27 (2):141-170.
    We present an annotation scheme describing the argument structure of judgement documents, a central construct in Japanese law. To support the final goal of this work, namely summarisation aimed at the legal professions, we have designed blueprint models of summaries of various granularities, and our annotation model in turn is fitted around the information needed for the summaries. In this paper we report results of a manual annotation study, showing that the annotation is stable. The annotated corpus we created contains (...)
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  22.  14
    A new model construction by making a detour via intuitionistic theories IV: A closer connection between KPω and BI.Kentaro Sato - 2024 - Annals of Pure and Applied Logic 175 (7):103422.
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  23.  10
    Power and resistance: Foucault, Deleuze, Derrida, Althusser.Yoshiyuki Sato - 2022 - New York: Verso. Edited by Étienne Balibar.
    Proposes a provocative reinterpretation of poststructuralist theory of power The “structuralist” theories of power show that the subject is produced and reproduced by the investment of power: but how then can we then think of the subject’s resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze and Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in (...)
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  24. Rinrigaku no susume.Toshio Satō - 1970
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  25.  40
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  26. Shi to sei no kiroku.Kōji Satō - 1968
     
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  27. Watakushi no ningen kyōiku ron.Kaoru Satō - 1969
     
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  28. How anonymous are you online? Examining online social behaviors from a cross-cultural perspective.Hiroaki Morio & Christopher Buchholz - 2009 - AI and Society 23 (2):297-307.
    Communication on the Internet is often described as “anonymous”, yet the usage of the term is often confusing, even in academia. Three levels of anonymity, visual anonymity, dissociation of real and online identities, and lack of identifiability, are thought to have different effects on various components of interpersonal motivation. Specifically, we propose that cross-cultural differences in interpersonal motivation (autonomy vs. affiliation) are illustrated by choices individuals make when deciding whether or not to remain anonymous while communicating online. Autonomy is often (...)
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  29.  32
    Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  30.  4
    Preface.Hiroaki Kitano - 1999 - Artificial Intelligence 110 (2):189-191.
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  31.  5
    Spatial Frequency Effective for Increasing Perceived Glossiness by Contrast Enhancement.Hiroaki Kiyokawa, Tomonori Tashiro, Yasuki Yamauchi & Takehiro Nagai - 2021 - Frontiers in Psychology 12.
    It has been suggested that luminance edges in retinal images are potential cues for glossiness perception, particularly when the perception relies on low-luminance specular regions. However, a previous study has shown only statistical correlations between luminance edges and perceived glossiness, not their causal relations. Additionally, although specular components should be embedded at various spatial frequencies depending on the micro-roughness on the object surface, it is not well understood what spatial frequencies are essential for glossiness perception on objects with different micro-roughness. (...)
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  32.  8
    Of Mice and Culture: How Beliefs About Knowing Affect Habits of Thinking.Hiroaki Morio, Saiwing Yeung, Kaiping Peng & Susumu Yamaguchi - 2022 - Frontiers in Psychology 13:917649.
    Recent research suggests that individuals from East Asian and Western cultures differ in the degree to which they hold a folk world view known as naïve dialecticism, which is characterized by tolerance for contradiction, expectation of change, and cognitive holism. The current research utilizes the Mouse Paradigm to investigate the dynamic nature of naïve dialecticism in real time by measuring individuals’ fluctuations in judgment during the process of contemplation. The results showed cultural differences in dynamic measures of evaluation process: Japanese (...)
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  33. Motoori Norinaga no sekai: waka, chūshaku, shisō.Hiroaki Nagashima (ed.) - 2005 - Tōkyō: Shinwasha.
     
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  34.  25
    Left-peripheral and sentence-internal topics in Japanese.Hiroaki Nakamura - 2008 - In Satoh (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 160--173.
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  35.  6
    Bi to jitsuzai: Nihon-teki biishiki no kaimei ni mukete.Tōru Satō - 2016 - Kyōto-shi: Nakanishiya Shuppan.
    美と芸術が人に及ぼす力の観点から、「侘び」「寂び」「幽玄」という古来の美的概念の関係性を解明し、日本的美の特質を捉え直す.
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  36. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  37. Nihon rinri shisōshi kenkyū.Masahide Satō & Morihide Nozaki (eds.) - 1983 - Tōkyō: Perikansha.
     
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  38. Ronkō no kenkyū.Kyōgen Satō - 1981
     
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  39.  6
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  40.  25
    Interpersonal touch suppresses visual processing of aversive stimuli.Hiroaki Kawamichi, Ryo Kitada, Kazufumi Yoshihara, Haruka K. Takahashi & Norihiro Sadato - 2015 - Frontiers in Human Neuroscience 9.
  41.  67
    Effects of Acute Aerobic Exercise on Cognitive Flexibility Required During Task-Switching Paradigm.Seongryu Bae & Hiroaki Masaki - 2019 - Frontiers in Human Neuroscience 13:422222.
    The present study aimed to investigate the effects of acute aerobic exercise on underlying neuronal activities associated with task-switching processes including both mixing and switch costs. A total of 29 healthy young adults (21.4 ±1.2 years) participated in this study. The experiment consisted of an exercise and a rest condition. In the exercise condition, participants completed 30 minutes of walking and/or jogging on a motor driven treadmill sufficient to achieve an intensity of 70% of maximum heartrate (HRmax). In the rest (...)
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  42.  47
    Symbolic and political ecology among contemporary Nez Perce Indians in Idaho, USA: Functions and meanings of hunting, fishing, and gathering practices.Hiroaki Kawamura - 2004 - Agriculture and Human Values 21 (2/3):157-169.
    Indigenous ecologies in industrial societies need immediate attention in light of the ongoing debate on indigenous resource rights and decreasing biodiversity. This paper examines the functions and meanings of hunting, fishing, and gathering activities among contemporary Nez Perce Indians in Idaho, USA. The collected data were analyzed with Pierre Bourdieu's concepts of “symbolic capital” and “practice” within the framework of political ecology. The results clearly demonstrate that hunting, fishing, and gathering practices play significant roles not only in social and religious (...)
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  43.  30
    Pos データの時系列モデリングによる知識発見: 新製品投入の消費者価格反応変化に及ぼす影響の解析.Higuchi Tomoyuki Sato Tadahiko - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):200-208.
    The number of competing-brands changes by new product's entry. The new product introduction is endemic among consumer packaged goods firm and is an integral component of their marketing strategy. As a new product's entry affects markets, there is a pressing need to develop market response model that can adapt to such changes. In this paper, we develop a dynamic model that capture the underlying evolution of the buying behavior associated with the new product. This extends an application of a dynamic (...)
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  44. Genshi shiroku zokushō.Issai Satō - 1930 - Tōkyō: Kinkei Gakuin. Edited by Kazuo Kamei & Issai Satō.
     
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  45. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  46. Konna sensei wa yamete shimae.Kōki Satō - 1976
     
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  47. Mune no tenugui.Genji Satō - 1954
     
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  48.  7
    Ryōshi rikigaku ga egaku kibō no sekai.Fumitaka Satō - 2018 - Tōkyō-to Chiyoda-ku: Seidosha.
    アインシュタインが決して認めなかった、まったくあたらしい世界の姿。物理学の最先端にあらわれた、これまでの常識をくつがえす驚異の理論。そこには世界がひとつではなく多様であるという事実が描き出されていた。 量子力学が描く世界とはいったい何か。量子力学の歴史と私たちをとりまく技術、社会、制度、教育などを深く結びつけながら、碩学がその大いなる可能性をさぐる。.
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  49. Rinrigakuteki sanpo.Toshio Satō - 1970
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  50. Shushi gyōjō.Hitoshi Satō - 1969 - Edited by Gan Huang.
     
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1 — 50 / 437