Results for 'Hippolyte Gros'

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Hippolyte Gros
Universite Lumiere Lyon
  1.  10
    What we count dictates how we count: A tale of two encodings.Hippolyte Gros, Jean-Pierre Thibaut & Emmanuel Sander - 2021 - Cognition 212 (C):104665.
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  2. Un linguiste français du 18e siècle: Le président de Brosses.Hippolyte Sautebin - 1971 - Genève,: Slatkine Reprints.
     
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  3. Frant︠s︡uzskai︠a︡ filosofii︠a︡ pervoĭ poloviny devi︠a︡tnadt︠s︡atago vi︠e︡ka.Hippolyte Taine - 1896
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  4. Yi shu zhe xue.Hippolyte Taine - 1963 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Lei Fu.
     
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  5.  3
    Les Philosophes français du XIXe siècle, extraits.Hippolyte Adolphe Taine - 1857 - Paris,]: J.-J. Pauvert.
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  6.  2
    Notes sur Auguste Comte.Hippolyte Philémon Deroisin - 1909 - Paris: G. Crès et cie.
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  7. Zivilisationsschemata.Bohumila Grögerová - 1970 - [Hof/Saale,: Verlag für Neue Literatur.
     
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  8. Gegarvesti pʻilisopʻayutʻyun.Hippolyte Taine - 1936 - Herevan: Pethrat.
     
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  9. Proletarian Days: A Hippolyte Havel Reader.Nathan Jun & Hippolyte Havel (eds.) - 2018 - Oakland: AK Press.
    In this, the first published collection of writings by Hippolyte Havel (1871–1950), Nathan Jun brings a crucial, yet largely forgotten revolutionary figure back into historical focus. Havel was a Czech anarchist at the center of New York’s political and artistic circles at the turn of the twentieth century. He was an editor of numerous publications, including Emma Goldman’s Mother Earth and his influence on several writers, artists, and intellectuals (including Eugene O’Neill, Joseph Stieglitz, and Sadakichi Hartmann) helped shape American (...)
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  10. Minor Angels: Toward an Aesthetics of Conflict.Jean-Louis Hippolyte - 2003 - Substance 32 (2):67-78.
  11. Christian Oster: From Courtly Love to Modern Malaise.Jean-Louis Hippolyte - 2006 - Substance 35 (3):23-34.
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  12. Sport der Jugend.Stefan Grössing - 1970 - Wien,: Österr. Bundesverl., Verl. f. Jugend & Volk.
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  13. La vie de sainte Théoctiste de Lesbos.Hippolyte Delehaye - 1924 - Byzantion 1:191-200.
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  14. Developments in Contemporary Biology.Francois Gros & R. Scott Walker - 1988 - Diogenes 36 (142):1-23.
    The term “biology” was introduced in 1802 by a German, Treviranus, and by a Frenchman whose name would remain well known to posterity, Jean-Baptiste Lamarck.
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  15. Why is Aristotle's vicious person miserable?Gösta Grönroos - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford, GB: Oxford University Press UK.
     
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  16.  10
    Ambiguous life expectancy and the demand for annuities.Hippolyte D’Albis & Emmanuel Thibault - 2018 - Theory and Decision 85 (3-4):303-319.
    In this paper, ambiguity aversion to uncertain survival probabilities is introduced in a static life-cycle model with a bequest motive to study the optimal demand for annuities. Provided that annuities’ return is sufficiently large, and notably when it is fair, positive annuitization is known to be the optimal strategy of ambiguity neutral individuals. Conversely, we show that the demand for annuities decreases with ambiguity aversion and that there exists a finite degree of aversion above which the demand is non-positive: the (...)
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  17.  6
    Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ.Blo-Gros-Rgya-Mtsho - 1999 - Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
    On the fundamental essence of Buddhist logic and dialectical studies.
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  18. Philosophie de l'art.Hippolyte Taine - 1921 - Paris,: Hachette. Edited by Jean-François Revel.
     
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  19. Ibn òHazm on history : a few remarks.Gabriel Martinez-Gros - 2013 - In Camilla Adang, Maribel Fierro & Sabine Schmidtke (eds.), Ibn Ḥazm of Cordoba: the life and works of a controversial thinker. Boston: Brill.
     
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  20.  3
    Richard Rorty: from pragmatist philosophy to cultural politics.Alexander Gröschner (ed.) - 2013 - New York: Bloomsbury Academic.
    The first complete posthumous reflection on the work of Richard Rorty, one of the most important and influential American philosophers of recent times.
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  21.  24
    The Relationship Between Supervisor Personality, Supervisors' Perceived Stress and Workplace Bullying.Gro Ellen Mathisen, Ståle Einarsen & Reidar Mykletun - 2011 - Journal of Business Ethics 99 (4):637 - 651.
    This study investigated the relationship between supervisor personality and subordinate reports of exposure to bullying and harassment at work. Three research questions were examined: (a) Is there a direct relationship between supervisor personality and reports of workplace bullying? (b) Is there an interaction between supervisor personality and supervisors' perceived stress as predictors of workplace bullying? (c) Will subordinates who experience bullying at their workplace rate their supervisor's personality more negatively (negative halo effect)? The sample consisted of 207 supervisors and employees (...)
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  22.  20
    The Relationship Between Supervisor Personality, Supervisors’ Perceived Stress and Workplace Bullying.Gro Ellen Mathisen, Ståle Einarsen & Reidar Mykletun - 2011 - Journal of Business Ethics 99 (4):637-651.
    This study investigated the relationship between supervisor personality and subordinate reports of exposure to bullying and harassment at work. Three research questions were examined: Is there a direct relationship between supervisor personality and reports of workplace bullying? Is there an interaction between supervisor personality and supervisors’ perceived stress as predictors of workplace bullying? Will subordinates who experience bullying at their workplace rate their supervisor’s personality more negatively? The sample consisted of 207 supervisors and employees within 70 Norwegian restaurants. Supervisors low (...)
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  23. Der Weg aufwärts.Wolfgang Gröbner - 1935 - Wien,: W. Braumüller.
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  24.  9
    Pourquoi la guerre?Frédéric Gros - 2023 - Paris: Albin Michel.
    La guerre, pour reprendre l'expression du général Le Borgne, serait "morte à Hiroshima" il y a plus d'un demi-siècle. Et pourtant elle n'a jamais cessé. Actes terroristes, conflits israélo-palestiniens et moyen-orientaux, implosion de la Yougoslavie, pays déchirés par les factions, sans même parler des autres guerres : économiques, psychologiques, informatiques, guerres des sexes ou des générations... L'invasion de l'Ukraine par la Russie a pourtant rebattu les cartes. Cette fois, dit-on, c'est le retour de la vraie guerre, avec ses exactions, ses (...)
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  25. De la destinée humaine: un inedito testo giovanile.Hippolyte Taine & Enrico Martial - 1989 - Torino: Accademia delle scienze. Edited by Enrico Martial.
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  26.  6
    Lectures on art.Hippolyte Taine - 1875 - [New York,: AMS Press.
    1st ser. The philosophy of art. The ideal in art.--2d ser. The philosophy of art in Italy. The philosophy of art in the Netherlands. The philosophy of art in Greece.
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  27.  3
    Les philosophes français du 19e siècle.Hippolyte Taine - 1857 - Paris,]: J.-J. Pauvert.
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  28.  4
    Philosophie de l'art.Hippolyte Taine & Jean François Revel - 1921 - Paris,: Hachette. Edited by Jean-François Revel.
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  29. Descartes: Methode des richtigen vernunftgebrauches: 1637.Gustav Gröber - 1914 - Strassburg: Heitz.
     
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  30.  3
    Disobey!: a guide to ethical resistance.Frédéric Gros - 2020 - New York: Verso Books. Edited by David Fernbach.
    The world is out of joint, so much so that disobeying should be an urgent question for everyone. In this provocative essay, Frédéric Gros explores the roots of political obedience. Social conformity, economic subjection, respect for authorities, constitutional consensus? Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires (...)
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  31.  6
    Jewish lifeworlds and Jewish thought: Festschrift presented to Karl E. Grözinger on the occasion of his 70th birthday.Karl-Erich Grözinger & Nathanael Riemer (eds.) - 2012 - Wiesbaden: Harrassowitz Verlag.
    The areas of interest of the scholar of religious studies, Karl E. Grozinger, are diverse. His research is concentrated on the religious and cultural history of Judaism throughout the ages: Israel in antiquity, the era of rabbinical traditional literature, philosophy of religion during the Middle Ages, the kabbalistic tradition, as well as Jewish thinkers and devout movements in contemporary times. On the occasion of Professor Grozinger's seventieth birthday, numerous scholars present the first fruits of their current research as a first (...)
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  32. Gott die Ur-Tatsache.Conrad Gröber - 1937 - Freiburg im Breisgau,: Herder.
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  33.  1
    Survivance de la raison d'état.André Gros - 1932 - Paris,: Librairie Dalloz.
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  34.  1
    Bioéthique et genre.Anne-Françoise Zattara-Gros (ed.) - 2013 - Issy-les-Moulineaux: LGDJ, Lextenso éditions.
    La 4ème de couverture indique : "Cet ouvrage, qui réunit juristes, sociologues, anthropologue et psychanalyste, se propose de saisir la place du genre en bioéthique à l'heure de questions sociétales liées tant aux progrès de la médecine reproductive qu'aux rôles assignés aux femmes et aux hommes à l'intérieur de la famille ou en dehors de celle-ci. Il s'agit, au travers de regards croisés, d'éclairer le débat du genre au sein de la sphère bioéthique en identifiant, au sein et au-delà des (...)
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  35.  3
    Zwischen Berlin und Paris: Bernhard Groethuysen (1880-1946).Klaus Große Kracht - 2002 - Tübingen: De Gruyter.
    Der Philosoph und Historiker Bernhard Groethuysen gehört zu den herausragenden Gestalten des deutsch-französischen Kulturtransfers der Zwischenkriegszeit. Zugleich gilt er aufgrund seiner historischen Schriften als einer der Wegbereiter der modernen Kultur- und Mentalitätsgeschichte. Erstmals liegt nun eine umfassende intellektuelle Biographie des Berliner Gelehrten und Pariser homme de lettres vor, die Groethuysens Leben und Werk miteinander in Verbindung setzt und im Kontext der europäischen Geistesgeschichte des 20. Jahrhunderts verortet. Ausgehend von seinem Studium bei Wilhelm Dilthey und Georg Simmel wird Groethuysens Lebensweg, der (...)
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  36. Bsdus sbyor sñiṅ poʼi dgoṅs don gsal bar byed pa kun gsal me loṅ.Guṅ-Thaṅ Blo-Gros-Rgya-Mtsho - 2012 - In Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.), Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
     
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  37. Bsdus sbyor sñiṅ poʾi dgoṅs don gsal bar byed pa kun gsal me loṅ ; Rtags rigs kyi mthaʾ dpyod sogs kyi dkaʾ gnas cuṅ zad bśad pa rin po cheʾi phreṅ ba ; Blo rig gi mthaʾ dpyod sogs kyi dkaʾ gnas cuṅ zad bśad pa rin po cheʾi phreṅ ba: three works on the fundamentals of Buddhist logic explaining difficult points in Kun-mkhyen ʾJam-dbyaṅs-bźad-paʾs yig cha used in the ʾBras-spuṅs Sgo-maṅ Grwa-tshaṅ and its affiliates.Blo-Gros-Rgya-Mtsho - 1984 - Mundgod, Distt. North Kanara, Karnataka State, India: Kesang Thabkhes.
     
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  38.  2
    Dbu maʾi mthaʾ dpyod luṅ rigs gter mdzod kyi dgoṅs don gsal bar byed paʾi ñin byed snaṅ ba zab lam lta baʾi mig byed: a detailed exegesis of ʾJam-dbyaṅs-bźad-paʾi-rdo-rjeʾs ʾDbu ma la ʾjug paʾi mthaʾ dpyod,ʾ basic presentation of Madhyamika philosophy of the Sgo-maṅ tradition.Blo-Gros-Rgya-Mtsho - 1974 - Delhi: Kesang Thabkhes.
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  39. Mṅon rtogs rgyan gyi ʼgrel pa sher phyen [i.e. phyin] gyi don: commentary to Abhisamayalangrara [sic] (ornamental realisation) and a profoundly thorough analysis of Prajñāparamita philosophy.Blo-Gros-Rgyal-Mtshan - 1990 - Delhi: Nagwang Dorjee.
     
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  40. Rgyan drug mchog gñis kyi rnam thar daṅ lta ba mdor bsdus pa: lives and brief accounts of the philosophy of the eight Mahāyāna sages of India known as the "Rgyan drug Mchog gñisʼ and Śer leʼi rnam bśad blo bzaṅ rgyan: a commentary on the ninth chapter of the Bodhicaryāvatāra of Śāntideva.Blo-Gros-Bzaṅ-Po - 1979 - Delhi: Jamyang Samten. Edited by Blo-Gros-Bzaṅ-Po.
     
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  41. Rigs lam nor buʼi ʼphreṅ ba =.Blo-Gros-Rgyal-Mtshan - 1997 - New Delhi: N. Dorjee.
    Basic course of study of elementary Buddhist logic and dialetrical studies.
     
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  42.  2
    Tshad maʾi snying po de kho na nyid kun las btus pa rig paʾi gter mdzod ces bya ba bzhugs so.Blo-Gros-Rgyal-Mtshan - 2013 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    On Bonpo system of philosophical debate on logical points.
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  43. vor der Schlacht an der Milvischen Brücke (312).Die Religionspolitik Kaiser Constantins des Großen - 1988 - Hermes 116:76-94.
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  44.  4
    Être humain.François Gros, François Terré & Bérénice Tournafond (eds.) - 2014 - Paris: CNRS éditions.
    Qu'est-ce que l'individualité? Sommes-nous faits que de matière? Comment fonctionne notre esprit? Comment prend-on une décision? Quelle est la place de la politique dans la vie humaine? Quelle frontière entre politique et morale? Comment peut-on mobiliser l'opinion publique? Qu'est-ce que l'émotion? Quelle est sa place dans la société? De quelle nature est la conscience? Comprendre 1'homme d'aujourd'hui dans toute sa complexité, tel est le but de cet ouvrage, qui fait dialoguer le droit, la génétique, la médecine, les neurosciences, la philosophie, (...)
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  45.  18
    Making Sense of Stigmatized Organizations: Labelling Contests and Power Dynamics in Social Evaluation Processes.Gro Kvåle & Zuzana Murdoch - 2022 - Journal of Business Ethics 178 (3):675-693.
    How do social audiences negotiate and handle stigmatized organizations? What role do their heterogenous values, norms and power play in this process? Addressing these questions is important from a business ethics perspective to improve our understanding of the ethical standards against which organizations are judged as well as the involved prosecutorial incentives. Moreover, it illuminates ethical concerns about when and how power imbalances may induce inequity in the burdens imposed by such social evaluations. We address these questions building on two (...)
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  46. Alternative Bestattungsformen und postmortales Weiterwirken im 21. Jahr-hundert–eine thematische Einführung.Dominik Groß, Brigitte Tag & Christoph Schweikardt - 2011 - In Dominik Gross, Brigitte Tag & Christoph Schweikardt (eds.), Who wants to live forever?: Postmoderne Formen des Weiterwirkens nach dem Tod. New York: Campus-Verlag. pp. 11--23.
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  47. Die Offenheit eines handelnden Gottes.Johannes Grössl - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Gottes Handeln in der Welt. Regensburg: Verlag Friedrich Pustet.
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  48.  4
    The security principle: from serenity to regulation.Frédéric Gros - 2019 - Brooklyn, NY: Verso. Edited by David Broder.
    Introduction -- The serenity of the wise man -- The seventh day of history -- The guarantor-state -- Biosecurity -- Conclusion -- Appendix -- Index.
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  49.  18
    Exclusions in inclusive programs: state-sponsored sustainable development initiatives amongst the Kurichya in Kerala, India.Kristina Großmann & T. R. Suma - 2017 - Agriculture and Human Values 34 (4):995-1006.
    We critically discuss the impact of sustainable development initiatives in Kerala, India, on biodiversity and on women farmers in the matrilineal Adivasi community of the Kurichya-tribe in Wayanad. By contextualizing development programs regarding the specifically gendered access to land, division of labor, distribution of knowledge and decision-making power, we situate our analysis within the theoretical framework of feminist political ecology. We first outline women’s gaining of social and political space in local self-government institutions and then critically discuss the impacts of (...)
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  50.  8
    L'art d'écrire dans Les « éclaircissements » du "dictionnaire historique et critique" de Pierre Bayle.Jean-Michel Gros - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):21-37.
    Le Consistoire de Rotterdam ayant condamné plusieurs articles lors de la première parution du Dictionnaire historique et critique, les éditions ultérieures contiendront des « Éclaircissements ». Bayle, par sa maîtrise de l'écriture cryptée, va faire de ces textes, officiellement de justification et d'autocensure, un plaidoyer pour la liberté de philosopher. Dans ses premiers textes, comme les Pensées diverses sur la comète, il a pratiqué un art d'écrire d'autant plus efficace qu'il était presque revendiqué comme tel dans des « Avis aux (...)
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