Results for 'Hillel Aviezer'

889 found
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  1.  37
    Inherently Ambiguous: Facial Expressions of Emotions, in Context.Ran R. Hassin, Hillel Aviezer & Shlomo Bentin - 2013 - Emotion Review 5 (1):60-65.
    With a few yet increasing number of exceptions, the cognitive sciences enthusiastically endorsed the idea that there are basic facial expressions of emotions that are created by specific configurations of facial muscles. We review evidence that suggests an inherent role for context in emotion perception. Context does not merely change emotion perception at the edges; it leads to radical categorical changes. The reviewed findings suggest that configurations of facial muscles are inherently ambiguous, and they call for a different approach towards (...)
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  2.  24
    Contributions of facial expressions and body language to the rapid perception of dynamic emotions.Laura Martinez, Virginia B. Falvello, Hillel Aviezer & Alexander Todorov - 2016 - Cognition and Emotion 30 (5).
  3.  41
    The Ways of Paradox and Other Essays.Yehoshua Bar-Hillel - 1967 - Philosophy and Phenomenological Research 28 (4):596-600.
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  4. Are there still any natural rights?Hillel Steiner - 2008 - In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
  5.  55
    Intuition in medicine: a philosophical defense of clinical reasoning.Hillel D. Braude - 2012 - London: University of Chicago Press.
    Intuition in medical and moral reasoning -- Moral intuitionism -- The place of Aristotelian phronesis in clinical reasoning -- Aristotle's practical syllogism: accounting for the individual through a theory of action and cognition -- Individual and statistical physiognomy: the art and science of making the invisible visible -- Clinical intuition versus statistical reasoning -- Contingency and correlation: the significance of modeling clinical reasoning on statistics -- Abduction: the intuitive support of clinical induction -- Conclusion: medical ethics beyond ontology.
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  6.  68
    In Search of Home.Aviezer Tucker - 1994 - Journal of Applied Philosophy 11 (2):181-187.
    ABSTRACT This is a philosophical treatment of the phenomenon of home. A distinction is drawn between home and permanent residence and birthplace. Through discussion of the philosophy of Vaclav Havel, home is discovered to be a multi‐level structure that may contain several homes on different and identical levels. Exclusionist concepts of home such as nationalism and fundamentalist monotheism deny this. Home is conditions that allow personal self fulfilment. Our actual home is the result of our efforts to reach our ideal (...)
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  7.  4
    The Essence of Dissidence.Aviezer TuckerMarian KissSarka MokraOndrej StefekMartina VyrkovaVera Zatopkova - 2001 - Graduate Faculty Philosophy Journal 22 (2):59-78.
    This article offers a philosophic understanding of dissidence. We present a conceptual analysis of dissidence as connected to a net of other philosophic concepts such as ‘virtue’ and ‘truth’. ‘Dissidence’, like ‘right’ and ‘liberty’, is used both in precise philosophic discourse and with greater variations of meaning in ordinary language. Our discussion springs from a philosophic discourse of dissidence that flourished in Czechoslovakia in the seventies and eighties, during the ‘normalization’ period between the Soviet invasion of 1968 and the Velvet (...)
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  8. Logic, Methodology and Philosophy of Science Proceedings of the 1964 International Congress. Edited by Yehoshua Bar-Hillel.Yehoshua Bar-Hillel - 1965 - North-Holland Pub. Co.
  9. Clinical intuition versus statistics: Different modes of tacit knowledge in clinical epidemiology and evidence-based medicine.Hillel D. Braude - 2009 - Theoretical Medicine and Bioethics 30 (3):181-198.
    Despite its phenomenal success since its inception in the early nineteen-nineties, the evidence-based medicine movement has not succeeded in shaking off an epistemological critique derived from the experiential or tacit dimensions of clinical reasoning about particular individuals. This critique claims that the evidence-based medicine model does not take account of tacit knowing as developed by the philosopher Michael Polanyi. However, the epistemology of evidence-based medicine is premised on the elimination of the tacit dimension from clinical judgment. This is demonstrated through (...)
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  10.  28
    Confidence in judgment: Persistence of the illusion of validity.Hillel J. Einhorn & Robin M. Hogarth - 1978 - Psychological Review 85 (5):395-416.
  11.  44
    Conciliating cognition and consciousness: the perceptual foundations of clinical reasoning.Hillel D. Braude - 2012 - Journal of Evaluation in Clinical Practice 18 (5):945-950.
  12.  24
    Tacit clues and the science of clinical judgement [a commentary on Henry et al.].Hillel D. Braude - 2011 - Journal of Evaluation in Clinical Practice 17 (5):940-943.
  13. An essay on rights.Hillel Steiner - 1994 - Oxford, UK ;: Blackwell.
    This book addresses the perennial question: What is justice?
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  14. The Need for Abstract Entities in Semantic Analysis.Yehoshua Bar-Hillel - 1951 - Proceedings of the American Academy of Arts and Sciences 80 (1):100-112.
  15.  62
    Affecting the Body and Transforming Desire: The Treatment of Suffering as the End of Medicine.Hillel D. Braude - 2012 - Philosophy, Psychiatry, and Psychology 19 (4):265-278.
    I will apply dietetic measures for the benefit of the sick according to my ability and judgment. I will keep them from harm and injustice. The Hippocratic Oath formulates the ethical principle of medical beneficence and its negative formulation non-maleficence. It relates medical ethics to the traditional end of medicine, that is, to heal, or to make whole. First and foremost, the duty of the physician is to heal, and if this is not possible at least not to harm. This (...)
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  16. On syntactical categories.Yehoshua Bar-Hillel - 1950 - Journal of Symbolic Logic 15 (1):1-16.
  17.  22
    Truth and Denotation, a Study in Semantical Theory.Yehoshua Bar-Hillel - 1959 - British Journal for the Philosophy of Science 10 (38):157-159.
  18. Lashon, Mahashavah, Hevrah Kovets Mukdash le-Zikhro Shel Yehoshu a Bar-Hilel.Yehoshua Bar-Hillel & Yehuda Melzer - 1978 - Hotsa at Sefarim Al-Shem Y.L. Magnes, Ha-Universitah Ha- Ivrit ; T"a [I.E. Tel-Aviv] : Ha-Mekhirah Ha-Rashit, Yavneh.
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  19.  36
    Ambiguity and uncertainty in probabilistic inference.Hillel J. Einhorn & Robin M. Hogarth - 1985 - Psychological Review 92 (4):433-461.
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  20. Logic, Methodology, and Philosophy Proceedings.Yehoshua Bar-Hillel - 1965 - North-Holland Pub. Co.
  21.  16
    The just provision of health care.Hillel Steiner - 1977 - Journal of Medical Ethics 3 (1):50-50.
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  22.  2
    On Syntactical Categories.Yehoshua Bar-Hillel - 1950 - Journal of Symbolic Logic 15 (3):220-220.
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  23.  81
    Our Knowledge of the Past: A Philosophy of Historiography.Aviezer Tucker - 2004 - New York: Cambridge University Press.
    How do historians, comparative linguists, biblical and textual critics and evolutionary biologists establish beliefs about the past? How do they know the past? This book presents a philosophical analysis of the disciplines that offer scientific knowledge of the past. Using the analytic tools of contemporary epistemology and philosophy of science the book covers such topics as evidence, theory, methodology, explanation, determination and underdetermination, coincidence, contingency and counterfactuals in historiography. Aviezer Tucker's central claim is that historiography as a scientific discipline (...)
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  24.  8
    Bolzano's Logic.Y. Bar-Hillel - 1964 - Philosophical Quarterly 14 (56):278-279.
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  25.  95
    The ethics of managing affective and emotional states to improve informed consent: Autonomy, comprehension, and voluntariness.Hillel Braude & Jonathan Kimmelman - 2010 - Bioethics 26 (3):149-156.
    Over the past several decades the ‘affective revolution’ in cognitive psychology has emphasized the critical role affect and emotion play in human decision-making. Drawing on this affective literature, various commentators have recently proposed strategies for managing therapeutic expectation that use contextual, symbolic, or emotive interventions in the consent process to convey information or enhance comprehension. In this paper, we examine whether affective consent interventions that target affect and emotion can be reconciled with widely accepted standards for autonomous action. More specifically, (...)
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  26.  21
    New Light on the Liar.Y. Bar-Hillel - 1957 - Analysis 18:1.
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  27. An Outline of a Theory of Semantic Information.Rudolf Carnap & Yehoshua Bar-Hillel - 1954 - Journal of Symbolic Logic 19 (3):230-232.
  28.  14
    Linear regression and process-tracing models of judgment.Hillel J. Einhorn, Don N. Kleinmuntz & Benjamin Kleinmuntz - 1979 - Psychological Review 86 (5):465-485.
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  29.  7
    Truth and Denotation, a Study in Semantical Theory.Yehoshua Bar-Hillel - 1959 - Philosophy of Science 26 (4):381-381.
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  30. Moral Rights.Hillel Steiner, University of Manchester & British Academy - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
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  31.  13
    Induktive Logik und Wahrscheinlichkeit.Y. Bar-Hillel - 1962 - Philosophy of Science 29 (1):94-95.
  32.  21
    Unraveling the Knot of Suffering: Combining Neurobiological and Hermeneutic Approaches.Hillel D. Braude - 2012 - Philosophy, Psychiatry, and Psychology 19 (4):291-294.
    The title of my paper, “Affecting the Body and Transforming Desire,” (Braude 2012a) is inspired from Plato’s Symposium, where the physician Eryximachus presents a purely neurophysiological discourse on love. James Giordano’s and Gerrit Glas’s commentaries on my paper have the timbre of a contemporary symposium, in this instance to discern the nature of suffering. Thus, I take Giordano’s and Glas’s commentaries to be generally sympathetic to my offering, although providing further critical insights that deepen the multidimensional understanding of suffering and (...)
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  33.  94
    Games, Timepieces, and Businesspeople.Hillel Schwartz - 1977 - Diogenes 25 (99):60-79.
    “Business,” wrote a professor of marketing in 1929, “is the work of the world, humanity's chiefest task.” On the doorstep of the Depression, Prof. George R. Collins was selling business, by which he meant the business economy, an economic order based on the systematic management of money. I do not intend to enter the volatile controversy between Collins and those like Aldous Huxley who accused business people of being venal and crass. Rather, I intend to trace one likely path by (...)
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  34.  26
    Sun and Salt, 1500-1700.Hillel Schwartz - 1982 - Diogenes 30 (117):26-41.
    During the Renaissance, the su was regarded primarily as a source of light which gave form to all things*; during the Enlightenment, paradoxically, the sun was regarded primarily as a source of heat. Paracelsian chemistry of the 1500s introduced salt as a third principle which embodied the other two, mercury and sulphur; salt was that universal mediating presence which represented earth. By the late 1700s salt was no longer a metaphysical principle but an acid-base compound, and volatile salts aroused most (...)
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  35.  7
    Natural and Scientific Language.Yehoshua Bar-Hillel - 1952 - Journal of Symbolic Logic 17 (2):136-136.
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  36. Tagmule ha-nefesh.Hillel ben Samuel - 1981 - Yerushalayim,:
     
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  37.  46
    Millenarianism.Hillel Schwartz - unknown
    The name is from the 20th chapter of the Book of Revelations. Christ has just defeated the Beast, and cast him and his false prophet into a "lake of fire burning with brimstone". Christ has also slaughtered the army of the beast, including the kings of the earth, slaying them with a sword which "proceeded out of his mouth". And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his (...)
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  38.  63
    How to solve probability teasers.Maya Bar-Hillel - 1989 - Philosophy of Science 56 (2):348-358.
    Recently, Nathan (1986) criticized Bar-Hillel and Falk's (1982) analysis of some classical probability puzzles on the grounds that they wrongheadedly applied mathematics to the solving of problems suffering from "ambiguous informalities". Nathan's prescription for solving such problems boils down to assuring in advance that they are uniquely and formally soluble--though he says little about how this is to be done. Unfortunately, in real life problems seldom show concern as to whether their naturally occurring formulation is or is not ambiguous, (...)
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  39. Directed Duties and Inalienable Rights.Hillel Steiner - 2013 - Ethics 123 (2):230-244.
    This essay advances and defends two claims: (a) that rights cannot be inalienable and (b) that even if they could be, this would not be morally justifiable.
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  40.  9
    Watching televised representations and self-identity of national minorities: Israeli Arab citizens’ perceptions of their media representations on Israeli television.Hillel Nossek & Nissim Katz - 2020 - Communications 45 (4):463-478.
    This study focuses on how Israeli Arab citizens perceive their media representations on Israeli television and why they consume television broadcasts even though they are marked mostly by negative representations. A new concept – “Communication Boundary Situation” – a development of Jaspers’ “Boundary Situation” theory, is the theoretical framework for the article. The empirical data was collected by conducting semi-structured in-depth interviews. The findings point to different attitudes among the interviewees towards their representation in various television genres, in particular, in (...)
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  41.  36
    The target of the self and the arrows of volition and self-representation.Hillel Braude - 2009 - American Journal of Bioethics 9 (1):46 – 47.
  42. Individual Liberty.Hillel Steiner - 1975 - Proceedings of the Aristotelian Society 75:33 - 50.
    Hillel Steiner; III*—Individual Liberty, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 33–50, https://doi.org/10.1093/aristote.
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  43. Sefer Otsrot ha-Shas: asupot divre agadah, ḥokhmah u-musar mi-Shas Bavli ṿi-Yerushalmi..Hillel Copperman (ed.) - 1995 - Yerushalayim: Mekhon Shaʻare yosher.
    ḥeleḳ 1. A-Ṭ -- ḥeleḳ 2. Y-P -- ḥeleḳ 3. Ts-T.
     
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  44.  8
    Toward a Historical and Spiritual Understanding of Child Development: The Medieval Commentaries of Rabbi Moshe Yehuda ibn Mahiri.Hillel Goelman - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (4):491-512.
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  45. Sifre ha-g. ha-ḳ. R. Hilel Ḳolomeya, zatsal.Hillel ben Baruch Lichtenstein & Tsevi Hirsh Heller (eds.) - 1870 - [Brooklyn, N.Y.: Bet Hilel,.
     
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  46. Sefer Maśkil el dal: me-arbaʻah ḥalaḳim ha-maḥaziḳim mi-sefer arbaʻim kelalim..Hillel ben Baruch Lichtenstein - 1976 - [New York?]: Yeshivat Ḳodesh hilulim. Edited by Hillel ben Baruch Lichtenstein.
    ḥeleḳ 1-3. Toldot Bet Hilel -- ḥeleḳ 4. [without special title].
     
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  47. Sefer Shire maśkil: ha-gorem, parnasah ṿe-khalkalah: leḳeṭ amarim, agadah u-musar..Hillel ben Baruch Lichtenstein - 2005 - London: Hotsaʼat Mekhon "Bet sofrim Preśburg.
     
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  48. Sefer Teshuvot Bet Hilel.Hillel ben Baruch Lichtenstein - 1908
     
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  49. Sefer Ḥovat ha-tokheḥah: bo yevoʼar godel mitsṿat hokheaḥ tokhiaḥ et ʻamitekha: ṿe-ʻod kolel maśa u-matan be-divre Ḥazal, rishonim ṿe-aḥaronim ʻal mitsṿah zo.Hillel Litwack - 1990 - Bruḳlin, Nyu Yorḳ: H.D. Liṭṿaḳ.
     
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  50. 4 sefarim: Sefer Zihron Mosheh. Divre Hilel. Shaʻare onaʼah. Shaʻare demaʻot.Hillel Litwack & Mosheh Rozin (eds.) - 2010 - [Brooklyn, N.Y.]: [Ḥilel Daṿid Liṭṿaḳ].
     
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