Results for 'Hildegard of Bingen'

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  1. The Letters of Hildegard of Bingen: Volume Ii.Hildegard of Bingen - 1998 - Oxford University Press USA.
    This is the second volume in what will be a translation with full scholarly apparatus of the entire correspondence of St. Hildegard of Bingen. The translation follows Van Acker's definitive new edition of the Latin text, which is being published serially in Belgium by Brepols. As in that edition, the letters are organized according to the rank of the addressees. The first volume included ninety letters to and from the highest ranking prelates in Hildegard's world: popes, archbishops, (...)
     
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  2.  1
    The Letters of Hildegard of Bingen: Volume I.Hildegard of Bingen - 1994 - Oxford University Press USA.
    The first of four volumes that will present the only English translation of the complete correspondence of the remarkable twelfth-century Benedictine abbess Hildegard of Bingen, this study consists of nearly four hundred letters addressed to some of the most notable people of the day.
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  3. The Letters of Hildegard of Bingen: Volume 2.Hildegard of Bingen - 1998 - Oxford University Press USA.
    This is the second volume in what will be a translation with full scholarly apparatus of the entire correspondence of St. Hildegard of Bingen. The translation follows Van Acker's definitive new edition of the Latin text, which is being published serially in Belgium by Brepols. As in that edition, the letters are organized according to the rank of the addressees. The first volume included ninety letters to and from the highest ranking prelates in Hildegard's world: popes, archbishops, (...)
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  4. The Letters of Hildegard of Bingen: Volume 1.Hildegard of Bingen - 1994 - Oxford University Press USA.
    The first of four volumes that will present the only English translation of the complete correspondence of the remarkable twelfth-century Benedictine abbess Hildegard of Bingen, this study consists of nearly four hundred letters addressed to some of the most notable people of the day.
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  5. Hildegard of Bingen: A Feminist Ontology.Jane Duran - 2014 - European Journal for Philosophy of Religion 6 (2):155--167.
    Two major lines of argument support the notion that Hildegard of Bingen’s metaphysics is peculiarly gynocentric. Contra the standard commentary on her work, the focus is not on the notion of viriditas; rather, the first line of argument presents a specific delineation of her ontology, demonstrating that it is a graded hierarchy of beings, many of which present feminine aspects of the divine, and all of which establish the metaphysical notion of interpenetrability. The second line of argument specifically (...)
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  6.  18
    Hildegard of Bingen and Her Gospel Homilies: Speaking New Mysteries. [REVIEW]Jane Bishop - 2012 - Speculum 87 (2):571-573.
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  7.  47
    Hildegard of Bingen: A New Twelfth‐Century Woman Philosopher?Helen J. John, S. N. D. - 1992 - Hypatia 7 (1):115-123.
  8.  5
    Hildegard of Bingen, 1098-1179: A Visionary Life. Sabina FlanaganSt. Francis of Assisi and Nature: Tradition and Innovation in Western Christian Attitudes Toward the Environment. Roger D. Sorrell. [REVIEW] Ovitt - 1991 - Isis 82 (1):119-121.
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  9.  70
    Hildegard of Bingen's Philosophy of Sex Identity.Prudence Allen - 1989 - Thought: Fordham University Quarterly 64 (3):231-241.
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  10. Hildegard of Bingen: A Book of Essays. [REVIEW]Thomas Izbicki - 1999 - The Medieval Review 1.
  11. Hildegard of Bingen, Homilies on the Gospels. [REVIEW]Anne Clark - 2012 - The Medieval Review 8.
     
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  12.  8
    Hildegard of Bingen: A New Twelfth-Century Woman Philosopher?Helen J. John S. N. D. - 1992 - Hypatia 7 (1):115-123.
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  13. Hildegard of Bingen: Some Recent Books.Madeline H. Caviness - 2002 - Speculum 77 (1):113-120.
  14. The Personal Correspondence of Hildegard of Bingen: Letters of Hildegard of Bingen.Joseph L. Baird (ed.) - 2006 - Oxford University Press USA.
    Hildegard of Bingen was one of the most remarkable women of her day. From early childhood she experienced religious visions, and at the age of eight she entered a cloistered religious life in the Benedictine monastery of Disibondenberg. Eventually she not only became abbess of the community, but presided over the establishment of an important new convent near Bingen. All but forgotten for hundreds of years, Hildegard was rediscovered in the 1980s and since then her visionary (...)
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  15.  9
    In Caelesti Gaudio. Hildegard of Bingen’s Auditory Contemplation of the Universe.Georgina Rabassó - 2015 - Quaestio 15:393-401.
    Hildegard of Bingen’s mystical and cognitive experience uniquely combines the visual and auditory dimensions of the knowledge, in her own account, revealed to her by divine wisdom. According to Hildegard, the hidden meaning of her visions was communicated to her by a voice from the sky; thus the auditio allows her to understand the uisio, while the uisio allows her to remember the message of the auditio. Moreover, as we shall see, the Rhenish magistra apparently finds pleasure (...)
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  16.  2
    Hildegard of Bingen: A Woman for Our Time.June Boyce-Tillman - 1999 - Feminist Theology 8 (22):25-41.
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  17. The Therapeutic Role of Monastic Paideia for ASD Individuals: The Case of Hildegard of Bingen and Her Lingua Ignota.Janko Nešić, Vanja Subotić & Petar Nurkić - manuscript
    The aim of this paper is to discuss monastic paideia in the context of providing shelter for ASD individuals in the High Middle Ages. Firstly, we will canvas the historical and conceptual shift from Ancient Greek paideitic ideas to their Christian counterparts. Then, by drawing on the recent literature in the history of medicine that traces the signs and symptoms of autism spectrum disorder (ASD) in Hildegard of Bingen, a German abbess in the 12th century, we will turn (...)
     
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  18.  1
    Negotiable Currencies: Hildegard of Bingen, Mysticism and the Vagaries of the Theoretical.Diana Neal & Sharon Jones - 2003 - Feminist Theology 11 (3):375-384.
    This article argues that, of the leading Continental feminist theorists who have expressed an interest in women's mysticism, most have inadvertently or otherwise taken up the theoretical model of William James, the early-twentieth-century scholar of religion. In particular, Simone de Beauvoir and Luce Irigaray have accepted the view that mysticism operates on an epistemological plane divorced from the categories of rationality and intelligibility. Both thinkers hold that the mystic is typically hysterical, although Irigaray takes a more positive view of the (...)
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  19.  45
    Medieval Holism: Hildegard of Bingen on Mental Disorder.Suzanne M. Phillips Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):pp. 359-368.
    Current efforts to think holistically about mental disorder may be assisted by considering the integrative strategies used by Hildegard of Bingen, a twelfth-century abbess and healer. We search for integrative strategies in the detailed records of Hilde-gard’s treatment of the noblewoman Sigewiza and in Hildegard’s more general writings. Three strategies support Hildegard’s holistic thinking: the use of narrative approaches to mental illness, acknowledging interdependence between perspectives, and applying principles of balance to the relationships between perspectives. Applying (...)
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  20. Beverly Mayne Kienzle, Hildegard of Bingen and Her Gospel Homilies. Speaking New Mysteries, Turnhout: Brepols 2009, Ss. 423.Justyna Łukaszewska-Haberkowa - 2011 - Roczniki Filozoficzne:394-396.
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  21.  24
    Medieval Holism: Hildegard of Bingen on Mental Disorder.Suzanne M. Phillips & Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):359-368.
  22. An Evening with Hildegard of Bingen.June Boyce-Tillman - 1993 - Feminist Theology 1 (3):106-114.
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  23.  3
    Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer.Bruce W. Holsinger - 2001 - Stanford University Press.
    Ranging chronologically from the twelfth to the fifteenth century and thematically from Latin to vernacular literary modes, this book challenges standard assumptions about the musical cultures and philosophies of the European Middle Ages. Engaging a wide range of premodern texts and contexts, from the musicality of sodomy in twelfth-century polyphony to Chaucer's representation of pedagogical violence in the Prioress's Tale, from early Christian writings on the music of the body to the plainchant and poetry of Hildegard of Bingen, (...)
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  24.  3
    The Ecological Literacies of St. Hildegard of Bingen.Michael Marder - 2021 - Philosophies 6 (98):98.
    Literacy is, literally, a question not of education but of the letter. More than that, it is the question of the letter in the two senses the word has in English: as a symbol of the alphabet and a piece of correspondence. It is my hypothesis that ecological literacies may learn a great deal from the literalization, or even the hyper-literalization, of the letter and that they may do so by turning to the corpus of twelfth-century Benedictine abbess, polymath, and (...)
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  25. The Universe and Man in the'Liber Divinorum Operum'by Hildegard of Bingen.G. Piacentini - 2002 - Rivista di Filosofia Neo-Scolastica 94 (2):195-236.
     
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  26.  61
    Women Intellectuals in the Middle Ages: Hildegard of Bingen - Between Medicine, Philosophy and Mysticism.Marcos Roberto Nunes Costa - 2012 - Trans/Form/Ação 35 (s1):187-208.
    É corrente se afirmar que antes da Modernidade não há registro de mulheres na construção do pensamento erudito. Que, se tomarmos, po exemplo, a Filosofia e a Teologia, que foram as duas áreas do conhecimento que mais produziram intelectuais, durante a Idade Média, não encontraremos aí a presença de mulheres. Entretanto, apesar de todas as evidências, se vasculharmos a construção do Pensamento Ocidental, veremos que é possível identificar a presença de algumas mulheres já nos tempos remotos, na Antiguidade Clássica e (...)
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  27. Prophecy, Philosophy and Rationality of the World in Hildegard of Bingen.C. Fiocchi - 2006 - Rivista di Storia Della Filosofia 61 (1):93-107.
  28.  3
    Victoria Sweet.Rooted in the Earth, Rooted in the Sky: Hildegard of Bingen and Premodern Medicine. Xvi + 326 Pp., Illus., Bibl., Index. New York/London: Routledge, 2006. $75. [REVIEW]Faith Wallis - 2007 - Isis 98 (3):622-623.
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  29.  7
    Secrets of God: Writings of Hildegard of Bingen. Hildegard of Bingen, Sabina Flanagan.Victoria Sweet - 1998 - Isis 89 (1):124-125.
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  30.  2
    Facing the Dragons-A Historical-Analytical Study of the Parallels Between the Vision of Revelation 12 and Hildegard von Bingen's Vision of the Antichrist, and Their Relevance in Contemporary Society.Ksenafo Akulli - 2012 - Kairos: Evangelical Journal of Theology 6 (1):61-76.
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  31. Symphonia rationalitatis. AproximaciÓn a la relaciÓn razÓn y amor en Scivias de Hildegard von Bingen.Anneliese Meis - 2004 - Gregorianum 85 (3):506-538.
    Taking as a point of departure Sudbrack's affirmation regarding the task proposed by Hildegard of Bingen - that is to say, valuing the ambit of perception in the way that Kant valued the realm of reason in his critique ofpure reason - the present work presents a study of the relation between reason and love in Scivias. The rigorous analytic study of the concept «rationalitas» - to discover its relationship with love - shows itself, effectively, in «sensus rationalitatis», (...)
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  32.  7
    Suočavanje sa zvijerima-Povijesno-analitička studija paralela između vizije u Otkrivenju 12 i vizije Hildegard von Bingen o Antikristu i njihove relevantnosti u ondašnjem društvu.Ksenafo Akulli - 2012 - Kairos: Evangelical Journal of Theology 6 (1):57-71.
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  33. Hildegarda de Bingen. La Tensión Cuerpo-Alma y la Personalidad Humana.Celina Lértora Mendoza - 2006 - Revista Española de Filosofía Medieval 13:31.
    This work analyses a number of texts of the medical book Physica, by Hildegarde of Bingen, in which we can see some relatiosships between the natural medicaments that operate on the body on certain psychophysical morbid states produced by diabolical influence. These texts show an anthropological tendency that guides to a more integrating vision of the relationships soul-body as constitutive elements of the human personality.
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    H comme Histoire : Hrotsvita, Hildegarde et Herrade, trois récits de fondation au féminin.Laurence Moulinier - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:5-5.
    Un petit nombre de femmes-auteurs du Moyen Age se sont montrées particulièrement intéressées par l'Histoire, notamment locale, et, dans l'aire germanique, trois d'entre elles se distinguent par l'originalité de leur apport en ce domaine : Hrotsvita de Gandersheim au Xe siècle, et Hildegarde de Bingen et Herrade de Hohenbourg au XIIe. Toutes trois religieuses, elles ont livré à la postérité le récit de la fondation de leur monastère, l'une par le biais de la poésie métrique, la seconde via l'hagiographie (...)
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    Mirages of the Selfe: Patterns of Personhood in Ancient and Early Modern Europe.Timothy J. Reiss - 2002 - Stanford University Press.
    Through extensive readings in philosophical, legal, medical, and imaginative writing, this book explores notions and experiences of being a person from European antiquity to Descartes. It offers quite new interpretations of what it was to be a person—to experience who-ness—in other times and places, involving new understandings of knowing, willing, and acting, as well as of political and material life, the play of public and private, passions and emotions. The trajectory the author reveals reaches from the ancient sense of personhood (...)
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  36.  16
    Hildegard von Bingen Kranke und Heilerin.Klaus-Dietrich Fischer - 2005 - Das Mittelalter 10 (1).
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  37.  35
    Hildegard Von Bingen.F. W. Wentzlaff-Eggebert & Hans Michael Thomas - 1980 - Zeitschrift für Religions- Und Geistesgeschichte 32 (2):166-172.
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  38.  3
    Medieval Philosophy: A History of Philosophy Without Any Gaps, Volume 4.Peter Adamson - 2018 - Oxford, England: Oxford University Press.
    Adamsom offers a lively and accessible tour through 600 years of intellectual history, offering a feast of new ideas in every area of philosophy. He introduces us to some of the greatest thinkers of the Western tradition including Abelard, Anselm, Aquinas, Hildegard of Bingen, and Julian of Norwich.
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  39.  37
    Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2006 - University of Illinois Press.
    Overviews -- Hildegard of Bingen -- Anne Conway -- Mary Astell -- Mary Wollstonecraft -- Harriet Taylor Mill -- Edith Stein -- Simone Weil -- Simone de Beauvoir -- Conclusions.
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  40. Maria in der Theologie Hildegards von Bingen, ISBN 3-429-02292-4.Hildegard Gosebrink & R. Berndt - 2008 - Theologie Und Philosophie 83 (2):309.
     
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  41.  51
    The Aesthetics of the Body in the Philosophy and Art of the Middle Ages: Text and Image.Ricardo Luiz Silveira da Costa - 2012 - Trans/Form/Ação 35 (s1):161-178.
    A ideia de beleza - e sua consequente fruição estética - variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de (...)
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  42.  12
    The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe.Lynn Staley Johnson - 1991 - Speculum 66 (4):820-838.
    The subject of medieval scribes is bound up with the question of textual authority. Scribes not only left their marks upon the manuscripts they copied, they also functioned as interpreters, editing and consequently altering the meaning of texts. Writers, however, did not simply employ scribes as copyists; they elaborated upon the figurative language associated with the book as a symbol and incorporated scribes into their texts as tropes. Such “ghostly scribes” provided authors with figures through which they could project authorial (...)
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    Human Life and the Natural World: Readings in the History of Western Philosophy.Owen Goldin & Patricia Kilroe (eds.) - 1997 - Broadview Press.
    Human concern over the urgency of current environmental issues increasingly entails wide-ranging discussions of how we may rethink the relationship between humans and the rest of the natural world. In order to provide a context for such discussions this anthology provides a selection of some of the most important, interesting and influential readings on the subject from classical times through to the late nineteenth century. Included are such figures as Xenophon, Plato, Aristotle, Hildegard of Bingen, St Francis of (...)
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  44. Sara Salvadori, Hildegard von Bingen: A Journey Into the Images, Milan, Skira, 2019, 224 Pp. ISBN: 978-8857240152. Cloth: €49. [REVIEW]Yael Barash - 2021 - Revista Española de Filosofía Medieval 27 (2):179-181.
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  45.  17
    Medizinische Ethik bei Hildegard von Bingen.G. Gresser - 1998 - Ethik in der Medizin 10 (1):92-103.
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  46.  10
    Eingesandte Literatur : Hildegard von Bingen in ihrem Umfeld— Mystik und Visionsformen in Mittelalter und früher Neuzeit. Katholizismus und Protestantismus im Dialog vonÄnne Bäumer-Schleinkofer.F. Krafft - 2004 - Berichte Zur Wissenschafts-Geschichte 27 (3):236-236.
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  47. Hypatia's Daughters: 1500 Years of Women Philosophers.Linda Lopez McAlister (ed.) - 1996 - Indiana University Press.
    "I think many people would find it a useful resource, both in terms of information on particular philosophers and as a point of inspiration for designing courses that incorporate the work of women philosophers.... I expect I will refer individual students to this book as a resource for their own work and I will consult it in designing future courses." —Teaching Philosophy "With intelligence and agility, the writers [present] female thinkers who influenced the famous philosophers of their respective ages. This (...)
     
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  48.  3
    Review: Hildegard von Bingen," Lieder," Lateinisch und Deutsch. Aus dem Lateinischem neu übersetzt von Bruno Kern, Wiesbaden, Marixverlag, 2009. [REVIEW]Rob Faesen - 2010 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 71 (1):99-100.
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  49.  8
    "Im Angesicht Gottes Suche der Mensch Sich Selbst": Hildegard von Bingen.Rainer Berndt (ed.) - 2001 - Akademie Verlag.
    Vom Hildegardis-Fest am 17. September 1997 bis zum September des darauffolgenden Jahres erstreckten sich im Gebiet zwischen Bermersheim und Eibingen und von Bingen bis Mainz die Feierlichkeiten zum 900-jahrigen Geburtsjubilaum Hildegards von Bingen. Die Verehrung der Volksheiligen aus dem Raum zwischen Nahe und Rhein hat auch in unserer Zeit zu vielfaltigen Veranstaltungen angeregt. Der Kongress stand unter dem Thema, das jetzt auch den Titel dieses Bandes hergibt, und fand vom 16. bis 21. Marz 1998 im Erbacher Hof statt.".
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  50.  7
    Gesundheit in der Deutung. Hildegards von Bingen.Heinz Schott, Theo Kobusch & Dietrich Grönemeyer - 2008 - In Heinz Schott, Theo Kobusch & Dietrich Grönemeyer (eds.), Gesundheit Im Spiegel der Disziplinen, Epochen, Kulturen. Walter de Gruyter – Max Niemeyer Verlag.
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