Results for 'Hideki Saito'

399 found
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  1.  4
    Hirata Atsutane: kyōshin kara kyōshin e.Hisao Yamashita & Hideki Saitō (eds.) - 2023 - Kyōto-shi: Hōzōkan.
    狂信的な国粋主義者か、はたまた魂の尊厳を問うた求道者か。民俗学と国粋主義の親和性とは。多角的な視点からファシズムを再考する。.
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  2.  59
    Spec hpc2002: The next high-performance computer benchmark extended abstract.Rudolf Eigenmann, Greg Gaertner, Wesley Jones, Hideki Saito & Brian Whitney - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag.
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  3.  10
    On Yuriko Saito, Aesthetics of care: practice in everyday life. London, Bloomsbury, 2022, pp. 232.Yuriko Saito, Arnold Berleant, David E. Cooper & Mădălina Diaconu - 2023 - Studi di Estetica 27 (3).
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  4.  38
    The gleam of light: moral perfectionism and education in Dewey and Emerson.Naoko Saito - 2005 - New York: Fordham University Press.
    In the name of efficiency, the practice of education has come to be dominated by neoliberal ideology and procedures of standardization and quantification. Such attempts to make all aspects of practice transparent and subject to systematic accounting lack sensitivity to the invisible and the silent, to something in the human condition that cannot readily be expressed in an either-or form. Seeking alternatives to such trends, Saito reads Dewey’s idea of progressive education through the lens of Emersonian moral perfectionism (to (...)
  5. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments (...)
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  6.  2
    Saitō Kihaku no sekai: yōgo ni yoru shisō keisei no atozuke.Kihaku Saitō - 1983 - Tōkyō: Ikkei Shobō. Edited by Yōichi Matsumoto & Yoshiaki Takahashi.
  7.  5
    Nihon no infōmudo konsento.Hideki Akiyama - 1994 - Tōkyō: Kōdansha.
  8.  4
    Nishida tetsugaku to Tanabe tetsugaku no taiketsu: basho no ronri to benshōhō.Hideki Mine - 2012 - Kyōto-shi: Mineruva Shobō.
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  9.  3
    Zettaimu no shisaku e: kontekusuto no naka no Nishida, Tanabe tetsugaku.Hideki Mine - 2023 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    西洋哲学に対峙した日本の二人の思索者は無や直観、時間や場所などの主題をめぐり何を共有し、どうすれ違ったのか。明晰な最新研究。.
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  10. Autonomous Entertainment Robot and Speech Dialogue.Hideki Shimomura, Kazumi Aoyama & Masahiro Fujita - forthcoming - The Japanese Society for Ai, Sig-Sluda202.
  11. Ningen no saihakken.Hideki Yukawa - 1971 - Edited by Kikuya Ichikawa & Takeshi Umehara.
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  12. Saitō Kihaku taiwa shū.Kihaku Saitō - 1976
     
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  13.  15
    Logic for Gray-code Computation.Hideki Tsuiki, Helmut Schwichtenberg, Kenji Miyamoto & Ulrich Berger - 2016 - In Peter Schuster & Dieter Probst (eds.), Concepts of Proof in Mathematics, Philosophy, and Computer Science. Boston: De Gruyter. pp. 69-110.
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  14. Asahi Shinbun Hanshin Shikyoku shūgeki jiken.Hideki Kubota - 2005 - Nishinomiya-shi: Kubota Hideki.
     
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  15. Jitsuzon o mezashite.Takeo Saitō - 1968
     
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  16. Jitsuzon to jissen.Takeo Saitō - 1968
     
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  17. Yukawa Hideki Chosakushåu.Hideki Yukawa & Fumitaka Satåo - 1989
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  18.  3
    Sonzai to mu no hazama de: Haideggā to keijijōgaku.Hideki Mine - 1991 - Kyōto-shi: Mineruva Shobō.
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  19.  20
    不完全知覚判定法を導入した Profit Sharing.Masuda Shiro Saito Ken - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:379-388.
    To apply reinforcement learning to difficult classes such as real-environment learning, we need to use a method robust to perceptual aliasing problem. The exploitation-oriented methods such as Profit Sharing can deal with the perceptual aliasing problem to a certain extent. However, when the agent needs to select different actions at the same sensory input, the learning efficiency worsens. To overcome the problem, several state partition methods using history information of state-action pairs are proposed. These methods try to convert a POMDP (...)
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  20.  2
    Daikōzui no mae ni: Marukusu to wakusei no busshitsu taisha.Kōhei Saitō - 2019 - Tōkyō-to Hachiōji-shi: Horinouchi Shuppan.
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  21.  4
    Genki ga deru kyōiku no hanashi: gakkō yononaka jibun.Jirō Saitō - 1982 - Tōkyō: Chūō Kōronsha. Edited by Tsuyoshi Mori.
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  22.  1
    Seimei to jiyū: genshōgaku, seimei kagaku, soshite keijijōgaku.Yoshimichi Saitō - 2014 - Tōkyō: Tōkyō Daigaku Shuppankai.
    私たちの現実をこのようなものたらしめている「生命」。生命の内に何か新たなものが姿を現わす可能性としての「自由」。この二つの視点から捉えることで、私たちの現実が成り立っているさまを厳密に、かつ精密に描き 出す。現象学に立脚しながら、心の哲学、西田幾多郎の思想、現代の生命科学...などをめぐって展開する、スリリングで強靱な思考。.
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  23. Sekai tetsugakushi nenpyō.Kaname Saitō - 1926 - Tōkyō: Seizankaku.
     
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  24.  3
    "Tōyō" tetsugaku no konpon mondai: aruiwa Izutsu Toshihiko.Yoshimichi Saitō - 2018 - Tōkyō-to Bunkyō-ku: Kōdansha.
    哲学者・井筒俊彦が見極めた「東洋」哲学とは何か。端的な「ある」とは何か、またその先に開いている「無」を思考することとは?
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  25. "Taiwa" wa itsu doko de de mo: Puraton kōgi.Ninzui Saitō - 1984 - Tōkyō: Asahi Shuppansha. Edited by Meisei Gotō.
     
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  26.  19
    音声制御ブラウザ VCWeb の英日シームレス化.Shinohara Akio Saito Kuniko - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:343-347.
    We propose a novel algorithm to transliterate English to Japanese and its application to a voice controlled browser, which enable ordinary Japanese people to browse English Web site by voice. Speech recognition software designed for native English speakers do not work for most Japanese because Japanese can't pronounce English as native English speakers do. Therefore, we combined Japanese speech recognition software with English-to-Japanese transliteration software. The accuracy of our transliteration algorithm is 80% recall for the top candidate, and 92% recall (...)
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  27.  40
    Business ethics of korean and japanese managers.Chong-Yeong Lee & Hideki Yoshihara - 1997 - Journal of Business Ethics 16 (1):7-21.
    This is a study of 288 Korean and 323 Japanese Business executives. The result indicates that, (1) the business executives believe basically in higher level business ethics, but (2) they occasionally have to make unethical business decisions which conflict with their personal values, because of prevailing business practices. (3) However, they think higher ethical standards is useful for long-term profit and for improving workers' attitudes, and the standards can be improved, and (4) to improve ethical standards, model setting by superiors (...)
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  28.  9
    Modality and preference relation.Setsuo Saito - 1973 - Notre Dame Journal of Formal Logic 14 (3):387-391.
  29.  23
    The Somatic Marker Revisited: Brain and Body in Emotional Decision Making.Hideki Ohira - 2010 - Emotion Review 2 (3):245-249.
    One important function of emotions is to guide decision making and behaviors for survival in complex environments. In the context of such reasoning, the somatic marker hypothesis (Damasio, 1994) has argued that bodily states are represented in specific brain regions, such as the insula, and would play critical roles in decision making. However, it still remains unclear what causal roles bodily states would play in decision making, and how the bodily states would change accompanying decision making. Thus, the aim of (...)
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  30.  47
    A Skeptical View on the Physics-Consciousness Explanatory Gap.Mario Martinez-Saito - 2022 - Axiomathes 32 (6):1081-1110.
    The epistemological chasm between how we (implicitly and subjectively) perceive or imagine the actual world and how we (explicitly and “objectively”) think of its underlying entities has motivated perhaps the most disconcerting impasse in human thought: the explanatory gap between the phenomenal and physical properties of the world. Here, I advocate a combination of philosophical skepticism and simplicity as an informed approach to arbitrate among theories of consciousness. I argue that the explanatory gap is rightly a gap in our understanding, (...)
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  31.  6
    Predictable increase in female reproductive window: A simple model connecting age of reproduction, menopause, and longevity.Hideki Innan, Daniel Vaiman & Reiner A. Veitia - 2021 - Bioessays 43 (5):2000233.
    With the ever‐increasing lifespan along with societal changes, women can marry and procreate later than in previous centuries. However, pathogenic genetic variants segregating in the population can lead to female subfertility or infertility well before the average age of normal menopause, leading to counter‐selection of such deleterious alleles. In reviewing this field, we speculate that a logical consequence would be the later occurrence of menopause and the extension of women's reproductive lifespan. We illustrate this point with a simple model that (...)
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  32. Aku no kenkyū.Shō Saitō - 1959 - [34 i.: E..
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  33. Kigō ronrigaku.Setsuo Saitō - 1964
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  34. Tetsugaku gairon.Shō Saitō - 1956
     
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  35. Yasupāsu ni okeru zettaiteki ishiki no kōzō to tenkai.Takeo Saitō - 1961
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  36.  8
    On the Leibnizian modal system.Setsuo Saito - 1968 - Notre Dame Journal of Formal Logic 9 (1):92-96.
  37.  46
    Spiritualium gaudiorum plenitudo in der Erkenntnislehre Richards von St. Viktor.Hideki Nakamura - 2015 - Quaestio 15:383-392.
    The epistemology of Richard of Saint-Victor is characterised through a detailed analysis of contemplatio, the highest mode of human knowledge. Contemplatio culminates in an ecstasy, in which man reaches the highest object of his knowledge, God himself, and is fulfilled by true spiritual pleasure. This plenitude of spiritual pleasure is not just the fruit of knowledge, but fed by love. Richard distinguishes three paths of knowledge in accordance with the growth of the love between God and man. The love of (...)
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  38. Aesthetics of doing house chores : working in and with the world.Yuriko Saito - 2023 - In Lisa Giombini & Adrián Kvokacka (eds.), Applying aesthetics to everyday life: methodologies, history and new directions. New York: Bloomsbury Academic.
     
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  39. Bi no tetsugaku.Ninzui Saitō - 1973 - Edited by Katsuhiko Itō.
     
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  40. Doitsu kanen ron ni okeru jissen tetsugaku.Giichi Saitō - 1971
     
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  41. Puraton.Ninzui Saitō - 1972
     
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  42. Supinochisumusu no kenkyū.Hiroshi Saitō - 1974 - Tōkyō: Sōbunsha.
     
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  43.  7
    The seventy-five elements (dharma) of sarvāstivāda in the abhidharmakośabhāşya and related works.Akira Saitō - 2018 - Tokyo: The International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies.
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  44.  4
    Yamatodamashii" no bunkashi.Shōji Saitō - 1972
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  45.  31
    A theory of categorical syllogism.Setsuo Saito - 1969 - Notre Dame Journal of Formal Logic 10 (3):327-330.
  46.  29
    Truth value assignment in predicate calculus of first order.Setsuo Saito - 1963 - Notre Dame Journal of Formal Logic 4 (3):216-223.
  47.  18
    Web 情報検索におけるリフレクションの支援: 探索行動フィードバックシステムの構築.Miwa Kazuhisa Saito Hitomi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:214-224.
    Recently, many opportunities have emerged to use the Internet in daily life and classrooms. However, with the growth of the World Wide Web (Web), it is becoming increasingly difficult to find target information on the Internet. In this study, we explore a method for developing the ability of users in information seeking on the Web and construct a search process feedback system supporting reflective activities of information seeking on the Web. Reflection is defined as a cognitive activity for monitoring, evaluating, (...)
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  48. Chishatachi no kotoba.Ninzui Saitō - 1976
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  49. Jitsuzon no keijijōgaku.Shinji Saitō - 1947
     
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  50. Jugyō shōgen.Kihaku Saitō - 1976
     
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1 — 50 / 399