Results for 'Heung-Wah Wong'

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  1. Foreword.Heung-wah Wong - 2011 - In Wayne Cristaudo & Heung-Wah Wong (eds.), From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Upa.
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  2.  8
    From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries.Wayne Cristaudo & Heung-Wah Wong (eds.) - 2011 - Lanham: Upa.
    Written by leading international scholars, this interesting book traces how our modern understanding of faith and reason has evolved. It provides an invaluable guide to the history of modern philosophical theology and clearly identifies why the relationship between faith and reason is of such social and philosophical importance today.
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  3.  9
    Hole-fingering in Playing High Diapason Range of Overtone of Dongxiao and Its Related Cultural Significance.Zhang Jie1 Cheung Heung-Wah - 2011 - Journal of Aesthetic Education (Misc) 4:018.
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  4.  16
    Loving-kindness meditation (LKM) modulates brain-heart connection: An EEG case study.GoonFui Wong, Rui Sun, Jordana Adler, Kwok Wah Yeung, Song Yu & Junling Gao - 2022 - Frontiers in Human Neuroscience 16:891377.
    Loving-Kindness Meditation (LKM) is an efficient mental practice with a long history that has recently attracted interest in the fields of neuroscience, medicine and education. However, the neural characters and underlying mechanisms have not yet been fully illustrated, which has hindered its practical usefulness. This study aimed to investigate LKM from varied aspects and interactions between the brain, the heart, and psychological measurements. A Buddhist monk practitioner was recruited to complete one 10-min LKM practice, in between two 10-min resting tasks (...)
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  5.  19
    Knowledge of sexually transmitted diseases and sexual behaviours among malaysian male youths.Halimah Awang, Li Ping Wong, Rohana Jani & Wah Yun Low - 2013 - Journal of Biosocial Science 46 (2):1-11.
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  6.  34
    Caffeine-Induced Global Reductions in Resting-State BOLD Connectivity Reflect Widespread Decreases in MEG Connectivity.Omer Tal, Mithun Diwakar, Chi-Wah Wong, Valur Olafsson, Roland Lee, Ming-Xiong Huang & Thomas T. Liu - 2013 - Frontiers in Human Neuroscience 7.
  7.  11
    Transmitting the Ideal of Enlightenment: Chinese Universities Since the Late Nineteenth Century.Ricardo K. S. Mak, Ricardo K. S. Mak, Guangxin Fan, Chan-fai Cheung, Michael Wing-hin Kam, Eva Kit Wah Man, Lauren Pfister, Timothy Man Kong Wong & Ka-che Yip - 2009 - Upa.
    This book is a collection of articles on different aspects of university education in China since the late nineteenth century, addressing how far the ideal of modern university education, which has gradually been developed in the West since the age of European Enlightenment, was adopted or transformed by Chinese universities.
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  8.  19
    Good Neighbors but Bad Employers: Two Faces of Corporate Social Responsibility Programs.Heung-Jun Jung & Dong-One Kim - 2016 - Journal of Business Ethics 138 (2):295-310.
    Using two firm-level datasets in Korea, we analyzed the effects of corporate social responsibility on employment relations. We propose that participation in corporate social activity may not necessarily reflect an ethical commitment to do “the right thing,” but instead can be associated with mobilizing internal resources to offset the costs imposed by external CSR involvement undertaken because of social pressure. Analysis of the two datasets showed similar results. The results demonstrate that socially responsible actions facilitate employer tendency to use performance-based (...)
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  9.  63
    Review Essay: Ethics and the Limits of PhilosophyEthics and the Limits of Philosophy.David B. Wong & Bernard Williams - 1989 - Philosophy and Phenomenological Research 49 (4):721.
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  10. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), The Oxford Handbook of Philosophy of Technology. New York, NY: Oxford University Press, Usa.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
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  11.  24
    Diffusion-controlled recrystallization and grain growth-induced plasticity of steel under externally applied stress.Heung Nam Han, Se-Jong Kim, Miyoung Kim, Gyosung Kim, Dong-Woo Suh & Sung-Joon Kim - 2008 - Philosophical Magazine 88 (12):1811-1824.
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  12. al-Nazaʻāt al-māddīyah fī al-falsafah al-ʻArabīyah-al-Islāmīyah.Ḥusayn Murūwah - 1978 - al-Jazāʼir: ANEP.
  13.  6
    Recognition memory of letter and nonletter configurations matched for imagery.Jessie Wong & Richard B. May - 1978 - Bulletin of the Psychonomic Society 12 (2):162-164.
    Some researchers have concluded that nonverbal recognition is generally superior to verbal recognition memory performance. The present study involved two experiments designed to assess claims of superior nonverbal memory. Experiment 1 compared performance for letter (common words) and nonletter (meaningful line drawings) items with matched high-imagery values. Experiment 2 compared performance for matched low-imagery items consisting of letters (pseudowords) and nonletter items (geometric matrices). Performance did not differ significantly between verbal and nonverbal items in either experiment, although the expected effects (...)
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  14.  18
    Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - New York, US: Oxford University Press USA.
    In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live (...)
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  15. The meaning of detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  16. Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  17. Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - 2008 - In Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 334-336.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  18. Two-dimensionalism and Kripkean A Posteriori necessity.Kai-Yee Wong - 2006 - In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Oxford University Press.
    The essence of the associated-proposition strategy is to distinguish the necessary proposition _expressed by_ a sentence.
     
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  19.  36
    The Melodic Landscape: Chinese Mountains in Painting-Poetry and Deleuze/Guattari's Refrains.Kin Yuen Wong - 2013 - Deleuze and Guatarri Studies 7 (3):360-376.
    By melodic landscape, this paper points to natural milieus such as mountains whose motifs are caught up in contrapuntal relations. With Merleau-Ponty, the structure of the world is a symphony, and the production of life which implicates both organism and environment as unfurling of Umwelt is ‘a melody that sings itself’. For the Chinese culture, mountains have been deemed virtuous in Confucianism, immortal by Daoists, and spiritual for a Buddhist to reach a substrate level of pure stream of a-subjective consciousness. (...)
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  20.  40
    Variability in inter-trial coherence predicts variability in cognitive control efficiency.Wong Aaron, Cooper Patrick, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  21. Relativism and pluralism in moral epistemology.David Wong - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. Routledge.
     
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  22.  10
    Posthumanism Axiology and Post-Value Axiology.Heung Myung Oh - 2023 - Journal of the New Korean Philosophical Association 112:175-199.
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  23.  3
    al-Ḥadāthah wa-nuqqāduhā.Muḥammad Jūwah - 2019 - Ṣafāqis: Sharikat Qarṭāj lil-Nashr wa-al-Tawzīʻ.
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  24.  3
    Masāʼil falsafīyah.Muḥammad Jūwah - 2000 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  25.  11
    Investigation into Destined Love: Focused on the Ancient Greek Concept of Moira and Kant’s Cosmological Antinomy.Heung Myung Oh - 2020 - Journal of the Society of Philosophical Studies 62:25-77.
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  26.  4
    Love as Origin of Science.Heung Myung Oh - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (4):455-472.
    SummaryThe approaches to the possibility of theology as science are divided roughly into three types: first, the internalist approach which rejects any attempt to verify the objective validity of revelation under the general concept of science. Second, the externalist approach which demands the verification of objective validity of revelatory truth. Third, the inclusivist approach which seeks the scientificity of theology from a hermeneutic perspective. Outlining the crucial points and limits of these approaches and replacing the question about theology as science (...)
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  27. Universalism versus love with distinctions: An ancient debate revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  28.  22
    Dynamic variations in affective priming.P. Wong - 2003 - Consciousness and Cognition 12 (2):147-168.
    The present study investigates the dynamics of emotional processing and awareness using an affective facial priming paradigm in conjunction with a multimodal assessment of awareness. Key facial primes are visually masked, and are presented for brief and extended durations. Using a preference measure, we examine whether the effects of the primes differ qualitatively . We show that: unconscious affective priming with faces emerges strongly in initial presentations and diminishes rapidly with repetition; conscious affective priming also emerges strongly in initial presentations, (...)
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  29.  13
    The impacts of Covid-19 on foreign domestic workers in Hong Kong.Wong Mei Ling May - 2021 - Asian Journal of Business Ethics 10 (2):357-370.
    This paper is to inform the recent situations of work by the foreign domestic workers (FDWs) in Hong Kong through the lens of Covid-19. Through the interviews with seven informants — two employers and five FDWs, stories describing the changes in their working conditions, rights and entitlement, and the contextual environment related to the impacts of Covid-19 were collected. They were analysed through three theoretical tools — visibility/invisibility, mobility/immobility, and work boundary. The findings show that under the Covid-19 crisis, the (...)
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  30. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  31.  19
    CSR and the workplace attitudes of irregular employees: The case of subcontracted workers in Korea.Mohammad A. Ali & Heung-Jun Jung - 2017 - Business Ethics: A European Review 26 (2):130-146.
    In recent years, there has been a noticeable increase in organizational trends to hire irregular workers. This inclination, in a time of great flux and uncertainty, exacerbates human resource issues faced by firms. We argue that corporate social responsibility can be an important antecedent to improve the workplace attitudes of irregular workers and as a result reduce the negative impact on organizations of the increased use of an irregular workforce. Hence, we explore the relationship between perceived CSR and unfairness perception (...)
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  32.  11
    Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel.Wah Guan Lim - 2014 - In Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel. pp. 185-202.
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  33.  44
    Dignity in Long-Term Care for Older Persons: A Confucian Perspective.J. T. L. Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465-481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  34.  25
    Does it really care? The Harvard report on health care reform for Hong Kong.Julia Tao Lai Po-wah - 1999 - Journal of Medicine and Philosophy 24 (6):571 – 590.
    This paper aims to provide a rendition of the care ethic in Confucian philosophy and to argue that social policy developments in Hong Kong society, including health care policy, have been significantly shaped and justified in terms of the ideal of care in the Confucian moral tradition. On the basis of this analysis, the paper raises a number of questions about a recent proposal for health care reform for Hong Kong put forth by the Harvard School of Public Health which (...)
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  35. “Moral relativism” revised version.David B. Wong - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of ethics. New York: Routledge. pp. 2--1164.
     
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  36.  6
    評〈生命倫理學:跨文化研究〉.L. A. I. Po Wah Julia Tao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):39-46.
    LANGUAGE NOTE | Document text in English; abstract also in Chinese. Embedded in the narration of “Bioethics: Cross Cultural Explorations” is a trilogy of three nuanced and tightly interwoven accounts: (1) a descriptive account, (2) a reflective account, and (3) a futuristic account. Together, they offer invaluable insights into the complexity and challenges in conducting cross-cultural bioethics dialogues. These complexities are illustrated through Father Joseph Tham’s 12-year-long engagement with the project “Bioethics, Multiculturalism and Religion” in his capacity as Chair of (...)
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  37.  31
    Exploring the Bioethics of Long-Term Care.J. T. L. Po Wah, H. M. Chan & R. Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395-399.
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  38.  12
    H. Tristram Engelhardt Junior: A Moral Friend and Moral Stranger.Julia Tao Lai Po-Wah - 2018 - Conatus 3 (2):111.
    This paper is a tribute to H.T. Engelhardt Jr. for the intellectual resources he provided to challenge cosmopolitan liberalism as the foundation for an overarching global bioethics in the post-modern world. It is a also a tribute to the moral pluralism and cultural diversity which he argued so forcefully in all his works and which have inspired the flourishing of fierce bioethical debates across the world, including in the non-Western and Asian societies.
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  39.  32
    Quandaries and Virtues: Against Reductivism in Ethics.David B. Wong - 1991 - Noûs 25 (1):116-120.
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  40. Emergents from Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
    This is a critical discussion of Paul Humphreys's fusion view of emergence, focusing on the basal loss feature of his ontology. The discussion yields some general morals for special science ontology.
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  41.  91
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  42.  48
    On Flourishing and Finding One's Identity in Community.David B. Wong - 1988 - Midwest Studies in Philosophy 13 (1):324-341.
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  43.  8
    Pivotal strategies for the educational leader: the importance of Sun Tzu's The art of war.Ovid K. Wong - 2008 - Lanham, Md.: Rowman & Littlefield Education.
    The Art of War application to education is about solving problems to improve student and school success. The Art of War describes the significance of a leader and his knowledge and prudent application of the strategies. At the core of theses strategies is the non-negotiable moral purpose of the leader to be reinforced by other fine qualities as wisdom, commitment, discipline, and courage.
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  44.  72
    Dignity in long-term care for older persons: A confucian perspective.Julia Tao Lai Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465 – 481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  45.  70
    Taoism and the problem of equal respect.David Wong - 1984 - Journal of Chinese Philosophy 11 (2):165-183.
  46.  11
    Wholistic Mission – A Malaysian Model.Wong Kim Kong - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (3):15-17.
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  47.  6
    al-Ḥāshīyah al-qamarīyah ʻalá al-Taḥrīr wa-al-Risālah al-Shamsīyah: manṭiq (qism al-taṣawwūrāt).Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
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  48.  3
    al-Manhaj al-naqdī ʻinda Shams al-Dīn al-Samarqandī: dirāsah taḥlīlīyah.Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
  49.  7
    Analyses critiques de ľexpression génétique.Par Walter Wahli - 1982 - Dialectica 36 (1):71-81.
    ResumeLa question du filtrage de ľinformation génétique dans la cellule est fondamentale. Comment la cellule sélectionne‐t‐elle, avant de les transformer en RNA puis en protéines, certaines parties bien déterminées de son information génétique? Il ne sera probablement pas possible de donner une explication cohérente du développement embryonnaire, de la différentiation cellulaire et du maintien de ľétat différencie tant que nous n'aurons pas repondu de manière satis‐faisante à cette question.Dans un premier chapitre, quelques notions de base concernant ľexpression génétique sont préséntées. (...)
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  50.  4
    Constraint partitioning in penalty formulations for solving temporal planning problems.Benjamin W. Wah & Yixin Chen - 2006 - Artificial Intelligence 170 (3):187-231.
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