Results for 'Hermeneutics Religious aspects'

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  1.  31
    Religion and the Hermeneutics of Contemplation.D. Z. Phillips - 2001 - Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  2. Gadamer’s Philosophical Hermeneutics on Religious Language and COVID-19.Ilyas Supena - 2022 - Filosofija. Sociologija 33 (3).
    Philosophical hermeneutics is a style of hermeneutics that focuses on the ontology of understanding and interpretation. One of the leading exponents of philosophical hermeneutics is Hans-Georg Gadamer. Gadamer explained that the prejudice and historical aspects that accept the dialectics of the past, the present and the future are crucial in understanding religious language related to COVID-19. This concept then underlies Gadamer’s thoughts on the idea of the fusion of horizon. This idea indicates that understanding (...) texts must be done by bringing together the text’s horizon, author and reader to reach a meaningful knowledge in interpreting a text. Suppose this view applies in understanding religious language related to the COVID-19 pandemic protocol. In that case, interpreter must consider all dimensions associated with the social situation to find a substantive meaning and a complete understanding of all dimensions related to the interpreter’s current position to apply the substantive meaning contextually in actual cases. (shrink)
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  3.  27
    Structure and Creativity in Religion: Hermeneutics in Mircea Eliade's Phenomenology and New Directions ; Foreword by Mircea Eliade.Douglas Allen - 1971 - Mouton.
    Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
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  4. Being as duality and African hermeneutics of foundation.Augustine C. Obi - 2017 - Enugu: Snaap Press.
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  5.  11
    Minjung Hermeneutics in the Postmodern World.Hiheon Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:165-170.
    Coming into the 21st century, Korean religious (Christian) societies seem to lose the hope for social transformation. There are few voices to speak out for the common good especially on behalf of the helpless people. Prevailing is a relativist social ethic, which is ironically based on absolutist understandings of religious beliefs, that each social group deserves its own share, and any request for an ultimate ethical calling sounds obtrusive and extravagant. This is one of the worst aspects (...)
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  6.  24
    Religious Art and Meditative Contemplation in Japanese Calligraphy and Byzantine Iconography.Rodica Frentiu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):110-136.
    Far Eastern calligraphy has always been regarded by the Occident as an “esoteric” issue, laden with a peculiar “mysticism,” which presents spiritual and philosophical aspects too outlandish to truly comprehend. That is probably the reason why calligraphy was amongst the last artistic “disciplines” to gain access to the international world of the arts. This study focuses on Japanese calligraphy as a visual and verbal image, conducting a hermeneutic investigation into the nature and function of this type of image, into (...)
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  7. Being in religion: a journey in ontology from pragmatics through hermeneutics to metaphysics.Asle Eikrem - 2013 - Tübingen: Mohr Siebeck.
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  8. Plutarch's religious landscapes.Rainer Hirsch-Luipold & Lautaro Roig Lanzillotta (eds.) - 2021 - Boston: Brill.
    A Platonist philosopher and priest of Apollo at Delphi, Plutarch (ca. 45-120 CE) covers in his vast oeuvre of miscellaneous writings and biographies of great men virtually every aspect of ancient religion, Greek, Roman, Jewish, Egyptian, Persian. This collection of essays takes the reader on a hike through Plutarch's Religious Landscapes offering as a compass the philosopher's considerations on issues of philosophical theology, cult, ethics, politics, natural sciences, hermeneutics, atheism, and life after death. Plutarch provides a unique vantage (...)
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  9.  19
    Living by the Cratylus Hermeneutics and Philosophic Names in the Roman Empire.Harold Tarrant - 2009 - International Journal of the Platonic Tradition 3 (1):1-25.
    This paper is about an aspect of philosophic life, showing, in the case of one Platonic dialogue in particular, that the texts that later Platonists employed in a quasi-scriptural capacity could influence their lives in important ways. The Cratylus was seen as addressing the question of how names could be regarded as 'correct', raising the role of the name-giver to the level of the law-giver. It begins with the question of how a personal name could be correct. The ancient text (...)
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  10.  5
    What Has Hybridity Got to Do with Ecology? What Christian-Buddhist Hybridity-as-Hermeneutical-Lens Can Suggest to the Theological Conversation on Ecology.Julius-Kei Kato - 2022 - Buddhist-Christian Studies 42 (1):105-117.
    Abstractabstract:This essay offers some insights that "hybridity" utilized as a hermeneutical paradigm might contribute to the wider theological conversations going on about the global ecological crisis. The hybridity in question here is—what can be expressed as a—"Christian-Buddhist hybridity." That refers to a sensibility that seriously takes into consideration the two spiritual–religious traditions of Christianity and Buddhism as a "hybrid way" to view the world in general and spiritual–religious–theological themes in particular.This study will argue that, despite the significant gains (...)
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  11.  5
    On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Jaap Brakel & Lin Ma - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.
    In this essay, we explore the various aspects of hermeneutic relativity that have rarely been explicitly discussed. Our notion of “hermeneutic relativity” can be seen as an extension, with significant revisions, of Gadamer’s notion of Vorurteil. It refers to various choices and constraints of the interpreter, including beliefs concerning the best way of doing philosophy, what criteria are to be used to evaluate competing interpretations, and so on. The interpreter cannot completely eliminate the guidance and constraint originating from his/her (...)
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  12.  11
    On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Lin Ma & Jaap van Brakel - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.
    In this essay, we explore the various aspects of hermeneutic relativity that have rarely been explicitly discussed. Our notion of “hermeneutic relativity” can be seen as an extension, with significant revisions, of Gadamer’s notion of Vorurteil. It refers to various choices and constraints of the interpreter, including beliefs concerning the best way of doing philosophy, what criteria are to be used to evaluate competing interpretations, and so on. The interpreter cannot completely eliminate the guidance and constraint originating from his/her (...)
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  13.  7
    The 'spirit' and the 'letter' of the moral law: Text and commentary in the hermeneutics of German idealism, I.Vladimir Milisavljevic - 2009 - Filozofija I Društvo 20 (3):143-157.
    The purpose of this paper is to shed light on different aspects of the hermeneutical problem in post-Kantian philosophical 'constellation'. In this domain, the problem of the relationship between the text and its commentary is theorized in terms of the antithesis between 'Spirit' and 'Letter', which clearly has religious roots. Therefore, the first part of the paper examines the historical origins of this antithesis, as well as its application in philosophical discussions which developed by the end of the (...)
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  14. The Religious Aspect of Philosophy a Critique of the Bases of Conduct and of Faith.Josiah Royce - 1885 - Houghton, Mifflin and Co.
    This Is A New Release Of The Original 1913 Edition.
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  15.  26
    Soren Kierkegaard on The Modes of Reading and Their Hermeneutical Significance.Velga Vevere - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:53-60.
    The theme of reading and relation to the textual production is persistent in works of the Danissh philosopher and theologian of the 19th century Soren Kierkegaard. This, in turn, is closely related to his project of existential communication. One of the decisive qualifications of the project is distance, or distancing between the self and the other. The distance makes it possible for self to reflect upon his/her own existence. Kierkegaard develops this theme in his conception of existential maeutics as opposed (...)
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  16. The Religious Aspect of Philosophy.Josiah Royce - 1958 - New York: Harper.
  17. The Religious Aspect of Evolution.James McCosh - 2009 - Cambridge University Press.
    The Scottish scholar James McCosh was a champion of the Free church, a successful and much-published philosophy professor at Belfast for 16 years, and an energetic and innovative President of Princeton University from 1868 to 1888. The Religious Aspect of Evolution was published in 1888, and this second edition from 1890 took account of A. R. Wallace's latest work, Darwinism. McCosh, who already in Ireland had developed a 'theory of the universe conditioned by Christian revelation' was one of very (...)
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  18. Some religious aspects of the great-plague of the 14th-century.J. Brossollet - 1984 - Revue D'Histoire Et de Philosophie Religieuses 64 (1):53-66.
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  19. The Religious aspect of philosophy, a critique of The bases of conduct and of faith.Josiah Royce - 1885 - Revue Philosophique de la France Et de l'Etranger 20:283-296.
     
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  20.  1
    The Role of Stained Glass in the Sacred Visual Semiosis of Religious Buildings in Crimea.Кузнецова-Бондаренко Е.С Котляр Е.Р. - 2022 - Philosophy and Culture (Russian Journal) 10 (10):12-24.
    The subject of the study is the role of stained glass in the visual semiosis of religious buildings in Crimea. The object of the study is the stained glass decor of the sacred architecture of the Crimea. The research uses the methods of cultural (hermeneutic and semiotic) and artistic (idiographic and structural) analysis of stained glass art in the sacred space of Crimean architecture, the method of analysis of previous studies, the method of synthesis in conclusions regarding the development (...)
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  21. The Religious Aspects of Skepticism, a Lecture.John Owen - 1891
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  22.  12
    Has evolution 'prepared' us to deal with death? Paleoanthropological aspects of the enigma of Homo naledi's disposal of their dead.W. du Toit Cornel - 2017 - HTS Theological Studies 73 (3):1-9.
    The Homo naledi discovery introduced questions that had not been previously posed regarding fossil finds. This is because, apart from their fascinating physiology, they seemingly deliberately disposed of their dead in a ritualised way. Although this theory may still be disproved in future, the present article provisionally accepts it. This evokes religious questions because it suggests the possibility of causal thinking, wilful and cooperative behaviour, and the possibility that this behaviour entails traces of proto-religious ideas. This poses the (...)
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  23. Ermeneutica e religione: la storia e il futuro dell'ermeneutica contemporanea.Pierfrancesco Stagi - 2013 - [Rome]: Stamen.
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  24. J. Roycè, The Religious Aspect of Philosophy. [REVIEW]S. Alexander - 1885 - Mind 10:599.
     
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  25.  30
    Humanism and Religion: A Call for the Renewal of Western Culture.Jens Zimmermann - 2012 - Oxford University Press.
    Jens Zimmermann suggests that the West can rearticulate its identity and renew its cultural purpose by recovering the humanistic ethos that originally shaped Western culture. He traces the religious roots of humanism, and combines humanism, religion and hermeneutic philosophy to re-imagine humanism for our current cultural and intellectual climate.
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  26.  10
    The Religious aspect of Education implicated in 'Kuei-shen'.Ri-Na Ku - 2002 - Journal of Moral Education 14 (2):43.
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  27. Elementær filologisk-litterær hermeneutik: en historisk skitse.Sven Aage Jørgensen - 2015 - København: Museum Tusculanums Forlag, Københavns Universitet.
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  28.  7
    The Religious Aspect of the Intrinsic Aim of Education.Ho-Chan Lee - 2012 - The Journal of Moral Education 24 (3):193.
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  29.  15
    The Religious Aspect of Bakhtin's Aesthetics.David Patterson - 1993 - Renascence 46 (1):55-70.
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  30.  15
    Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.Mary Evelyn Tucker - 1988 - Japanese Journal of Religious Studies 15 (1):55-69.
  31.  9
    The Religious Aspect of Traditional Education and Hierophany : An Interpretation of Yuehling in Liki.Jeong-Min Chi - 2006 - Journal of Moral Education 17 (2):115.
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  32. Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  33.  12
    Medicine: Its Magico-Religious Aspects According to the Vedic and Later Literature.Kenneth G. Zysk & G. U. Thite - 1985 - Journal of the American Oriental Society 105 (4):808.
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  34.  5
    Political and religious aspects of community according to Kant.Margit Ruffing - 2015 - [email protected] - An International Journal for Moral Philosophy 14 (2):338-352.
    Based on the concept of community, Kant's conception of religion may be connected, on my view, to the question of which mental attitude is suitable for the collective life of human society. It is possible to imagine a successful community, even if such a community does not exist in the empirical world, and to be oriented toward this ideal without ever being able to realize it. According to Kant, human moral self-understanding is developed by human reason, and this explains the (...)
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  35. Le philosophe et le djihadiste: récit.Jean-Yves Leloup - 2016 - Paris: Presses du Châtelet.
     
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  36. Die Dynamik religiöser Überzeugungen: postanalytische Epistemologie und Hermeneutik im Gespräch mit Robert B. Brandom.Martin Dürnberger - 2017 - Paderborn: Ferdinand Schöningh.
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  37. Gott als Ereignis des Seins: Versuch einer hermeneutischen Onto-Theologie.Hartmut von Sass - 2013 - Tübingen: Mohr Siebeck.
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  38.  3
    Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations.N. J. Demerath, Peter Dobkin Hall, Terry Schmitt & Rhys H. Williams (eds.) - 1998 - Oxford University Press USA.
    Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their confluence has been little considered. This interdisciplinary collection of mostly unpublished papers is the first volume to remedy the deficit. The project grew out of a three-year inquiry into religious institutions undertaken by Yale University's Program on Non-Profit Organizations and sponsored (...)
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  39. The Secular and Religious Aspects of Kant’s Ethics - An Exposition through Kant’s Lectures on Ethics -. 임승필 - 2018 - Cheolhak-Korean Journal of Philosophy 137:53-77.
    칸트 윤리학에서 도덕이 종교를 필요로 하는지에 대해서 크게 두 가지 해석이 가능하다. 첫째 해석은 칸트가 『도덕형이상학 기초놓기』나 『실천이성비판』과 같은 자신의 윤리학 저술에서 윤리학의 토대를 신이 아니라 인간 이성의 자율성에서 발견한 것을 근거로 칸트 윤리학을 세속적인 비종교적 윤리학으로 이해한다. 그러나 칸트 윤리학에 대한 다른 해석은 칸트가 『실천이성비판』 변증론에서 최고선의 실현 가능성 문제를 다루면서 최고선의 현세적 실현을 주장하는 에피쿠로스학파와 스토아학파의 윤리학을 비판하는 한편, 최고선의 내세적 실현을 주장하는 기독교 윤리학을 옹호하고 있다는 사실에 근거하여 칸트 윤리학을 종교적 윤리학으로 이해한다. 본 논문은 지금까지 많이 다루어지지는 (...)
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  40.  7
    Does Liberal Theory Need Religion? Some Considerations on the “Religious Aspects” of Liberal Theory.Domenico Melidoro - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  41. Sources of Hindu Dharma in its Socio-Religious Aspects.Anant Sadashiv Altekar - 1952 - Sholapur, Institute of Public Administration.
  42.  6
    Religious and Philosophical Aspects of the Laozi.Mark Csikszentmihalyi & Philip J. Ivanhoe - 1999 - SUNY Press.
    Leading scholars examine religious and philosophical dimensions of the Chinese classic known as the Daodejing or Laozi.
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  43. Religious Morality in John Henry Newman: Hermeneutics of the Imagination.Gerard Magill - 2015 - Cham: Imprint: Springer.
    This book is a systematic study of religious morality in the works of John Henry Newman (1801-1890). The work considers Newman's widely discussed views on conscience and assent, analyzing his understanding of moral law and its relation to the development of moral doctrine in Church tradition. By integrating Newman's religious epistemology and theological method, the author explores the hermeneutics of the imagination in moral decision-making: the imagination enables us to interpret complex reality in a practical manner, to (...)
     
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  44.  7
    The Faith of a Modern Muslim Intellectual. The Religious Aspects and Implications of the Writings of Ahmad AminIslam and the Search for Social Order in Modern Egypt. A Biography of Muhammad Husayn Haykal.Jacob M. Landau, William Shepard & Charles D. Smith - 1986 - Journal of the American Oriental Society 106 (2):383.
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  45.  1
    Problems of Methodological Approach in Analysing the Influence of the Religious Aspects of Society on Economic Development.Nora Mustać & Tin Horvatinović - 2018 - Filozofska Istrazivanja 38 (3):539-554.
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  46. Some aspects of medical hermeneutics: The role of dialectic and narrative.James D. Lock - 1990 - Theoretical Medicine and Bioethics 11 (1).
    This essay constructs an argument for a dialectic between the scientific and clinical aspects of medicine using the hermeneutical approach of Paul Ricoeur as a theoretical and philosophical guide. Additionally, the relationship between this dialectic and narrative case histories is examined as a way of expressing this abstract and theoretical concept in more concrete terms.
     
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  47. Hermeneutic and Referential Aspects of Comparing Theories.Evandro Agazzi - 1991 - Dialogue and Humanism 1 (2):5-15.
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  48. Hermeneutical aspects of Husserl's phenomenology.Martin Durd'ovic - 2013 - Filosoficky Casopis 61 (2):207-228.
     
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  49. Hermeneutics, myth, symbol, religious language.J. Abraham Vélez de Cea - 2018 - In Peter C. Phan, Young-Chan Ro & Rowan Williams (eds.), Raimon Panikkar: a companion to his life and thought. James Clarke & Co.
     
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  50.  7
    The hermeneutics of religious understanding in a postsecular age.David Lewin - 2017 - Ethics and Education 12 (1):73-83.
    The argument of this article assumes that religious literacy is urgently needed in the present geopolitical context. Its urgency increases the more religion is viewed in opposition to criticality, as though religion entails an irrational and inviolable commitment, or leap of faith. This narrow view of religion is reinforced by certain rather dogmatic secular framings of religion, which require any and all forms of religious expression to be excluded from public life. Excluding religion from the public has the (...)
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