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Herman de Dijn [90]Hermann De Dijn [1]
  1.  2
    De Rationaliteit En Haar Grenzen: Kritiek En Deconstructie.A. Burms & Herman de Dijn - 1986
    Benadering van enkele klassieke filosofische kwesties vanuit een door de Angelsaksische taalfilosofie geïnspireerde visie op de zingevende rede.
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  2.  4
    Spinoza the Way to Wisdom.Herman De Dijn, Baruch Spinoza & Benedictus de Spinoza - 1996 - Purdue University Press.
    De Dijn's comprehensive introduction to Spinoza's philosophy is based on two key texts. He first provides an in-depth analysis of Spinoza's Treatise on the Improvement of the Understanding, which De Dijn characterizes as his introduction to philosophy. This notoriously difficult text is here made accessible, even in its details. This analysis is followed by a comprehensive survey of Spinoza's metaphysics as presented in his famous Ethics. De Dijn demonstrates how Spinoza's central philosophical project as introduced in the Treatise-the linkage of (...)
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  3.  14
    Cultural Identity, Religion, Moral Pluralism and the Law.Herman de Dijn - 2003 - Bijdragen 64 (3):286-298.
  4.  23
    Tolerance, Loyalty to Values and Respect for the Law.Herman de Dijn - 1994 - Ethical Perspectives 1 (1):27-32.
    The modern idea of the right to freedom of each human being can be briefly described as follows: it is the right to personal judgment in matters of what is true and good and to selfdetermination of one’s life and actions in view of this judgment. Today this right is considered as the most basic, or one of the most basic, unquestionable rights of the individual. At the same time, our present situation is characterized by an undeniable pluralism. We have (...)
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  5.  67
    Spinoza and Hume on Religion as a Natural Phenomenon.Herman De Dijn - 2012 - Hume Studies 38 (1):3-21.
    Spinoza and Hume are two naturalist philosophers who were among the first modern thinkers to study religion as a natural phenomenon. There undoubtedly are similarities in their accounts of the origin of religion in imagination and passion . But those who see Hume as a crypto-Spinozist are nevertheless confronted with serious differences between the two philosophers with respect to their understanding of religion and its various forms. These differences concern fundamental issues like the meaning and acceptability of the notion of (...)
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  6.  24
    Reaction to Professor Chen Lai's "‘Way’ and ‘Principle’".Herman De Dijn - 1999 - Contemporary Chinese Thought 30 (4):25-27.
    Basically, I agree with Chen Lai's views on the difficulties of translating ancient Chinese thinking into modern Western idioms. The problem is not only due to the dependence of the meaning of terms upon their use in a specific context. The problem is already there for Chinese scholars themselves: It is the translation of words or concepts from a traditional learned context related to specific questions into modern Chinese language. In order to succeed, one has to realize, first, that modern (...)
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  7. Spinoza and Revealed Religion.Herman De Dijn - 1995 - Studia Spinozana: An International and Interdisciplinary Series 11:39.
     
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  8. Waarheidsliefde en relativisme.Arnold Burms & Herman De Dijn - 1979 - Tijdschrift Voor Filosofie 41 (4):590-614.
    One can assign three different aims to the desire for knowledge : utility, pleasure, truth-for-truth's-sake. Whereas the first two aims have a concretely determinable content and therefore look evident, the third one has been looked upon as strange and problematic : it is not immediately clear what kind of value is defended in this case. Popper is one of the recent defenders of the traditional ideal of truth-for-truth's-sake. He wants to defend the ideal against three positions : a primitive taboo-ridden (...)
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  9. De blinde vlek in praktijk en discussie rond orgaandonatie.Herman De Dijn - 2019 - Netherlands Journal of Legal Philosophy 48 (Pre-publications).
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  10. De uitgelezen Spinoza.Herman De Dijn, Nico van Suchtelen, Fokke Akkerman, Ger Groot & Guido Vanheeswijck - 2001 - Tijdschrift Voor Filosofie 63 (2):408-409.
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  11. Freedom in Contemporary Culture.Herman De Dijn - 1998 - South African Journal of Philosophy 17 (2):89-103.
     
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  12. Negri's Spinozisme: Een Nieuwe Bevrijdingsfilosofie? Le Spinozisme d'Antonio Negri: Une Nouvelle Philosophie de la Libération?Herman de Dijn - 1987 - Bijdragen 48 (1):41-51.
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  13. REPLIEK-Waarde en waardigheid.Herman De Dijn - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4):295.
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  14. Review of André Tosel," Spinoza ou le crépuscule de la servitude: Essai sur le Traité Théologico-Politique.". [REVIEW]Herman De Dijn - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:417-422.
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  15. Spinoza's Theory of the Emotions and its Relation to Therapy.Herman De Dijn - 2010 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume V. Oxford University Press.
     
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  16. Technologies in Health Care: A Philosophical-Ethical Appraisal.Herman de Dijn - 2002 - In Chris Gastmans (ed.), Between Technology and Humanity: The Impact of Technology on Health Care Ethics. Leuven University Press.
     
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  17. Utopianism in Today’s Health Care.Herman De Dijn - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (3):431-449.
    Utopias are much more prone to realization than people would have thought possible, according to Berdiaeff. In the twentieth century, we have witnessed realized totalitarian utopias. In the twenty-first century, late modern, capitalist society seems well under way towards the construction of another kind of realized utopianism. Recent developments in today’s health care system all point in the same direction: the growing hold of the utopian mind on crucial aspects of human life and society. Must we not agree with Berdiaeff (...)
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  18. Democratie als filosofisch vraagstuk. Lezingen over macht, vertegenwoordiging en politiek.Tim Heysse, Wilfried Goossens, Frank Ankersmit, Herman De Dijn, Kris Deschouwer & Jan Frans Lindemans - 2004 - Tijdschrift Voor Filosofie 66 (2):399-399.
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  19.  14
    Transcendentie en exterioriteit. Een antwoord aan Carlos Steel.Arnold Burms & Herman De Dijn - 1987 - Tijdschrift Voor Filosofie 49:492-500.
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  20.  35
    Recht is macht: Ontmaskering Van de autoriteit? Korte inleiding in Spinoza's politieke filosofie.Herman De Dijn - 2006 - Tijdschrift Voor Filosofie 68 (3):507-524.
    This paper is an interpretation of the precise meaning of Spinoza's provocative theses that "right is might", and that the real basis of political and other authority is power. The possibility condition of these radically modern theses — that imply the end of traditional theologico-political thinking — is a peculiar naturalistic theology. At the same time, this paper provides a brief, but thorough introduction to Spinoza's political philosophy. Some aspects of it which are often neglected, such as the intricate relationship (...)
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  21.  31
    Spinoza on Truth, Religion, and Salvation.Herman De Dijn - 2013 - Review of Metaphysics 66 (3):545-564.
    According to Spinoza, the implications of the new scientific worldview of his time are diametrically opposed to the fundamental philosophical-theological tenets of traditional thought and religion. Yet, paradoxically, this does not bring him to the rejection of the notion of God, of notions of good and bad, or even of ordinary religion. On the contrary, his philosophy as a whole can be seen as a radical reconsideration of religion in the light of the modern situation, and not at all as (...)
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  22. Nadenken over menselijke waardigheid.Herman De Dijn - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4).
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  23. Spinoza: Reason and Intuitive Knowledge.Herman De Dijn - 1989 - Philosophy 13:1-22.
     
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  24.  26
    Grammatica Van het vertrouwen.Herman De Dijn - 1992 - Tijdschrift Voor Filosofie 54 (2):214-237.
    This paper comprises four moves at understanding trust. 1. By opposing it to pragmatic calculation and justification and linking it to a kind of „intrinsic” reasonableness present in relationships of trust; 2. By studying the implicit ontology of relationships of trust : trust involves a certain conception of world, self, others, time, etcetera; 3. By studying certain characteristics of trust like a certain unreflexive, spontaneous surrendering of oneself; 4. By studying trust as a specific personal relationship with essentially „embedded” or (...)
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  25. Knowledge, Anthropocentrism and Salvation.Herman De Dijn - 1993 - Studia Spinozana: An International and Interdisciplinary Series 9:247-262.
     
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  26.  25
    Het onmenselijke en de toekomst Van het humanisme.Herman De Dijn - 1994 - Tijdschrift Voor Filosofie 56 (1):68-72.
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  27.  20
    Weerstand, hermeneutiek en monsterassimilatie.Herman De Dijn - 2004 - Tijdschrift Voor Filosofie 66 (4):705-730.
    This paper is a reply to my critics on three points: -My book is not an apologetics for Catholic tradition in general or traditional moral views in bio-ethics, but a plea for a philosophical-hermeneutical reappropriation of metaphors and insights from that tradition; -My book is not a defence of the traditional natural law approach, but an attempt atan hermeneutical and internal critical elucidation of ethical sensibility; -I disagree with a pragmatic attitude leading to 'monster assimilation' and with pleas for a (...)
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  28.  23
    Kritiek van de kunstmatige rede.Herman De Dijn - 1993 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 10 (1):29-35.
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  29.  23
    Monsters en loterijen: Biotechnologie en bio-ethiek.Herman De Dijn - 2003 - Tijdschrift Voor Filosofie 65 (2):205-225.
    According to many scientists and philosophers, recent biotechnological discoveries and advances lead inescapably to the new, fundamental question: why consider the existing nature of man as untouchable, as sacred? Whereas the general public feels fear and outrage at the very thought of the creation of 'monsters', leading bioethicists find all this talk about the sacredness of human nature unacceptable or prejudiced. It is argued here that an answer to the question "is the existing human nature sacred?" cannot be given unless (...)
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  30.  19
    Waarden en normen, idealen en principes.Herman De Dijn - 1996 - Tijdschrift Voor Filosofie 58 (2):261-276.
    Two sorts of values are to be distinguished: economic values which are related to the subjective needs and desires of sensitive beings, and non-economic or spiritual values which are related to persons living in a common culture. The present 'crisis of values' has to do with a confusion between these two different kinds of values. Spiritual values and norms should also be distinguished from ideals and related principles. Ideals and principles are abstractions originating in the attempt to organize human life (...)
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  31.  22
    De donkere transcendentie Van prometheus.Herman De Dijn - 2000 - Tijdschrift Voor Filosofie 62 (4):743-751.
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  32.  21
    Was Van den Enden het meesterbrein achter Spinoza?Herman De Dijn - 1994 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86 (1):71-76.
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  33.  53
    Hume’s Nonreductionist Philosophical Anthropology.Herman De Dijn - 2003 - Review of Metaphysics 56 (3):587-603.
    Hume's *A Treatise of Human Nature* constitutes a philosophical anthropology quite different from a philosophy of (self-)consciousness or of the subject. According to Hume, the Self or Subject is itself a product of human nature, that is, of the workings of a structured set of principles which explains all typically human phenomena. On the same basis, Hume discusses all "moral" subjects, such as science, morality and politics (including economics), art and religion as well as the different reflections about all these (...)
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  34.  19
    Religie, ethische taboes en conservatisme.Herman De Dijn - 2007 - Tijdschrift Voor Filosofie 69 (4):681-705.
    In his book Rede en religie: Een verkenning, Michiel Leezenberg discusses three aspects of religion: religion as a belief system, as it pertains to moral values and the experience of meaning, and as a practice. Concerning each of these aspects, he asks himself the question of the relation between religion and rationality. While touching on all three, this paper focuses on Leezenberg's treatment of the second aspect of religion. Although religion is of course a system of beliefs, these beliefs are (...)
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  35.  18
    Filosofie van de dood: filosofie van de mens.Herman De Dijn - 2000 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 16 (3):191-193.
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  36.  18
    Spinoza's Logic or Art of Perfect Thinking.Herman De Dijn - 2001 - In Genevieve Lloyd (ed.), Studia Spinozana: An International and Interdisciplinary Series. Routledge. pp. 15.
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  37.  15
    Conceptions of Philosophical Method in Spinoza: Logica and Mos Geometricus.Herman de Dijn - 1986 - Review of Metaphysics 40 (1):55-78.
    ONE OF THE intriguing features of Spinoza's well-known work, the Ethics, is its "geometrical method." Even today, there is fundamental disagreement among interpreters concerning practically every aspect of this method. Spinoza's own explicit thoughts about philosophical method are almost exclusively to be found in a short, unfinished work, the Tractatus de Intellectus Emendatione, in which Spinoza does not seem to talk about a geometrical method at all.
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  38.  23
    Promise and Ritual: Profane and Sacred Symbols in Hume's Philosophy of Religion.Herman De Dijn - 2003 - Journal of Scottish Philosophy 1 (1):57-67.
  39.  16
    Hume’s Nonreductionist Philosophical Anthropology.Herman De Dijn - 2003 - Review of Metaphysics 56 (3):587 - 603.
    This article presents an overall view of Hume's philosophy as it can be found in the Treatise. It shows that Hume's position can be called a nonreductionist naturalism. Hume's philosophy is a philosophical anthropology: it begins with a discussion of what is typically human in human understanding, i.e., knowledge and probability or the belief-systems of science and philosophy. Then, morality and politics are retraced as to their origin in emotions and desires. In the final part of the article it is (...)
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  40.  15
    De maatschappelijke rol van de filosofie in het gedrang?Herman De Dijn - 2011 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (3):125-134.
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  41.  32
    Spinoza AlS bevrijdingsfilosoof. Omtrent Antonio Negri's Spinoza-interpretatie.Herman De Dijn - 1986 - Tijdschrift Voor Filosofie 48 (4):619-630.
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  42.  9
    Reflectie en spiritualiteit.Herman De Dijn - 1997 - de Uil Van Minerva 14 (1):41-54.
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  43.  9
    Firmin DEBRABANDER, Spinoza and the Stoics. Power, Politics and the Passions. London & New York, 2007. X.+ 150 Pp. [REVIEW]Herman De Dijn & K. U. Leuven - 2007 - Ethical Perspectives 14 (1):101-110.
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  44.  6
    Nussbaum on Religious Diversity and the Law.Herman de Dijn - 2008 - Bijdragen 69 (4):470-485.
    In her recent book, Liberty of Conscience: In Defence of America’s Tradition of Religious Equality the influential philosopher Martha Nussbaum defends the American way of separation between politics and religion, as against the European ways. According to her interpretation this separation implies not only the prevention of unacceptable interference in religious matters, but also the affirmation of the equal dignity of religious differences. Although this position seems to be very favourable to religion, it is based on presuppositions that are very (...)
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  45.  9
    Spinoza.Herman De Dijn - 2012 - Tijdschrift Voor Filosofie 74 (2):213.
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  46. How to Understand Spinoza's Logic or Methodology: A Critical Evaluation of WNA Klever's Commentary on Spinoza's TIE.Herman De Dijn - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:419-430.
  47.  30
    Conceptions of Philosophical Method in Spinoza.Herman de Dijn - 1986 - Review of Metaphysics 40 (1):55-78.
    ONE OF THE intriguing features of Spinoza's well-known work, the Ethics, is its "geometrical method." Even today, there is fundamental disagreement among interpreters concerning practically every aspect of this method. Spinoza's own explicit thoughts about philosophical method are almost exclusively to be found in a short, unfinished work, the Tractatus de Intellectus Emendatione, in which Spinoza does not seem to talk about a geometrical method at all.
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  48.  9
    The Spinozistic Ethics of Bertrand RusselI.Herman de Dijn - 1989 - International Studies in Philosophy 21 (3):99-101.
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  49.  6
    Comment survivre au désenchantement du monde?Herman de Dijn - 2002 - Revue Philosophique De Louvain 100 (4):769-785.
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  50.  6
    Is er nog toekomst voor de humanist-vrijdenker?Herman De Dijn - 1992 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 8 (4):249-255.
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