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Henry Veatch [66]Henry B. Veatch [54]Henry Babcock Veatch [13]
  1.  41
    Aspects of Scientific Explanation and Other Essays in the Philosophy of Science. Carl G. Hempel. [REVIEW]Henry Veatch - 1970 - Philosophy of Science 37 (2):312-314.
  2. Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - International Journal for Philosophy of Religion 25 (2):123-125.
     
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  3.  9
    Post-Analytic Philosophy.Henry B. Veatch - 1988 - Noûs 22 (3):471-476.
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  4.  40
    Aristotle: A Contemporary Appreciation.Henry Babcock Veatch - 1974 - Bloomington: Indiana University Press.
    Under the guidance of Professor Veatch, Aristotle stands forth again as the philosopher who, above all, speaks simply and directly to the common sense of all ...
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  5.  11
    Intentional Logic: A Logic Based on Philosophical Realism.Henry Babcock Veatch - 1952 - New Haven: Yale University Press.
  6. Rational Man.Henry Babcock Veatch - 1962 - Bloomington: Indiana University Press.
  7. Logic as a Human Instrument.Francis H. Parker & Henry B. Veatch - 1959 - Les Etudes Philosophiques 14 (4):554-554.
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  8. Intentional Logic. A logic based on philosophical realism.Henry Babcock Veatch - 1953 - Zeitschrift für Philosophische Forschung 7 (2):292-295.
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  9.  15
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry Babcock Veatch - 1971 - Evanston: Northwestern University Press.
    This book critiques contemporary trends in ethical theory, including the deontological tradition dating back to Kant, the teleological tradition of the utilitarians, the analytic movement, and the existentialist-phenomenologist movement. In refuting these trends, Veatch argues that moral and ethical distinctions cannot be rightly or adequately understood if they are regarded simply as matters of linguistic use but are grounded in the very being and nature of things.
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  10.  5
    Rational Man a Modern Interpretation of Aristotelian Ethics.Henry Babcock Veatch - 1962 - Indiana University Press.
    This modern interpretation of Aristotelian ethics is ideally suited for undergraduate philosophy courses. It is also an engaging work for the expert and the beginner alike, offering a middle ground between existential and analytic ethics. Veatch argues for the existence of ethical knowledge, and he reasons that this knowledge is grounded in human nature. Yet he contends that the moral life is not merely one of following rules or recipes, nor is human well being something simple. Rather, the moral life, (...)
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  11.  60
    Modern Ethics, Teleology, and the Love of Self.Henry B. Veatch - 1992 - The Monist 75 (1):52-70.
    “Modern ethics,” so-called, has only in the most recent years come under some very sharp and telling, not to say even devastating, criticism. And what is it that one should understand by this term, “modern ethics”? Well, it is a term used largely by very recent critics to designate that whole tradition in ethics, in part utilitarian and in part Kantian in character, that has quite dominated the study of ethics, at least in Anglo-American philosophy, for upwards of three-quarters of (...)
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  12.  19
    Aristotle: A Contemporary Appreciation.Robert Bolton & Henry B. Veatch - 1976 - Philosophical Review 85 (2):251.
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  13. Swimming Against the Current in Contemporary Philosophy.Henry B. VEATCH - 1990
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  14.  5
    God and Philosophy.Henry Veatch - 1941 - Philosophy and Phenomenological Research 1 (4):505-510.
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  15.  41
    Does the Grisez-Finnis-Boyle Moral Philosophy Rest on a Mistake?Henry Veatch & Joseph Rautenberg - 1991 - Review of Metaphysics 44 (4):807 - 830.
  16. Good Reasons and Prescriptivism in Ethics a Metaethical Incompatibility?Henry Veatch - 1970 - Ethics 80 (2):102-111.
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  17.  24
    Matrix, Matter, and Method in Metaphysics.Henry Veatch - 1961 - Review of Metaphysics 14 (4):581 - 600.
    Taking metaphysics in its aristotelian sense to mean the investigation of being qua being, The author contends that its "matrix" (its place of origin, Field of operations, And continuing and ultimate point of reference) is everyday life, Characterized by its practical or existential inescapability. He then examines the charge that the truths of metaphysics illegitimately claim to be both necessary and factual, And argues in response that the objection rests upon a confusion of the character of one's intentional instrument (the (...)
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  18.  17
    Ethics in the Sanctuary: Examining the Practices of Organized Religion.Henry Veatch - 1991 - Ethics 101 (4):887-889.
  19.  73
    A Modest Word in Defense of Aristotle’s Logic.Henry Veatch - 1968 - The Monist 52 (2):210-228.
    It is fashionable now-a-days to regard Aristotle’s logic as being the skeleton in the closet of Aristotelian philosophy. As Miss Anscombe has acidly remarked, “Aristotle himself … misconceived the importance of the categorical syllogism, supposing that the theory of it gave him the key to the nature of scientific knowledge. He expresses this view in what I find his worst book: Book I of the Posterior Analytics.”.
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  20.  30
    On the Use and Abuse of the Principle of Universalizability.Henry B. Veatch - 1977 - Proceedings and Addresses of the American Philosophical Association 51:162.
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  21.  41
    Reason and Morality. Alan Gewirth.Henry B. Veatch - 1979 - Ethics 89 (4):401-414.
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  22.  29
    Essentialism and the Problem of Individuation.Henry B. Veatch - 1974 - Proceedings and Addresses of the American Philosophical Association 48:64.
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  23.  49
    Reaffirmation of Intentionality: A Rejoinder to Monsignor Doyle.Henry Veatch - 1954 - New Scholasticism 28 (3):253-271.
  24.  92
    Reply to Professor Copi.Henry Veatch - 1950 - Philosophy and Phenomenological Research 11 (3):373-375.
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  25.  54
    The Problems and the Prospects of a Christian Philosophy—Then and Now.Henry B. Veatch - 1992 - The Monist 75 (3):381-391.
    When the very possibility of a Christian philosophy was raised in the celebrated Bréhier-Gilson debate over half-a-century ago, there could have been no mistaking the issue in the debate. On the one hand, it was asked how any philosopher could properly think of himself as a Christian philosopher, if his philosophy were to be regarded as warranted simply on his faith as a Christian. For that presumably meant that one’s philosophy was seriously compromised by its appeal to something clearly extra-philosophical—viz. (...)
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  26.  36
    Aristotle's Theory of the Syllogism: A Logico-Philosophical Study of Book A of the Prior Analytics.Henry Veatch - 1972 - Studies in History and Philosophy of Science Part A 2 (4):369-378.
  27.  71
    The Truths of Metaphysics.Henry Veatch - 1964 - Review of Metaphysics 17 (3):372 - 395.
    TODAY it would seem to be rather generally assumed that Kant had posed a problem for any future metaphysics which no future metaphysics has either been able to solve, or perhaps even tried very hard to solve. And it would further seem to be the consensus that Kant's famous challenge to metaphysics really turned on what, in the broad sense of the term, might be called a set of simple logical considerations, viz. that any judgment, and hence any metaphysical judgment, (...)
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  28.  60
    Variations, Good and Bad, on the Theme of Right Reason in Ethics.Henry Veatch - 1983 - The Monist 66 (1):49-70.
    Can right reason, Properly understood, Provide a justification for our moral duties? modern deontological or kantian type ethical theories generally argue that moral duties are duties to perform certain actions "without" reference to any end to be achieved. But rational action, I.E., Action dictated by practical reason cannot be other than purposive action, I.E., Action directed toward some end to be achieved. As such, Deontology must fail in its attempt to answer the question, Why be moral at all. Turning to (...)
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  29.  16
    OWENS, JOSEPH, C. Ss. R. "The Doctrine of Being in the Aristotelian" Metaphysics: "A Study in the Greek Background of Mediaeval Thought". [REVIEW]Henry Veatch - 1952 - Modern Schoolman 30:146.
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  30.  36
    St. Thomas and the Question, "How Are Synthetic Judgments A Priori Possible?".Henry B. Veatch - 1965 - Modern Schoolman 42 (3):239-263.
  31.  12
    Ethics in the Sanctuary Examining the Practices of Organized Religion.Henry Veatch - 1990
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  32.  2
    Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  33. Putting the Square Back Into Opposition.Joan B. Ogden & Henry B. Veatch - 1964 - Journal of Symbolic Logic 29 (2):111-111.
     
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  34. Aristoteles beschouwd als tijdgenoot.Henry B. Veatch - 1981 - Tijdschrift Voor Filosofie 43 (2):379-379.
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  35. Basic Confusions in Current Notions of Propositional Calculi.Henry Veatch - 1951 - The Thomist 14:238.
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  36. Commendations and Queries Re "Liberty and Nature".Henry Veatch - 1993 - Reason Papers 18:101-106.
     
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  37. Etienne Gilson's God and Philosophy. [REVIEW]Henry Veatch - 1940 - Philosophy and Phenomenological Research 1:504.
  38. Formalism and/or Intentionality in Logic.Henry B. Veatch - 1964 - Journal of Symbolic Logic 29 (1):65-65.
     
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  39. Folly and Sense in Present-Day Philosophy.Henry B. Veatch - 1980 - Proceedings of the American Catholic Philosophical Association 54:1-13.
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  40. Heidegger: The Critique of Logic. [REVIEW]Henry B. Veatch - 1979 - International Philosophical Quarterly 19 (1):115-117.
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  41. In Defense of the Syllogism.Henry Veatch - 1951 - Journal of Symbolic Logic 16 (1):58-58.
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  42. Kant and Aquinas: A Confrontation on the Contemporary Meta-Ethical Field of Honor.Henry B. Veatch - 1974 - New Scholasticism 48 (1):73-99.
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  43. Logic as a Human Instrument.Francis H. Parker & Henry Babcock Veatch - 1959 - New York: Harper.
  44. Medalist's Address: A Contemporary "Modus Vivendi" for St. Thomas.Henry B. Veatch - 1971 - Proceedings and Addresses of the American Philosophical Association 45:11.
     
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  45. Max Black , Philosophical Analysis: A Collection of Essays. [REVIEW]Henry Veatch - 1952 - The Thomist 15:169.
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  46. Minds: What and Where in the World Are They.Henry B. Veatch - 1962 - In Jordan M. Scher (ed.), Theories of the Mind. Free Press of Glencoe. pp. 314--329.
     
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  47. On Being Old-Fashioned In Philosophy,On Selfhood and Godhood. [REVIEW]Henry Veatch - 1960 - Review of Metaphysics 13 (3):439-446.
    But there's no good in our merely feeling sorry for ourselves. Instead, we might do well to read and seriously reflect upon the example set by Professor C. A. Campbell's On Selfhood and Godhood. For imagine anyone in the present dispensation of insular philosophy in Great Britain writing a book on selfhood and Godhood, of all things! This might have been all very well for the Gifford lectures of 50 years ago, and yet the present book comprises the Gifford lectures (...)
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  48. Boehner's Medieval Logic. [REVIEW]Henry Veatch - 1952 - Philosophy and Phenomenological Research 13:578.
     
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  49. Presidential Address: Folly and Sense in Present-Day Philosophy.Henry B. Veatch - 1980 - Proceedings and Addresses of the American Philosophical Association 54:1.
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  50. Peter Geach and Max Black , Translations From the Philosophical Writings of Gottlob Frege. [REVIEW]Henry Veatch - 1954 - The Thomist 17:104.
     
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1 — 50 / 132