21 found
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  1.  33
    Hedonism in the Protagoras.Henry G. Wolz - 1967 - Journal of the History of Philosophy 5 (3):205-217.
  2.  4
    Plato and Heidegger: In Search of Selfhood.Henry G. Wolz - 1981
  3.  45
    Plato's doctrine of truth: Orthótes or alétheia?Henry G. Wolz - 1966 - Philosophy and Phenomenological Research 27 (2):157-182.
  4.  35
    Extrapolation: Its Use and Misuse in Plato, Augustine and Dante.Henry G. Wolz - 1964 - Southern Journal of Philosophy 2 (3):116-129.
  5.  23
    Hedonism in the.Henry G. Wolz - 1967 - Journal of the History of Philosophy 5 (3):205-217.
  6.  42
    Philosophy as drama: An approach to Plato's symposium.Henry G. Wolz - 1970 - Philosophy and Phenomenological Research 30 (3):323-353.
  7.  22
    Philosophy as Drama.Henry G. Wolz - 1963 - International Philosophical Quarterly 3 (2):236-270.
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  8.  9
    Philosophy as Drama.Henry G. Wolz - 1963 - International Philosophical Quarterly 3 (2):236-270.
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  9. Plato's Discourse on Love in the Phaedrus.Henry G. Wolz - 1965 - Pacific Philosophical Quarterly 46 (2):157.
  10. Problem : The Function of Faith in the Ontological Argument.Henry G. Wolz - 1951 - Proceedings and Addresses of the American Philosophical Association 25:151.
     
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  11.  10
    The Double Guarantee of Descartes' Ideas.Henry G. Wolz - 1950 - Review of Metaphysics 3 (4):471 - 489.
    The difficulty is serious, and unless we find a satisfactory solution we must admit that Descartes' thought moves in a vicious circle, or that the ideas, the building blocks of his philosophy, contain incompatible elements inasmuch as they appear both as self-sufficient and as dependent on extrinsic support. The problem of the cartesian circle, as it is customarily called, is therefore more than a special difficulty and would seem to warrant a careful re-examination in the light of recent contributions to (...)
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  12.  23
    The empirical basis of Anselm's arguments.Henry G. Wolz - 1951 - Philosophical Review 60 (3):341-361.
  13.  29
    The Function of Faith in the Ontological Argument.Henry G. Wolz - 1951 - Proceedings of the American Catholic Philosophical Association 25:151-163.
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  14.  4
    The Function of Faith in the Ontological Argument.Henry G. Wolz - 1951 - Proceedings of the American Catholic Philosophical Association 25:151-163.
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  15.  37
    The Protagoras Myth and the Philosopher-Kings.Henry G. Wolz - 1963 - Review of Metaphysics 17 (2):214 - 234.
    The assignment of this pseudo-explanatory function in a supernatural realm, beyond the pale of any kind of verification, seems, however, of dubious value and can hardly be said to do justice to the power and subtlety of Plato's myths. For it would not raise them appreciably above the level of the whimsical products of an artist's imagination, designed to please or to relieve the mind after a strenuous intellectual exercise, rather than to uncover significant philosophic truths.
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  16.  22
    The Paradox of Piety in Plato's Euthyphro in the Light of Heidegger's Conception of Authenticity.Henry G. Wolz - 1974 - Southern Journal of Philosophy 12 (4):493-511.
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  17.  50
    The Paradox of Piety in Plato’s Euthyphro in the Light of Heidegger’s Conception of Authenticity.Henry G. Wolz - 1974 - Southern Journal of Philosophy 12 (4):493-511.
  18.  28
    The Republic in the Light of the Socratic Method.Henry G. Wolz - 1955 - Modern Schoolman 32 (2):115-142.
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  19.  15
    The Universal Doubt in the Light of Descartes's Conception of Truth.Henry G. Wolz - 1950 - Modern Schoolman 27 (4):253-279.
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  20.  18
    New Studies in the Philosophy of Descartes. [REVIEW]Henry G. Wolz - 1954 - Modern Schoolman 32 (1):77-80.
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  21.  19
    Vom Sinn der Selbsterkenntnis. [REVIEW]Henry G. Wolz - 1961 - New Scholasticism 35 (2):243-248.
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