Results for 'Henrich Hertz'

702 found
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  1.  31
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  2.  23
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676-678.
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  3.  21
    The Principles of Mechanics (Slovak Translation of HR Hertz's with Annotations and Introduction).H. R. Hertz - 2002 - Filozofia 57 (6):444-453.
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  4.  2
    Heinrich Hertz's Laboratory Notes of 1887.H. G. Hertz & Manuel G. Doncel - 1995 - Archive for History of Exact Sciences 49 (3):197-270.
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  5.  9
    Henrich: Reply to Commentators.Dieter Henrich - 1970 - Proceedings of the Hegel Society of America 1:55-60.
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  6. A Cultural Species and its Cognitive Phenotypes.Joseph Henrich, Damian Blasi, Cameron Curtain, Helen Davis, Ze Hong, Daniel Kelly & Ivan Kroupin - forthcoming - Review of Philosophy and Psychology.
    After introducing the new field of cultural evolution, we review a growing body of empirical evidence suggesting that culture shapes what people attend to, perceive and remember as well as how they think, feel and reason. Focusing on perception, spatial navigation, mentalizing, thinking styles, reasoning (epistemic norms) and language, we discuss not only important variation in these domains, but emphasize that most researchers (including philosophers) and research participants are psychologically peculiar within a global and historical context. This rising tide of (...)
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  7. “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  8.  61
    Hertz and Wittgenstein's Philosophy of Science.Peter C. Kjaergaard - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):121-149.
    The German physicist Heinrich Hertz played a decisive role for Wittgenstein's use of a unique philosophical method. Wittgenstein applied this method successfully to critical problems in logic and mathematics throughout his life. Logical paradoxes and foundational problems including those of mathematics were seen as pseudo-problems requiring clarity instead of solution. In effect, Wittgenstein's controversial response to David Hilbert and Kurt Gödel was deeply influenced by Hertz and can only be fully understood when seen in this context. To comprehend (...)
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  9.  45
    Hertz and Wittgenstein.Peter Barker - 1980 - Studies in History and Philosophy of Science Part A 11 (3):243.
  10.  51
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as (...)
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  11.  95
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the (...)
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  12. The Weirdest People in the World?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  13. The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions.Scott Atran & Joseph Henrich - 2010 - Biological Theory 5 (1):18-30.
    Understanding religion requires explaining why supernatural beliefs, devotions, and rituals are both universal and variable across cultures, and why religion is so often associated with both large-scale cooperation and enduring group conflict. Emerging lines of research suggest that these oppositions result from the convergence of three processes. First, the interaction of certain reliably developing cognitive processes, such as our ability to infer the presence of intentional agents, favors—as an evolutionary by-product—the spread of certain kinds of counterintuitive concepts. Second, participation in (...)
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  14. Susceptibility to the Muller-Lyer Illusion, Theory-Neutral Observation, and the Diachronic Penetrability of the Visual Input System.Robert N. McCauley & Joseph Henrich - 2006 - Philosophical Psychology 19 (1):79-101.
    Jerry Fodor has consistently cited the persistence of illusions--especially the M.
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  15. Division of Labor, Economic Specialization, and the Evolution of Social Stratification.Joseph Henrich & Robert Boyd - 2008 - Current Anthropology 49 (4):715-724.
    This paper presents a simple mathematical model that shows how economic inequality between social groups can arise and be maintained even when the only adaptive learning process driving cultural evolution increases individuals’ economic gains. The key assumptions are that human populations are structured into groups and that cultural learning is more likely to occur within than between groups. Then, if groups are sufficiently isolated and there are potential gains from specialization and exchange, stable stratification can sometimes result. This model predicts (...)
     
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  16. " Why Should I Dance?": Choral Self-Referentiality in Greek Tragedy.Albert Henrichs - forthcoming - Arion 3 (1).
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  17.  60
    Culture–Gene Coevolution, Norm-Psychology and the Emergence of Human Prosociality.Maciej Chudek & Joseph Henrich - 2011 - Trends in Cognitive Sciences 15 (5):218-226.
  18.  52
    The Swashbuckling Anthropologist: Henrich on The Secret of Our Success. [REVIEW]Ellen Clarke & Cecilia Heyes - 2017 - Biology and Philosophy 32 (2):289-305.
    In The Secret of Our Success, Joseph Henrich claims that human beings are unique—different from all other animals—because we engage in cumulative cultural evolution. It is the technological and social products of cumulative cultural evolution, not the intrinsic rationality or ‘smartness’ of individual humans, that enable us to live in a huge range of different habitats, and to dominate most of the creatures who share those habitats with us. We are sympathetic to this general view, the latest expression of (...)
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  19.  38
    Wittgenstein, Hertz and Boltzmann.John Preston - unknown
  20.  9
    Foundations of Human Sociality - Economic Experiments and Ethnographic: Evidence From Fifteen Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr & Herbert Gintis (eds.) - 2004 - Oxford University Press UK.
    What motives underlie the ways humans interact socially? Are these the same for all societies? Are these part of our nature, or influenced by our environments?Over the last decade, research in experimental economics has emphatically falsified the textbook representation of Homo economicus. Literally hundreds of experiments suggest that people care not only about their own material payoffs, but also about such things as fairness, equity and reciprocity. However, this research left fundamental questions unanswered: Are such social preferences stable components of (...)
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  21.  78
    Hertz, Boltzmann and Wittgenstein Reconsidered.Andrew D. Wilson - 1989 - Studies in History and Philosophy of Science Part A 20 (2):245.
  22.  59
    To The Hegel Society of America.Dieter Henrich - 1975 - The Owl of Minerva 7 (1):7-7.
    The International Hegel Association accepts as its members philosophers who have published on Hegel and his historical environment or on philosophical problems that have reference to Hegel’s philosophy. Every second year it announces a colloquium at which approximately fifty specialists can take part. Every sixth year an international congress takes place which is open to the general public. The last international congress on ‘Is Systematic Philosophy Possible?’ met in Stuttgart from May 28th to May 30th, 1975. The next colloquium on (...)
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  23.  58
    Heinrich Hertz’s Theory of Truth.Karl Schmidt - 1910 - The Monist 20 (3):445-450.
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  24.  8
    Towards a Process Epistemology for the Analysis of Social-Ecological System.Maria Mancilla Garcia, Tilman Hertz & Maja Schlüter - 2020 - Environmental Values 29 (2):221-239.
    This paper proposes an epistemological approach to analyse social-ecological systems from a process perspective in order to better tackle the co-constitution of the social and the ecological and the dynamism of these systems. It highlights the usefulness of rethinking our conceptual tools taking processes and relations as the main constituents of reality instead of fundamental substances or essences. We introduce the concept of experience as understood in radical empiricism to critically revise our available concepts through focusing on the concept of (...)
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  25.  11
    Lag Henrich falsch?Saša Josifović - 2018 - Fichte-Studien 46:325-338.
    Hölderlin’s „Urteil und Sein“ is certainly one of the most intensively discussed fragments in German Idealism. Since Dieter Henrich’s influential interpretation from 1965 it is firmly believed that Urteil und Sein represents a key reference for a unique and „courageous attack“ on Fichte’s principle of philosophy, the „Ich“ of the intellectual intuition. According to Henrich and his followers, Hölderlin argues that the principle of philosophy ought to be „Sein“ instead of „Ich“. In contrast to Henrich, I believe (...)
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  26.  32
    Ecological Planning for Metropolitan Regions.Karl H. Hertz - 1970 - Zygon 5 (4):290-303.
  27. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint (...)
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  28.  33
    Social Science and Human Purpose.Karl H. Hertz - 1973 - Zygon 8 (3-4):341-357.
  29.  70
    Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW]Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of (...)
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  30. The Principles of Mechanics Presented in a New Form.Heinrich Hertz, D. E. Jones & J. T. Walley - 1957 - British Journal for the Philosophy of Science 8 (31):257-258.
  31.  2
    Die Prinzipien der Mechanik in Neuen Zusammenhange Dargestellt.Heinrich Hertz - 1894 - Barth.
    Excerpt from Die Prinzipien der Mechanik in Neuem Zusammenhange Dargestellt Wahl eines Berufs entschliefsen mufste, wahlte er den des Ingenieurs. Es scheint, dafs die auch in spateren Jahren als ein charakteristischer Grundzug seines Wesens hervor tretende Bescheidenheit ihn an seiner Begabung fur theore tische Wissenschaft zweifeln liefs, und dafs er sich bei der Beschaftigung mit seinen geliebten mechanischen Arbeiten des Erfolges sicherer fuhlte, weil er deren Tragweite schon damals ausreichend verstand. Vielleicht hat ihn auch die in seiner Vaterstadt herrschende, mehr (...)
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  32.  41
    Heinrich Hertz and the Concept of Force.J. J. C. Smart - 1951 - Australasian Journal of Philosophy 29 (1):36 – 45.
  33. Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science.D. Baird (ed.) - 1998 - Kluwer Academic Publishers.
     
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  34. Dieter Henrich: Denken und Selbstsein. [REVIEW]Gerhard Preyer - 2009 - Philosophischer Literaturanzeiger 62 (2).
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  35.  12
    Hertz Paul. Sprache Und Logik. Erkenntnis, Vol. 7 No. 5/6 , Pp. 309–324.Albert Wohlstetter - 1940 - Journal of Symbolic Logic 5 (1):26-26.
  36.  9
    Maxwell, Hertz, and the Nature of Electricity.P. Heimann - 1971 - Isis 62:149-157.
  37.  39
    On the Way to Language.Karsten Harries, Martin Heidegger & Peter D. Hertz - 1972 - Philosophical Review 81 (3):387.
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  38. Le Systeme des valeurs et autres articles.Henrich Rickert & M. De Launay - 2008 - Archives de Philosophie 71 (2):333.
    Heinrich Rickert fut, avec Windelband et Lask, l’un des principaux représentants de l’école néokantienne de Heidelberg, qui se différencie essentiellement de l’école de Marbourg par la façon dont elle redéfinit l’idéalisme transcendantal à partir de la problématique de la validité, héritée notamment de la philosophie de Lotze.Les six articles réunis ici, publiés par Rickert dans la revue Logos entre 1911 et 1932, dessinent les grandes lignes d’une philosophie systématique des valeurs qui ne se veut pas seulement une théorie transcendantale du (...)
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  39.  6
    Heinrich Hertz[REVIEW]Alfred Nordmann - 2013 - Isis 104:172-173.
  40.  7
    Hertz, Wittgenstein and Philosophical Method1.John Preston - 2008 - Philosophical Investigations 31 (1):48-67.
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  41.  12
    Roger Hahn, Correspondance de Pierre Simon Laplace , 2 Bde.Jörn Henrich - 2014 - Berichte Zur Wissenschaftsgeschichte 37 (1):88-89.
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  42.  16
    Schopenhauers Philosophie Der Naturwissenschaft: Aprioritätslehre Und Methodenlehre Als Grenzziehung Naturwissenschaftlicher Erkenntnis.Peter Hertz-Ohmes - 1988 - Idealistic Studies 18 (1):92-93.
    Morgenstern’s book succeeds admirably in bridging the gap between idealism and contemporary philosophy of science.
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  43.  9
    &Why Hertz Was Right About Cathode Rays'.Jed Z. Buchwald - 1995 - In Scientific Practice: Theories and Stories of Doing Physics. University of Chicago Press. pp. 151.
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  44.  13
    The Unity of Reason: Essays on Kant’s Philosophy.Jane Kneller, Dieter Henrich & Richard Velkley - 1996 - Philosophical Review 105 (1):122.
    This collection of essays by one of the foremost Kant scholars of our time is a welcome and timely addition to the literature. Henrich is a very prolific scholar, and the lack of English translations of most of his works may account in some measure for the fact that there has been surprisingly little sustained engagement with them by Anglo-American scholars, especially those working on Kant’s ethics. It is to be hoped that this volume will help provoke such an (...)
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  45. D. Henrich: Der Gang des Andenkens. [REVIEW]Christoph Jamme - 1988 - Philosophische Rundschau 35:145.
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  46. D. Henrich, Der ontologische Gottesbeweis. [REVIEW]Giorgio Tonelli - 1962 - Filosofia 13 (2):313.
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  47.  42
    Reasoning About Cultural and Genetic Transmission: Developmental and Cross‐Cultural Evidence From Peru, Fiji, and the United States on How People Make Inferences About Trait Transmission.Cristina Moya, Robert Boyd & Joseph Henrich - 2015 - Topics in Cognitive Science 7 (4):595-610.
    Using samples from three diverse populations, we test evolutionary hypotheses regarding how people reason about the inheritance of various traits. First, we provide a framework for differentiat-ing the outputs of mechanisms that evolved for reasoning about variation within and between biological taxa and culturally evolved ethnic categories from a broader set of beliefs and categories that are the outputs of structured learning mechanisms. Second, we describe the results of a modified “switched-at-birth” vignette study that we administered among children and adults (...)
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  48. Dieter Henrich, The Unity of Reason: Essays on Kant's Philosophy. [REVIEW]Frederick Van De Pitte - 1995 - Philosophy in Review 15:331-333.
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  49.  45
    Hertz, Wittgenstein and Philosophical Method.John Preston - 2008 - Philosophical Investigations 31 (1):48–67.
  50. The Unity of Reason: Essays on Kant’s Philosophy.Dieter Henrich - 1994 - Harvard University Press.
    In this collection comprising four of his most influential essays, Henrich proves himself unique in the conjunction of philosophical acumen, insight, and originality that he brings to Kant interpretation.
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