Results for 'Henrich Ganthaler'

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  1.  13
    Cross-Cultural Biotechnology: A Reader.Stella Gonzalez Arnal, Donald Chalmers, David Kum-Wah Chan, Margaret Coffey, Jo Ann T. Croom, Mylène Deschênes, Henrich Ganthaler, Yuri Gariev, Ryuichi Ida, Jeffrey P. Kahn, Martin O. Makinde, Anna C. Mastroianni, Katharine R. Meacham, Bushra Mirza, Michael J. Morgan, Dianne Nicol, Edward Reichman, Susan E. Wallace & Larissa P. Zhiganova (eds.) - 2004 - Rowman & Littlefield Publishers.
    This book is a rich blend of analyses by leading experts from various cultures and disciplines. A compact introduction to a complex field, it illustrates biotechnology's profound impact upon the environment and society. Moreover, it underscores the vital relevance of cultural values. This book empowers readers to more critically assess biotechnology's value and effectiveness within both specific cultural and global contexts.
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  2.  11
    Dieter Henrich - "Sterbliche Gedanken": Dieter Henrich im Gespräch mit Alexandru Bulucz.Dieter Henrich - 2015 - Frankfurt am Main: Edition Faust. Edited by Alexandru Bulucz.
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  3.  9
    Heinrich Ganthaler/otto Neumaier, Anfang und Ende des Lebels. Beiträge zur medizinischen Ethik. [REVIEW]Heinrich Ganthaler & Otto Neumaier - 2001 - Ethical Theory and Moral Practice 4 (3):311-313.
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  4. The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter.J. Henrich - unknown
     
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  5.  10
    Eutanazja a prawo do życia.Heinrich Ganthaler - 2008 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 21:45-57.
    Czy eutanazja gwałci prawo do życia ("the right to life")? Odpowiedź na to pytanie zależy od rozumienia terminu "prawo do życia". Autor, odwołując się do pojęcia uprawnienia i typologii uprawnień, zaproponowanej przez Stiga oraz Helle Kanger, wyróżnia i analizuje w kategoriach formalnologicznych cztery rozumienia tego terminu. Każdemu z nich odpowiada odmienne stanowisko w sprawie dopuszczalności eutanazji. Pierwszym z tych stanowisk jest "mocna doktryna świętości życia", według której prawu do życia towarzyszy obowiązek przedłużania życia za pomocą wszelkich możliwych środków. Eutanazja zatem, (...)
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  6.  7
    Aktuelle Probleme und Grundlagenfragen der medizinischen Ethik.Heinrich Ganthaler, Christian R. Menzel & Edgar Morscher (eds.) - 2013 - Sankt Augustin: Academia.
    Band 9 der Schriftenreihe Beitrage zur Angewandten Ethik versammelt Arbeiten zu aktuellen Problemen sowie zu Grundlagenfragen der Medizinischen Ethik. Es handelt sich dabei zum Teil um Beitrage zu wissenschaftlichen Symposien, die das Interuniversitare Institut fur Angewandte Ethik in den Jahren 2008-2011 veranstaltet hat, und zum anderen Teil um Forschungsarbeiten, die im Rahmen von Projekten dieses Instituts entstanden sind. Zu den aktuellen Problemen der Medizinischen Ethik, die in den einzelnen Beitragen angeschnitten werden, gehoren Fragen der Stammzellenforschung und der Praimplantationsdiagnostik ebenso wie (...)
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  7.  5
    Anfang und Ende des Lebens: Beiträge zur medizinischen Ethik.Heinrich Ganthaler & Otto Neumaier (eds.) - 1997 - Sankt Augustin: Academia Verlag.
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  8. Wissenschaft und Werte im Wandel: Vorträge, gehalten anlässlich des 25. Jahrestages der Neugründung der Universität Salzburg.Heinrich Ganthaler & Gerhard Zecha (eds.) - 1991 - Wien: VWGÖ.
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  9.  7
    Dies Ich, das viel besagt. Fichtes Einsicht nachdenken.Dieter Henrich - 2019 - Frankfurt am Main: Vittorio Klostermann. Edited by Dieter Henrich.
    Auf den ersten Blick scheint Selbstbewusstsein zu dem zu gehören, was sich nahezu von selbst versteht. In anhaltendem Nachdenken stellt sich aber heraus, dass mit ihm der Philosophie eines ihrer schwierigsten und folgenreichsten Probleme aufgegeben ist. Vor über fünfzig Jahren erschien Dieter Henrichs Abhandlung Fichtes ursprüngliche Einsicht, welche dieses Problem ausarbeitete. Sie zeigte, dass es Fichte war, der als erster das Problem sicher erfasste und zum Leitthema seines Denkens werden liess. Dem unveränderten Abdruck dieses Textes folgt nun -- als um (...)
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  10. A Cultural Species and its Cognitive Phenotypes: Implications for Philosophy.Joseph Henrich, Damián E. Blasi, Cameron M. Curtin, Helen Elizabeth Davis, Ze Hong, Daniel Kelly & Ivan Kroupin - 2022 - Review of Philosophy and Psychology 14 (2):349-386.
    After introducing the new field of cultural evolution, we review a growing body of empirical evidence suggesting that culture shapes what people attend to, perceive and remember as well as how they think, feel and reason. Focusing on perception, spatial navigation, mentalizing, thinking styles, reasoning (epistemic norms) and language, we discuss not only important variation in these domains, but emphasize that most researchers (including philosophers) and research participants are psychologically peculiar within a global and historical context. This rising tide of (...)
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  11.  5
    Eigentum und soziale gerechtigkeit: Bemerkungen zu den theorien Von Rawls und Nozick.Heinrich Ganthaler - 1992 - Kriterion - Journal of Philosophy 1 (4):2-7.
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  12.  2
    Wissenschaft und Ethik: Zum Erfordernis einer neuen Ethik und einer neuen Ethikbegründung.Heinrich Ganthaler - 1992 - Kriterion - Journal of Philosophy 1 (3):29-34.
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  13. The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is (...)
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  14. Division of labor, economic specialization, and the evolution of social stratification.Joseph Henrich & Robert Boyd - 2008 - Current Anthropology 49 (4):715-724.
    This paper presents a simple mathematical model that shows how economic inequality between social groups can arise and be maintained even when the only adaptive learning process driving cultural evolution increases individuals’ economic gains. The key assumptions are that human populations are structured into groups and that cultural learning is more likely to occur within than between groups. Then, if groups are sufficiently isolated and there are potential gains from specialization and exchange, stable stratification can sometimes result. This model predicts (...)
     
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  15.  13
    Henrich: Reply to Commentators.Dieter Henrich - 1970 - Proceedings of the Hegel Society of America 1:55-60.
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  16. Bernard Bolzanos kosmologischer Gottesbeweis in Bolzano-Studien.H. Ganthaler & P. Simons - 1987 - Philosophia Naturalis 24 (4):469-475.
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  17.  6
    Bolzano und die österreichische Geistesgeschichte.Heinrich Ganthaler & Otto Neumaier (eds.) - 1997 - Sankt Augustin: Academia.
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  18.  6
    Das Recht auf Leben in der Medizin: eine moralphilosophische Untersuchung.Heinrich Ganthaler - 2001 - New York: Hänsel-Hohenhausen.
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  19.  32
    Eigentum und soziale Gerechtigkeit.Heinrich Ganthaler - 1992 - Kriterion - Journal of Philosophy 4 (1):2-7.
  20.  20
    Nagel, T. 3445 Neumaier, O. 18, 246.H. Ganthaler, A. Gehlen, E. Gellner, L. Goldstein, D. Gottlieb, E. Hanslick, G. Harman, N. Hartmann, K. Havlicek & O. Hazay - 2006 - In Markus Textor (ed.), The Austrian contribution to analytic philosophy. New York: Routledge. pp. 324.
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  21.  7
    Rationalität und Emotionalität.Heinrich Ganthaler, Otto Neumaier & Gerhard Zecha (eds.) - 2009 - Wien: Lit.
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  22.  27
    How Culture Made Us Uniquely Human.Joseph Henrich - 2023 - Zygon 58 (2):405-424.
    This article argues that understanding human uniqueness requires recognizing that we are a cultural species whose evolution has been driven by the interaction among genes and culture for over a million years. Here, I review the basic argument, incorporate recent findings, and highlight ongoing efforts to apply this approach to more deeply understand both the universal aspects of our cognition as well as the variation across societies. This article will cover (1) the origins and evolution of our capacities for culture, (...)
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  23.  9
    Indledning til philosophiske Forelæsninger i København 1803.Henrich Steffens - 1968 - København,: Gyldendal.
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  24.  11
    Fichtes ursprüngliche Einsicht.Dieter Henrich - 1967 - Frankfurt a. M.,: Klostermann.
  25.  42
    Models of decision-making and the coevolution of social preferences.Henrich Joseph, Boyd Robert, Bowles Samuel, Camerer Colin, Fehr Ernst, Gintis Herbert, McElreath Richard, Alvard Michael, Barr Abigail & Ensminger Jean - 2005 - Behavioral and Brain Sciences 28 (6).
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  26.  2
    O Eu de Fichte.Dieter Henrich - 2021 - Analytica. Revista de Filosofia 23 (1):161-181.
    ResumoNo presente texto (“O Eu de Fichte”), no qual identifica duas épocas distintas na história da filosofia concernente ao desenvolvimento da teoria da consciência, D. Henrich volta-se, após caracterizar os componentes de cada período, à teoria da consciência do primeiro Fichte, o da Doutrina da Ciência de 1794, pondo ênfase sobre algumas aporiaspresentes nessa sua primeira formulação, na medida em que Fichte foi o primeiro a encarar o problema da consciência em sua perspectiva, no fundo, mais agônica, deixado sem (...)
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  27.  19
    Memory and Belief in the Transmission of Counterintuitive Content.Aiyana K. Willard, Joseph Henrich & Ara Norenzayan - 2016 - Human Nature 27 (3):221-243.
    Cognitive scientists have increasingly turned to cultural transmission to explain the widespread nature of religion. One key hypothesis focuses on memory, proposing that that minimally counterintuitive (MCI) content facilitates the transmission of supernatural beliefs. We propose two caveats to this hypothesis. (1) Memory effects decrease as MCI concepts become commonly used, and (2) people do not believe counterintuitive content readily; therefore additional mechanisms are required to get from memory to belief. In experiments 1–3 (n = 283), we examined the relationship (...)
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  28. The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is (...)
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  29.  7
    Le concept de discernement moral et la doctrine kantienne du Fait de la raison.Dieter Henrich & Laura Tavernier - 2023 - Philosophie 156 (1):9-42.
    In his 1960 paper “The concept of moral insight and the Kantian doctrine of the Fact of Reason” (introduced and translated in french by Laura Tavernier), Dieter Henrich argues that Kant’s doctrine of the Fact of Reason—according to which pure reason can not theoretically anticipate or ground the possibility of its practical use—does not betray a lack of systematicity, as post-Kantians reproached it to Kant. After the repeated failures of his own attempts to deduce moral insight from theoretical reason (...)
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  30. Le Systeme des valeurs et autres articles.Henrich Rickert & M. De Launay - 2008 - Archives de Philosophie 71 (2):333.
    Heinrich Rickert fut, avec Windelband et Lask, l’un des principaux représentants de l’école néokantienne de Heidelberg, qui se différencie essentiellement de l’école de Marbourg par la façon dont elle redéfinit l’idéalisme transcendantal à partir de la problématique de la validité, héritée notamment de la philosophie de Lotze.Les six articles réunis ici, publiés par Rickert dans la revue Logos entre 1911 et 1932, dessinent les grandes lignes d’une philosophie systématique des valeurs qui ne se veut pas seulement une théorie transcendantale du (...)
     
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  31.  4
    Philosophie und Leben: Erkundungen mit Dieter Henrich.Friedrich Vollhardt & Dieter Henrich (eds.) - 2018 - Göttingen: Wallstein Verlag.
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  32.  52
    Hegels theorie über den zufall.Henrich Dieter - 1959 - Kant Studien 50 (1-4):131-148.
  33. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  34.  12
    Walter Puchner.Kyriaki Chrysomalli-Henrich & Günther S. Henrich - 2007 - Byzantinische Zeitschrift 100 (2):889-894.
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  35. The unity of reason: essays on Kant's philosophy.Dieter Henrich - 1994 - Cambridge: Harvard University Press. Edited by Richard L. Velkley.
    In this collection comprising four of his most influential essays, Henrich proves himself unique in the conjunction of philosophical acumen, insight, and originality that he brings to Kant interpretation.
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  36.  6
    Between Kant and Hegel: Lectures on German Idealism.Dieter Henrich - 2003 - Cambridge, Mass.: Harvard University Press. Edited by David S. Pacini.
    Electrifying when first delivered in 1973, legendary in the years since, Dieter Henrich's lectures on German Idealism were the first contact a major German philosopher had made with an American audience since the onset of World War II. They remain one of the most eloquent explanations and interpretations of classical German philosophy and of the way it relates to the concerns of contemporary philosophy. Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them (...)
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  37.  7
    Der ontologische Gottesbeweis.Dieter Henrich - 1960 - Tübingen,: Mohr .
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  38.  5
    Die Einheit der Wissenschaftlehre Max Webes.Dieter Henrich - 1952 - Tübingen,: J. C. B. Mohr.
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  39.  1
    Internet-Dienste am Arbeitsplatz des Editors.Norbert Henrichs - 1998 - In Hans Gerhard Senger (ed.), Philologie Und Philosophie: Beiträge Zur Vii. Internationalen Fachtagung der Arbeitsgemeinschaft Philosophischer Editionen. Tübingen: De Gruyter. pp. 215-230.
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  40.  11
    Ins Denken ziehen: eine philosophische Autobiographie.Dieter Henrich - 2021 - München: C.H. Beck.
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  41. Bolzanos Biographie in tabellarischer Übersicht.Jan Berg, Edgar Morscher & Heinrich Ganthaler - 1987 - Philosophia Naturalis 24 (4):353-372.
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  42. Bernard Bolzanos kosmologischer Gottesbeweis.Peter Simons & Heinrich Ganthaler - 1987 - Philosophia Naturalis 24 (4):469-475.
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  43.  6
    Julius Evola, The Metaphysics of War.Henrich Fačkovec - 2022 - Pro-Fil 23 (2):26-29.
    Book review: Julies Evola, Metafyzika války. Sol Noctis, 2021, 176 p.
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  44.  8
    Die Gegenwart der Griechen im neueren Denken.Dieter Henrich - 1960 - Tübingen,: Mohr.
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  45. Die Grundlagen der Wissenschaftslehre Max Webers.Dieter Henrich - 1950 - [Heidelberg]:
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  46.  5
    Konstellationen. Philosophische und historische Grundfragen für eine Aufklärung über die klassische deutsche Philosophie.Dieter Henrich - 2022 - In Lothar Berthold (ed.), Zur Architektonik der Vernunft. Walter de Gruyter GmbH & Co KG. pp. 15-31.
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  47.  4
    Subjektivität und Metaphysik.Dieter Henrich - 1966 - Frankfurt a. M.,: Klostermann. Edited by Wolfgang Cramer & Hans Wagner.
    --Über Schellings Konstruktion des Christentums, von W. Becker.--Zur systematischen Differenz von Apriorität und Reinheit in Kants Lehre von den synthetischen Urteilen a priori, von K. Cramer.--Endlichkeit des Bewusstseins und absolulte Gewissheit bei Descartes, von H. Fahrenbach.--Objektivation und Designation, von W. Flach.--Über den spekulativen Anfang, von H.F. Fulda.--Vorgestalten der Reflexion, von H.-G. Gadamer.--Formalisierung und Formalismus von J. Glöckl.--Naturzweck und Wesenbegriff, von E. Heintel.--Fichtes ursprüngliche Einsicht, von D. Heinrich.--Zur Präsenz der transzendentalen Differenz in der dialektischen Vernunft, von W. Marx.--Zum Verhältnis von Faktizität (...)
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  48.  7
    Forelæsninger og fragmenter.Henrich Steffens - 1967 - Oslo,: Tanum.
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  49.  7
    Indledning til philosophiske forelæsninger.Henrich Steffens, Johnny Kondrup & Flemming Lundgreen-Nielsen - 1996 - København: C.A. Reitzel. Edited by Johnny Kondrup & Flemming Lundgreen-Nielsen.
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  50. Between Kant and Hegel: lectures on German idealism.Dieter Henrich - 2003 - Cambridge, Mass.: Harvard University Press. Edited by David S. Pacini.
    Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they ...
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