Results for 'Henk de bij Weg'

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  1. Can a person break a world record?Henk de bij Weg - manuscript
    In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is often seen as nothing but a variant of the third-person perspective. One of the most important advocates of this view is Dennett. However, as I show in critical interaction with Dennett’s view, the first-person perspective and the third-person perspective are different ways of asking questions about themes. What these questions are is determined by the purposes that we have when we ask them. Since our purposes are (...)
     
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  2.  1
    De betekenis van zin voor het begrijpen van handelingen.Henk bij de Weg - 1996 - Kampen: Kok Agora.
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  3. Reason and the structure of Davidson's "Desire-Belief Model".Henk Bij de Weg - manuscript
    of “Reason and the structure of Davidson’s ‘Desire-Belief-Model’ ” by Henk bij de Weg In the present discussion in the analytic theory of action, broadly two models for the explanation or justification of actions can be distinguished: the internalist and the externalist model. Against this background, I discuss Davidson’s version of the internalist Desire-Belief Model . First, I show that what Davidson calls “pro attitude” has two distinct meanings. An implication of this is that Davidson’s DBM actually comprises two (...)
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  4. Collective Intentionality and Individual Action.Henk Bij de Weg - 2016 - My Website.
    People often do things together and form groups in order to get things done that they cannot do alone. In short they form a collectivity of some kind or a group, for short. But if we consider a group on the one hand and the persons that constitute the group on the other hand, how does it happen that these persons work together and finish a common task with a common goal? In the philosophy of action this problem is often (...)
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  5. Collective intentionality and the constitution view; An essay on acting together.Henk bij de Weg - manuscript
    One of the currently most discussed themes in the philosophy of action is whether there is some kind of collective intention that explains what groups do independent of what the indi-viduals who make up the group intend and do. One of the main obstacles to solve this prob-lem is that on the one hand collective intentionality is no simple summation, aggregate, or dis-tributive pattern of individual intentionality (the Irreducibility Claim), while on the other hand collective intentionality is in the heads (...)
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  6. What is true. Gettier cases and the problem of truth.Henk bij de Weg - manuscript
    One of the most discussed articles in the theory of knowledge is Edmund Gettier’s article “Is Justified True Belief Knowledge?”, published in 1963. In this article Gettier undermined the view that knowledge is justified true belief. I think that Gettier’s analysis has consequences not only for the question what knowledge is but also for our idea of truth. In this paper I argue that an analysis in the sense of Gettier shows that a statement can be both true and not (...)
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  7. Can a person break a world record?Henk Bij de Weg - manuscript
    Most philosophers in the analytical philosophy answer the question what personal identity is in psychological terms. Arguments for substantiating this view are mainly based on thought experiments of brain transfer cases and the like in which persons change brains. However, in these thought experiments the remaining part of the body plays only a passive part. In this paper I argue that the psychological approach of personal identity cannot be maintained, if the whole body is actively involved in the analysis, and (...)
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  8. Explaining consciousness and the duality of method.Henk Bij de Weg - manuscript
    In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is often seen as nothing but a variant of the third-person perspective. One of the most important advocates of this view is Dennett. However, as I show in critical interaction with Dennett’s view, the first-person perspective and the third-person perspective are different ways of asking questions about themes. What these questions are is determined by the purposes that we have when we ask them. Since our purposes are (...)
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  9. Dretske and the causality of reasons.Henk Bij de Weg - manuscript
    In his work on reasons Dretske argues that reasons are only worthwhile for having them if they are causally relevant for explaining behaviour, which he elaborates in his representational theory of explanation. The author argues against this view by showing that there are reasons that are relevant for explaining behaviour but not causally relevant. He gives a linguistic foundation of his argumentation and shows that Dretske’s representational theory cannot explain human actions because man does not only perceive things that have (...)
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  10.  61
    The commonsense conception and its relation to scientific theory.Henk Bij de Weg - 2001 - Philosophical Explorations 4 (1):17 – 30.
    In this paper I discern two concepts of meaning: meaning O - which is assigned by us on the basis of our commonsense conception in order to constitute our own daily reality - and meaning I, which we assign when we interpret reality scientifically. Authors who contend that the commonsense conception is nothing but a kind of scientific theory, do not see that the two fields of life have their own concept of meaning. Commonsense and science are not separate from (...)
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  11.  41
    The commonsense conception and its relation to scientific theory.Henk bij de Weg - 2001 - Philosophical Explorations 4 (1):17-30.
    In studying what people do two points of view can be distinguished: We can choose the perspective of the actors themselves (the actor’s perspective), or we can look at what is going on from the outside, from a distance (the researcher’s perspective). Regarding the relation between both points of view three standpoints have been defended.
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  12.  59
    Reviews. [REVIEW]Joshua Knobe, Dingmar Van Eck, Susan Blackmore, Henk Bij De Weg, John Barresi, Roblin Meeks, Julian Kiverstein & Drew Rendall - 2005 - Philosophical Psychology 18 (6):785 – 817.
  13. De theodicee in de filosofie van Hegel.Henk Bij de Vaate - 1989 - Wijsgerig Perspectief 30 (3):61-66.
     
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  14.  3
    De opstand van het lichaam: over verzet en zelfervaring bij Foucault en Bataille.Henk Oosterling - 1989 - Amsterdam: SUA.
    Analyse van het denken van de Franse filosoof (1926-1984).
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  15. De weg van de theologie bij Piet Schoonenberg.Herwi Rikhof - 2012 - Bijdragen 73 (4):353-370.
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  16.  1
    Bij de gratie van de transcendentie: in gesprek met Levinas over het vrouwelijke.A. Th Brüggemann-Kruijff - 1993 - Amsterdam: VU.
    In dit proefschrift wordt onderzocht hoe het vrouwelijke wordt ingezet bij een herwaardering van de menselijkheid. Daarvoor wordt de betekenis van het vrouwelijke in de filosofie van Emmanuel Levinas bestudeerd. In zijn werk zijn met name drie vrouwelijke gestalten die de weg van de subjectiviteit tot de transcendentie markeren. Aan elk van die gestalten wordt een deel van de studie gewijd. Tevens wordt ter vergelijking een tekst van Hegel besproken en twee teksten van Luce Irigaray geanalyseerd.
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  17.  30
    Heideggers interpretatie: Van de logos bij herakleitos.R. Bakker - 1969 - Tijdschrift Voor Filosofie 31 (2):290 - 326.
    Heidegger ist durch seinen eigenwilligen Sprachgebrauch einer der dunkelsten Denker unserer Zeit. Dies ist jedoch kein Zeichen von Willkür oder unbegründeter Sucht nach Ürsprünglichkeit, für ihn hängt die Sprache wesentlich mit seinem Philosophieren zusammen (1). Vor allem ist von Seiten der angloamerikanischen Sprachanalytiker an diesem Sprachgebrauch viel Kritik geübt, u.a. durch Carnap. Ausdrücke wie „das Nichtige nichtet” finden in den empirischen Situationen kein Echo, entziehen sich der Methode der Verifikation, erfüllen keine einzige Wahrheitsvoraussetzung und können keine Protokollsätze sein (2). Dennoch, (...)
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  18.  1
    Berg, Henk de / Schmidt, Johannes: Rezeption und Reflexion. Zur resonanz der Systemtheorie Niklas Luhmanns ausserhalb der Soziologie, Suhrkamp, Frankfurt, 2000, 514 págs. [REVIEW]Carlos Ortiz de Landázuri - 2001 - Anuario Filosófico 34 (3):833-834.
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  19.  6
    Henk de Vries, “La Celestina” por dentro: Una exégesis numerológica de la “Comedia de Calisto y Melibea,” with a prologue by Wilhelm Pötters and an epilogue by Doris Edel. (Medievalia Hispanica 30.) Madrid: Iberoamericana, 2020. Pp. 165; black-and-white figures. €19.80. ISBN: 978-8-4919-2130-1. [REVIEW]Enrique Fernandez - 2022 - Speculum 97 (4):1179-1180.
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  20.  2
    Denken unterwegs: Philosophie im Kräftefeld sozialen und politischen Engagements : Festschrift für Heinz Kimmerle zu seinem 60. Geburtstag.Henk Oosterling & Frans de Jong (eds.) - 1990 - Amsterdam: John Benjamins Publishing.
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  21. De Derde Weg en de sociaaldemocratie: de juiste weg voorwaarts?Hans Keman - 2011 - Res Publica 53 (4):487-489.
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  22.  3
    Des Buddha Weg. H. Saddhatissa. Translated by Silvius Dornier.Russell Webb - 1980 - Buddhist Studies Review 2 (1):66-67.
    Des Buddha Weg. H. Saddhatissa. Translated by Silvius Dornier. Theseus-Verlag, Zurich. 144pp. Sw. Fcs. 18.80.
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  23.  11
    Henk de Vries, Kwaliteitszorg zonder onbehagen. Praktische adviezen voor gebruik van ISO 9000 als uitkomst van een christelijk-filosofische analyse, met een woord vooraf door prof.dr.ing. T.W. Hardjono, directeur van het Instituut Kwaliteit, Duurzaamheid en Innovatie . Amsterdam/ Rotterdam 1999: Buijten & Schipperheijn/ KDI. 78 pp. ISBN 90-6064-989-3. [REVIEW]B. Kee - 2001 - Philosophia Reformata 66 (2):225-227.
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  24.  85
    Henk de Regt, Sabina Leonelli, and Kai Eigner, eds. Scientific Understanding. [REVIEW]Lydia Patton - 2010 - Isis 101 (4):932-933..
    In _Aspects of Scientific Explanation_ (New York, 1965), Carl Hempel argued that the philosophy of science should focus on objectivist explanation and should not incorporate an account of pragmatic or subjective understanding. The stated aim of this collection of essays is to argue against Hempel's objectivist view by arguing for incorporating accounts of understanding into the philosophy of science and by giving a substantive account of the role of understanding in modeling and in scientific practice. The volume is ambitious and (...)
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  25.  25
    Alligor, Catherine. Dolley Madison: The Problem of National Unity. Lives of American Women. Series editor, Carol Berkin. Boulder, CO: Westview Press, 2013. Pp. xv+ 175. Paper, $23.00. Baldwin, Thomas, editor. The Cambridge History of Philosophy 1870–1945. Cambridge-New York: Cam-bridge University Press, 2012. Pp. xiii+ 959. Paper, $60.95. [REVIEW]Henk de Berg, Duncan Large & Jennifer Ebbeler - 2013 - Journal of the History of Philosophy 51 (2):327-330.
  26.  5
    Fear of the Martians: On Slavoj Žižek's Uses of Argument.Henk de Berg - 2015 - Paragraph 38 (3):347-368.
    This article offers a critical examination of the arguments that underpin Slavoj Žižek's political utopianism. It maintains that Žižek's rejection of liberal democracy and market capitalism is sustained by highly problematical rhetorical strategies and that his purportedly Marxist plea for a new social order is based on an essentially Romantic, more specifically Nietzschean, conception of modern man's existential predicament.
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  27. De geestelijke weg van Augustinus.Pjj Van Geest - forthcoming - Augustinus: Wij Zijn de Tijden.
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  28.  35
    Denken over liefde hoeft geen schrik aan te jagen.Hanne De Jaegher - 2018 - Antwerp, Belgium: Letterwerk.
    Wat gebeurt er allemaal in relaties? We raken gefrustreerd wanneer een vriend niet terugbelt. We missen een geliefde die ver weg is. We komen elkaar tegen op straat. We vrijen. We voelen ons eenzaam. Soms terwijl we vrijen. We voelen ons diep met iemand verbonden. We verwachten veel. We doen ons best om niet te veel te verwachten. Soms lukt dat, en dan kunnen we elkaar echt ontmoeten. Dit boek gaat over de spanningen die in elke relatie aanwezig zijn. In (...)
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  29. Understanding, explanation, and intelligibility: Henk de Regt: Understanding scientific understanding. Oxford: Oxford University Press, 2017, xii+301pp, £ 47.99HB. [REVIEW]Insa Lawler - 2018 - Metascience (1):57-60.
    Review of Henk de Regt's "Understanding Scientific Understanding".
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  30.  4
    Vragen naar de bekende weg?Rik de Ruiter, Jelmer Schalk & Yorick van Rijthoven - 2016 - Res Publica 58 (2):141-166.
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  31.  1
    Theorieën over rechtvaardigheid: De John Rawlslezingen.Dirk Verhofstadt (ed.) - 2017 - Gent: Liberaal Archief.
    John Rawls wordt algemeen beschouwd als een van de meest invloedrijke filosofen van de voorbije eeuw. In zijn befaamde boek 'A Theory of Justice' uit 1971 staat het principe van de rechtvaardigheid centraal dat hij beschouwt als de belangrijkste maatschappelijke waarde in de samenleving. Mensen zijn fundamenteel gelijkwaardig. Daarom is het voor Rawls evident dat een ethisch systeem zich richt tot iedereen. Natuurlijk beseft hij dat mensen niet gelijk zijn of beter gezegd, niet over dezelfde begaafdheden beschikken noch over dezelfde (...)
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  32.  39
    Review of Henk de Regt's Understanding Scientific Understanding. [REVIEW]Kareem Khalifa - 2017 - Notre Dame Philosophical Reviews.
  33.  7
    Zahlenbau in spanischer dichtung.Henk de Vries - 1984 - In Albert Zimmermann (ed.), Mensura, 2. Halbband: Maß, Zahl, Zahlensymbolik Im Mittelalter. De Gruyter. pp. 407-434.
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  34.  8
    Community and Human Social Nature Contemporary Society.Henk de Vos - 2004 - Analyse & Kritik 26 (1):7-29.
    Although community is a core sociological concept, its meaning is often left vague. In this article it is pointed out that it is a social form that has deep connections with human social nature. Human social life and human social history can be seen as unflagging struggles between two contradictory behavioral modes: reciprocity and status competition. Relative to hunter-gatherer societies, present society is a social environment that strongly seduces to engage in status competition. But at the same time evidence increases (...)
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    Tine van Osselaer; Henk de Smaele; Kaat Wils . Sign or Symptom? Exceptional Corporeal Phenomena in Religion and Medicine in the Nineteenth and Twentieth Centuries. 206 pp., figs., bibl., index. Leuven: Leuven University Press, 2017. €45. [REVIEW]Jacalyn Duffin - 2018 - Isis 109 (2):409-410.
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  36.  18
    Assessing climate model projections: state of the art and philosophical reflections.Joel Katzav, Henk Dijkstra & Jos de Laat - 2012 - Studies in History and Philosophy of Modern Physics 43 (4):258-276.
    The present paper draws on climate science and the philosophy of science in order to evaluate climate-model-based approaches to assessing climate projections. We analyze the difficulties that arise in such assessment and outline criteria of adequacy for approaches to it. In addition, we offer a critical overview of the approaches used in the IPCC working group one fourth report, including the confidence building, Bayesian and likelihood approaches. Finally, we consider approaches that do not feature in the IPCC reports, including three (...)
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  37.  64
    Alice Hovorka, Henk de Zeeuw, and Mary Njenga (eds.), Women Feeding Cities: Mainstreaming Gender in Urban Agriculture and Food Security. [REVIEW]Diane Veale Jones - 2010 - Journal of Agricultural and Environmental Ethics 23 (5):495-497.
  38. Duurzame ontwikkeling en de derde weg.Wim Hajkamp - forthcoming - Idee.
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  39.  3
    apologia de Tribvs Locis Qvos Vt Recte Taxatos a Stvnica Defenderat Sanctus Caranza Theologvs: Ix-8 Ordinis Noni Tomvs Octavvs.Henk Jan de Jonge & Jan Bloemendal (eds.) - 2014 - Brill.
    This volume includes the critical edition of five apologias in which Erasmus defended his New Testament translation and commentary against Diego López de Zúñiga and Sancho Carranza. The edition is partly based on manuscript sources never used before.
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  40. De staatsidee bij de Fransche philosofen op den vooravond van de Revolutie.Jan de Meyer - 1949 - Antwerpen,: Standaard-Boekhandel.
     
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  41. De vraagstelling bij een referendum.G. De Geest - 1986 - Res Publica (Misc) 38 (1):3-21.
     
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  42.  2
    Ix-8 Ordinis Noni Tomus Octavus: Apologia de Tribus Locis Quos Ut Recte Taxatos a Stunica Defenderat Sanctus Caranza Theologus.Henk Jan de Jonge & Jan Bloemendal (eds.) - 2015 - Brill.
    This volume includes the critical edition of five apologias in which Erasmus defended his New Testament translation and commentary against Diego López de Zúñiga and Sancho Carranza. The edition is partly based on manuscript sources never used before.
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  43.  3
    Bij de wederverschijning Van philosophia reformata. de Redactie - 1945 - Philosophia Reformata 10 (4):1-1.
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  44. De alarm-pamphlet van Samuel Maresius bij het stadhouderschap van Willem IV en den val van J. De Wit.H. J. De Vleeschauwer - 1940 - Tijdschrift Voor Filosofie 2:551-586.
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  45.  1
    Tristan - miłość jako strata i marzenie (rec. R. Wagner, Henk de Vliger, \"Tristan\" - Balet Krzysztofa Pastora w dwóch aktach do muzyki \"Tristana i Izoldy, pasji orkiestrowej\").Tadeusz Kobierzycki - 2009 - Humanistyka I Przyrodoznawstwo 15:349-356.
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  46. Review of the book De messiaanse weg (Dl. 2: Jezus van Nazaret), CJ den Heyer, 1986, 9024241146. [REVIEW]W. J. C. Weren - 1988 - Bijdragen 49:95-95.
     
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  47. Over de wording van de CVP -PSC : Enkele krachtlijnen, gegevens en bedenkingen bij de wording van de Christelijke Volkspartij.Jan De Groof - 1977 - Res Publica 19 (1):83-98.
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    Over de onbescheidenheid en kwetsbaarheid Van culturen: Het multiculturalisme in de revisie bij zijn genealogen.Theo Wa de Wit - 2004 - Bijdragen 65 (4):461-490.
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  49.  14
    Over De Onbescheidenheid En Kwetsbaarheid Van Culturen / The Immodesty And Vulnerability Of CulturesHet Multiculturalisme In De Revisie Bij Haar Genealogen / Multiculturalism Reconsidered By His Genealogists.Theo W. A. de Wit - 2004 - Bijdragen 65 (4):461-490.
    In the past few years in the Netherlands and other multi-ethnic democratic states we hear sharp political and intellectual criticism on the philosophical idea of a ‘multicultural society’. In this article, the author questions the criticism of several liberal and conservative political philosophers, who in their approach give attention to the genealogy of multiculturalism. While a liberal as Brian Barry sees multiculturalism as a regression, the conservative Roger Scruton on the other hand considers this political and intellectual phenomenon as a (...)
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  50. Taoïsme. De weg om niet te volgen.Patricia De Martelaere - 2006 - Tijdschrift Voor Filosofie 68 (4):816-817.
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