Results for 'Heloise Mossu'

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  1.  1
    Visual Attention Patterns Differ in Dog Vs. Cat Interactions With Children With Typical Development or Autism Spectrum Disorders.Marine Grandgeorge, Yentl Gautier, Yannig Bourreau, Heloise Mossu & Martine Hausberger - 2020 - Frontiers in Psychology 11.
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  2. Abelard and Heloise: The Letters and Other Writings.Peter Abelard, Heloise & Stanley Lombardo - 2007 - Hackett Publishing Company.
    The most comprehensive compilation of the works of Abelard and Heloise ever presented in a single volume in English, _The Letters and Other Writings_ features an accurate and stylistically faithful new translation of both _The Calamities of Peter Abelard_ and the remarkable letters it sparked between the ill-fated twelfth-century philosopher and his brilliant former student and lover—an exchange whose intellectual passion, formal virtuosity, and psychological drama distinguish it as one of the most extraordinary correspondences in European history. Thanks to (...)
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  3.  7
    Good Ethics and Bad Choices: The Relevance of Behavioral Economics for Medical Ethics.Heloise Robinson - 2022 - The New Bioethics 28 (2):188-191.
    There has been a significant growth in the literature on nudging and behavioural economics, since Richard Thaler and Cass Sunstein published their well-known book Nudge: Improving Decisions about H...
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  4. Héloïse Et Abélard.Etienne Gilson - 1938 - Vrin.
    Quelle est donc la lecon des faits? Qu'Abelard fut le premier homme moderne? Qu'Heloise fut la premiere femme moderne? Nous nous contenterions de bien moins: qu'au moment d'enfermer le Moyen Age ou la Renaissance dans une de ces definitions brillantes qui leur sont cheres, les historiens de la litterature se souviennent de cette folle petite Francaise, hantee par l'ideal de la grandeur romaine comme par celle de la grandeur chretienne, qui ne sut jamais au juste si elle etait l'Eustochium (...)
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  5.  5
    Effect of Mechanical Horse Practice as New Postural Training in Patients With Neurological Disorders: A Pilot Study.Héloïse Baillet, David Leroy, Eric Vérin, Claire Delpouve, Nicolas Benguigui, John Komar & Régis Thouvarecq - 2019 - Frontiers in Psychology 10.
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  6.  6
    Héloïse d’Argenteuil se filosofiese uitset.Johann Beukes - 2019 - HTS Theological Studies 75 (4):1-12.
    The philosophical output of Héloïse d’Argenteuil. This article attempts to deconstruct the overhyped erotic relationship between the philosopher-monk Peter Abelard and philosopher-nun Héloïse d’Argenteuil, by surveying Héloïse’s extant texts as such, isolating three themes in her philosophical output: her concept of Cicerian love, her criticism of marriage and her notion of moral and material responsibility, which includes her understanding of an ethics of attitude and intention. When Héloïse is read against the grain of the standardised Abelard-reception, she is brought into (...)
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  7. Heloise and Abelard.Etienne Gilson - 1953 - Hollis & Carter.
    Recounts the most famous love story of the Middle Ages.
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  8. Héloïse Et Abélard.Etienne Gilson - 1997 - Vrin.
    Quelle est donc la leçon des faits? Qu’Abélard fut le premier homme moderne? Qu’Héloïse fut la première femme moderne?Nous nous contenterions de bien moins : qu’au moment d’enfermer le Moyen Age ou la Renaissance dans une de ces définitions brillantes qui leur sont chères, les historiens de la littérature se souviennent de cette folle petite Française, hantée par l’idéal de la grandeur romaine comme par celle de la grandeur chrétienne, qui ne sut jamais au juste si elle était l’Eustochium d’un (...)
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  9.  16
    Héloïse and Abélard. [REVIEW]Walter H. Turner - 1952 - New Scholasticism 26 (1):116-120.
  10.  6
    Catherine Larrère, Raphaël Larrère, Penser et agir avec la nature: Une enquête philosophique, éditions La Découverte, coll. Sciences humaines, France, 2015, 374 pp., €14.99. [REVIEW]Héloïse Varin - 2017 - History and Philosophy of the Life Sciences 39 (3):24.
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  11. Abelard (and Heloise?) On Intention.Margaret Cameron - 2007 - American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophical connection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related (namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influence of Heloise. Here I evaluate Mews’s (...)
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  12. Que reste-t-il de nos émotions passées ? La mémoire affective dans l'histoire de la psychologie scientifique.Héloïse Athéa & Marina Trakas - forthcoming - Revue Philosophique de la France Et de l'Etranger.
    Plaçant au centre de ses recherches la vie affective humaine, Théodule Ribot (1839-1916), qui participe au développement de la psychologie scientifique en France, est l’un des premiers à penser les rapports entre mémoire et émotions. Au sein de ce qu’il appelle la « mémoire affective », Ribot pense qu’il existe une mémoire spécifique des émotions. A l’intérieur de la communauté des psychologues scientifiques sa proposition a pour effet d’initier un débat à propos de l’existence, de la définition et du contenu (...)
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  13.  13
    Regulation of Sharing Economy Platforms Through Partial Meta-Organizing.Heloise Berkowitz & Antoine Souchaud - 2019 - Journal of Business Ethics 159 (4):961-976.
    Can platforms close the governance gap in the sharing economy, and if so, how? Through an in-depth qualitative case study, we analyze the process by which new regulation and self-regulation emerge in one sector of the sharing economy, crowdfunding, through the actions of a meta-organization. We focus on the principal French sectoral meta-organization, Financement Participatif France. We show that this multi-stakeholder meta-organization not only closed the governance gap through collective legal, ethical, and utilitarian work but also preceded and shaped the (...)
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  14.  6
    Heloise.Constant J. Mews - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 456-458.
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  15.  5
    Abelard and Heloise in Medieval Testimonies.Peter Dronke - 1976 - Rowman & Littlefield.
  16.  52
    Abelard and Heloise.C. J. Mews - 2005 - Oxford University Press.
    Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and birth of a child, they married in secret in a bid to placate her uncle. Nevertheless, the vengeful (...)
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  17.  26
    Abélard Avec Et Sans Héloise.J. D. Bastable - 1957 - Philosophical Studies (Dublin) 7:212-213.
    The twelfth century was not unlike the twentieth in its bold application of mere dialectic to the problems of ethics and religious faith, while it was handicapped by the absence of a steadying metaphysic and a developed psychology. Its brashly free debate of theological idea and moral standard was ahead both of its technical apparatus and of its time, although it did prepare the way for the academic maturity of the thirteenth century. Abelard, its enfant terrible, embodied a double drama, (...)
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  18.  86
    Does the Habit Make the Nun? A Case Study of Heloise's Influence on Abelard's Ethical Philosophy.Brooke Heidenreich Findley - 2006 - Vivarium 44 (2-3):248-275.
    A careful reading of Heloise's letters reveals both her contribution to Abelard's ethical thought and the differences between her ethical concerns and his. In her letters, Heloise focuses on the innate moral qualities of the inner person or animus. Hypocrisy—the misrepresentation of the inner person through false outer appearance, exemplified by the potentially deceitful religious habit or habitus—is a matter of great moral concern to her. When Abelard responds to Heloise's ideas, first in his letters to her (...)
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  19. «La Nouvelle Héloïse» Et le Théâtre.M. Lioure - 1991 - Etudes Jean-Jacques Rousseau 5:45-52.
     
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  20. Abelard and Heloise: The Remarkable Story of His Swansong.Constant J. Mews - 2005 - Oxford University Press USA.
    This is a brief, accessible introduction to the lives and though of two of the most controversial personalities of the Middle Ages. Their names are familiar, but it is their "star quality" argues Mews, that has prevented them from being seen clearly in the context of 12th-century thought--the task he has set himself in this book.
     
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  21.  14
    Any Corner of Heaven: Heloise's Critique of Monasticism.Linda Georgianna - 1987 - Mediaeval Studies 49 (1):221-253.
  22.  71
    Taste and Food in Rousseau's Julie, or the New Heloise. Wertz - 2013 - Journal of Aesthetic Education 47 (3):24.
    What are the historical origins of aesthetic education? One of these comes from the eighteenth century. This became an important theme in a novel of the time. Published in 1761, Jean-Jacques Rousseau’s Julie, or the New Heloise: Letters of Two Lovers Who Live in a Small Town at the Foot of the Alps1 was an instant success in eighteenth-century Europe. Widely read, the novel made European culture self-conscious and forced it to pay attention to aspects of living that had (...)
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  23.  51
    A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise.Andrea Nye - 1992 - Hypatia 7 (3):1 - 22.
    This paper is part of a larger project of recovering the work of women thinkers. Heloise has traditionally been read as either a foil of Abelard or his intellectual appendage. In this paper, I present her views on love, religious devotion, and language as an alternative to philosophic method as it is conceived by Abelard.
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  24. Sea Life of the Aleutians: An Underwater Exploration.Reid Brewer, Heloise Chenelot, Shawn Harper & Stephen Jewett - 2011 - Alaska Sea Grant College Program.
    In the nearshore waters of Alaska's remote and pristine Aleutian Islands is an astoundingly diverse and beautiful undersea world that is captured here for the first time, through color photographs taken by research divers. The photographs in this book convey the awe-inspiring experience of the divers as they encountered the spectacular beauty of the underwater Aleutians ecosystems. Together with an accompanying text that provides natural history information and an overview of the geography, geology, and oceanography of the 1,200-mile archipelago, the (...)
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  25.  5
    Abelard and Heloise[REVIEW]Constant Mews - 2007 - Speculum 82 (1):214-215.
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  26.  28
    The Letter of Heloise on Religious Life and Abelard's First Reply.Joseph T. Muckle - 1955 - Mediaeval Studies 17 (1):240-281.
  27.  17
    La vérité chez Protagoras.Héloïse Moysan-Lapointe - 2010 - Laval Théologique et Philosophique 66 (3):529-545.
    L’article propose une interprétation pragmatiste des fragments de Protagoras autour de la question de la vérité. Dans un premier temps, on examinera comment la théorie de l’homme mesure, la théorie des deux discours et l’agnostisme nous renseignent sur la conception de la vérité de Protagoras. Par la suite, on constatera le rapprochement de cette conception de la vérité au pragmatisme contemporain, sur les plans du langage, de la vie sociale, du recours à l’expérience et du constructivisme. Cette interprétation permet de (...)
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  28. «La Nouvelle Héloïse» parangon des romans épistolaires antiphilosophiques.Jacques Domenech - 1991 - Etudes Jean-Jacques Rousseau 5:127-144.
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  29.  7
    Between Authenticity and Interpretation on the Letter Collection of Peter Abelard and Heloise and the Epistolae Duorum Amantium.Constant J. Mews - 2014 - Tijdschrift Voor Filosofie 76 (4):823-842.
    This article reviews the recent edition by David Luscombe, accompanied by an English translation of The Letter Collection of Abelard and Heloise. In particular it considers Luscombe’s claim that the exchange begins with quarrelling about love, but concludes with shared reflection on religious life. It examines the unity of the letter collection as preserved in manuscripts, with particular attention to the way it is often reproduced, as in this volume, without the final text, the Institutiones nostre, which sets out (...)
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  30.  78
    Rethinking Twelfth Century Ethics: The Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic influence rather than an Aristotelian one. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does not end (...)
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  31.  58
    Julie, Or La Nouvelle Heloïse: A Synthesis of Rousseau’s Thought. [REVIEW]Fernand Vial - 1952 - Thought: Fordham University Quarterly 27 (1):156-158.
  32. La Nouvelle Héloïse de J.-J. Rousseau.Daniel Mornet - 1950 - Mellottée.
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  33. La Nouvelle Héloïse de J.-J. Rousseau Étude Et Analyse.Daniel Mornet - 1929 - Mellottée.
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  34. The Letter of Heloise on the Religious Life and Abelard's First Reply.J. T. Muckle - 1995 - Mediaeval Studies 17:253-81.
     
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  35. Abelard and Heloise: Logic, Love, and Desire.Constant J. Mews - 2000 - Analysis (Australian Centre for Psychoanalysis) 9:37-57.
     
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  36.  1
    Sylvain PIRON (traduites et présentées par), Lettres des deux amants attribuées à Héloïse et Abélard, Paris, Gallimard, NRF, 2005, 219 pages ; Guy LOBRICHON, Héloïse, l’amour et le savoir, Paris, Gallimard, Bibliothèque des. [REVIEW]Sophie Cassagnes-Brouquet - 2006 - Clio 24:319-348.
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  37.  14
    Nationalism and Feminism: The Unknown Soldier and the New Heloise.T. Akkerman - 1992 - History of European Ideas 15 (4-6):649-654.
  38.  24
    Claire Loves Julie: Reading the Story of Women's Friendship in La Nouvelle Héloise.Lisa Disch - 1994 - Hypatia 9 (3):19-45.
    Rousseau's Julie, ou La Nouvelle Héloise is two novels in one: a story of wifely virtue and a counterstory of women's friendship. Whereas the virtue story exemplifies what feminist readers since Mary WoRstonecraft have considered to be the most oppressive of Rousseau's prescriptions for women, the friendship counterstory questions the ethical foundations and social manifestations of the model of patriarchal authority that Rousseau ordinarily defends. In this essay, I read the novel with an eye for both stories and the tension (...)
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  39.  40
    Claire Loves Julie: Reading the Story of Women's Friendship in La Nouvelle Héloise.Lisa Disch - 1994 - Hypatia 9 (3):19 - 45.
    Rousseau's Julie, ou La Nouvelle Héloïse is two novels in one: a story of wifely virtue and a counterstory of women's friendship. Whereas the virtue story exemplifies what feminist readers since Mary Wollstonecraft have considered to be the most oppressive of Rousseau's prescriptions for women, the friendship counterstory questions the ethical foundations and social manifestations of the model of patriarchal authority that Rousseau ordinarily defends. In this essay, I read the novel with an eye for both stories and the tension (...)
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  40.  11
    Écrits: The First Complete Edition in English Paperback.Jacques Lacan, Bruce Fink, Héloïse Fink & Russell Grigg - 2007 - New York: W. W. Norton & Company.
    "Brilliant and innovative, Jacques Lacan's work lies at the epicenter of modern thought about otherness, subjectivity, sexual difference, the drives, the law, and enjoyment. This new translation of his complete works offers welcome, readable access to Lacan's seminal thinking on diverse subjects touched upon over the course of his inimitable intellectual career." This English edition is translated by Bruce Fink, in collaboration with Héloïse Fink and Russell Grigg.
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  41. Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW]Margaret Cameron - 2007 - Speculum 82 (1):214-215.
  42.  6
    Nature and Supplementation in Julie Ou La Nouvelle Héloïse.Christophe Martin - 2016 - In Yves Charles Zarka & Anne Deneys-Tunney (eds.), Rousseau Between Nature and Culture: Philosophy, Literature, and Politics. De Gruyter. pp. 153-166.
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  43. Rousseau Et Gellert: De «La Comtesse Suédoise» À «La Nouvelle Héloïse».H. Coulet - 1991 - Etudes Jean-Jacques Rousseau 5:5-16.
     
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  44.  12
    The Necessity of Amnesia: Naturalized Identities in Rousseau's La Nouvelle Héloïse.Natasha Lee - 2002 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 21:159.
  45.  11
    MOSTEFAÏ, Ourida, Dir., Lectures de «La Nouvelle Héloïse»MOSTEFAÏ, Ourida, Dir., Lectures de «La Nouvelle Héloïse».Élaine Larochelle - 1994 - Laval Théologique et Philosophique 50 (3):657-660.
  46.  18
    Thomas J. Bell, Peter Abelard After Marriage: The Spiritual Direction of Heloise and Her Nuns Through Liturgical Song. Kalamazoo, Mich.: Cistercian Publications, Western Michigan University, 2007. Paper. Pp. Xxxvii, 346; Tables, 1 Diagram, and Musical Examples. $39.95. [REVIEW]Julia W. Shinnick - 2009 - Speculum 84 (2):396-397.
  47.  5
    Der Getäuschte im Garten. La Nouvelle Héloïse: Rousseaus Aporetik der Liebe.Andreas Dorschel - 2012 - Zeitschrift Für Ideengeschichte 6 (2).
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  48. Le Texte de la Nouvelle Héloïse Et les Editions du Xviiie Siècle.Daniel Mornet - 1910 - A. Jullien.
    Excerpt from Le Texte de la Nouvelle Héloïse Et les Editions du Xviiie Siècle Notre étude précise, nous l'espérons, tout ce qui est essentiel sur la question. Elle n'a nullement la prétention d'ètre complète. Préliminaire à une édition critique et historique de la Nouvelle Héloïse qui ne saurait ètre achevée avant plusieurs années, elle pourra bénéficier de toutes les corrections et additions que la bienveillance des lecteurs et des bibliothécaires voudra bien faire parvenir à l'auteur. Nous apprendrons peut - ètre (...)
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  49. The Lost Love Letters of Heloise and Abelard Perceptions of Dialogue in Twelfth-Century France.C. J. Mews & Neville Chiavaroli - 1999
     
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  50.  45
    Bernard of Clairvaux, Peter Abelard and Heloise on the Definition of Love.Constant J. Mews - 2004 - Revista Portuguesa de Filosofia 60 (3):633 - 660.
    This paper examines the thinking of Bernard of Clairvaux about love in relationship to the ideas of his two famous contemporaries, Peter Abelard and Héloise. It looks at Bernard's intellectual debt to William of Champeaux on issues of sin and grace, and to William of Saint-Thierry for ideas about how amor evolves into caritas. Bernard makes a stronger link between amor and dilectio, and introduces use of the Song of Songs, to explain how worldly love can develop into spiritual love. (...)
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