Results for 'Helena S��k'

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  1. Helena Pavlincová, Karel Vorovka. Cesta matematika k filosofii (Droga matematyki ku filozofii) Praha: „Filozofia” 2010, ISBN 978-80-7007-331-5, s. 600. [REVIEW]Maria Micaninova - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:337-341.
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  2.  16
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  3.  16
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
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  4.  54
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  5. MAITRA, S. K. -The Neo-Romantic Movement in Contemporary Philosophy. [REVIEW]S. N. Dasgupta - 1926 - Mind 35:111.
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  6. Sarikara's Concept of Adhyasa: A Textual Interpretation.S. K. Chattopadyaya - 1986 - Indian Philosophical Quarterly 101 (4):473-502.
     
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  7.  32
    Berkeley’s Chimeras: A Comment on Hill.S. K. Wertz - 2000 - Southwest Philosophy Review 16 (2):201-204.
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  8.  30
    Hume’s Use of The Game Analogy.S. K. Wertz - 1972 - Southwestern Journal of Philosophy 3 (2):127-135.
  9. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
  10.  21
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
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  11. Quine's Revisionism: Re-Entry Into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
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  12. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  13. Paul Tillich's Concept of Religious Symbols.S. K. Singh - 1984 - In R. Choudhury (ed.), Philosophy and Language: A Collection of Papers. Capital Pub. House. pp. 69.
     
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  14.  11
    Eating and Dining: Collingwood's Anthropology.S. K. Wertz - 2017 - Collingwood and British Idealism Studies 23 (2):247-258.
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  15. Composition and Mill's Utilitarian Principle.S. K. Wertz - 1971 - Pacific Philosophical Quarterly 52 (3):417.
     
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  16.  8
    Reference in Anselm's Ontological Proof.S. K. Wertz - 1990 - History of Philosophy Quarterly 7 (2):143 - 157.
  17.  6
    The Status of Hume’s System.S. K. Wertz - 1994 - Southwest Philosophy Review 10 (1):39-48.
  18. History of Indian Philosophy. By G. S. Brett. [REVIEW]S. K. Belvalkar - 1934 - International Journal of Ethics 45:102.
     
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  19. BLYTH, J. -Whitehead's Theory of Knowledge. [REVIEW]S. K. Langer - 1943 - Mind 52:84.
     
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  20. Marvin Farber and Husserl's Phenomenology in American Phenomenology. Origins and Developments.S. -K. Kim - 1989 - Analecta Husserliana 26:3-15.
     
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  21.  3
    S. K. Sazena, Aesthetical Essays: Studies in Aesthetics, Hindustani Music and Kathak Dance.V. K. Chari - 1983 - Journal of Aesthetics and Art Criticism 42 (1):105-118.
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  22.  66
    Moral Judgments in History: Hume’s Position.S. K. Wertz - 1996 - Hume Studies 22 (2):339-367.
  23.  49
    Moral Judgments in History: Hume’s Position.S. K. Wertz - 1996 - Hume Studies 22 (2):339-367.
  24.  27
    The Role of Practice in Collingwood’s Theory of Art.S. K. Wertz - 1995 - Southwest Philosophy Review 11 (1):143-150.
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  25.  1
    The Dark Side of Emotion Recognition – Evidence From Cross-Cultural Research in Germany and China.Helena S. Schmitt, Cornelia Sindermann, Mei Li, Yina Ma, Keith M. Kendrick, Benjamin Becker & Christian Montag - 2020 - Frontiers in Psychology 11.
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  26.  41
    Ethics in Management: Vedantic Perspectives.S. K. Chakraborty - 1995 - Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
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  27.  9
    Livy's Fourth Decade:A Preliminary Enquiry Into the Evidence of MSS.S. K. Johnson - 1927 - Classical Quarterly 21 (2):67-78.
    A summary view of the main evidence at our disposal may be soon obtained. Three traditions appear at the outset. The first depends on a MS. once at Mainz, and now no longer extant, but of which part, at any rate, still existed in the sixteenth century; the second on an eleventh century MS. at Bamberg; and the third on a number of later MSS. in Rome, Florence, Paris, the British Museum, Oxford, Holkham, and other places. The fact that these (...)
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  28.  49
    Heidegger’s Concept of the Environment in Being and Time.W. S. K. Cameron - 2004 - Environmental Philosophy 1 (1):34-46.
    Heidegger’s characterization of Dasein as Being-in-the-world suggests a natural relation to environmental philosophy. Among environmentalists, however, closer inspection must raise alarm, both since Heidegger’s approach is in some senses inescapably anthropocentric and since Dasein discovers its environment through its usability, serviceability, and accessibility. Yet Heidegger does not simply adopt a traditionally modern, instrumental view. The conditions under which the environment appears imply neither that the environment consists only of tools, nor that what is true of the parts is also true (...)
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  29.  21
    Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (1):77-80.
  30.  2
    Against the Tide: The Philosophical Foundations of Modern Management.S. K. Chakraborty - 2003 - Oxford University Press.
    This volume is a collection of S.K. Chakraborty's papers on the east-west distinction in worldviews. The essays are reflective and deliberate upon philosophical diferences and attitudes of thinkers that have shaped the behavior of the common man, both in and out of the workplace.
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  31.  20
    Management and Ethics Omnibus: Management by Values, Ethics in Management, Values and Ethics for Organizations.S. K. Chakraborty - 2001 - Oxford University Press India.
    This omnibus comprises three outstanding books by Professor S.K. Chakraborty on the need for value-driven management and corporate ethics - "Management by Values", "Ethics in Management", and "Values and Ethics for Organizations".
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  32.  16
    Book Reviews : H.S.R. Kao, D. Sinha and B. Wilpert, Eds, Management and Cultural Values. New Delhi: Sage Publications, 1999, 332 Pp. Rs 425. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (2):171-176.
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  33.  28
    Hume's Narrow Circle Aesthetically Expanded.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (4):1-4.
    How does aesthetic education begin and expand over time? David Hume’s idea of the narrow circle provides us with an answer when considering this question. He uses the narrow circle to explain how moral practices evolve, and by analogy, we can also use this conception to explain how aesthetic practices evolve. So I will first of all begin with a discussion of his essay “The Standard of Taste.”1 In this essay, Hume gives an excellent profile of the critic who has (...)
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  34.  21
    Revel’s Conception of Cuisine: Platonic or Hegelian.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular cuisine and erudite cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along Platonic lines. (...)
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  35.  10
    Dialectical Phenomenology: Marx's Method.S. -K. Kim - 1983 - Telos: Critical Theory of the Contemporary 1983 (57):221-225.
  36.  28
    Hume's Aesthetic Realism.S. K. Wertz - 2006 - Southwest Philosophy Review 22 (2):53-61.
  37.  5
    Brentano's Psycho-Intentional Criterion.S. K. Wertz - 1968 - Telos: Critical Theory of the Contemporary 1968 (1):5-15.
  38.  62
    Art's Detour: A Clash of Aesthetic Theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
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  39.  10
    Novak's Analogies.S. K. Wertz - 1979 - Journal of the Philosophy of Sport 6 (1):79-85.
  40.  21
    Sidney's Experiment in Pastoral: The Lady of May.S. K. Orgel - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.
  41.  42
    Tapping Habermas’s Discourse Theory for Environmental Ethics.W. S. K. Cameron - 2009 - Environmental Ethics 31 (4):339-357.
    Although other quasi-Kantian theories have been adapted, Jürgen Habermas’s discourse theory has been largely ignored in discussions of environmental ethics. Indeed on some versions of what an environmental philosophy must entail, Habermas’s anthropocentric approach must be disqualified from the start. Yet, there are some environmentally friendly implications of his discourse theory. They may not give us everything we would wish, but in the contemporary political context we must treasure any moral theory that can draw on the still-extensive theoretical and political (...)
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  42.  33
    A Test of the Spirensian Sources of Livy's Text in Books XXVI–XXX.S. K. Johnson - 1933 - Classical Quarterly 27 (3-4):195-.
    It may be of interest to supplement the latter part of Professor Conway's article by a note applying the same standards to estimating the value of the other sources on which we have to rely for our knowledge of the Spirensian tradition. Apart from ‘L’ and Harl. 2684 Luchs used for this purpose three partially Spirensian sources: the one fourteenth-century and four fifteenth-century MSS whose archetype he called ‘R’ V, the fifteenth-century Vat. Pal. 876, and the fifteenth-century Flor. Laur. lxxxix. (...)
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  43.  4
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  44.  1
    Averting Arguments: Nagarjuna’s Verse 29.S. K. Wertz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:70-73.
    I examine Nagarjuna’s averting an opponent’s argument, Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 The argument is treated as representing an ampliative or inductive inference rather than a deductive one. As Nagarjuna says in verse 30: "That [denial] of mine [in verse 29] is a non-apprehension of non-things" and non-apprehension is the averting (...)
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  45. Applying the Principles of Testing and Spacing to Classroom Learning.S. K. Carpenter, H. Pashler, N. J. Cepeda, D. Alvarez, D. S. McNamara & J. G. Trafton - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society.
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  46.  35
    Is Hume's Use of Evidence as Bad as Norton Says It Is?S. K. Wertz - 1982 - Philosophical Topics 13 (Supplement):79-86.
    THIS ESSAY DEALS WITH D F NORTON’S INTERPRETATION OF HUME’S METHODOLOGY IN THE LATTER’S FAMOUS DISCUSSION OF MIRACLES IN THE FIRST INQUIRY. NORTON CONSTRUES "EXPERIENCE" TO MEAN PERSONAL, INDIVIDUAL EXPERIENCE. THE AUTHOR SHOWS THAT THERE IS ANOTHER SENSE OF THE WORD WHICH IS MORE COSMOPOLITAN AND ONE WHICH SQUARES MORE WITH THE USES OF EVIDENCE FOUND IN THE "HISTORY OF ENGLAND". ALTERNATIVE INTERPRETATIONS OF THE HUME PASSAGE ARE GIVEN AND HUME’S METHOD IS COMPARED WITH R G COLLINGWOOD’S IMAGINATIVE RECONSTRUCTIONIST IDEA (...)
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  47.  10
    Managing the Earth-System: The Millennial Choice Before the World's Policy-Makers.S. K. Chakraborty - 1995 - Journal of Human Values 1 (1):37-48.
    This paper is an adventure of ideas which draws on the 'magic—magician' metaphor of medieval India to define the current existential predicament of the world. The author sets an agenda for reprioritization for restoring the imbalance in the fragmented human consciousness. This, the paper suggests, can be done by a gradual return to the subjective causal source of all our problems. The waning of the Objective Age created by science-technology-industrialism has led to a 'mutilating assimilative im balance' in this world. (...)
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  48.  5
    Prediction of Thermodynamic and Surface Properties of Pb−Hg Liquid Alloys at Different Temperatures.S. K. Yadav, L. N. Jha, I. S. Jha, B. P. Singh, R. P. Koirala & D. Adhikari - 2016 - Philosophical Magazine 96 (18):1909-1925.
  49.  10
    In Search of the Modern Hippocrates.S. K. Zaw - 1988 - Journal of Medical Ethics 14 (1):49-50.
  50.  12
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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