Results for 'Helen Merrick'

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  1.  59
    Beyond the Cyborg: Adventures with Donna Haraway.Margret Grebowicz, Helen Merrick & Donna Haraway - 2013 - Columbia University Press.
    This long-overdue volume explores her influence on feminist theory and philosophy, paying particular attention to her more recent work on companion species, rather than her "Manifesto for Cyborgs.
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  2.  34
    I_— _Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  3.  9
    Helen Keller.K. H., Helene A. Kelleder & W. J. Greenstreet - 1893 - Mind 2 (6):280-284.
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  4. Chapter Fifteen Naturalism: A Crude Instrument in the Search for a Beloved? By Teri Merrick.Teri Merrick - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 131.
    Generally speaking, naturalism is the view that the methods of empirical science are our best, perhaps only, methods for obtaining knowledge. Merrick reshapes this debate by introducing a new question: Is naturalism compatible with fostering appreciative love for the created order? She argues the naturalism's operating paradigm for evaluating explanations is well-tailored to achieve the goal of scientific inquiry championed by Francis Bacon in the 17th century. But it systematically weeds out explanations more likely to induce appreciative love for (...)
     
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  5. Études Sur Hélène Metzger = Studies on Hélène Metzger.Gad Freudenthal & Hélène Metzger - 1990
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  6.  20
    ‘My Little Wild Fever-Struck Brother’: Human and Animal Subjectivity in Hélène Cixous’ Algeria.Helen Andersson - 2017 - International Journal of Philosophy and Theology 78 (4-5):456-468.
    This article examines the place of human and animal subjectivity in two autobiographically informed texts by Hélène Cixous. It takes her view on the word ‘human’ and the figure of Fips, the dog of the Cixous family, as a point of departure. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to such kinds of political evils, arguing for human relationality and animal corporeality. The article shows (...)
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  7.  19
    III. Christian Ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  8.  27
    Book Review: Helen Oppenheimer, Christian Faith for Handing On. [REVIEW]Helen Oppenheimer & Gilbert Meilaender - 2015 - Studies in Christian Ethics 28 (2):251-253.
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  9.  22
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  10.  37
    On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  11.  2
    Book Review: Hélène Cixous (Edited by Susan Sellers), White Ink: Interviews on Sex, Text and Politics. Stocksfield: Acumen Publishing, 2008. 199 Pp. (Incl. Index). ISBN 978—1—84465—136—8, £40.00 (Hbk); ISBN 978—1—84465—136—5, £12.99. [REVIEW]Helen Vassallo - 2010 - Feminist Theory 11 (3):336-337.
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  12.  25
    À Propos de L’Affaire des « Femmes de Réconfort » de L’Armée Japonaise. La Cinéaste Byun Young-Joo s’Entretient Avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
  13. Feminist Epistemology as a Local Epistemology: Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19–36.
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  14.  86
    Replies to Randolph Clarke, John Bishop, and Helen Beebee.Helen Steward - 2014 - Res Philosophica 91 (3):547-557.
    Contains the author's responses to comments by the three named authors on her book, 'A Metaphysics for Freedom'.
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  15.  33
    Euripides' Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia Among the Taurians (Review).Helene P. Foley - 2006 - American Journal of Philology 127 (3):465-469.
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  16.  25
    Interview with Helene Cixous.Christiane Makward & Helene Cixous - 1976 - Substance 5 (13):19.
  17.  31
    On a Darkling Plain: The Art and Thought of Thomas Hardy. By Helen Singer.Helen Singer - 1947 - Ethics 58 (3):225-226.
  18.  12
    On Merricks’s Dictum.Patrick Toner - 2008 - Journal of Philosophical Research 33:293-297.
    Consider the claim that if there were macrophysical objects, they would cause things. Trenton Merricks takes this to be an obviously true claim, and he puts it to work in his argument for eliminating some macrophysical objects. In this short paper, I argue that the claim in question—Merricks’s Dictum—is not obviously true, and may even be false.
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  19.  6
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  20.  2
    Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
    El filósofo español José Ortega y Gasset y su traductora al alemán Helene Weyl intercambiaron correspondencia entre los años 1923 y 1946. José Ortega y Gasset y Helene Weyl formaron parte de dos grandes comunidades de intelectuales europeos: Ortega, representante de la filosofía académica en España y Helene Weyl, representante de una intelectualidad vivida más allá de cualquier corsé academicista. Su correspondencia documenta el desarrollo de dos grandes espíritus europeos así como la singular intersección de estos dos mundos y culturas (...)
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  21. Merricks on Whether Being Conscious is Intrinsic.Katherine Hawley - 1998 - Mind 107 (428):841-843.
    This is a short response to a paper by Trenton Merricks in which he argues against the following doctrine: Microphysical Supervenience (MS) Necessarily, if atoms A1 through An compose an object that exemplifies intrinsic qualitative properties Q1 through Qn, then atoms like A1 through An (in all their respective intrinsic qualitative properties), related to one another by all the same restricted atom-to-atom relations as A1 through An, compose an object that exemplifies Q1 through Qn.
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  22.  11
    I. Merricks Vs. Hasker.Dean Zimmerman - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 78.
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  23. Merricks, Tr., Truth and Ontology.R. Van Woudenberg - 2008 - Tijdschrift Voor Filosofie 70 (2):406.
     
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  24. Trenton Merricks Propositions. [REVIEW]Corine Besson - 2016 - Notre Dame Philosophical Reviews 2016.
  25.  62
    Pluralism, Social Action and the Causal Space of Human Behavior: Helen Longino: Studying Human Behavior: How Scientists Investigate Aggression and Sexuality. Chicago: The University of Chicago Press, 2013, 256pp, $25 PB.James Tabery, Alex Preda & Helen Longino - 2014 - Metascience 23 (3):443-459.
    James Tabery Helen Longino’s Studying Human Behavior is an overdue effort at a nonpartisan evaluation of the many scientific disciplines that study the nature and nurture of human behavior, arguing for the acceptance of the strengths and weaknesses of all approaches. After years of conflict, Longino makes the pluralist case for peaceful coexistence. Her analysis of the approaches raises the following question: how are we to understand the pluralistic relationship among the peacefully coexisting approaches? Longino is ironically rather unpluralistic (...)
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  26.  50
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  27. MERRICKS, T.-Objects and Persons.E. T. Olson - 2002 - Philosophical Books 43 (4):292-299.
     
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  28.  77
    Legein to What End?Merrick Anderson - 2019 - Australasian Philosophical Review 3 (2):176-182.
    In the 5th century a number of sophists challenged the orthodox understanding of morality and claimed that practicing injustice was the best and most profitable way for an individual to live. Although a number of responses to sophistic immoralism were made, one argument, in fact coming from a pair of sophists, has not received the attention it deserves. According to the argument I call Immortal Repute, self-interested individuals should reject immorality and cultivate virtue instead, for only a virtuous agent can (...)
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  29. Merricks, Trenton, Objects and Persons.L. R. Baker - 2003 - Australasian Journal of Philosophy 81 (4):597.
     
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  30. What Are the Wages of Justice? Rethinking the Republic’s Division of Goods.Merrick Anderson - forthcoming - Phronesis:1-26.
    A growing number of scholars have seen that the Republic’s division of goods includes goods which possess value δι᾽ αὑτό in virtue of some of their causal effects. Building on this, I argue that goods, including justice, which are valuable διὰ τὰ γιγνόµενα ἀπ’ αὐτοῦ are so in virtue of a limited class of beneficial effects: those that depend on the recognition of other agents. This way of dividing goods explains why Socrates legitimately invokes some effects of justice in his (...)
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  31. Thrasymachus’ Sophistic Account of Justice in Republic I.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
    In this paper, I oppose the now-dominant view that Thrasymachus offers a definition of justice in Book I of the Republic. This way of interpretation Thrasymachus does not pay sufficient attention to the methodological assumptions he makes during his disagreement with Socrates. To better understand Socrates’ antagonist, it is crucial to remember that he was, in fact, a sophist. I argue that what the character Thrasymachus is doing in Book I is importantly akin to a certain genre of sophistic arguments (...)
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  32. Immorality or Immortality? An Argument for Virtue.Merrick Anderson - 2019 - Rhetorica 2 (37):97-119.
    In the 5th century a number of sophists challenged the orthodox understanding of morality and claimed that practicing injustice was the best and most profitable way for an individual to live. Although a number of responses to sophistic immoralism were made, one argument, in fact coming from a pair of sophists, has not received the attention it deserves. According to the argument I call Immortal Repute, self-interested individuals should reject immorality and cultivate virtue instead, for only a virtuous agent can (...)
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  33. Review of Dixsaut, Plato-Nietzsche: Philosophy the Other Way. [REVIEW]Merrick Anderson - 2018 - Bryn Mawr Classical Review 1.
     
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  34. What Are the Wages of Justice? Rethinking Plato's Division of Goods.Merrick Anderson - 2020 - Phronesis 65 (1):1-26.
    Against the standard view that the Republic’s division of goods distinguishes between intrinsic and instrumental value, a growing number of scholars have correctly argued that goods possess value δι᾽ αὑτό in virtue of some of their causal effects. However, these scholars have not yet given a convincing and principled account of what it means to be valuable διὰ τὰ γιγνόμενα ἀπ’ αὐτοῦ such that some effects can contribute to the value a good has δι᾽ αὑτό. In this paper I offer (...)
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  35.  34
    Substance Among Other Categories.Trenton Merricks - 1997 - Philosophy and Phenomenological Research 57 (2):480-482.
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  36.  48
    Helen Longino'nun Bilimsel Nesnellik Anlayışı.Alper Bilgehan Yardımcı - 2021 - SRA Academic Publishing.
    Bilimsel faaliyetin ve bilimsel bilginin en temel özelliklerinden bir tanesi olarak karşımıza çıkan bilimsel nesnellik bilim felsefesi alanı içerisinde sıklıkla tartışılan bir konu olagelmiştir. Bu doğrultuda, bilimsel nesnelliğin temin edilmesine yönelik çeşitli görüşler ileri sürülmektedir. Genel olarak bilimsel nesnellik bilim insanlarının çalışmalarında olguları doğrudan yansıtması ya da bilim insanlarının çalışmalarını tarafsız bir bakış açısıyla tamamlaması olarak anlaşılmaktadır. Bu görüşlerin bilim felsefesi içerisindeki yansımaları sırasıyla olgulara bağlılık olarak nesnellik ve hiçbir yerden bakış olarak nesnellik isimleriyle olmuştur. Bu bakış açısı, kişisel çıkarların (...)
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  37.  49
    On Merricks’s Dictum.Patrick Toner - 2008 - Journal of Philosophical Research 33:293-297.
    Consider the claim that if there were macrophysical objects, they would cause things. Trenton Merricks takes this to be an obviously true claim, and he puts it to work in his argument for eliminating some (alleged) macrophysical objects. In this short paper, I argue that the claim in question—Merricks’s Dictum—is not obviously true, and may even be false.
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  38.  17
    Merricks, Trenton. Objects and Persons.Charles Goodman - 2003 - Review of Metaphysics 56 (3):667-668.
  39. Merricks on the Existence of Human Organisms.Cian Dorr - 2003 - Philosophy and Phenomenological Research 67 (3):711–718.
    BB Whenever a baseball causes an event, the baseball’s constituent atoms also cause that event, and the baseball is causally irrelevant to whether those atoms cause that event.
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  40.  3
    Psychiatry and the Business of Madness: An Ethical and Epistemological Accounting.Merrick Daniel Pilling - 2016 - Studies in Social Justice 10 (1):177-179.
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  41.  9
    How Things Persist.T. Merricks - 2003 - Mind 112 (445):146-148.
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  42.  43
    Merricks Vs. The Russellian Orthodoxy.Jeff Speaks - 2016 - Philosophy and Phenomenological Research 93 (2):469-477.
  43. Health Reform: Learning From Massachusetts.Helen Levy - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (4):300-302.
  44.  7
    What Do People Buy When They Don't Buy Health Insurance and What Does That Say About Why They Are Uninsured?Helen Levy & Thomas DeLeire - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (4):365-379.
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  45.  22
    Reformed and Always Reforming: The Postconservative Approach to Evangelical Theology. By Roger E. Olson. Pp. 247. Grand Rapids, MI, Baker Academic, 2007, £12.99. [REVIEW]James R. A. Merrick - 2012 - Heythrop Journal 53 (6):1042-1044.
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  46. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In (...)
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  47. Realism About Personal Identity Over Time.Trenton Merricks - 2001 - Noûs 35 (s15):173 - 187.
  48.  29
    Review of Trenton Merricks, Truth and Ontology[REVIEW]Ben Caplan - 2008 - Notre Dame Philosophical Reviews 2008 (2).
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  49. Ramsey 311,314 Rembrandt 388 Rosenberg, Alexander Xxi Ross, WD. 274.Nathan Salmon, Andrew Melnyk, Trenton Merricks, John Stuart Mill, Matt Millen, Ruth G. Millikan, Piet Mondrian, Isaac Newton, David Owens & David Papineau - 2002 - In Jaegwon Kim (ed.), Supervenience. Ashgate. pp. 397.
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  50.  15
    Propositions.Trenton Merricks - 2015 - Oxford, England: Oxford University Press.
    Trenton Merricks presents an original argument for the existence of propositions, and defends an account of their nature. He draws a variety of controversial conclusions, for instance about supervaluationism, the nature of possible worlds, truths about non-existent entities, and whether and how logical consequence depends on modal facts.
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