Results for 'Helen Harrison'

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  1.  20
    Locating the lived body in client–nurse interactions: Embodiment, intersubjectivity and intercorporeality.Helen F. Harrison, Elizabeth Anne Kinsella & Sandra DeLuca - 2019 - Nursing Philosophy 20 (2):e12241.
    The practice of nursing involves ongoing interactions between nurses' and clients' lived bodies. Despite this, several scholars have suggested that the “lived body” (Merleau‐Ponty, 1962) has not been given its due place in nursing practice, education or research (Draper, J Adv Nurs, 70, 2014, 2235). With the advent of electronic health records and increased use of technology, face‐to‐face assessment and embodied understanding of clients' lived bodies may be on the decline. Furthermore, staffing levels may not afford the time nurses need (...)
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  2.  38
    ""Making lemonade: a parent's view of" quality of life" studies.Helen Harrison - 2001 - Journal of Clinical Ethics 12 (3):239-250.
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  3. Father Francis Murphy in Bradford and Liverpool.Helen Harrison - 2013 - The Australasian Catholic Record 90 (3):283.
    Harrison, Helen Adelaide's first bishop, Francis Murphy, was baptised in Navan, County Meath, Ireland, on 24 May 1795. His parents were Arthur Murphy and Bridget nee Flood. Baptismal records suggest his siblings included John Joseph, Arthur, Catherine, John Joseph Michael and Christopher. It is unlikely that all of these survived for long because by the time Francis Murphy was Bishop of Adelaide, he was writing to 'my sister' and 'my brother'.
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  4. Targeting the Fetal Body and/or Mother-Child Connection: Vital Conflicts and Abortion.Helen Watt & Anthony McCarthy - 2019 - The Linacre Quarterly:1-14.
    Is the “act itself” of separating a pregnant woman and her previable child neither good nor bad morally, considered in the abstract? Recently, Maureen Condic and Donna Harrison have argued that such separation is justified to protect the mother’s life and that it does not constitute an abortion as the aim is not to kill the child. In our article on maternal–fetal conflicts, we agree there need be no such aim to kill (supplementing aims such as to remove). However, (...)
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  5.  6
    Learning from Experience: Hèléne Cixous's ‘Pieds nus’.Nicholas Harrison - 2004 - Paragraph 27 (1):21-32.
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  6.  25
    The Tudor Books of Private Devotion. By Helen C. White. [REVIEW]G. B. Harrison - 1952 - Renascence 4 (2):224-225.
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  7. Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino - 1990 - Princeton University Press.
    This is an important book precisely because there is none other quite like it.
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  8.  4
    Against the grain? The craving for domestic femininity in a gender-egalitarian welfare state.Helene Aarseth - 2021 - European Journal of Women's Studies 28 (2):229-243.
    This article aims to develop new conceptions of the psychosocial dynamics that drive the re-romanticization of domestic femininity in current financialized capitalism. Feminist scholars have described this heightened cultivation of mothering as a reparative move in response to irreconcilable tensions between cultural ideals of the ‘balancing mother’ and ‘lean-in femininity’. This article adds a materialist-psychosocial lens to these conceptions, to enhance understanding of what drives this craving for domestic femininity. Drawing on a free-association narrative interview study with couples in the (...)
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  9. The Dignity of Human Life: Sketching Out an 'Equal Worth' Approach.Helen Watt - 2020 - Ethics and Medicine 36 (1):7-17.
    The term “value of life” can refer to life’s intrinsic dignity: something nonincremental and time-unaffected in contrast to the fluctuating, incremental “value” of our lives, as they are longer or shorter and more or less flourishing. Human beings are equal in their basic moral importance: the moral indignities we condemn in the treatment of e.g. those with dementia reflect the ongoing human dignity that is being violated. Indignities licensed by the person in advance remain indignities, as when people might volunteer (...)
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  10. White Logic and the Constancy of Color.Helen A. Fielding - 2006 - In Dorothea Olkowski & Gail Weiss (eds.), Feminist Interpretations of Maurice Merleau-Ponty. Pennsylvania State University Press. pp. 71-89.
    This chapter considers the ways in which whiteness as a skin color and ideology becomes a dominant level that sets the background against which all things, people and relations appear. Drawing on Merleau-Ponty's phenomenology, it takes up a series of films by Bruce Nauman and Marlon Riggs to consider ways in which this level is phenomenally challenged providing insights into the embodiment of racialization.
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  11.  9
    Modernism, criticism, realism.Charles Harrison & Fred Orton (eds.) - 1984 - San Francisco: Harper & Row.
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  12.  9
    On jurisprudence and the conflict of laws.Frederic Harrison - 1919 - Buffalo, N.Y.: W.S. Hein & Co.. Edited by A. H. F. Lefroy.
    This book, originally released in 1919, contains five lectures given by the author while he was Professor to the Inns of Court during the late 1800s. The lectures were revised to include notes & annotations by A.H.F. LeFroy.
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  13. Out of body experiences (OOBEs). The neurological boundaries of visual reality.John Harrison & Christopher Kennard - 1994 - In Edmund Michael R. Critchley (ed.), The Neurological Boundaries of Reality. Farrand. pp. 103--105.
  14.  57
    Bentham.Ross Harrison - 1983 - Boston: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  15. Intense Embodiment: Senses of Heat in Women’s Running and Boxing.Helen Owton & Jacquelyn Allen-Collinson - 2015 - Body and Society 21 (2):245-268.
    In recent years, calls have been made to address the relative dearth of qualitative sociological investigation into the sensory dimensions of embodiment, including within physical cultures. This article contributes to a small, innovative and developing literature utilizing sociological phenomenology to examine sensuous embodiment. Drawing upon data from three research projects, here we explore some of the ‘sensuousities’ of ‘intense embodiment’ experiences as a distance-running-woman and a boxing-woman, respectively. Our analysis addresses the relatively unexplored haptic senses, particularly the ‘touch’ of heat. (...)
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  16. Free Will and External Reality: Two Scepticisms Compared.Helen Steward - 2020 - Proceedings of the Aristotelian Society 120 (1):1-20.
    This paper considers the analogies and disanalogies between a certain sort of argument designed to oppose scepticism about free will and a certain sort of argument designed to oppose scepticism about the external world. In the case of free will, I offer the ancient Lazy Argument and an argument of my own, which I call the Agency Argument, as examples of the relevant genre; and in the case of the external world, I consider Moore’s alleged proof of an external world. (...)
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  17.  79
    Theodicy and Animal Pain.Peter Harrison - 1989 - Philosophy 64 (247):79 - 92.
    The existence of evil is compatible with the existence of God, most theists would claim, because evil either results from the activities of free agents, or it contributes in some way toward their moral development. According to the ‘free-will defence’, evil and suffering are necessary consequences of free-will. Proponents of the ‘soul-making argument’—a theodicy with a different emphasis—argue that a universe which is imperfect will nurture a whole range of virtues in a way impossible either in a perfect world, or (...)
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  18. What if the Dead Are Never Really Dead?Victoria S. Harrison - 2021 - The Monist 104 (3):337-351.
    This paper argues for the value of the ‘strange’ as a hermeneutical tool to open fresh perspectives on an issue of widespread human concern, specifically how to deal with and relate to the dead. Traditional Chinese folk religion and the animistic ghost culture found within it is introduced and the role of gods, ancestors, and ghosts explained. The view that death is not the end of life but the transition to a new relationship with the living raises questions about our (...)
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  19.  79
    Contextual Integrity Up and Down the Data Food Chain.Helen Nissenbaum - 2019 - Theoretical Inquiries in Law 20 (1):221-256.
    According to the theory of contextual integrity (CI), privacy norms prescribe information flows with reference to five parameters — sender, recipient, subject, information type, and transmission principle. Because privacy is grasped contextually (e.g., health, education, civic life, etc.), the values of these parameters range over contextually meaningful ontologies — of information types (or topics) and actors (subjects, senders, and recipients), in contextually defined capacities. As an alternative to predominant approaches to privacy, which were ineffective against novel information practices enabled by (...)
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  20.  19
    Three Steps on the Ladder of Writing.Hélène Cixous & Susan Sellers (eds.) - 1994 - Columbia University Press.
    _Three Steps on the Ladder of Writing_ is a poetic, insightful, and ultimately moving exploration of 'the strange science of writing.' In a magnetic, irresistible narrative, Cixous reflects on the writing process and explores three distinct areas essential for 'great' writing: _The School of the Dead_--the notion that something or someone must die in order for good writing to be born; _The School of Dreams_--the crucial role dreams play in literary inspiration and output; and _The School of Roots_--the importance of (...)
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  21. Jacques Derrida : Co-responding voix you.Hélène Cixous - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the time of the political. Durham: Duke University Press.
     
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  22.  17
    Portrait of Jacques Derrida as a Young Jewish Saint.Hélène Cixous - 2004 - Columbia University Press.
    Who can say "I am Jewish?" What does "Jew" mean? What especially does it mean for Jacques Derrida, founder of deconstruction, scoffer at boundaries and fixed identities, explorer of the indeterminate and undecidable? In _Portrait of Jacques Derrida as a Young Jewish Saint_, French feminist philosopher Hélène Cixous follows the intertwined threads of Jewishness and non-Jewishness that play through the life and works of one of the greatest living philosophers. Cixous is a lifelong friend of Derrida. They both grew up (...)
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  23.  3
    Doing nothing: coming to the end of the spiritual search.Steven Harrison - 1997 - Boulder, Colo.: Sentient Publications.
    A story about absolute truth -- Something is wrong: emptiness and reality-- The myth of psychology -- The myth of Enlightenment -- Teachers: authority, fascism, and love -- The dark night of the soul -- Doing nothing -- Concentration, meditation, and space -- The nature of thought -- Language and reality -- Religion, symbols, and power -- The crisis of change-- Reaction, projection, and madness -- The collapse of self-- Love, emptiness, and energy -- Communication beyond language -- The challenge (...)
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  24.  2
    Nietzsche in Italy.Thomas J. Harrison (ed.) - 1988 - [Stanford]: Dept. of French and Italian, Stanford University.
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  25. Quality of service.Roger Harrison - 1988 - In Suresh Srivastva (ed.), Executive integrity: the search for high human values in organizational life. San Francisco: Jossey-Bass. pp. 45--67.
     
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  26. Eastern philosophy: the basics.Victoria S. Harrison - 2013 - New York: Routledge.
    Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Questions discussed include: What is the ‘self’? Is human nature inherently good or bad? How is the mind related to the world? How can you live an authentic life? What is the (...)
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  27.  20
    De Re Modality, Essentialism, and Lewis's Humeanism.Helen Beebee & Fraser MacBride - 2015 - In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Oxford, UK: Wiley. pp. 220–236.
    Modality is standardly thought to come in two varieties: de dicto and de re. De re modality concerns the attribution of modal features to things or individuals, and enshrines a commitment to Aristotelian essentialism. This chapter considers how David Lewis's conception of de re modality fits into his overall metaphysics. The hypothesis is that the driving force behind his metaphysics in general, and his adherence to counterpart theory in particular, is the distinctly Humean thought that necessary connections between distinct existences (...)
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  28. Realism.Bernard Harrison - 2009 - In Richard Eldridge (ed.), The Oxford handbook of philosophy and literature. Oxford University Press USA.
  29. Tilt aftereffect for texture edges is larger than in matched illusory edges, but there is no difference in cross-adaptation.S. J. Harrison & D. R. T. Keeble - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 119-119.
  30.  18
    Philosophy And The Visual Arts.Andrew Harrison - 1987 - Dordrecht: Kluwer Academic Publishers.
    This volume consists of papers given to the Royal Institute of Philos ophy Conference on 'Philosophy and the Visual Arts: Seeing and Abstracting' given at the University of Bristol in September 1985. The contributors here come about equally from the disciplines of Philosophy and Art History and for that reason the Conference was hosted jointly by the Bristol University Departments of Philosophy and History of Art. Other conferences sponsored by the Royal Institute of Philosophy have been concerned with links between (...)
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  31.  54
    Perception and the Ontology of Causation.Helen Steward - 2011 - In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press UK. pp. 139.
    The paper argues that the reconciliation of the Causal Theory of Perception with Disjunctivism requires the rejection of causal particularism – the idea that the ontology of causation is always and everywhere an ontology of particulars (e.g., events). The so-called ‘Humean Principle’ that causes must be distinct from their effects is argued to be a genuine barrier to any purported reconciliation, provided causal particularism is retained; but extensive arguments are provided for the rejection of causal particularism. It is then explained (...)
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  32. Causing and Nothingness.Helen Beebee - 2004 - In L. A. Paul, E. J. Hall & J. Collins (eds.), Causation and Counterfactuals. Cambridge, MA, USA: MIT Press. pp. 291--308.
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  33. Bentham.Ross Harrison - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
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  34.  24
    Introduction.Helen Beebee, Christopher Hitchcock & Peter Charles Menzies - 2009 - In Oxford Handbook of Causation. Oxford University Press.
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  35.  3
    Pantheistic idealism.Harrison Delivan Barrett - 1910 - Portland, Or.,: Glass & Prudhomme company.
    Pantheistic Idealism explores the philosophical belief that all reality is a manifestation of the divine. Harrison Delivan Barrett delves into the nature of God, the universe, and the self from a pantheistic idealist perspective. The book is a thought-provoking read and provides an important contribution to religious philosophy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in (...)
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  36. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford, GB: Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
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  37. Truthmakers: The Contemporary Debate.Helen Beebee & Julian Dodd (eds.) - 2005 - Oxford, GB: Clarendon Press.
    This volume will be the starting point for future discussion and research.
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  38.  19
    Ibrāhīm ibn Sinān: On Analysis and Synthesis: HÉLÈNE BELLOSTA.Hélène Bellosta - 1991 - Arabic Sciences and Philosophy 1 (2):211-232.
    This paper is devoted to Ibn Sinān's treatise on analysis and synthesis. Ibn Sinān's text deals with two distinct, though closely related, subjects. First he considers the classification of problems, founded on the logical criteria which are the number and degree of indetermination of the solutions and the number of hypotheses and their possible independence. This classification does not replace the Hellenistic one, which remains relevant insofar as it purports to solve geometrical problems, but complements it and has a different (...)
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  39. The Presidential Address: Philosophical Scepticism and the Aims of Philosophy.Helen Beebee - 2018 - Proceedings of the Aristotelian Society 118 (1):1-24.
  40. The concept of prepredicative experience.Ross Harrison - 1975 - In Edo Pivcevic (ed.), Phenomenology and philosophical understanding. New York: Cambridge University Press. pp. 95.
     
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  41.  3
    Maurice Merleau-Ponty.Helen A. Fielding - 2009 - In Felicity Colman (ed.), Film, Theory and Philosophy: The Key Thinkers. Acumen Publishing. pp. 81-90.
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  42.  7
    The Multiple Self.Helene Tallon Russell & Marjorie Hewitt Suchocki - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans.
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  43.  9
    Chapter Ten–The Composer as Prophet in Time and Uncertainty.Helen Sills - 2004 - In Paul Harris & Michael Crawford (eds.), Time and uncertainty. Boston: Brill. pp. 11--149.
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  44.  16
    Mix & stir: new outlooks on contemporary art from global perspectives.Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.) - 2021 - Amsterdam: Valiz.
    Mix & Stir', this book's aim is an endeavour to understand art as being a panhuman phenomenon of all times and cultures; to steer away from the persistent Eurocentric/Western-centric viewpoint towards a transcultural and transnational interconnected model of exchange and processes of interculturalization. Mix & Stir wants to expand this landscape by bringing to the fore new, recalcitrant, queer, idiosyncratic practices and discourses, theories and topics, methods and concerns that open up ways to approach art from a global perspective. Analogous (...)
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  45.  45
    The pitfalls of positive parenting.Helen Reece - 2013 - Ethics and Education 8 (1):42-54.
    Contemporary official parenting advice about disciplining children can be boiled down to ‘Be nice’. I first expand on this claim, drawing on primarily Birth to Five and secondarily Parentchannel.tv, showing that ‘Be nice’ breaks down into the absence of punishment and the expansion of both positive reinforcement and leading by example, these three components comprising an approach that is popularly described as positive parenting. Second, I examine the ways in which such apparently innocuous advice could be damaging: positive parenting is (...)
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  46.  10
    The shimmering world: living meditation.Steven Harrison - 2008 - Boulder, CO: Sentient Publications. Edited by Richard Stodart.
    Steven Harrison's books have inspired many to examine their ideas about life and about spirituality in particular, and to come to a more direct perception of ...
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  47. The equal extent of natural and civil law.Ross Harrison - 2012 - In David Dyzenhaus & Thomas Poole (eds.), Hobbes and the law. New York: Cambridge University Press.
  48. The Non-Governing Conception of Laws of Nature.Helen Beebee - 2000 - Philosophy and Phenomenological Research 61 (3):571-594.
    Recently several thought experiments have been developed (by John Carroll amongst others) which have been alleged to refute the Ramsey-Lewis view of laws of nature. The paper aims to show that two such thought experiments fail to establish that the Ramsey-Lewis view is false, since they presuppose a conception of laws of nature that is radically at odds with the Humean conception of laws embodied by the Ramsey-Lewis view. In particular, the thought experiments presuppose that laws of nature govern the (...)
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  49.  12
    Utilitarianism and Co-operation.G. W. Harrison - 1983 - Philosophical Quarterly 33 (133):412-413.
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  50. Cosmic evolution, reciprocity, and interstellar tit for tat.Albert A. Harrison - 2013 - In Douglas A. Vakoch (ed.), Extraterrestrial altruism: evolution and ethics in the cosmos. New York: Springer.
     
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