Results for 'Helen A. Fletcher'

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  1.  40
    A new vaccine for tuberculosis: The challenges of development and deployment. [REVIEW]Helen A. Fletcher, Tony Hawkridge & Helen McShane - 2009 - Journal of Bioethical Inquiry 6 (2):219-228.
    Tuberculosis (TB) is one of the world’s leading causes of death due to infection and efforts to control TB would be substantially aided by the availability of an improved TB vaccine. There are currently nine new TB vaccines in clinical development, and the first efficacy trials are due to commence in 2009. There are many complex ethical issues which arise at all stages of TB vaccine development, from the need to conduct trials in developing countries to informed consent and the (...)
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  2.  58
    Cheating During the College Years: How do Business School Students Compare?Helen A. Klein, Nancy M. Levenburg, Marie McKendall & William Mothersell - 2007 - Journal of Business Ethics 72 (2):197-206.
    When it comes to cheating in higher education, business school students have often been accused of being the worst offenders; if true, this may be a contributing factor in the kinds of fraud that have plagued the business community in recent years. We examined the issue of cheating in the business school by surveying 268 students in business and other professional schools on their attitudes about, and experiences with, cheating. We found that while business school students actually cheated no more (...)
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  3.  9
    What Bioethics Owes Reproductive Justice.Sophie Schott, Virginia A. Brown & Faith Fletcher - 2024 - American Journal of Bioethics 24 (2):52-55.
    In the wake of the Supreme Court Decision, Dobbs v. Jackson Women’s Health Organization, Minkoff, Vullikanti, and Marshall (2024) argue that the unraveling of the constitutional right to abortion t...
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  4. White Logic and the Constancy of Color.Helen A. Fielding - 2006 - In Dorothea Olkowski & Gail Weiss (eds.), Feminist Interpretations of Maurice Merleau-Ponty. University Park, Pennsylvania, USA: Pennsylvania State University Press. pp. 71-89.
    This chapter considers the ways in which whiteness as a skin color and ideology becomes a dominant level that sets the background against which all things, people and relations appear. Drawing on Merleau-Ponty's phenomenology, it takes up a series of films by Bruce Nauman and Marlon Riggs to consider ways in which this level is phenomenally challenged providing insights into the embodiment of racialization.
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  5. Multiple Moving Perceptions of the Real: Arendt, Merleau-Ponty, and Truitt.Helen A. Fielding - 2011 - Hypatia 26 (3):518-534.
    This paper explores the ethical insights provided by Anne Truitt's minimalist sculptures, as viewed through the phenomenological lenses of Hannah Arendt's investigations into the co-constitution of reality and Maurice Merleau-Ponty's investigations into perception. Artworks in their material presence can lay out new ways of relating and perceiving. Truitt's works accomplish this task by revealing the interactive motion of our embodied relations and how material objects can actually help to ground our reality and hence human potentiality. Merleau-Ponty shows how our prereflective (...)
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  6.  32
    Does privacy matter? Former patients discuss their perceptions of privacy in shared hospital rooms.Helen A. Malcolm - 2005 - Nursing Ethics 12 (2):156-166.
    As a relative concept, privacy is difficult to define in universal terms. In the New Zealand setting recent legislation aims to protect patients’ privacy but anecdotal evidence suggests that these policies are not well understood by some providers and recipients of health care. This qualitative study set out to identify some of the issues by exploring former patients’ perceptions of privacy in shared hospital rooms. The findings suggest a conditional acceptance of a loss of privacy in an environment dictated by (...)
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  7.  67
    A Feminist Phenomenology Manifesto.Helen A. Fielding - 2017 - In Helen A. Fielding & Dorothea Olkowski (eds.), Feminist Phenomenology Futures. Bloomington, IN: Indiana University Press.
    In this volume we situate the future directions of feminist phenomenology in the here and now. We contend that in this moment feminist phenomenology is well positioned to take a leading role, not simply in terms of consolidating existing feminist methodologies but also in engaging the difficult task of thinking through the actual in the fullness of its relational, agential, ontological, experiential, and fleshly being, thereby opening up future possibilities. We also think there is some urgency to this claim. For (...)
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  8.  42
    Body measures: Phenomenological considerations of corporeal ethics.Helen A. Fielding - 1998 - Journal of Medicine and Philosophy 23 (5):533 – 545.
    The development of bioethics primarily at the cognitive level further perpetuates the tendency to construe all aspects of our lives, including our bodies, as technical systems. For example, if we consider the moral issue of organ sales without taking our embodiment into account, there appear to be no sound arguments for opposing such sales. However, it is important to consider the aspects of the phenomenal body that challenge rational deliberation by exploring an embodied approach to the ethical dilemma produced by (...)
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  9. Cultivating Perception: Phenomenological Encounters with Artworks.Helen A. Fielding - 2015 - Signs 40 (2):280-289.
    Phenomenally strong artworks have the potential to anchor us in reality and to cultivate our perception. For the most part, we barely notice the world around us, as we are too often elsewhere, texting, coordinating schedules, planning ahead, navigating what needs to be done. This is the level of our age that shapes the ways we encounter things and others. In such a world it is no wonder we no longer trust our senses. But as feminists have long argued, thinking (...)
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  10.  18
    Open Future, Regaining Possibility.Helen A. Fielding - 2017 - In Helen A. Fielding & Dorothea Olkowski (eds.), Feminist Phenomenology Futures. Bloomington, IN: Indiana University Press. pp. 91-109.
    Helen Fielding considers how the repetition of the same can be phenomenally shifted. Considering the phenomenon of death by suicide in response to cyberbullying, she asks how cyberspace as a system can be opened up and become more responsive to the living affect of young women subjected to abuse. At the heart of this problem is the breakdown of personal time into objective time, whereby the inexhaustible potentiality of the living world is collapsed into the indifferent infinity of the (...)
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  11.  30
    “Only Blood would be More Red”: Irigaray, Merleau-Ponty and the Ethics of Sexual Difference.Helen A. Fielding - 2001 - Journal of the British Society for Phenomenology 32 (2):147-159.
    Irigaray turns to Merleau-Ponty's intuitions about the perception of color to develop her own insights into the creative emergence of sexuate identity. As a quality of the flesh, color cannot be reduced to formal codes. The privileging of word and text inherent to Western culture suppresses the coming into being of the embodied subject in his or her own situated context. Color, tied as it is to a corporeal creativity could provide an important link since it facilitates reflection, and a (...)
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  12. This Body of Art: The Singular Plural of the Feminine.Helen A. Fielding - 2005 - Journal of the British Society for Phenomenology 36 (3):277-292.
    I explore the possibility that the feminine, like art, can be thought in terms of Jean-Luc Nancy’s concept of the singular plural. In Les Muses, Nancy claims that art provides for the rethinking of a technë not ruled by instrumentality. Specifically, in rethinking aesthetics in terms of the debates laid out by Kant, Hegel and Heidegger, he resituates the ontological in terms of the specificity of the techniques of each particular artwork; each artwork establishes relations particular to its world or (...)
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  13.  22
    A Phenomenology of “The Other World”.Helen A. Fielding - 2007 - Chiasmi International 9:221-234.
    As we know, Merleau-Ponty was struggling with a dynamic shift in his thinking at the premature end of his life. In those last notes he raises the question of how to elaborate a phenomenology of “’the other world’, as the limit of a phenomenology of the imaginary and the ‘hidden’”—a phenomenology that would open onto an invisible life, community, other and culture (VI, Jan. 1960). In her essay on “Eye and Mind”, “To Paint the Invisible”, Luce Irigaray shows why Merleau-Ponty (...)
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  14.  21
    A Phenomenology of 'The Other World': On Irigaray's' To Paint the Invisible'.Helen A. Fielding - 2008 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought 9:518-534.
    As we know, Merleau-Ponty was struggling with a dynamic shift in his thinking at the premature end of his life. In those last notes he raises the question of how to elaborate a phenomenology of “’the other world’, as the limit of a phenomenology of the imaginary and the ‘hidden’”—a phenomenology that would open onto an invisible life, community, other and culture. In her essay on “Eye and Mind”, “To Paint the Invisible”, Luce Irigaray argues that Merleau-Ponty was not yet (...)
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  15.  7
    A Phenomenology of “The Other World”.Helen A. Fielding - 2007 - Chiasmi International 9:221-234.
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  16. Filming Dance: Embodied Syntax in Sasha Waltz' S.Helen A. Fielding - 2015 - Paragraph 38 (1):69-85.
    This paper brings Merleau-Ponty’s phenomenological approach to Sasha Waltz’s dance film S, which focuses on the relation between sexuality and language. Maintaining that movement in cinema takes place in the viewers and not the film, the paper considers how the visual can be deepened to include the ways we move and are moved. Saussure’s insights into language are brought to the sensible, which is here understood in terms of divergences from norms. Though film would seem to privilege vision, viewing this (...)
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  17.  5
    Introduction. Dialogue with Anishinabee Thinking.Helen A. Fielding - 2023 - Chiasmi International 25:179-180.
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  18.  4
    Introduction. Dialogue avec la pensée anichinabée.Helen A. Fielding - 2023 - Chiasmi International 25:175-177.
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  19.  20
    Questioning “Homeland” through Yael Bartana's Wild Seeds.Helen A. Fielding - 2011 - In Christina Schües, Dorothea Olkowski & Helen Fielding (eds.), Time in Feminist Phenomenology. Indiana University Press. pp. 149.
    Helen Fielding, in examining Yael Bartana’s video art works, in particular, Wild Seeds (2005), argues that politics seem to privilege the temporal, and video art thus lends itself to this enactment. Drawing upon Hannah Arendt, she concludes that the in-between, while a space and not a territory, is more a spacing, a taking place between people “no matter where they happen to be” than a place as such. In Bartana’s works, the temporal aspect of video allows her to open (...)
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  20.  3
    Introduzione. Dialogo con il pensiero anishinabee.Helen A. Fielding - 2023 - Chiasmi International 25:181-183.
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  21.  13
    Dwelling with language : Irigaray responds.Helen A. Fielding - 2008 - In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press.
    This chapter is a study on Luce Irigaray’s engagement with Martin Heidegger’s approach to language. Although language is central to both thinkers, rather than privileging language in terms of the poëtic event of being, the arising of something out of itself, Irigaray reveals how language is privileged in terms of its promise of dialogue between two who are different. This difference provides for a limit to what can be known or recognized, as well as for a creative potentiality that is (...)
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  22.  9
    Irigaray : Dwelling with language : Irigaray responds.Helen A. Fielding - 2008 - In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press.
    This chapter is a study on Luce Irigaray’s engagement with Martin Heidegger’s approach to language. Although language is central to both thinkers, rather than privileging language in terms of the poëtic event of being, the arising of something out of itself, Irigaray reveals how language is privileged in terms of its promise of dialogue between two who are different. This difference provides for a limit to what can be known or recognized, as well as for a creative potentiality that is (...)
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  23.  45
    Dwelling and Public Art: Serra and Bourgeois.Helen A. Fielding - 2015 - In Patricia M. Locke & Rachel McCann (eds.), Merleau-Ponty: Space, Place, Architecture. Athens: Ohio University Press. pp. 258-281.
    How do permanent artworks installed in public places shape the relations that take place around them? Drawing upon the works of Maurice Merleau-Ponty and Luce Irigaray I claim that two public artworks, Richard Serra’s Tilted Spheres (2002-2004) and a bronze casting of Louise Bourgeois’ Maman (1999) work to open up embodied being and to creatively transform reality. Serra’s work reveals an important aspect of public space, that of the space/time of the anonymous body, as well as the ways in which (...)
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  24.  12
    Future Directions in Feminist Phenomenology.Helen A. Fielding & Dorothea Olkowski (eds.) - 2017 - Bloomington, Indiana: Indiana University Press.
    Distinguished feminist philosophers consider the future of feminist phenomenology and chart its political and ethical future in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the (...)
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  25.  57
    The Poetry of Habit: Beauvoir and Merleau-Ponty on Aging Embodiment.Helen A. Fielding - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Boston: De Gruyter. pp. 69-82.
    As people age their actions often become entrenched—we might say they are not open to the new; they are less able to adapt; they are stuck in a rut. Indeed, in The Coming of Age (La Vieillesse) Simone de Beauvoir writes that to be old is to be condemned neither to freedom nor to meaning, but rather to boredom (Beauvoir 1996, 461; 486). While in many ways a very pessimistic account of ageing, the text does provide promising moments where her (...)
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  26.  31
    Luce Irigaray, To Paint the Invisible, translation and interview.Helen A. Fielding - 2004 - Continental Philosophy Review 37 (4):389-405.
    In this essay, which is preceded by an interview with the translator, Luce Irigaray revisits her earlier critique of Maurice Merleau-Ponty’s privileging of the visible, but also takes further her own thinking by drawing specifically on the issues raised within the context of painting and the creation of artworks. The focal point of her discussion is Merleau-Ponty’s essay on art, “Eye and Mind.”.
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  27.  3
    Maurice Merleau-Ponty.Helen A. Fielding - 2009 - In Felicity Colman (ed.), Film, Theory and Philosophy: The Key Thinkers. Acumen Publishing. pp. 81-90.
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  28.  24
    Riassunto: Una fenomenologia dell' “altro mondo”.Helen A. Fielding - 2007 - Chiasmi International 9:236-236.
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  29.  31
    Résumé: Une phénoménologie de “l’autre monde”.Helen A. Fielding - 2007 - Chiasmi International 9:235-235.
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  30.  13
    " The Sum of What She Is Saying": Bringing Essentials Back to the Body.Helen A. Fielding - 2000 - In Dorothea Olkowski (ed.), Resistance, flight, creation: feminist enactments of French philosophy. Ithaca, N.Y.: Cornell University Press. pp. 124.
    This chapter is an examination of the debate around essences in feminist philosophy and theorizing. Here, essences are rethought through Merleau-Ponty’s phenomenology as carnal or embodied essences. As such, embodied essences are found at the joints, the hollows that are not inside us but that connect us, so that we are not isolated within cultural and historical zones. Embodied essences can be taken up in language as idealities.
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  31. Design for Kingship: The Deuteronomistic Narrative Technique in I Kings 3:4–15.Helen A. Kenik - 1983
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  32.  19
    Articulatory and constituent phrases as facilitators of word identification decisions.Helen A. Klein, Gary A. Klein & Donald C. Hildum - 1974 - Journal of Experimental Psychology 103 (2):337.
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  33.  27
    The finitude of nature: Rethinking the ethics of biotechnology.Helen A. Fielding - 2001 - Medicine, Health Care and Philosophy 4 (3):327-334.
    In order to open new possibilities for bioethics, I argue that we need to rethink our concept of nature. The established cognitive framework determines in advance how new technologies will become visible. Indeed, in this dualistic approach of metaphysics, nature is posited as limitless, as material endowed with force which causes us to lose the sense of nature as arising out of itself, of having limits, an end. In contrast, drawing upon the example of the gender assignment and construction of (...)
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  34.  43
    A Cross-Country Evaluation of Cheating in Academia—A Comparison of Data from the US and the Czech Republic.Marek Preiss, Helen A. Klein, Nancy M. Levenburg & Alena Nohavova - 2013 - Journal of Academic Ethics 11 (2):157-167.
    In this study, we examine differences in cheating behaviors in higher education between two countries, namely the United States and the Czech Republic, which differ in many social, cultural and political aspects. We compare a recent (2011) Czech Republic survey of 291 students to that of 268 students in the US (Klein et al., 2007). For all items surveyed, CR students showed a higher propensity to engage in cheating. Additionally, we found more forms of serious cheating present in the Czech (...)
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  35.  31
    A funny thing happened on the way to the ethics board: Studying the meaning of farm life for farm children. [REVIEW]Helene A. Cummins - 2006 - Journal of Academic Ethics 4 (1-4):175-188.
    What can one expect to unfold when they choose to do a face-to-face study of children on the farm and their use of space in rural southwestern Ontario? The process of getting the research off the ground from an ethics point of view was one where it was anything but normative, and to a large extent, a grueling process. This article situates the researcher’s dilemma and lays out the unfolding of the research process with reference to the Tri-Council Policy Statement (...)
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  36.  7
    Nursing Practice. [REVIEW]Helen A. Cohen - 1985 - Business and Professional Ethics Journal 4 (1):77-78.
  37.  3
    Nursing Practice. [REVIEW]Helen A. Cohen - 1985 - Business and Professional Ethics Journal 4 (1):77-78.
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  38.  25
    Helen Keller.K. H., Helene A. Kelleder & W. J. Greenstreet - 1893 - Mind 2 (6):280-284.
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  39.  25
    Présentation.Mauro Carbone & Helen A. Fielding - 2005 - Chiasmi International 7:11-12.
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  40.  40
    Presentazione.Mauro Carbone & Helen A. Fielding - 2005 - Chiasmi International 7:15-16.
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  41.  18
    Présentation.Mauro Carbone & Helen A. Fielding - 2005 - Chiasmi International 7:11-12.
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  42.  24
    Koch's postulates confirm cholinergic modulation of Rem sleep.Ralph Lydic & Helen A. Baghdoyan - 2000 - Behavioral and Brain Sciences 23 (6):966-966.
    Robert Koch discovered the causal agents for tuberculosis, cholera, and anthrax. The 1905 Nobel Prize acknowledged Koch 's criteria for identifying the causal agent of an infectious disease. These criteria remain useful and the data reviewed below show that the cholinergic contributions to REM sleep control are confirmed by Koch 's postulates. [Hobson et al.].
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  43.  2
    Notes.Helene A. de Keller - 1893 - Mind 2 (6):283-284.
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  44.  25
    Multisite functional connectivity MRI classification of autism: ABIDE results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  45.  50
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  46.  33
    Addressing Anti‐Black Racism in Bioethics: Responding to the Call.Faith E. Fletcher, Keisha S. Ray, Virginia A. Brown & Patrick T. Smith - 2022 - Hastings Center Report 52 (S1):3-11.
    Hastings Center Report, Volume 52, Issue S1, Page S3-S11, March‐April 2022.
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  47.  36
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  48.  9
    Combining integrated systems-biology approaches with intervention-based experimental design provides a higher-resolution path forward for microbiome research.J. Alfredo Blakeley-Ruiz, Carlee S. McClintock, Ralph Lydic, Helen A. Baghdoyan, James J. Choo & Robert L. Hettich - 2019 - Behavioral and Brain Sciences 42.
    The Hooks et al. review of microbiota-gut-brain literature provides a constructive criticism of the general approaches encompassing MGB research. This commentary extends their review by: highlighting capabilities of advanced systems-biology “-omics” techniques for microbiome research and recommending that combining these high-resolution techniques with intervention-based experimental design may be the path forward for future MGB research.
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  49.  9
    Philippine Indic Studies.A. L. Kroeber & Fletcher Gardner - 1944 - Journal of the American Oriental Society 64 (1):34.
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  50.  2
    Book Review Essays. [REVIEW]Julie ann Harms CAnnon & Helen A. Moore - 1996 - Gender and Society 10 (6):797-799.
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