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Heinrich Watzka
Humboldt-University, Berlin
Heinrich Watzka
Arrupe Jesuit University
  1.  11
    Transhumanismus: Über Die Grenzen Technischer Selbstverbesserung.Stephan Herzberg & Heinrich Watzka (eds.) - 2020 - De Gruyter.
    Der Transhumanismus versteht sich als kulturelle Bewegung und als interdisziplinärer Forschungsansatz mit dem Ziel der umfassenden Verbesserung des Menschen, d.h. seiner kognitiven, emotionalen und moralischen Fähigkeiten, mit technischen Mitteln. Der Transhumanismus stellt lebensweltlich grundlegende Grenzziehungen in Frage, z.B. der Grenze zwischen Natur und Technik, Mensch und Tier, Mensch und Maschine, Personen und Sachen, Wachsen und Eingreifen, Therapie und enhancement. Primäres Ziel dieses Bandes ist eine Kritik des Transhumanismus. Die Beiträge diskutieren seine impliziten Metaphysik, Anthropologie und Ethik: Ist das vom Transhumanismus (...)
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  2.  1
    Ein Universum Voller "Geiststaub"?: Der Panpsychismus in der Aktuellen Geist-Gehirn-Debatte.Tobias Müller & Heinrich Watzka (eds.) - 2011 - Paderborn, Germany: Mentis.
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  3. Verkörpert Existieren. Ein Beitrag Zur Metaphysik Menschlicher Personen Aus Dualistischer Perspektive.Patricia Wallusch & Heinrich Watzka (eds.) - 2015 - Muenster, Germany: Aschendorff Verlag.
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  4. A New Realistic Spirit.Heinrich Watzka - 2011 - Forum Philosophicum: International Journal for Philosophy 16 (1):7-28.
    I shall distinguish between two periods of analytic ontology, one semi-idealistic, the other post-idealistic. The former fostered the very idea of a conceptual scheme within which questions of ontology could be formulated and answered in the first place; the latter rejected this idea in favour of the view that ontological inquiry neither presupposes a framework, nor provides the framework for science or everyday speech. Since then, ontology is what it always have been, the systematic study of the most fundamental categories (...)
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  5. Glaubensverantwortung und Metaphysik.Heinrich Watzka - 2004 - Theologie Und Philosophie 79 (1):1-30.
     
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  6. Intentionaler Geist und phänomenales Bewusstsein.Heinrich Watzka - 2008 - Philosophisches Jahrbuch 115 (2):418-434.
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  7. Intentional Spirit and Phenomenal Consciousness.Heinrich Watzka - 2008 - Philosophisches Jahrbuch 115 (2):418-434.
  8.  11
    Nature: Its Conceptual Architecture. By Louis Caruana. [REVIEW]Heinrich Watzka - 2017 - International Philosophical Quarterly 57 (1):105-110.
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  9.  20
    Did Wittgenstein Ever Take the Linguistic Turn?Heinrich Watzka - 2002 - Revista Portuguesa de Filosofia 58 (3):549 - 568.
    The conviction that philosophical problems are "problems of language" (Rorty) which may be solved, or dissolved, either by reforming language or by understanding more about the language we actually speak, forms the common ground of otherwise conflicting camps within 20th century analytic philosophy. The refusal of ordinary language philosophers to construct ideal languages stems from the prejudice that ordinary English satisfies all requirements for being an ideal language. If traditional philosophers would use words as ordinary speakers of English do they (...)
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  10.  5
    A New Realistic Spirit.Heinrich Watzka - 2011 - Forum Philosophicum: International Journal for Philosophy 16 (1):7-28.
    I shall distinguish between two periods of analytic ontology, one semi-idealistic, the other post-idealistic. The former fostered the very idea of a conceptual scheme within which questions of ontology could be formulated and answered in the first place; the latter rejected this idea in favour of the view that ontological inquiry neither presupposes a framework, nor provides the framework for science or everyday speech. Since then, ontology is what it always have been, the systematic study of the most fundamental categories (...)
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