Results for 'Heikki Helanter��'

238 found
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  1. Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons.Heikki Ikäheimo & Arto Laitinen - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power. Cambridge University Press. pp. 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to our mind also (...)
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  2.  26
    Some Aspects of R. G. Collingwood’s Doctrine of Absolute Presuppositions.Heikki Saari - 1991 - International Studies in Philosophy 23 (1):61-73.
  3.  36
    Niche Construction and Conceptual Change in Evolutionary Biology.Tobias Uller & Heikki Helanterä - 2019 - British Journal for the Philosophy of Science 70 (2):351-375.
    The theoretical status of ‘niche construction’ in evolution is intensely debated. Here we substantiate the reasons for different interpretations. We consider two concepts of niche construction brought to bear on evolutionary theory; one that emphasizes how niche construction contributes to selection and another that emphasizes how it contributes to development and inheritance. We explain the rationale for claims that selective and developmental niche construction motivate conceptual change in evolutionary biology and the logic of those who reject these claims. Our analysis (...)
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  4.  84
    A Vital Human Need Recognition as Inclusion in Personhood.Heikki Ikäheimo - 2009 - European Journal of Political Theory 8 (1):31-45.
    Why is recognition of such an importance for humans? Why should lack of recognition motivate people to fight or work for recognition? In this article, I first discuss shortly Axel Honneth's psychologizing strategy for answering these questions, and suggest that the psychological harms of lack of recognition pointed out by Honneth are neither sufficient nor necessary for motivation to fight or work for recognition to arise. According to the alternative that I then spell out, recognition and lack of it are (...)
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  5.  50
    Hegelianismus Und Saint‐Simonismus, Edited by Hans‐Christoph Schmidt Am Busch, Ludwig Siep, Hans‐Ulrich Thamer and Norbert Waszek.Heikki Ikäheimo - 2010 - European Journal of Philosophy 18 (1):148-153.
  6.  22
    Smithian Sentimentalism Anticipated: Pufendorf on the Desire for Esteem and Moral Conduct.Heikki Haara & Aino Lahdenranta - 2018 - Journal of Scottish Philosophy 16 (1):19-37.
    In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory (...)
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  7.  7
    Jurilinguistique comparée: Essai de caractérisation d'une discipline multidimensionnelle.Heikki E. S. Mattila - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):1141-1171.
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  8.  43
    Concepts of "Action", "Structure" and "Power" in "Critical Social Realism": A Positive and Reconstructive Critique.Heikki Patomäki - 1991 - Journal for the Theory of Social Behaviour 21 (2):221–250.
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  9.  50
    The Price Equation and Extended Inheritance.Heikki Helanterä & Tobias Uller - 2010 - Philosophy, Theory, and Practice in Biology 2 (20130604).
    The presence of various mechanisms of non-genetic inheritance is one of the main problems for current evolutionary theory according to several critics. Sufficient empirical and conceptual reasons exist to take this claim seriously, but there is little consensus on the implications of multiple inheritance systems for evolutionary processes. Here we use the Price Equation as a starting point for a discussion of the differences between four recently proposed categories of inheritance systems; genetic, epigenetic, behavioral and symbolic. Specifically, we address how (...)
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  10.  13
    Beyond Justice: Pufendorf and Locke on the Desire for Esteem.Heikki Haara & Tim Stuart-Buttle - 2019 - Political Theory 47 (5):699-723.
    It is widely accepted that the seventeenth-century natural lawyers constructed the minimal requirement for social coordination between self-seeking individuals animated by the desire for self-preservation. On most interpretations, Grotius and his successors focused on the “perfect” duties and had little to say about the “imperfect” duties of love and civility. This essay provides an alternative reading of post-Grotian natural law by reconstructing Pufendorf’s and Locke’s understanding of how the duties of civility and love might be realised in civil society. The (...)
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  11.  10
    R. G. Collingwood on the Identity of Thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  12. The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW]Lei Wang & Heikki Juslin - 2009 - Journal of Business Ethics 88 (3):433 - 451.
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  13.  20
    Pufendorf on Passions and Sociability.Heikki Haara - 2016 - Journal of the History of Ideas 77 (3):423-444.
  14.  1
    An Aristotelian Response to Renaissance Humanism: Jacopo Zabarella on the Nature of Arts and Sciences.Heikki Mikkeli - 1992 - The Finnish Historical Society.
  15.  36
    Remarks on the Philosophy of Psychology.Cora Diamond, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright, Heikki Nyman, C. G. Luckhardt & M. A. E. Aue - 1984 - Philosophical Review 93 (3):458.
  16.  50
    Realist Ontology for Futures Studies.Heikki Patomäki - 2006 - Journal of Critical Realism 5 (1):1-31.
    All social phenomena, all social interaction, anything that exists in society, is temporal. Anticipation of futures is a necessary part of all social actions, and particularly so in the world of modern organisations. If social sciences are to be relevant they should also be able to say something about possible and likely futures. My paper articulates an ontology for futures studies and then, on that ontological basis, specifies the methodology of futures studies. Critical realist ontology explains why there are multiple (...)
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  17. Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    : This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that (...)
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  18.  4
    On the Historicity of Social Ontology.Heikki Patomäki - 2020 - Journal for the Theory of Social Behaviour 50 (4):439-461.
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  19.  14
    Anerkennung.Heikki Ikäheimo - 2014 - De Gruyter.
    Over the past two decades scholars in the fields of political and social philosophy have devoted much time to the subject of recognition. But what is recognition, exactly? Who (or what) can (or should) be recognized? What role does it play for individuals and society? This volume discusses these and other central questions from historical and systematic perspectives. In doing so, it helps define the framework of the discussion and advance recognition studies.
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  20.  41
    Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that neither (...)
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  21. Recognition and Social Ontology.Heikki Ikaheimo & Arto Laitinen (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  22.  85
    Holism and Normative Essentialism in Hegel's Social Ontology.Heikki Ikäheimo - 2011 - In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill. pp. 145--209.
  23.  1
    Re-Enactment: A Study in R.G. Collingwoods's Philosophy of History.Heikki Saari - 1984 - Åbo Akademi.
  24.  8
    Relative Separation Theorems for $\scr L_{\kappa+\kappa}$.Heikki Tuuri - 1992 - Notre Dame Journal of Formal Logic 33 (3):383-401.
  25.  32
    Extending the Modern Synthesis with Ants: Ant Encounters: D. M. Gordon: Ant Encounters: Interaction Networks and Colony Behavior. Princeton University Press, Princeton, 2010.Heikki Helanterä - 2011 - Biology and Philosophy 26 (6):935-944.
  26.  54
    After Critical Realism?: The Relevance of Contemporary Science.Heikki Patomäki - 2010 - Journal of Critical Realism 9 (1):59-88.
    While recent scientific discoveries and theories can be taken to provide additional evidence for some of the central critical realist claims, overall critical realism seems to be in need of reassessment, revisions and further developments. First, I argue that here has been an inclination among critical realists to prefer the language and model of philosophy to falsifiable science, creating a predisposition towards somewhat sectarian practices. These tendencies also account for the relative lack of substantive research based on, or inspired by, (...)
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  27.  6
    Hegel's Perfectionism and Freedom.Loughlin Gleeson & Heikki Ikäheimo - 2020 - In Douglas Moggach, Nadine Mooren & Michael Quante (eds.), Perfektionismus der Autonomie. pp. 163-182.
  28.  51
    How is God-Talk Logically Possible? A Sketch for an Argument on the Logic of 'God'.Heikki Kirjavainen - 2008 - International Journal for Philosophy of Religion 64 (2):75 - 88.
    In this paper I want to argue for the optimal way to characterise the logical and semantical behaviour of the singular term ‘God’ used in religious language. The relevance of this enterprise to logical theory is the main focus as well. Doing this presupposes to outline the two rivaling approaches of well-definition of singular terms: Kripke’s (“rigid designators”) and Hintikka’s (“world-lines”). ‘God’ as a “rigid designator” is purified from all real-life-language-games of identification and only spells out a metaphysical tag, which (...)
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  29. Recognition and Social Ontology: An Introduction.Heikki Ikäheimo & Arto Laitinen - 2011 - In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Leiden: Brill. pp. 1-24.
    A substantial article length introduction to a collection on social ontology and mutual recognition.
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  30.  62
    On the Genus and Species of Recognition.Heikki Ikäheimo - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):447-462.
    This article makes several conceptual proposals for a closer analysis of recognition more or less in line with Axel Honneth's account of recognition: (1) a proposal as to the genus of recognitional attitude and recognition, (2) a sketch of an analytical scheme intended to be heuristically useful for analysing the different species of recognitional attitude and recognition, (3) some proposals as to the precise contents of self-conceptions involved in each species and subspecies of recognition, and (4) suggestions as to the (...)
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  31.  36
    Wittgenstein on Understanding Other Cultures.Heikki Saari - 2005 - Grazer Philosophische Studien 68 (1):139-161.
    In this article I discuss Wittgenstein's view of what is involved in understanding other cultures. I show that he is not committed to cultural relativism, as some of his critics argue. As he sees it, the real differences between cultures do not involve any fundamental conceptual, epistemic or other barriers that would make it impossible for us to understand and criticise other cultures. Shared forms of life and man's natural history provide a foothold for us when we attempt to understand (...)
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  32.  19
    Towards Global Political Parties.Heikki Patomäki - 2011 - Ethics and Global Politics 4 (2):81-102.
    While the transnational public sphere has existed in the Arendtian sense at least since the mid-19th century, a new kind of reflexively political global civil society emerged in the late 20th century. However, non-governmental organisations (NGOs), advocacy groups, and networks have limited agendas and legitimacy and, without the support of at least one state, limited means to realise changes. Since 2001, theWorld Social Forum (WSF) has formed a key attempt in forging links and ties of solidarity among diverse actors. Although (...)
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  33. Values and Corporate Social Responsibility Perceptions of Chinese University Students.Lei Wang & Heikki Juslin - 2012 - Journal of Academic Ethics 10 (1):57-82.
    The purpose of this study is to analyse the effects of personal demographic factors on Chinese university students’ values and perceptions of Corporate Social Responsibility (CSR) issues, and to identify the link between personal values and perceptions of CSR. The quantitative data consisted of 980 Chinese university students, and were collected by using a structured self-completion questionnaire. This study found that: 1) the importance of values education should be stressed, because we found that altruistic values associate negatively with perception of (...)
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  34.  55
    Recognizing Persons.Heikki Ikaheimo - 2007 - Journal of Consciousness Studies 14 (5-6):224-247.
    In this article a wide range of candidates for features that are defining of personhood are conceived of as interrelated, yet irreducible, layers and dimensions of what it is to be a person in the full-fledged sense of the word. Three layers of personhood -- consisting of person-making psychological capacities, person-making interpersonal significances, and person-making institutional or deontic powers -- are distinguished. Running through the layers there are then two dimensions -- the deontic and the axiological -- corresponding to the (...)
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  35.  8
    How is God-Talk Logically Possible? A Sketch for an Argument on the Logic of ‘God’.Heikki Kirjavainen - 2008 - International Journal for Philosophy of Religion 64 (2):75-88.
    In this paper I want to argue for the optimal way to characterise the logical and semantical behaviour of the singular term 'God' used in religious language. The relevance of this enterprise to logical theory is the main focus as well. Doing this presupposes to outline the two rivaling approaches of well-definition of singular terms: Kripke's and Hintikka's. 'God' as a "rigid designator" is purified from all real-life-language-games of identification and only spells out a metaphysical tag, which favours the view (...)
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  36.  27
    Heikki Solin: Namenpaare: eine Studie zur römischen Namengebung. (Commentationes Humanarum Litterarum, 90.) Pp. 92; 5 photographs. Helsinki: Societas Scientiarum Fennica, 1990. Paper. [REVIEW]A. R. Birley - 1991 - The Classical Review 41 (2):505-505.
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  37.  15
    High and Wide, the Exact and the Vast: Emersonian Bildung in Dialog with Humboldt and Dewey.Heikki A. Kovalainen - 2019 - Educational Philosophy and Theory 51 (5):508-518.
    In this article, it will be my aim to outline the key features of Emerson’s original conception of Bildung, with special reference to the links, first, between the American essayist and Wilhelm von Humboldt, and second, Emerson and John Dewey. After introductory notes on how to map out Emersonian Bildung in relation to the available philosophical commentaries, I delineate some of the chief meanings of Bildung, showing how Emersonian self-culture aligns with Humboldtian Bildung. Second, I draw out concrete implications for (...)
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  38.  10
    Sachregister.Heikki Ikäheimo - 2014 - In Anerkennung. De Gruyter. pp. 221-224.
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  39.  73
    Conceptualizing Causes for Lack of Recognition - Capacities, Costs and Understanding.Heikki Ikäheimo - 2015 - Studies in Social and Political Thought 25 (1):25-43.
  40. Dimensions of Personhood.Heikki Ikäheimo & Arto Laitinen - 2007 - Journal of Consciousness Studies 14 (5-6):6-16.
    A substantial article-length introduction to the theme of personhood.
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  41.  71
    Categories of Being: Essays on Metaphysics and Logic.Leila Haaparanta & Heikki J. Koskinen (eds.) - 2012 - New York: Oxford University Press.
    This edited volume is a comprehensive presentation of views on the relations between metaphysics and logic from Aristotle through twentieth century philosophers who contributed to the return of metaphysics in the analytic tradition.
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  42.  6
    A Joint Model of Word Segmentation and Meaning Acquisition Through Cross-Situational Learning.Okko Räsänen & Heikki Rasilo - 2015 - Psychological Review 122 (4):792-829.
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  43.  2
    Dimensions of Personhood.Arto Laitinen & Heikki Ikaheimo - 2007 - Imprint Academic.
    A resale copy of a special issue of Journal of Consciousness Studies (Volume 14, Issue 5-6, 2007). This collection of original articles considers the perennial question ‘What are persons?’ It aims first of all to clarify the nature of the question and its relation to associated questions such as the nature of the human animal; how the concepts of human being, person, subject, and self are related; the persistence and unity of persons; and questions as to the conditions for personhood (...)
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  44.  36
    A Mathematical Model of Rift Valley Fever with Human Host.Saul C. Mpeshe, Heikki Haario & Jean M. Tchuenche - 2011 - Acta Biotheoretica 59 (3):231-250.
    Rift Valley Fever is a vector-borne disease mainly transmitted by mosquito. To gain some quantitative insights into its dynamics, a deterministic model with mosquito, livestock, and human host is formulated as a system of nonlinear ordinary differential equations and analyzed. The disease threshold $$\mathcal{R}_0$$ is computed and used to investigate the local stability of the equilibria. A sensitivity analysis is performed and the most sensitive model parameters to the measure of initial disease transmission $$\mathcal{R}_0$$ and the endemic equilibrium are determined. (...)
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  45.  24
    International Handbook of Philosophy of Education.Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.) - 2018 - Springer Verlag.
    This handbook presents a comprehensive introduction to the core areas of philosophy of education combined with an up-to-date selection of the central themes. It includes 95 newly commissioned articles that focus on and advance key arguments; each essay incorporates essential background material serving to clarify the history and logic of the relevant topic, examining the status quo of the discipline with respect to the topic, and discussing the possible futures of the field. The book provides a state-of-the-art overview of philosophy (...)
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  46. Hegel's Concept of Recognition - What is It?Heikki Ikäheimo - 2014 - In Christian Krijnen (ed.), Recognition - German Idealism as an Ongoing Challenge. pp. 11-38.
  47. Animal Consciousness In Hegel's Philosophy Of Subjective Spirit.Heikki Ikäheimo - 2010 - Hegel-Jahrbuch 2010 (1):180-185.
  48.  62
    Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology.Sybol Anderson - 2012 - Critical Horizons 13 (1):134 - 137.
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  49. Nature in Spirit: A New Direction for Hegel-Studies and Hegelian Philosophy.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):149-153.
  50.  1
    Causes for Lack of Recognition: From the Secular to the Non-Secular.Heikki Ikäheimo - 2019 - In Maijastina Kahlos & Heikki J. Koskinen (eds.), Recognition and Religion - Contemporary and Historical Perspectives. pp. 51-68.
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