Results for 'Heike Gudat'

252 found
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  1.  8
    How Palliative Care Patients’ Feelings of Being a Burden to Others Can Motivate a Wish to Die. Moral Challenges in Clinics and Families.Heike Gudat, Kathrin Ohnsorge, Nina Streeck & Christoph Rehmann‐Sutter - 2019 - Bioethics 33 (4):421-430.
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  2.  2
    Ambivalence: The Patient’s Perspective Counts.Kathrin Ohnsorge, Guy Widdershoven, Heike Gudat & Christoph Rehmann-Sutter - 2022 - American Journal of Bioethics 22 (6):55-57.
    Patient ambivalence is a little studied phenomenon. Therefore, the contribution of Moore et al. about patient ambivalence in medical decision-making is welcome. Also, the idea that ambivalen...
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  3.  4
    Heike Delitz: Arnold Gehlen.Heike Delitz & Christian Hauck - 2015 - Philosophischer Literaturanzeiger 68 (1):038-050.
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  4.  1
    Muss Strafe Sein?: Kolloquium Zum 60. Geburtstag von Herrn Professor Dr. Dr. H. C. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Nomos.
    German; one contribution each in English and French.
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  5.  34
    The Relative Consistency of {$\germ G<{\rm Cf})$}.Heike Mildenbergert & Saharon Shelah - 2002 - Journal of Symbolic Logic 67 (1):297-314.
    We prove the consistency result from the title. By forcing we construct a model of g = ℵ l , b = cf(Sym(ω)) = ℵ 2.
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  6.  28
    Bartel, Heike, and Anne Simon, Eds. Unbinding Medea: Interdisciplinary Ap-Proaches to a Classical Myth From Antiquity to the 21st Century. London: Legenda, Modern Humanities Research Association and Maney Publishing, 2010. Xvi+ 336 Pp. 7 Color Figs., 14 Black-and-White Figs. Cloth, $89.50. Berry, DH, and Andrew Erskine, Eds. Form and Function in Roman Oratory. [REVIEW]Walter Burkert - 2011 - American Journal of Philology 132:343-347.
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  7. Heike Mentz, Martin Heinrich Rathke (1793-1860).R. Lother - 2002 - History and Philosophy of the Life Sciences 24 (1):132-132.
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  8.  3
    Numbers, Language, and the Human Mind.Heike Wiese - 2003 - Cambridge University Press.
    What constitutes our number concept? What makes it possible for us to employ numbers the way we do; which mental faculties contribute to our grasp of numbers? What do we share with other species, and what is specific to humans? How does our language faculty come into the picture? This 2003 book addresses these questions and discusses the relationship between numerical thinking and the human language faculty, providing psychological, linguistic and philosophical perspectives on number, its evolution and its development in (...)
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  9.  19
    DK Heikes, Rationality and Feminist Philosophy.Annelies Decat - 2011 - Tijdschrift Voor Filosofie 73 (2):407-409.
  10.  11
    Antropologia filosofica: Autori principali e testi fondamentali.Heike Delitz - 2006 - Rivista di Storia Della Filosofia 4.
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  11.  10
    C. Heike Schotten, Queer Terror: Life, Death, and Desire in the Settler Colony. (New York: Columbia University Press, 2018). 272 Pp. ISBN: 9780231187473. [REVIEW]Yin-An Chen - 2020 - Foucault Studies 1 (28):169-173.
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  12.  8
    Laughing at the Devil: Seeing the World with Julian of Norwich. By Amy Laura Hall.Heike Peckruhn - 2020 - Journal of the Society of Christian Ethics 40 (1):169-170.
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  13. Sajmište, Jasenovac i društveni okviri sećanja i zaborava.Heike Karge - 2012 - Filozofija I Društvo 23 (4):106-118.
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  14. Muss Strafe Sein?: Kolloquium Zum 60.Heike Jung & Henning Radtke (eds.) - 2004 - Nomos.
     
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  15.  4
    Oxygen and the Control of Gene Expression.Heike L. Pahl & Patrick A. Baeuerle - 1994 - Bioessays 16 (7):497-502.
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  16. Contesting Visibility: Photographic Practices on the East African Coast.Heike Behrend - 2013 - Columbia University Press.
    Since the introduction of photography by commercial studio photographers and the colonial state in Kenya, this global medium has been intensely debated and contested among Muslims on the cosmopolitan East African coast. This book does not only explore the making, circulation, and consumption of popular photographs, but also the other side, their rejection and obliteration, an essential aspect of a medium's history that should not be neglected. It deals with various »social spaces of refusal« in the local Muslim milieu and (...)
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  17. It is Not My Time That is Thus Arranged..." : Bergson, the "Category Project," and the Structuralist Turn.Heike Delitz - 2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger (eds.), The Social Origins of Thought: Durkheim, Mauss, and the Category Project. Berghahn.
     
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  18. Dogville or An Illustration of Some Properties of General Equilibrium.Heike Harmgart - unknown
    In this note we argue that Lars von Trier’s movie Dogville can be viewed as an illustration of a simple economy where one agent has only her body as initial endowment. The movie illustrates some interesting comparative statics of equilibrium allocations. It shows how life would be like in a world where, in the absence of constitutional or legal constraints, economic forces reign freely and raises some fundamental issues of voluntary exchange versus force that apply to a number of contentious (...)
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  19.  20
    Heike Kamerlingh Onnes' Researches at Leiden and Their Methodological Implications.Kostas Gavroglu - 1988 - Studies in History and Philosophy of Science Part A 19 (2):243.
  20.  1
    The Virtue of Feminist Rationality.Deborah K. Heikes - 2012 - Continuum.
    In The Virtue of Feminist Rationality the author develops a specifically feminist account of rationality, an account which treats reason as a virtue concept. Contrary to some feminists claims that reason is inherently and irredeemably masculine, Heikes argues that the coherence of feminism demands a rational ground and that feminists must be willing to challenge the masculine connotations that have been historically linked to reason. While acknowledging contemporary philosophy’s vehement rejections of Enlightenment accounts of rationality, the author develops an understanding (...)
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  21.  3
    Taking Sides in the Oilfields: For a Politically Engaged Anthropology.Heike Schaumberg - 2008 - In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books. pp. 199.
  22.  2
    Heritage Speakers as Part of the Native Language Continuum.Heike Wiese, Artemis Alexiadou, Shanley Allen, Oliver Bunk, Natalia Gagarina, Kateryna Iefremenko, Maria Martynova, Tatiana Pashkova, Vicky Rizou, Christoph Schroeder, Anna Shadrova, Luka Szucsich, Rosemarie Tracy, Wintai Tsehaye, Sabine Zerbian & Yulia Zuban - 2022 - Frontiers in Psychology 12.
    We argue for a perspective on bilingual heritage speakers as native speakers of both their languages and present results from a large-scale, cross-linguistic study that took such a perspective and approached bilinguals and monolinguals on equal grounds. We targeted comparable language use in bilingual and monolingual speakers, crucially covering broader repertoires than just formal language. A main database was the open-access RUEG corpus, which covers comparable informal vs. formal and spoken vs. written productions by adolescent and adult bilinguals with heritage-Greek, (...)
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  23.  7
    Zukunftsfelder der Wissenschaftsgeschichte – aus technikhistorischer Gegenwartsperspektive.Heike Weber - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):439-443.
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  24.  43
    Does Beast Suffering Count for Kant: A Contextual Examination of § 17 in The Doctrine of Virtue.Heike Baranzke - 2004 - Essays in Philosophy 5 (2):4.
    Ever since Schopenhauer ́s accusation, it has been disputed whether Kant ́s few remarks concerning the ethical human-animal-relationship in the Lectures and in the Doctrine of Virtue fail to support ethical arguments on behalf of animals. One critique that plays a central role is whether Kant would have forbidden cruelty to brutes for educational purposes. In addition to these old objections, Kant ́s ethics is charged to be speciesistic by animal ethicists and animal rights philosophers at present.The following article examines (...)
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  25.  9
    Što znači »strahopoštovanje« u etici odgovornosti Alberta Schweitzera? Pojmovna analiza u usporedbi sa Schwantjeom, Kantom, Goetheom i Nietzscheom.Heike Baranzke - 2012 - Synthesis Philosophica 27 (1):7-29.
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  26. Die» Würde der Kreatur «ist unantastbar? Interdisziplinäre Studien zu einem aktuellen Verfassungsbegriff.Heike Baranzke - 2000 - Philosophischer Literaturanzeiger 53 3 (3):291-310.
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  27.  5
    4. Die Universalität der Menschenwürde in der Krise. Diskurse im Spannungsfeld zwischen Biopolitik und Tradition.Heike Baranzke - 2005 - In Axel Bohmeyer & Johannes Frühbauer (eds.), Profile: Christliche Sozialethik Zwischen Theologie Und Philosophie. Lit. pp. 3--37.
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  28. Was bedeutet „Ehrfurcht“ in Albert Schweitzers Verantwortungsethik? Eine Begriffsanalyse im Vergleich mit Schwantje, Kant, Goethe und Nietzsche.Heike Baranzke - 2012 - Synthesis Philosophica 27 (1):7-29.
    Aufgrund der Tatsache, dass Albert Schweitzer seine Ethik der Ehrfurcht vor dem Leben auf Anorganisches wie auf die Gesellschaft und die Welt im Ganzen beziehen kann, nimmt der Beitrag anstelle des Gegenstandsbereichs den Begriff der Ehrfurcht in den Blick. Immanuel Kants und Johann Wolfgang von Goethes Konzeptionen säkularer Ehrfurcht weisen den Weg zu Schweitzers Ehrfurcht als einer Verschränkung des ethischen Selbst- und Weltverhältnisses des menschlichen Subjekts als Ergebnis einer konsequent reflektierten Selbstkultivierung zur Verantwortungsbereitschaft. Mit Nietzsche verweigert sich Schweitzer jeglicher normativen (...)
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  29.  24
    Genäht oder gegraben, ephemer oder in die Erde versenkt. Divergente architektonische Modi der kollektiven Existenz.Heike Delitz - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (1):27-43.
    What social effects does atent architecture have, in which mode of collective existence do nomadic societies such as the Tuareg live? And what kind of fictionally instituted society is accompanied by an architecture that pro duces a non-gestalt of the collective – such as the buried houses in the Chinese Loess? Such analyses show the social positivity of architecture; and they show ex negativo, which kind of social life goes along with immobile constructions. _German_ Was für sozietale Effekte hat eine (...)
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  30.  2
    Insondabilidad, existencia colectiva, imaginación del pueblo: ontología de lo político y teoría de la sociedad en Helmuth Plessner.Heike Delitz & Kilian Lavernia - 2021 - Isegoría 65:01-01.
    The article takes Helmuth Plessner’s Political Anthropology from 1931 as a postfoundationalist theory of society avant la lettre - which is very similar to the later works of Claude Lefort, Ernesto Laclau, and Chantal Mouffe. Or, the article takes Plessner’s essay as an ‘ontology’ of the Political. After introducing remarks on the historical debates, in which Plessner aimed to intervene, his theory of the Political is reconstructed, within the three categories of ‘unfathomability’, of the constitutive outside, and of the vulnerability (...)
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  31.  19
    Spannweiten des Symbolischen. Helmuth Plessners Ästhesiologie des Geistes und Ernst Cassirers Philosophie der symbolischen Formen.Heike Delitz - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):917-936.
    Zeitgleich mit Cassirers erstem Band der „Philosophie der symbolischen Formen“ erscheint mit der „Einheit der Sinne. Grundlinien einer Ästhesiologie des Geistes“ das frühe, weithin unbemerkt gebliebene Hauptwerk Helmuth Plessners. Um Plessners schwieriges Werk in seiner Originalität und darin in seiner Aktualität sichtbar zu machen, werden beide Werke als kulturphilosophische ‚Parallelaktion‘ rekonstruiert, der es darum geht, systematisch die Spannweite der menschlichen Symbolwelten zwischen Mythos bzw. Kunst auf der einen, Wissenschaft auf der anderen Seite zu erschließen.
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  32.  10
    Combining Love and Knowledge to Heal the Ocean.Heike K. Lotze - 2020 - Ethics in Science and Environmental Politics 20:33-39.
    Despite decades of management and conservation efforts, we have seen only limited success in rebuilding marine life and restoring ocean ecosystems from human-inflicted damage on a global scale. I suggest that we need to harness both our emotional and rational sides to create a more powerful movement to heal the ocean and rebuild its abundance and diversity. Love and compassion fuel our desire and urge for change and provide a compass that can guide our actions. Science and knowledge provide ways (...)
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  33. Teacher and Learner Perspectives on Philosophical Discussion – Uncertainty as a Challenge and Opportunity.Kerstin Heike Michalik - 2019 - Childhood and Philosophy 15:1-20.
    We investigated teachers' and children's experiences of philosophy with children by analysing the content of interviews with primary school teachers and discussions with groups of primary school pupils. The results show that regular philosophy sessions with children can have an impact on teachers’ view of themselves as educators, their approach to teaching and their personal development. From the children’s point of view, the most important and meaningful aspect, aside from the content of philosophical discussion, was the opportunity to think together (...)
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  34. Commentary on Deborah Heikes’s “Epistemic Ignorance and Moral Responsibility”. [REVIEW] Cheryl - 2020 - Southwest Philosophy Review 36:27-29.
  35. Stapelia Mixta.Gustav Theodor Fechner & Heike Menges - 1994
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  36. 31P NMR Spectroscopic Investigations of Low-Coordinated.Edgar Niecke & Dietrich Gudat - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press.
     
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  37. HEIKE KÄMPF Der Mensch als historisches Wesen.Diltheys Hermeneutik - 2006 - In Hans-Peter Krüger & Gesa Lindemann (eds.), Philosophische Anthropologie Im 21. Jahrhundert. Akademie Verlag. pp. 1--235.
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  38. Out of the Cave: Understanding Rationality.Deborah Heikes - 2010 - Journal of Mind and Behavior 31 (3-4):237-252.
    The history of philosophy is in many ways a history of how we understand rationality. However, philosophers have historically adopted a fairly narrow approach toward rationality, focusing almost exclusively on issues of structure and the justification of beliefs. In this essay, I argue that considerations of reflective equilibrium should lead philosophers to take into account the empirical features of rationality. After all, our philosophical understanding of rationality must ultimately reflect these features or risk failure. I consider what specific lessons philosophers (...)
     
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  39.  42
    Rationality and Feminist Philosophy.Deborah K. Heikes - 2010 - Continuum.
    Exploring the history of the concept of 'rationality', Deborah K. Hakes argues that feminism should seek to develop a virtue theory of rationality.
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  40. Schema, Language, and Two Problems Content.Deborah K. Heikes - 2003 - Journal of Mind and Behavior 24 (2):155-168.
    Human cognition is often taken to be a rule-governed system of representations that serve to guide our beliefs about our actions in the world around us. This view, though, has two problems: it must explain how the conceptually governed contents of the mind can be about objects that exist in a non-conceptual world, and it must explain how the non-conceptual world serves as a constraint on belief. I argue that the solution to these problems is to recognize that cognition has (...)
     
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  41. The Bias Paradox.Deborah Heikes - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
    Feminist philosophers are often concerned with rejecting Cartesian notions of objectivity which eliminate all subjectivity on the part of knowers. However, this rejection of a notion of pure (non-subjective) neutrality has led the dilemma that Louise Antony calls the “bias paradox” (Antony 1993, 188-90). At the heart of this paradox lies the seeming choice between objectivism and relativism. It has two fundamental commitments that clearly focus this dilemma: (1) the explicit rejection of the concept of impartial objectivity and (2) the (...)
     
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  42.  8
    Concepts, Content, and Consciousness: A Kantian View of Mind.Deborah K. Heikes - 1998 - Dissertation, University of Illinois at Urbana-Champaign
    The mind is, for Kant, a functional system whereby bare sensations are combined into representations of objects and unified within a single consciousness. I argue that this picture allows for realistic mental content and provides a useful explanation of the nature of consciousness. ;However, despite its insights, a Kantian view of mind has two significant difficulties: the first concerns the relationship between mental concepts and objects in the world while the second concerns the relationship of concepts to the consciousness which (...)
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  43. In Situ Rationality: A Defense Of Realism.Deborah Heikes - 2003 - Metaphysica 4 (2):123-136.
     
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  44.  7
    Let’s Be Reasonable: Feminism and Rationality.Deborah K. Heikes - 2009 - Southwest Philosophy Review 25 (1):127-134.
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  45.  3
    Towards a Liberatory Epistemology.Deborah K. Heikes - 2019 - Springer Verlag.
    This book offers a compelling examination of our moral and epistemic obligations to be reasonable people who seek to understand the social reality of those who are different from us. Considering the oppressive aspects of socially constructed ignorance, Heikes argues that ignorance produces both injustice and epistemic repression, before going on to explore how our moral and epistemic obligations to be understanding and reasonable can overcome the negative effects of ignorance. Through the combination of three separate areas of philosophical interest- (...)
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  46.  6
    Heike Menz, Martin Heinrich Rathke : Ein Embryologe des 19. Jahrhunderts. Acta Biohistorica, 7. Marburg: Basilisken-Presse, 2000. Pp. 280. ISBN 3-925347-59-3. DM 78·00. [REVIEW]Nick Hopwood - 2001 - British Journal for the History of Science 34 (4):453-481.
  47.  14
    Nonverbal Signals Speak Up: Association Between Perceptual Nonverbal Dominance and Emotional Intelligence.Heike Jacob, Benjamin Kreifelts, Carolin Brück, Sophia Nizielski, Astrid Schütz & Dirk Wildgruber - 2013 - Cognition and Emotion 27 (5):783-799.
  48.  19
    (K)Ein Fach Wie Jedes Andere? Feministische Lehre Im Professionalisierungsprozeß.Heike Kahlert - 2001 - Die Philosophin 12 (23):74-92.
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  49.  1
    (K)Ein Fach Wie Jedes Andere? Feministische Lehre Im Professionalisierungsprozeß.Heike Kahlert - 2001 - Die Philosophin 12 (23):74-92.
  50.  7
    Heike Behrens and Stefan Pfänder: Experience Counts: Frequency Effects in Language.Vsevolod M. Kapatsinski - 2017 - Cognitive Linguistics 28 (2):349-359.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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