Results for 'Heesun Shin'

467 found
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  1.  6
    Talking over the robot.Chihyung Jeon, Heesun Shin, Sungeun Kim & Hanbyul Jeong - 2020 - Interaction Studies 21 (1):85-110.
    We analyze the use of Silbot – a “dementia-prevention robot” – in a regional health center in South Korea. From our on-site observation of the Silbot classes, we claim that the efficacy of the robot class relies heavily on the “strained collaboration” between the human instructor and the robot. “Strained collaboration” refers to the ways in which the instructor works with the robot, attempting to compensate for the robot’s functional limitation and social awkwardness. In bringing Silbot into the classroom setting, (...)
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  2.  4
    Talking over the robot : A field study of strained collaboration in a dementia-prevention robot class.Chihyung Jeon, Heesun Shin, Sungeun Kim & Hanbyul Jeong - 2020 - Interaction Studies 21 (1):85-110.
    We analyze the use of Silbot – a “dementia-prevention robot” – in a regional health center in South Korea. From our on-site observation of the Silbot classes, we claim that the efficacy of the robot class relies heavily on the “strained collaboration” between the human instructor and the robot. “Strained collaboration” refers to the ways in which the instructor works with the robot, attempting to compensate for the robot’s functional limitation and social awkwardness. In bringing Silbot into the classroom setting, (...)
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  3. Hisamatsu Shin'ichi Chosakushu.Shin'ichi Hisamatsu - 1994
     
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  4.  31
    Shin Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):347-347.
    The Reverend Hozen Seki, President of the American Buddhist Academy, says in his two-page preface that this book is the result of the transcription of five lectures given by Suzuki in the New York Buddhist Church in 1958. It is a detailing of Suzuki's own personal view of what Shin Buddhism is. This is the system that stems from the Japanese saint Shinran of the thirteenth century who was a follower of Honen, the founder of the Pure Land doctrine (...)
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  5. The shins really will change your life.Matthew Dewey - 2008 - In D. E. Wittkower (ed.), Ipod and Philosophy. Open Court.
     
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  6.  30
    Bilingual Object Naming: A Connectionist Model.Shin-Yi Fang, Benjamin D. Zinszer, Barbara C. Malt & Ping Li - 2016 - Frontiers in Psychology 7.
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  7.  17
    The Formation of Modern Concept of Sovereignty and its Significance - Focusing on the Relationship with Human Rights in International Relations -.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (118):137-169.
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  8.  29
    The application of manufacturing culture to the design of Asian region oriented machine tools.Shin?Ichi Warisawa, Chikao Inaba & Yoshimi Ito - 2003 - AI and Society 17 (3-4):278-290.
    During the last years the demand for regionally and culturally harmonised machine design is increasingly on the agenda. The problem of localising products like machine tools instantly poses the question for new procedures that allow including the regional and cultural adaptations into the design processes of machine tool companies. How to transform the general insight into the necessity of culture- and region-adapted technologies and how to embed it into a design procedure comprising applicable design attributes is the crucial problem addressed. (...)
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  9. Nishi Shin'ichirō no shisō: Hiroshima kara "heiwa, wakai" o tou.Yoshinori Etō - 2018 - Higashihiroshima-shi: Hiroshima Daigaku Shuppankai.
     
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  10.  6
    A Study of Humanitarian Intervention and its Implications of Moral Education.Shin Won Dong - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):69-103.
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  11.  81
    Peirce and the logical status of diagrams.Sun-joo Shin - 1994 - History and Philosophy of Logic 15 (1):45-68.
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...)
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  12.  2
    Implications for J. Dewey Liberalism in the Communitarian Perspectives on Moral Education.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):25-56.
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  13.  28
    Does the Clock Tick Slower or Faster in Parkinson’s Disease? – Insights Gained From the Synchronized Tapping Task.Shin-Ichi Tokushige, Yasuo Terao, Shunichi Matsuda, Toshiaki Furubayashi, Takuya Sasaki, Satomi Inomata-Terada, Akihiro Yugeta, Masashi Hamada, Shoji Tsuji & Yoshikazu Ugawa - 2018 - Frontiers in Psychology 9.
  14.  42
    John Hick and Comparative Philosophy: A Critical Evaluation of Religious Pluralism.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:15-21.
    Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...)
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  15. Considérations inactuelles: Bergson et la philosophie française du XIXe siècle.Shin Abiko, Hisashi Fujita & Yasuhiko Sugimura (eds.) - 2017 - Hildesheim: Georg Olms Verlag.
     
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  16. Mécanique et mystique: sur le quatrième chapitre des Deux sources de la morale et de la religion de Bergson.Shin Abiko, Hisashi Fujita & Yasuhiko Sugimura (eds.) - 2018 - Hildesheim: Georg Olms Verlag.
    Dans 'les Deux sources de la morale et de la religion', Bergson évoque rarement le Japon. Et pourtant dans le quatrième chapitre du même texte, intitulé Remarques finales 'Mécanique et mystique', c'était lui qui a bien prévu Hiroshima avec ces mots testamentaires: ' Il faut que tous se battent contre tous, comme firent les hordes des premiers temps. Seulement on se bat avec les armes forgées par notre civilisation, et les massacres sont d'une horreur que les anciens n'auraient même pas (...)
     
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  17.  1
    Shin Kan Jukyō No Kenkyū.Tetsuråo Saiki - 2004 - Kyūko Shoin.
  18. AI-Assisted Design Concept Exploration Through Character Space Construction.Shin Sano & Seiji Yamada - 2022 - Frontiers in Psychology 12.
    We propose an AI-assisted design concept exploration tool, the “Character Space Construction”. Concept designers explore and articulate the target product aesthetics and semantics in language, which is expressed using “Design Concept Phrases”, that is, compound adjective phrases, and contrasting terms that convey what are not their target design concepts. Designers often utilize this dichotomy technique to communicate the nature of their aesthetic and semantic design concepts with stakeholders, especially in an early design development phase. The CSC assists this designers' cognitive (...)
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  19.  45
    On Memory Knowledge.Shin Sakuragi - 2010 - Kagaku Tetsugaku 43 (1):61-77.
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  20.  18
    Shin Buddhism.Daisetsu T. Suzuki - 1971 - Philosophy East and West 21 (3):335-337.
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  21.  22
    Rethinking Mircea Eliade’s Philosophical Foundations: Continuities between His Life and Thought.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...)
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  22. frequent closed item set mining based on zero-suppressed BDDs.Shin-Ichi Minato & Hiroki Arimura - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):165-172.
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  23. On the difference between polynomial-time many-one and truth-table.Shin Aida, Rainer Schuler, Tatsuie Tsukiji & Osamu Watanabe - 1992 - Complexity 44:193-219.
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  24.  14
    Frege's Redundancy Thesis.Shin Sakuragi - 2006 - Kagaku Tetsugaku 39 (1):29-45.
  25.  2
    How implicit image of woman changed in Japanese sixth-grade children after a gender equality education lesson.Shin Akita & Kazuo Mori - 2022 - Journal of Social Studies Research 46 (2):153-159.
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  26.  5
    Shin kyû ryôhô taisei . Sasagawa, Tomooki.Shio Sakanishi - 1936 - Isis 26 (1):193-196.
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  27. Shin Keruzen Kenkyu Keruzen Seitan Hyakunen Kinen Ronshu.Ryuichi Nagao & Hans Kelsen - 1981 - Mokutakusha.
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  28. Kozan ni iru.Shin'ichi Nakazawa - 2017 - Tōkyō-to Chiyoda-ku: KADOKAWA.
     
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  29.  1
    Phénoménologie de la virtualité.Shin Nagai - 2014 - Metodo. International Studies in Phenomenology and Philosophy 2 (2):17-29.
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  30.  8
    Demonstratives as indicators of interactional focus: Spatial and social dimensions of Spanish esta and esa.Naomi Shin, Barbara Shaffer, Jill P. Morford & Luis Hinojosa- Cantú - 2020 - Cognitive Linguistics 31 (3):485-514.
    This paper adopts a cognitive linguistic framework to explore the influence of spatial and social factors on the use of Spanish demonstratives esta ‘this’ and esa ‘that’. Twenty adult Spanish speakers in Monterrey, Mexico, were asked questions prompting the selection of puzzle pieces for placement in a 25-piece puzzle located in the shared space between the participant and an addressee. Although participants were not explicitly instructed to produce demonstratives, the need to identify specific puzzle pieces naturally elicited a total of (...)
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  31.  10
    The Souls of Animals in Christianity and Mahāyāna Buddhism.Junhyoung Michael Shin - 2019 - Buddhist-Christian Studies 39 (1):271-288.
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  32. Some Simple Consequences of the Loss of Information in a Spacetime with a Horizon.Shin Takagi - 1990 - In W. Zurek (ed.), Complexity, Entropy, and the Physics of Information. Addison-Wesley. pp. 53.
  33.  32
    Mapping one world: Religion and science from an east asian perspective.Shin Jaeshik - 2016 - Zygon 51 (1):204-224.
    This article aims to delineate a model of religion-science relationship from an East Asian perspective. The East Asian way of thinking is depicted as nondualistic, relational, and inclusive. From this point of view, most current Western discourses on the religion-science relationship, including the interconnected models of Pannenberg and Haught, are hierarchical, intellectually centered, and have dualistic tendencies. Taking religion and science as mapping activities, “a multi-map model” presents nonhierarchical, historical, social, multidimensional, communal, and intimate dimensions of the religion-science relationship.
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  34.  4
    Emperor, Empress, and the Divine in San Vitale and the Binyang Central Cave.Junhyoung Michael Shin - 2020 - Buddhist-Christian Studies 40 (1):369-384.
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  35.  5
    Social Promotion of Meaningful Work as a Project of Democratising Society.Shin Osawa - 2022 - Social Theory and Practice 48 (2):331-355.
    In this article, I argue that the state should promote meaningful work, defending a liberal perfectionist politics for this purpose. To construct my argument, I critically engage with Andrea Veltman’s view that the state should not promote meaningful work because it infringes on autonomy in people’s choice of work. I argue that authentically meaningful work achieved in the context of this autonomy requires flourishing liberal democracy, but such democracy calls for the state’s promotion of meaningful work. Carole Pateman’s insight that (...)
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  36.  19
    The Dynamics of Rational Deliberation, Brian Skyrms. Cambridge, MA: Harvard University Press, 1990, 199 pages. [REVIEW]Hyun Song Shin - 1992 - Economics and Philosophy 8 (1):176.
  37. Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences.Ella Mae Matsumura & Jae Yong Shin - 2005 - Journal of Business Ethics 62 (2):101-113.
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  38.  6
    Language and Religion in the Thought of Kierkegaard.Shin Ohara - 1969 - Kagaku Tetsugaku 2:91-97.
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  39. Les problèmes de la traduction et la modernitè japonaise.Shin-Ichi Ichikawa - 1999 - Cahiers Internationaux de Symbolisme 92:91-100.
     
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  40. Fukuoka Shin'ichi, Nishida tetsugaku o yomu: seimei o meguru shisaku no tabi: dōteki heikō to zettai mujunteki jiko dōitsu.Yoshiaki Ikeda - 2017 - Tōkyō: Akashi Shoten.
     
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  41.  47
    Zen and Fine Arts.Shin'ichi Hisamatsu - 1963 - Philosophy East and West 12 (4):361-362.
  42.  2
    Heiwa No Seiji Shisōshi.Shin Chiba (ed.) - 2009 - Ōfū.
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  43. Korean Thoughts.Shin-yong Chun (ed.) - 1979 - International Cultural Foundation.
  44. Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
     
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  45.  16
    Axiomatization of the First‐Order Intermediate Logics of Bounded Kripkean Heights I.Shin'ichi Yokota - 1989 - Mathematical Logic Quarterly 35 (5):415-421.
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  46.  14
    A Cognitive Grammar account of time motion ‘metaphors’: A view from Japanese.Shin-Ya Iwasaki - 2009 - Cognitive Linguistics 20 (2).
  47.  11
    Shin Sun-Joo. The logical status of diagrams. Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1995 , xi + 197 pp. [REVIEW]Eric M. Hammer - 1996 - Journal of Symbolic Logic 61 (1):341-342.
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  48.  18
    Growing up Democratic: Generational Change in East Asian Democracies.Russell Dalton & Doh Chull Shin - 2014 - Japanese Journal of Political Science 15 (3):345-372.
    Most new democracies face a challenge of reshaping the political culture to support the new democratic political order. This can often be a long-term process, complicated by the Realpolitik of governing in a new political (and often economic) system. One of the mechanisms of cultural change is generational change. New generations socialized after a democratic transition are presumably educated into the political norms of the new democratic regime. However, one can also imagine that the young lack clear political cues because (...)
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  49.  22
    Three Boys on a Great Vehicle: ‘Mahayana Buddhism’ and a Trans-National Network.Shin'ichi Yoshinaga - 2013 - Contemporary Buddhism 14 (1):52-65.
    From 1915?1916 there was in Kyoto a trans-national group of Buddhists named the Mahayana Association, which published an English Buddhist periodical, Mahayanist. Two members of the Mahayana Association, William Montgomery McGovern and M. T. Kirby, were among the earliest cases of Westerners ordained in the tradition of Mahayana Buddhism in Japan. Kirby explored the temples of J?do Shinsh? and the monastic life of Rinzai Zen and Theravada Buddhism in search of salvation. McGovern, on the other hand, had been searching for (...)
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  50.  2
    Myth and History in Shin Buddhist Thought.David Matsumoto - 2022 - Buddhist-Christian Studies 42 (1):263-278.
    Abstractabstract:The categories of myth and history do not fit easily within Shinran's "true essence of the Pure Land way." Mythopoetic narratives in Shin Buddhism are circumscribed within the broader themes of teaching, practice, shinjin, and realization, which comprise that path. Pure Land narratives do not play the type of cosmogonic or etiological role accorded generally to myth. Some religious concerns associated with myth and history are addressed in Shinran's understanding of the dynamics of upāya. The retrieval of mythos in (...)
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