Results for 'Heekyoung Kim'

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  1.  9
    The Role of Learner Subjectivity and Korean English Language Learners’ Pragmatic Choices.Lynn M. Burlbaw, Katherine L. Wright, Heekyoung Kim & Zohreh R. Eslami - 2014 - Lodz Papers in Pragmatics 10 (1):117-146.
    The main goal of this study was to identify factors motivating pragmatic transfer in advanced learners of English. Based on a cross-cultural comparison of requesting behavior between Koreans and Americans, this study determined the impact of individual subjective motives on pragmatic language choice. Two different groups of subjects participated in this study: 30 Korean participants and 30 American college students. Data were collected by using a Discourse Completion Task. Korean participants provided the data for Korean and English versions of DCT. (...)
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  2. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  3. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  4. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  5.  4
    The Evolution of Agency and Other Essays.Kim Sterelny - 2000 - Cambridge University Press.
    This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating (...)
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  6.  4
    Theorizing Confucian Virtue Politics : The Political Philosophy of Mencius and Xunzi.Sungmoon Kim - 2019 - Cambridge University Press.
    Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and further development of classical Confucian political theory. Leading scholar of comparative political theory, Sungmoon Kim offers a systematic philosophical account of the political theories of Mencius and Xunzi, investigating both their agreements and disagreements as the champions of the Confucian Way against the backdrop of the prevailing realpolitik of the late Warring States period. (...)
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  7.  32
    Pragmatic Encroachment in Epistemology.Brian Kim & Matthew McGrath (eds.) - 2019 - Routledge.
    According to philosophical lore, epistemological orthodoxy is a purist epistemology in which epistemic concepts such as belief, evidence, and knowledge are characterized to be pure and free from practical concerns. In recent years, the debate has focused narrowly on the concept of knowledge and a number of challenges have been posed against the orthodox, purist view of knowledge. While the debate about knowledge is still a lively one, the pragmatic exploration in epistemology has just begun. This collection takes on the (...)
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  8.  89
    A Metaphysics for Practical Knowledge.Kim Frost - 2019 - Canadian Journal of Philosophy 49 (3):314-340.
    Is Anscombean practical knowledge independent of what the agent actually does on an occasion? Failure to understand Anscombe’s answer to this question is a major obstacle to appreciating the subtlety and plausibility of her view. I argue that Anscombe’s answer is negative, and turns on the nature of mistakes in performance, and reveals a distinctive implicit metaphysics of mind and knowledge, structured by related capacities and exercises of capacities. If my interpretation is correct, then practical knowledge shares features with knowledge-how (...)
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  9.  12
    Dawkins Vs. Gould: Survival of the Fittest.Kim Sterelny - 2001 - Icon Books.
    A revised and updated edition of a title exploring the battle between evolutionary theory's biggest names. Known as one of the firecest battles in science Dawkins and Gould and their supporters have argued over evolution, for over twenty years, and continue, despite Gould's death. Kim Sterelny exposes the real differences between the conceptions of evolution of these two leading scientists. He shows that the conflict extends beyond evolution to their very beliefs in science itself.
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  10. Kim’s Master Argument. [REVIEW]Thomas M. Crisp & Ted A. Warfield - 2001 - Noûs 35 (2):304–316.
  11. Kim’s Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  12. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  13. On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  14.  42
    The Circularity Reading of Frege’s Indefinability Argument.Junyeol Kim - 2020 - Thought: A Journal of Philosophy 9 (2):128-136.
    This paper criticizes the circularity reading of Frege's argument for the indefinability of truth. According to this reading, Frege is appealing to a sort of circularity in the argument. I argue that the circularity reading is interpretatively incorrect, or makes Frege's argument a non‐starter.
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  15. Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett.Neil Forrester Kim Plunkett - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 319.
  16.  58
    Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  17. Social Intelligence, Human Intelligence and Niche Construction.Kim Sterelny - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. Oxford University Press.
  18. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  19.  49
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  20.  14
    U-Shaped Learning and Frequency Effects in a Multi-Layered Perception: Implications for Child Language Acquisition.Kim Plunkett & Virginia Marchman - 1991 - Cognition 38 (1):43-102.
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  21.  69
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  22.  2
    Die Entstehung der Kantischen Anthropologie Und Ihre Beziehung Zur Empirischen Psychologie der Wolffschen Schule.Soo Bae Kim - 1994
    Die Arbeit behandelt das bis heute nicht zureichend geklarte Verhaltnis von Kants pragmatischer Anthropologie zur empirischen Psychologie Christian Wolffs und seiner Schule, eine Frage, um die die Kantforschung seit Jahrzehnten wie die Katze um den heissen Brei herumschleicht. Untersucht wird der Einfluss, den die Problemstellungen der empirischen Psychologie Wolffs und Baumgartens auf die pragmatische Anthropologie von Kant ausgeubt haben. Ein besonderes Gewicht der Untersuchung liegt dabei auf der Klarung der vieldeutigen, weitgehend unbeachteten Idee der Erfahrung, die sowohl im empirisch-psychologischen Kontext (...)
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  23. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  24. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  25.  21
    Further Thoughts on Hierarchy and Inequality.Kim Sterelny - 2022 - Mind and Language 37 (4):760-768.
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  26. The Analects of Dasan, Volume Ii: A Korean Syncretic Reading.Hongkyung Kim - 2017 - Oup Usa.
    The Analects of Dasan, Volume II: A Korean Synthetic Reading, is an English translation of Noneo gogeum ju, with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates innovative prospects for Confucian philosophy.
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  27. Kim On Reduction.Ausonio Marras - 2002 - Erkenntnis 57 (2):231-257.
    In "Mind in a Physical World", Jaegwon Kim has recently extended his ongoing critique of 'non-reductive materialist' positions in philosophy of mind by arguing that Nagel's model of reduction is the wrong paradigm in terms of which to contest the issue of psychophysical reduction, and that an altogether different model of scientific reduction -- a functional model of reduction -- is needed. In this paper I argue, first, that Kim's conception of the Nagelian model is substantially impoverished and potentially misleading; (...)
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  28. Melancholic Freedom: Agency and the Spirit of Politics.David Kyuman Kim - 2008 - Oup Usa.
    Why does agency-the capacity to make choices and to act in the world-matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? David Kyuman Kim addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, Kim argues that late (...)
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  29.  1
    Confucianism and the Philosophy of Well-Being.Richard Kim - 2020 - Routledge.
    Well-being is topic of perennial concern. It has been of significant interest to scholars across disciplines, culture, and time. But like morality, conceptions of well-being are deeply shaped and influenced by one's particular social and cultural context. We ought to pursue, therefore, a cross-cultural understanding of well-being and moral psychology by taking seriously reflections from a variety of moral traditions. This book develops a Confucian account of well-being, considering contemporary accounts of ethics and virtue in light of early Confucian thought (...)
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  30. Minds: Extended or Scaffolded? [REVIEW]Kim Sterelny - 2010 - Phenomenology and the Cognitive Sciences 9 (4):465-481.
    This paper discusses two perspectives, each of which recognises the importance of environmental resources in enhancing and amplifying our cognitive capacity. One is the Clark–Chalmers model, extended further by Clark and others. The other derives from niche construction models of evolution, models which emphasise the role of active agency in enhancing the adaptive fit between agent and world. In the human case, much niche construction is epistemic: making cognitive tools and assembling other informational resources that support and scaffold intelligent action. (...)
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  31.  1
    Augustine and Wittgenstein.Kim Paffenroth, Alexander R. Eodice & John Doody (eds.) - 2018 - Lexington Books.
    This collection of essays focuses on Augustine’s relationship to Wittgenstein and critically examines the two in light of various philosophical connections between them. Its scope is intentionally broad in order to show that reading each of these philosophers through the lens of the other enhances our understanding of both.
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  32. Kim on Mental Causation and Causal Exclusion.Terence E. Horgan - 1997 - Philosophical Perspectives 11:165-84.
  33. Kim’s Principle of Explanatory Exclusion.Ausonio Marras - 1998 - Australasian Journal of Philosophy 76 (3):439-451.
  34.  17
    Corporate Social Performance of Family Firms: A Place-Based Perspective in the Context of Layoffs.Kihun Kim, Zulfiquer Ali Haider, Zhenyu Wu & Junsheng Dou - 2020 - Journal of Business Ethics 167 (2):235-252.
    This paper investigates the layoff behavior, a typical people dimension of corporate social performance, of family firms from a place-based perspective. We theorize that a place-based culture within family firms ensures that all organizational members share a deep sense of connection with the place of operations which makes them inherently care about their impact on society. Using data on layoffs of 2000 largest US firms between 1994 and 2007, we find that family firms do indeed exhibit a lower tendency to (...)
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  35. Japanese Attitudes Towards Insight in Schizophrenia.Yoshiharu Kim - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
     
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  36.  15
    The Imagery Debate.Kim Sterelny - 1993 - Philosophy and Phenomenological Research 53 (4):958-961.
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  37.  1
    Imagining Human Rights.David Kim & Susanne Kaul (eds.) - 2015 - De Gruyter.
    Why are human rights considered inviolable norms of justice although more than hundred countries around the globe violate them? This paradox seems reducible to the discrepancy between idealism and reality in humanitarian affairs, but Imagining Human Rights complicates this picture by offering interdisciplinary perspectives on the imaginary status of human rights on their power and limitation alike.".
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  38. The Representational Theory of Mind.Kim Sterelny - 1990 - Blackwell.
  39.  71
    What Could a Two-Way Power Be?Kim Frost - 2020 - Topoi 39 (5):1141-1153.
    Alvarez and Steward think the power of agency is a two-way power; Lowe thinks the will is. There is a problem for two-way powers. Either there is a unified description of the manifestation-type of the power, or not. If so, two-way powers are really one-way powers. If not, two-way powers are really combinations of one-way powers. Either way, two-way powers cannot help distinguish free agents from everything else. I argue the problem is best avoided by an Aristotelian view, which posits (...)
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  40. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  41. Kim on Emergence.Sydney Shoemaker - 2002 - Philosophical Studies 108 (1):53-63.
    Emergence requires that the ultimate physical micro-entities have “micro-latent” causal powers, which manifest themselves only when the entities are combined in ways that are “emergence-engendering,” in addition to the “micro-manifest” powers that account for their behavior in other circumstances. Subjects of emergent properties will have emergent micro-structural properties, specified partly in terms of these micro-latent powers, each of which will be determined by a micro-structural property specified only in terms of the micro-manifest powers of the constituents and the way they (...)
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  42.  35
    Moral Stress, Moral Climate and Moral Sensitivity Among Psychiatric Professionals.Kim Lützén, Tammy Blom, Béatrice Ewalds-Kvist & Sarah Winch - 2010 - Nursing Ethics 17 (2):213-224.
    The aim of the present study was to investigate the association between work-related moral stress, moral climate and moral sensitivity in mental health nursing. By means of the three scales Hospital Ethical Climate Survey, Moral Sensitivity Questionnaire and Work-Related Moral Stress, 49 participants’ experiences were assessed. The results of linear regression analysis indicated that moral stress was determined to a degree by the work place’s moral climate as well as by two aspects of the mental health staff’s moral sensitivity. The (...)
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  43. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  44.  59
    Developing the Concept of Moral Sensitivity in Health Care Practice.Kim Lützén, Vera Dahlqvist, Sture Eriksson & Astrid Norberg - 2006 - Nursing Ethics 13 (2):187-196.
    The aim of this Swedish study was to develop the concept of moral sensitivity in health care practice. This process began with an overview of relevant theories and perspectives on ethics with a focus on moral sensitivity and related concepts, in order to generate a theoretical framework. The second step was to construct a questionnaire based on this framework by generating a list of items from the theoretical framework. Nine items were finally selected as most appropriate and consistent with the (...)
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  45.  93
    Review of E Xplanation and Understanding.Jaegwon Kim - 1973 - Philosophical Review 82 (3):380-388.
  46. Metaphysics: An Anthology, 1st Edition.Jaegwon Kim & Ernest Sosa (eds.) - 1999 - Wiley.
     
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  47. Kim’s Dilemma: Why Mental Causation is Not Productive.Andrew Russo - 2016 - Synthese 193 (7):2185-2203.
    Loewer has argued that the nonreductive physicalist should respond to the exclusion problem by endorsing the overdetermination entailed by their view. Kim’s argument against this reply is based on the premise that mental causation must be a productive relation in order to sustain human agency. In this paper, I challenge the premise that mental causation is a productive relation by appealing to the underlying double prevention structure of the physiological mechanisms of human action. Since the causal pathways from an agent’s (...)
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  48.  3
    Aristotle’s Nicomachean Ethics on the Sameness of Friendship and Justice.Bradford Jean-Hyuk Kim - forthcoming - Apeiron.
    In the Nicomachean Ethics, Aristotle claims that friendship and justice are the same, apparently flouting the not uncommon contrast between friendship and justice. I start by assessing Aristotle’s principle of equality: friends of equal standing engage in exact reciprocity in goods and friends of unequal standing engage in proportional reciprocity. In a number of ways that have gone unnoticed, the equalization principle is a requirement for understanding the sameness of friendship and justice. Just relations and friendship share the same domain, (...)
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  49.  30
    Mate Selection: Economics and Affection.Kim Wallen - 1989 - Behavioral and Brain Sciences 12 (1):37-38.
  50. Explanatory Realism, Causal Realism, and Explanatory Exclusion.Jaegwon Kim - 1988 - Midwest Studies in Philosophy 12 (1):225-239.
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