Results for 'Hebraism'

24 found
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  1.  16
    Christian hebraism and the Ramsey Abbey psalter.Lucy Freeman Sandler - 1972 - Journal of the Warburg and Courtauld Institutes 35 (1):123-134.
  2.  10
    Christian Hebraism in the Reformation Era (1500–1660): Authors, Books, and the Transmission of Jewish Learning.Diego Lucci - 2013 - Intellectual History Review 23 (2):279-281.
  3.  13
    Nietzsche, Hebraism, Hellenism.Martin Cohen - 1994 - International Studies in Philosophy 26 (3):45-65.
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  4. Hebraism : the third culture.Steven Grosby - 2011 - In Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press.
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  5. Leibniz: the Hebrew Bible, Hebraism and Rationalism.Daniel Cook - 2008 - In Daniel J. Cook, H. Rudolph & C. Schulte (eds.), Leibniz und Das Judentum. Stuttgart: Franz Steiner Verlag.
     
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  6.  3
    Final Phases of Medieval Hebraism: Jews and Christians between Bible Exegesis, Talmud and Maimonidean Philosophy.Yossef Schwartz - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 267-285.
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  7. Tangled Genealogies: Hellenism, Hebraism, and the Discourse of Modernity.Willi Goetschel - 2014 - Arion 21 (3):181.
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  8.  3
    Eisenstein, Ecstasy, Joyce, and Hebraism.James Goodwin - 2000 - Critical Inquiry 26 (3):529-557.
  9. A Comparative Study of the Origins of Ethical Thought: Hellenism and Hebraism.Judy Wakabayashi (ed.) - 2005 - Sheed & Ward.
    Provides an in-depth analysis of the differences between the Greek and Hebrew philosophies and religions while exaimining the consequences of both the Hellenic and Hebrew ethics codes.
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  10.  1
    Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud.Miriam Leonard - 2014 - University of Chicago Press.
    "What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, _Socrates and the Jews _explains how Judaism played a vital role in defining modern philhellenism. Exploring the tension between Hebraism (...)
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  11. A Comparative Study of the Origins of Ethical Thought: Hellenism and Hebraism.Seizo Sekine - 2005 - Sheed & Ward.
    Provides an in-depth analysis of the differences between the Greek and Hebrew philosophies and religions while exaimining the consequences of both the Hellenic and Hebrew ethics codes.
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  12. ʻIvriyut u-meʻever lah: deyoḳan inṭeleḳṭuʼali shel manhig ruḥani be-ʻidan mahapkhani: ha-Rav Yehudah Leʼon Ashkenazi (Maniṭo) 1922-1996: hogeh, mekhanekh ṿe-ish maʻaśheh: Alg'eryah, Tsarfat, YIśraʼel = Hebraism and beyond: an intellectual portrait of a spiritual leader in a revolutionary era, Rabbi Yéhouda Léon Askénazi (Manitou), 1922-1996: thinker, teacher and man of action: Algeria, France, Israel. [REVIEW]Yossef Charvit - 2018 - Tel Aviv: Hotsaʼat Idra.
     
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  13. Vers une phénoménologie du bien. Platonisme et hébraïsme chez Emmanuel Levinas.Danielle Cohen-Levinas - 2019 - Philosophie 141 (2):112-122.
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  14.  15
    Eva De Visscher, Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham. Leiden and Boston: Brill, 2014. Pp. xv, 222; 3 black-and-white plates. $133. ISBN: 978-90-04-25468-8. [REVIEW]Philippa Byrne - 2015 - Speculum 90 (1):239-240.
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  15.  15
    Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud.Miriam Leonard - 2012 - University of Chicago Press.
    Illustrating how the encounter between Athens and Jerusalem became a lightning rod for intellectual concerns, this book is a sophisticated addition to the history of ideas.
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  16.  4
    Calvin's Jewish interlocutor: Christian Hebraism and anti-Jewish polemics during the Reformation.Stephen G. Burnett - 1993 - Bibliothèque d'Humanisme Et Renaissance 55 (1):113-123.
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  17.  32
    The features of a “Mediterranean” Bioethics.Salvino Leone - 2012 - Medicine, Health Care and Philosophy 15 (4):431-436.
    Even if somebody considers inappropriate any geographic adjective for Bioethics, nevertheless we think that there are some specific features of “Mediterranean” Bioethics that could distinguish it from a “Northern-European and Northern-American” one. First of all we must consider that medical ethics was born and grew in Mediterranean area. First by the thought of great Greek philosophers as Aristotle (that analyse what ethics is), then by Hippocrates, the “father” of medical ethics. The ethical pattern of Aristotle was based on “virtues” and (...)
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  18. The Sceptical Approach to Religion.Paul Elmer More - 1934 - Princeton: Princeton University Press.
    Rationalism and faith.--The Socratic revolution.--Platonic idealism.--The Platonic teleology.--Illusions of reason.--The evolution of Hebraism.--The telos of Christianity.--The gift of hope.
     
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  19.  1
    A Companion to Peter Martyr Vermigli.Torrance Kirby, Emidio Campi & Frank A. James Iii (eds.) - 2009 - Brill.
    Peter Martyr Vermigli's distinctive blend of humanism, hebraism, and scholasticism constitutes a unique contribution to the scriptural hermeneutics of the Reformation. The Companion consists of 24 essays addressing the reformer’s international career, exegetical method, biblical commentaries, major theological topics, and later influence.
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  20.  6
    Euphemism in Biblical Hebrew and the euphemistic ‘bless’ in the Septuagint of Job.Douglas T. Mangum - 2020 - HTS Theological Studies 76 (4):7.
    The Septuagint (LXX) generally approached the antiphrastic, euphemistic use of ברך [bless] with a literal translation of ברך with εὐλογέω. This choice produced a Hebraism, as the Greek verb is not generally used antiphrastically. The translators may have expected the Greek audience to track with the figurative usage. Job contains four of the six uses of this euphemism, and LXX Job is evenly split between the use of εὐλογέω and the use of more creative renderings. These creative renderings in (...)
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  21.  12
    Stanislas Breton's use of neoplatonism to interpret the cross in a postmodern setting.Jacquelyn Porter - 1998 - Heythrop Journal 39 (3):264–279.
    In the aftermath of the debate between Derrida and Levinas on Hebraism and Hellenism, Christian thought that retains a place for philosophy is often regarded as “Graeco‐Christian”, a monolithic system with an unfortunate history. The work of the French philosopher Stansilas Breton suggests that the reality is more complex. In Le Verbe et la croix , he examines the function of the term logos staurou in Paul, arguing that this untranslatable term stands as a question mark in a world (...)
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  22.  25
    Totality and Infinity, Alterity, and Relation: From Levinas to Glissant.Bernadette Cailler - 2011 - Journal of French and Francophone Philosophy 19 (1):135-151.
    Totality and Infinity , the title of a well-known work by Emmanuel Levinas, takes up a word which readers of Poetic Intention and of many other texts of Édouard Glissant’s will easily recognize: a term sometimes used in a sense that is clearly positive, sometimes in a sense that is not quite as positive, such as when, for instance, he compares “totalizing Reason” to the “Montaigne’s tolerant relativism.” In his final collection of essays, Traité du tout-monde, Poétique IV , Glissant (...)
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  23. John Locke's Political Philosophy and the Hebrew Bible.Yechiel J. M. Leiter - 2018 - Cambridge University Press.
    John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many (...)
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  24.  26
    The Evolution of Erastianism: Hugo Grotius’s Engagement with Thomas Erastus.Charles D. Gunnoe - 2013 - Grotiana 34 (1):41-61.
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