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  1.  20
    Hallucination or materialization? The animism versus spiritism debate in late-19th-century Germany.Heather Wolffram - 2012 - History of the Human Sciences 25 (2):45-66.
    This article considers a long-neglected episode in the disciplinary evolution of the border sciences in Germany: the so-called animism versus spiritism debate. While historians have long acknowledged the significance of this dispute, which introduced a range of new hypotheses and nomenclature to the field, there has been little detailed analysis of it. Looking closely at the arguments of the main combatants, this article attempts to highlight not just the complex multi-frontal conflicts that took place during the late 19th century between (...)
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  2.  37
    Supernormal Biology: Vitalism, Parapsychology and the German Crisis of Modernity, c. 1890-1933¹.Heather Wolffram - 2003 - The European Legacy 8 (2):149-163.
    This paper is a contribution to the small but growing body of scholarship dedicated to a reappraisal of German occultism in the period prior to the Second World War. Moving beyond those analyses of the German occult movement which have viewed it solely in terms of its links--often tenuous--to National Socialism, this paper considers German occultism, specifically parapsychology, as a mode of cultural critique utilised by Germans from across the political spectrum. Concentrating on the experimental study of materialisation and its (...)
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  3.  9
    German occultism escapes the shadow of Nazism: Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern.Heather Wolffram - 2005 - Metascience 14 (3):493-496.
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  4.  17
    German Occultism Escapes the Shadow of Nazism.Heather Wolffram - 2005 - Metascience 14 (3):493-496.
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  5.  25
    Possessed Victorians: Extra Spheres in Nineteenth-Century Mystical Writing. By Sarah A. Willburn.Heather Wolffram - 2008 - The European Legacy 13 (6):795-796.
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  6.  34
    The Haunted: A Social History of Ghosts. By Owen Davies.Heather Wolffram - 2009 - The European Legacy 14 (3):373-373.
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