Results for 'Heather Devere'

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  1.  33
    Reviving Greco‐Roman Friendship: A Bibliographical Review.Heather Devere - 1999 - Critical Review of International Social and Political Philosophy 2 (4):149-187.
  2. Heather Angel's Wild Kew.Heather Angel - 2010 - Royal Botanic Gardens, Kew.
    The diverse array of plants at Kew is a haven for wildlife throughout the year. In spring, enchanting wildlfowl babies appear; summer flowers attract a host of insect pollinators; come autumn, parakeets and squirrels raid chestnuts, while in winter swans court – this is Heather Angel’s Wild Kew. In all, a stunning array of photographs and advice, the result of devoting a year to capturing Kew’s wildlife.
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  3.  12
    Perfect Me: Beauty as an Ethical Ideal.Heather Widdows - 2018 - Princeton University Press.
    How looking beautiful has become a moral imperative in today’s world The demand to be beautiful is increasingly important in today's visual and virtual culture. Rightly or wrongly, being perfect has become an ethical ideal to live by, and according to which we judge ourselves good or bad, a success or a failure. Perfect Me explores the changing nature of the beauty ideal, showing how it is more dominant, more demanding, and more global than ever before. Heather Widdows argues (...)
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  4.  4
    Introduction to the Philosophy of Sport.Heather Reid - 2012 - Rowman & Littlefield Publishers.
    Introduction to the Philosophy of Sport begins with the history of sport, delves into both the metaphysics and ethics of sport, and also addresses dimensions of the social and political elements of sport. This book is a comprehensive introduction to the philosophy of sport with a straightforward layout that professors can plan and build their courses around.
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  5.  48
    Olympic Sacrifice: A Modern Look at an Ancient Tradition: Heather L. Reid.Heather L. Reid - 2013 - Royal Institute of Philosophy Supplement 73:197-210.
    The inspiration for this paper came rather unexpectedly. In February 2006, I made the long trip from my home in Sioux City, Iowa, to Torino, Italy in order to witness the Olympic Winter Games. Barely a month later, I found myself in California at the newly-renovated Getty Villa, home to one of the world's great collections of Greco-Roman antiquities. At the Villa I attended a talk about a Roman mosaic depicting a boxing scene from Virgil's Aeneid. The tiny tiles showed (...)
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  6. Nobody's Ever Walked Here Before Heather Harris.Heather Harris - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. pp. 280.
     
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  7.  28
    Localized Past, Globalized Future: Towards an Effective Bioethical Framework Using Examples From Population Genetics and Medical Tourism.Heather Widdows - 2011 - Bioethics 25 (2):83-91.
    This paper suggests that many of the pressing dilemmas of bioethics are global and structural in nature. Accordingly, global ethical frameworks are required which recognize the ethically significant factors of all global actors. To this end, ethical frameworks must recognize the rights and interests of both individuals and groups (and the interrelation of these). The paper suggests that the current dominant bioethical framework is inadequate to this task as it is over-individualist and therefore unable to give significant weight to the (...)
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  8.  59
    Powerful Properties, Powerless Laws.Heather Demarest - 2017 - In Jonathan D. Jacobs (ed.), Causal Powers. Oxford, United Kingdom: Oxford University Press. pp. 38-53.
    I argue that the best scientific package is anti-Humean in its ontology, but Humean in its laws. This is because potencies and the best system account of laws complement each other surprisingly well. If there are potencies, then the BSA is the most plausible account of the laws of nature. Conversely, if the BSA is the correct theory of laws, then formulating the laws in terms of potencies rather than categorical properties avoids three serious objections: the mismatch objection, the impoverished (...)
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  9. Science, Policy, and the Value-Free Ideal.Heather Douglas - 2009 - University of Pittsburgh Press.
    Douglas proposes a new ideal in which values serve an essential function throughout scientific inquiry, but where the role values play is constrained at key points, protecting the integrity and objectivity of science.
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  10. The Inessential Indexical: On the Philosophical Insignificance of Perspective and the First Person.Herman Cappelen & Josh Dever - 2013 - Oxford University Press.
    Cappelen and Dever present a forceful challenge to the standard view that perspective, and in particular the perspective of the first person, is a philosophically deep aspect of the world. Their goal is not to show that we need to explain indexical and other perspectival phenomena in different ways, but to show that the entire topic is an illusion.
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  11.  29
    Global Health Justice and the Right to Health.Heather Widdows - 2015 - Health Care Analysis 23 (4):391-400.
    This paper reflects on Lawrence Gostin’s Global Health Law. In so doing seeks to contribute to the debate about how global health justice is best conceived and achieved. Gostin’s vision of global health is one which is communal and in which health is directly connected to other justice concerns. Hence the need for health-in-all policies, and the importance of focusing on basic and communal health goods rather than high-tech and individual ones. This paper asks whether this broadly communal vision of (...)
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  12.  22
    Virtue.Heather Battaly - 2015 - Polity.
    What is a virtue, and how are virtues different from vices? Do people with virtues lead better lives than the rest of us? Do they know more? Can we acquire virtues if so, how? In this lively and engaging introduction to this core topic, Heather Battaly argues that there is more than one kind of virtue. Some virtues make the world a better place, or help us to attain knowledge. Other virtues are dependent upon good intentions like caring about (...)
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  13. Why Naive Realism?Heather Logue - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):211-237.
    Much of the discussion of Naive Realism about veridical experience has focused on a consequence of adopting it—namely, disjunctivism about perceptual experience. However, the motivations for being a Naive Realist in the first place have received relatively little attention in the literature. In this paper, I will elaborate and defend the claim that Naive Realism provides the best account of the phenomenal character of veridical experience.
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  14.  3
    The Governance of Genetic Information: Who Decides?Heather Widdows & Caroline Mullen (eds.) - 2009 - Cambridge University Press.
    This volume maps the areas of ethical concern in the debate regarding the governance of genetic information, and suggests alternative ethical frameworks and models of regulation in order to inform its restructuring. Genetic governance is at the heart of medical and scientific developments, and is connected to global exploitation, issues of commodification, commercialisation and ownership, the concepts of property and intellectual property and concerns about individual and communal identity. Thus the decisions that are made in the next few years about (...)
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  15.  55
    The Moral Foreign-Language Effect.Heather Cipolletti, Steven McFarlane & Christine Weissglass - 2016 - Philosophical Psychology 29 (1):23-40.
    Many have argued that moral judgment is driven by one of two types of processes. Rationalists argue that reasoned processes are the source of moral judgments, whereas sentimentalists argue that emotional processes are. We provide evidence that both positions are mistaken; there are multiple mental processes involved in moral judgment, and it is possible to manipulate which process is engaged when considering moral dilemmas by presenting them in a non-native language. The Foreign-Language Effect is the activation of systematic reasoning processes (...)
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  16.  11
    Deveres intergeracionais: como defini-los a partir da filosofia?1.Geraldo Alves Teixeira Júnior & Marijane Vieira Lisboa - 2018 - Trans/Form/Ação 41 (1):31-60.
    Resumo: Conhecer os deveres que temos em relação às gerações futuras é cada vez mais urgente, diante da degradação individual, social e ambiental que a humanidade enfrenta. O presente artigo pretende mostrar, de início, a complexidade filosófica dessa questão, indicando que, nos enunciados sobre o assunto, há três pressuposições filosoficamente problemáticas: 1) haverá gerações futuras; 2) nossas ações são contingentes; e 3) somos responsáveis por nossos impactos sobre as próximas gerações. Discutimos essas suposições, por meio das questões sobre a eternidade (...)
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  17. Corporate Social Performance and Attractiveness as an Employer to Different Job Seeking Populations.Heather Schmidt Albinger & Sarah J. Freeman - 2000 - Journal of Business Ethics 28 (3):243 - 253.
    This study investigates the hypothesis that the advantage corporate social performance (CSP) yields in attracting human resources depends on the degree of job choice possessed by the job seeking population. Results indicate that organizational CSP is positively related to employer attractiveness for job seekers with high levels of job choice but not related for populations with low levels suggesting advantages to firms with high levels of CSP in the ability to attract the most qualified employees.
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  18.  1
    From Z to A: Žižek at the Antipodes.Heather Worth, Maureen Molloy & Laurence Simmons (eds.) - 2005 - Dunmore Publishing.
    Slavoj Zizek is regarded as one of the pre-eminent European cultural theorists of the last decade. His growing body of work has generated considerable controversy and transformed the way we think about issues of popular culture and politics. This volume provides a critical reflection on Zizek's ideas and his intellectual itinerary. As well as bringing a Zizekian analysis to a discussion of the cultural and social aspects of nationhood in New Zealand and the Southern hemisphere, it will provide readers with (...)
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  19. Experiential Content and Naive Realism: A Reconciliation.Heather Logue - 2014 - In Berit Brogaard (ed.), Does Perception Have Content? Oxford University Press.
    In the first section of this paper, after briefly arguing for the assumption that experiential content is propositional, I’ll distinguish three interpretations of the claim that experience has content (the Mild, Medium, and Spicy Content Views). In the second section, I’ll flesh out Naïve Realism in greater detail, and I’ll reconstruct what I take to be the main argument for its incompatibility with the Content Views. The third section will be devoted to evaluation of existing arguments for the Mild Content (...)
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  20. The Natural Behavior Debate: Two Conceptions of Animal Welfare.Heather Browning - 2020 - Journal of Applied Animal Welfare Science 23 (3):325-337.
    The performance of natural behavior is commonly used as a criterion in the determination of animal welfare. This is still true, despite many authors having demonstrated that it is not a necessary component of welfare – some natural behaviors may decrease welfare, while some unnatural behaviors increase it. Here I analyze why this idea persists, and what effects it may have. I argue that the disagreement underlying this debate on natural behavior is not one about which conditions affect welfare, but (...)
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  21. If I Could Talk to the Animals: Measuring Subjective Animal Welfare.Heather Browning - 2019 - Dissertation, Australian National University
    Animal welfare is a concept that plays a role within both our moral deliberations and the relevant areas of science. The study of animal welfare has impacts on decisions made by legislators, producers and consumers with regards to housing and treatment of animals. Our ethical deliberations in these domains need to consider our impact on animals, and the study of animal welfare provides the information that allows us to make informed decisions. This thesis focusses on taking a philosophical perspective to (...)
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  22. Virtue Epistemology.Heather Battaly - 2008 - Philosophy Compass 3 (4):639-663.
    What are the qualities of an excellent thinker? A growing new field, virtue epistemology, answers this question. Section I distinguishes virtue epistemology from belief-based epistemology. Section II explains the two primary accounts of intellectual virtue: virtue-reliabilism and virtue-responsibilism. Virtue-reliabilists claim that the virtues are stable reliable faculties, like vision. Virtue-responsibilists claim that they are acquired character traits, like open-mindedness. Section III evaluates progress and problems with respect to three key projects: explaining low-grade knowledge, high-grade knowledge, and the individual intellectual virtues.
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  23.  99
    Dimensions of Mind Perception.Heather Gray, Kurt Gray & Daniel Wegner - 2007 - Science 315 (5812):619.
    Participants compared the mental capacities of various human and nonhuman characters via online surveys. Factor analysis revealed two dimensions of mind perception, Experience and Agency. The dimensions predicted different moral judgments but were both related to valuing of mind.
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  24.  1
    Gradability in Natural Language: Logical and Grammatical Foundations.Heather Burnett - 2016 - Oxford University Press UK.
    This book presents a new theory of the relationship between vagueness, context-sensitivity, gradability, and scale structure in natural language. Heather Burnett argues that it is possible to distinguish between particular subclasses of adjectival predicatesDLrelative adjectives like tall, total adjectives like dry, partial adjectives like wet, and non-scalar adjectives like hexagonalDLon the basis of how their criteria of application vary depending on the context; how they display the characteristic properties of vague language; and what the properties of their associated orders (...)
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  25. Improving Invertebrate Welfare.Heather Browning & Walter Veit - 2020 - Animal Sentience 29 (4).
    Mikhalevich & Powell (2020) argue that it is wrong, both scientifically and morally, to dismiss the evidence for sentience in invertebrates. They do not offer any examples, however, of how their welfare should be considered or improved. We draw on animal welfare science to suggest some ways that would not be excessively demanding.
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  26. Confined Freedom and Free Confinement: The Ethics of Captivity in Life of Pi.Heather Browning & Walter Veit - 2020 - In Ádám T. Bogár & Rebeka Sára Szigethy (eds.), Critical Insights: Life of Pi. Salem Press. pp. 119-134.
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  27. Good News for the Disjunctivist About (One of) the Bad Cases.Heather Logue - 2013 - Philosophy and Phenomenological Research 86 (1):105-133.
    Many philosophers are skeptical about disjunctivism —a theory of perceptual experience which holds roughly that a situation in which I see a banana that is as it appears to me to be and one in which I have a hallucination as of a banana are mentally completely different. Often this skepticism is rooted in the suspicion that such a view cannot adequately account for the bad case—in particular, that such a view cannot explain why what it’s like to have a (...)
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  28. Freedom and Animal Welfare.Heather Browning & Walter Veit - 2021 - Animals 4 (11):1148.
    The keeping of captive animals in zoos and aquariums has long been controversial. Many take freedom to be a crucial part of animal welfare and, on these grounds, criticise all forms of animal captivity as harmful to animal welfare, regardless of their provisions. Here, we analyse what it might mean for freedom to matter to welfare, distinguishing between the role of freedom as an intrinsic good, valued for its own sake and an instrumental good, its value arising from the increased (...)
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  29. Inductive Risk and Values in Science.Heather Douglas - 2000 - Philosophy of Science 67 (4):559-579.
    Although epistemic values have become widely accepted as part of scientific reasoning, non-epistemic values have been largely relegated to the "external" parts of science (the selection of hypotheses, restrictions on methodologies, and the use of scientific technologies). I argue that because of inductive risk, or the risk of error, non-epistemic values are required in science wherever non-epistemic consequences of error should be considered. I use examples from dioxin studies to illustrate how non-epistemic consequences of error can and should be considered (...)
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  30.  30
    Mentaculus Laws and Metaphysics.Heather Demarest - 2019 - Principia: An International Journal of Epistemology 23 (3):387--399.
    The laws of nature are central to our understanding of the world. And while there is often broad agreement about the technical formulations of the laws, there can be sharp disagreement about the metaphysical nature of the laws. For instance, the Newtonian laws of nature can be stated and analyzed by appealing to a set of possible worlds. Yet, some philosophers argue the worlds are mere notational devices, while others take them to be robust, concrete entities in their own right. (...)
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  31.  12
    Plato at Syracuse: Essays on Plato in Western Greece with a New Translation of the Seventh Letter by Jonah Radding.Heather Reid & Mark Ralkowski (eds.) - 2019 - Parnassos Press- Fonte Aretusa.
    This book is born from a desire to understand how Plato influenced and was influenced by the intellectual culture of Western Greece, the ancient Hellenic cities of Sicily and Southern Italy. In 2018, a seminar on Plato at Syracuse was organized, in which a small group of scholars discussed a new translation of the Seventh Letter and several essays on the topic. The seminar was intense but friendly, having attracted a diverse group of scholars that ranged from graduate students to (...)
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  32.  15
    Introduction to Philosophy: Philosophy of Mind.Heather Salazar (ed.) - 2019 - Rebus Foundation Publishing.
    Introduction to Philosophy: Philosophy of Mind surveys the central themes in philosophy of mind and places them in a historical and contemporary context intended to engage first-time readers in the field. It focuses on debates about the status and character of the mind and its seemingly subjective nature in an apparently more objective world. The book is designed to be used alone or alongside a reader of historical and contemporary original sources, and is freely available in web and digital formats (...)
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  33.  89
    Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics.Heather E. Canary & Marianne M. Jennings - 2008 - Journal of Business Ethics 80 (2):263-278.
    This study examines the similarities and differences in pre- and post-Sarbanes-Oxley corporate ethics codes and codes of conduct using the framework of structuration theory. Following the passage of the Sarbanes-Oxley (SOX) legislation in 2002 in the United States, publicly traded companies there undertook development and revision of their codes of ethics in response to new regulatory requirements as well as incentives under the U.S. Corporate Sentencing Guidelines, which were also revised as part of the SOX mandates. Questions that remain are (...)
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  34.  85
    The Natural Behavior Debate: Two Conceptions of Animal Welfare.Heather Browning - 2019 - Journal of Applied Animal Welfare Science:1–13.
    The performance of natural behavior is commonly used as a criterion in the determination of animal welfare. This is still true, despite many authors having demonstrated that it is not a necessary component of welfare –some natural behaviors may decrease welfare, while some unnatural behaviors increase it. Here I analyze why this idea persists, and what effects it may have. I argue that the disagreement underlying this debate on natural behavior is not one about which conditions affect welfare, but a (...)
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  35. The Irreducible Complexity of Objectivity.Heather Douglas - 2004 - Synthese 138 (3):453 - 473.
    The terms ``objectivity'''' and ``objective'''' are among the mostused yet ill-defined terms in the philosophy of science and epistemology. Common to all thevarious usages is the rhetorical force of ``I endorse this and you should too'''', orto put it more mildly, that one should trust the outcome of the objectivity-producing process.The persuasive endorsement and call to trust provide some conceptual coherenceto objectivity, but the reference to objectivity is hopefully not merely an attemptat persuasive endorsement. What, in addition to epistemological endorsement,does (...)
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  36.  9
    Updating Thought Theory: Emotion and the Non‐Paradox of Fiction.Heather V. Adair - 2019 - Pacific Philosophical Quarterly 100 (4):1055-1073.
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  37. What Should the Naïve Realist Say About Total Hallucinations?Heather Logue - 2012 - Philosophical Perspectives 26 (1):173-199.
  38.  7
    Aretism: An Ancient Sports Philosophy for the Modern Sports World.Heather Reid & Mark Holowchak - 2011 - Lexington Books.
    Aretism: An Ancient Sports Philosophy for the Modern Sports World provides a tripartite model of sports ethics founded on ancient Greek principles and focused on personal, civic, and global integration. Heather Reid and Mark Holowchak apply these concepts as a "golden mean" between the extremes of the commercialist and recreational models of competition. This treatment is most applicable to students and academics concerned with the philosophy of sport, but will also be of interest to those in sports professions.
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  39. Closed-Mindedness and Dogmatism.Heather Battaly - 2018 - Episteme 15 (3):261-282.
  40. Global Social Justice.Heather Widdows & Nicola Smith - 2011 - Routledge.
    Global Social Justice provides a distinctive contribution to the growing debate about global justice and global ethics. It brings a multi-disciplinary voice âe" which spans philosophical, political and social disciplines âe" and emphasises the social element of global justice in both theory and practice. Bringing together a number of internationally renowned scholars, the book explicitly addresses debates about the scope and hierarchies of justice and considers how different approaches and conceptions of justice inter relate. It explores a diversity of themes (...)
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  41. The Moral Vision of Iris Murdoch.Heather Widdows - 2005 - Routledge.
    Iris Murdoch's moral philosophy, although highly influential in the 20th century, is somewhat unsystematic and inaccessible. By examining all of Murdoch's contributions to moral philosophy, from her short papers to Metaphysics as a Guide to Morals, Heathe.
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  42. Women's Reproductive Rights.Heather Widdows, Aitsiber Emaldi Cirion & Itziar Alkorta Idiakez (eds.) - 2006 - Palgrave Macmillan.
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  43.  2
    The Philosophy of Spirituality: Analytic, Continental and Multicultural Approaches to a New Field of Philosophy.Heather Salazar & Roderick Nicholls (eds.) - 2018 - Brill.
    The essays in _The Philosophy of Spirituality_ address spirituality as a subject of philosophical interest independent of religion and respecting diverse spiritual traditions: African, atheist, Indigenous, Indian, Stoic, and Sufic perspectives, as well as Western analytic and continental views.
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  44. Visual Experience of Natural Kind Properties: Is There Any Fact of the Matter?Heather Logue - 2013 - Philosophical Studies 162 (1):1-12.
  45. Assessing Measures of Animal Welfare.Heather Browning - manuscript
    When making decisions about action to improve animal lives, it is important that we have accurate estimates of how much animals are suffering under different conditions. The current frameworks for making comparative estimates of suffering all fall along the lines of multiplying numbers of animals used by length of life and amount of suffering experienced. However, the numbers used to quantify suffering are usually generated through unreliable and subjective processes which make them unlikely to be correct. In this paper, I (...)
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  46. Can Closed-Mindedness Be an Intellectual Virtue?Heather Battaly - 2018 - Royal Institute of Philosophy Supplement 84:23-45.
    Is closed-mindedness always an intellectual vice? Are there conditions in which it might be an intellectual virtue? This paper adopts a working analysis of closed-mindedness as an unwillingness or inability to engage seriously with relevant intellectual options. In standard cases, closed-mindedness will be an intellectual vice. But, in epistemically hostile environments, closed-mindedness will be an intellectual virtue.
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  47.  1
    Creating a Shared Morality: The Feasibility of Ethical Constructivism.Heather Salazar - 2021 - Brill.
    In _Creating a Shared Morality_, Heather Salazar develops a plausible account of ethical constructivism that rivals realism and subjectivism. Enlightenism resolves difficulties within constructivism, builds bridges between the two traditional views of metaethics and employs concepts from Eastern philosophy.
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  48.  37
    Tight and Loose Are Not Created Equal: An Asymmetry Underlying the Representation of Fit in English- and Korean-Speakers.Heather M. Norbury, Sandra R. Waxman & Hyun-Joo Song - 2008 - Cognition 109 (3):316-325.
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  49. Civic Purpose in Late Adolescence: Factors That Prevent Decline in Civic Engagement After High School.Heather Malin, Hyemin Han & Indrawati Liauw - 2017 - Developmental Psychology 53 (7):1384-1397.
    This study investigated the effects of internal and demographic variables on civic development in late adolescence using the construct civic purpose. We conducted surveys on civic engagement with 480 high school seniors, and surveyed them again two years later. Using multivariate regression and linear mixed models, we tested the main effects of civic purpose dimensions (beyond-the-self motivation, future civic intention), ethnicity, and education on civic development from Time 1 to Time 2. Results showed that while there is an overall decrease (...)
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  50. What Should We Do About Sheep? The Role of Intelligence in Welfare Considerations.Heather Browning - 2019 - Animal Sentience 4 (25):23.
    Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.
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