Results for 'Heather Cardin'

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  1.  5
    Mind, Heart, and Spirit: Educators Speak.Heather Cardin - 2009 - Baha'i.
    Real-life stories from teachers who share their passion for shaping the lives of young people today.
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  2.  21
    Cardinal Carter's Funeral.Heather Raff - 2003 - The Chesterton Review 29 (1/2):271-272.
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  3.  8
    The Neural Basis of Individual Differences in Directional Sense.Heather Burte, Benjamin O. Turner, Michael B. Miller & Mary Hegarty - 2018 - Frontiers in Human Neuroscience 12:386011.
    Individuals differ greatly in their ability to learn and navigate through environments. One potential source of this variation is “directional sense” or the ability to identify, maintain, and compare allocentric headings. Allocentric headings are facing directions that are fixed to the external environment, such as cardinal directions. Measures of the ability to identify and compare allocentric headings, using photographs of familiar environments, have shown significant individual and strategy differences; however, the neural basis of these differences is unclear. Forty-five college students, (...)
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  4.  36
    The connected self: the ethics and governance of the genetic individual.Heather Widdows - 2013 - New York: Cambridge University Press.
    The individual self and its critics -- The individualist assumptions of bioethical frameworks -- The genetic self is the connected self -- The failures of individual ethics in the genetic era -- The communal turn -- Developing alternatives: benefit sharing -- Developing alternatives: trust -- The ethical toolbox part one: recognising goods and harms -- The ethical toolbox part two: applying appropriate practices -- Possible futures.
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  5. Teaching identities : lessons from Aujuittuq (the place that never thaws).Heather McLeod & Dale Vanell - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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  6.  30
    The philosophical athlete.Heather Lynne Reid - 2019 - Durham, North Carolina: Carolina Academic Press.
    All athletes experience victory and defeat, but how many truly learn from the experience of sport? For ancient Greek philosophers, sport was an integral part of education. Today, athletics programs remain in schools, but we face a growing gap between the modern sports experience and enduring educational values. This book seeks to bridge that gap by advocating a philosophical approach to the sports experience. Combining issues and ideas from traditional philosophy with contemporary analyses of sport and applied "thinking activities," this (...)
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  7. Inserting the public into science.Heather Douglas - 2005 - In Sabine Maasen & Peter Weingart (eds.), Democratization of expertise?: exploring novel forms of scientific advice in political decision-making. London: Springer. pp. 153--169.
     
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  8. The long run.Heather Love - 2021 - In Scott Herring & Lee Wallace (eds.), Long term: essays on queer commitment. Durham: Duke University Press.
     
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  9. Cinquecento Siena and the study of language: a contribution to the history of linguistics.Heather Swan Miller - 1977 - Chapel Hill [N.C.: [S.N.].
  10.  58
    Mc Taggart and the Truth about Time.Heather Dyke - 2002 - Royal Institute of Philosophy Supplement 50:137-152.
    McTaggart famously argued that time is unreal. Today, almost no one agrees with his conclusion.1 But his argument remains thelocus classicusfor both the A–theory and the B-theory of time. I want to show how McTaggart's argument provided the impetus for both of these opposing views of the nature of time. I will also present and defend what I take to be the correct view of the nature of time.
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  11. Corporate social performance and attractiveness as an employer to different job seeking populations.Heather Schmidt Albinger & Sarah J. Freeman - 2000 - Journal of Business Ethics 28 (3):243 - 253.
    This study investigates the hypothesis that the advantage corporate social performance (CSP) yields in attracting human resources depends on the degree of job choice possessed by the job seeking population. Results indicate that organizational CSP is positively related to employer attractiveness for job seekers with high levels of job choice but not related for populations with low levels suggesting advantages to firms with high levels of CSP in the ability to attract the most qualified employees.
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  12. Science, Policy, and the Value-Free Ideal.Heather Douglas - 2009 - University of Pittsburgh Press.
    Douglas proposes a new ideal in which values serve an essential function throughout scientific inquiry, but where the role values play is constrained at key points, protecting the integrity and objectivity of science.
  13. A new metaphysical strategy.Heather Dyke - 2008 - In L. Nathan Oaklander (ed.), The philosophy of time. New York: Routledge. pp. 1--426.
     
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  14.  9
    Neoliberalism, ethics and the social responsibility of psychology: dialogues at the edge.Heather Macdonald, Sara Carabbio-Thopsey & David Goodman (eds.) - 2022 - New York, NY: Routledge.
    This volume encompasses deeply critical dialogues that question how the field of psychology exists within and is shaped by the current neoliberal political context. Spanning from psychoanalysis to post-colonial theory, these far-reaching discussions consider how a greater ethical responsiveness to human experience and sociopolitical arrangements may reopen the borders of psychological discourse. With the understanding that psychology grows in the soil of neoliberal terrain and is a chief fertilizer for neoliberal expansion, the interviews in this book explore alternative possibilities for (...)
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  15.  10
    Nicholas of Cusa on God as not-other: a translation and an appraisal of De li non aliud.Cardinal Nicholas & Jasper Hopkins - 1983 - Minneapolis: A.J. Banning Press. Edited by Jasper Hopkins.
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  16. Murdochian evil and striving to be good.Heather Widdows - 2009 - In Pedro Alexis Tabensky (ed.), The positive function of evil. New York: Palgrave-Macmillan.
     
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  17. Why Naive Realism?Heather Logue - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):211-237.
    Much of the discussion of Naive Realism about veridical experience has focused on a consequence of adopting it—namely, disjunctivism about perceptual experience. However, the motivations for being a Naive Realist in the first place have received relatively little attention in the literature. In this paper, I will elaborate and defend the claim that Naive Realism provides the best account of the phenomenal character of veridical experience.
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  18. Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics.Heather E. Canary & Marianne M. Jennings - 2008 - Journal of Business Ethics 80 (2):263-278.
    This study examines the similarities and differences in pre- and post-Sarbanes-Oxley corporate ethics codes and codes of conduct using the framework of structuration theory. Following the passage of the Sarbanes-Oxley (SOX) legislation in 2002 in the United States, publicly traded companies there undertook development and revision of their codes of ethics in response to new regulatory requirements as well as incentives under the U.S. Corporate Sentencing Guidelines, which were also revised as part of the SOX mandates. Questions that remain are (...)
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  19.  11
    Inquiring While Believing.Heather Rabenberg - 2024 - Southwest Philosophy Review 40 (1):247-253.
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  20.  65
    Tight and loose are not created equal: An asymmetry underlying the representation of fit in English- and Korean-speakers.Heather M. Norbury, Sandra R. Waxman & Hyun-Joo Song - 2008 - Cognition 109 (3):316-325.
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  21. Metaphysics and the representational fallacy.Heather Dyke - 2007 - In Metaphysics and the Representational Fallacy. Routledge.
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  22.  93
    The Moral Foreign-Language Effect.Heather Cipolletti, Steven McFarlane & Christine Weissglass - 2016 - Philosophical Psychology 29 (1):23-40.
    Many have argued that moral judgment is driven by one of two types of processes. Rationalists argue that reasoned processes are the source of moral judgments, whereas sentimentalists argue that emotional processes are. We provide evidence that both positions are mistaken; there are multiple mental processes involved in moral judgment, and it is possible to manipulate which process is engaged when considering moral dilemmas by presenting them in a non-native language. The Foreign-Language Effect is the activation of systematic reasoning processes (...)
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  23. Reproductive politics, the negative present, and cosmopolitan futurity.Heather Latimer - 2017 - In Eddy Kent & Terri Tomsky (eds.), Negative cosmopolitanism: cultures and politics of world citizenship after globalization. Chicago: McGill-Queen's University Press.
     
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  24.  2
    Opere filosofiche, teologiche e matematiche.Cardinal Nicholas - 2017 - Firenze - Italia: Bompiani. Edited by Enrico Peroli & Nicholas.
    La dotta ignoranza -- Le congetture -- Il Dio nascosto -- La ricerca di Dio -- La filiazione di Dio -- Il dono del Padre dei lumi -- Congettura sugli ultimi giorni -- Dialogo sulla Genesi -- Difesa della dotta ignoranza -- La sapienza -- La mente -- Gli esperimenti con la bilancia -- La visione di Dio -- Il berillo -- L'ugaglianza -- Il principio -- Il potere che è -- il non-altro -- La caccia della sapienza -- Il (...)
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  25. Perspectival pluralism for animal welfare.Walter Veit & Heather Browning - 2021 - European Journal for Philosophy of Science 11 (1):1-14.
    Animal welfare has a long history of disregard. While in recent decades the study of animal welfare has become a scientific discipline of its own, the difficulty of measuring animal welfare can still be vastly underestimated. There are three primary theories, or perspectives, on animal welfare - biological functioning, natural living and affective state. These come with their own diverse methods of measurement, each providing a limited perspective on an aspect of welfare. This paper describes a perspectival pluralist account of (...)
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  26.  63
    Left of #MeToo.Heather Berg - 2020 - Feminist Studies 46 (2):259.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 46, no. 2. © 2020 by Feminist Studies, Inc. 259 Heather Berg Left of #MeToo In her 1949 call to “End the Neglect of the Problems of the Negro Woman!” Claudia Jones tells the story of Dora Jones, a Black domestic worker enslaved for forty years by her employer.1 Elizabeth Ingalls, a wealthy white woman, had traveled to Dora Jones’s Alabama home as a missionary teacher (...)
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  27.  11
    “Today Solidarity Means, Fight Back”.Heather Berg - 2023 - Essays in Philosophy 24 (1):26-40.
    If we care for each other enough, the world as we know it might cease to exist. This essay explores sex worker radicals’ interventions into the philosophy of care. First, understanding care as a utopian practice suggests that it disrupts the present social order more than it facilitates its continued operation. Sex workers’ care for each other thus emerges as a powerful site of self-valorization—a care practice that prepares us for struggle more than it reproduces us to maintain the status (...)
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  28.  41
    Addressing Structural Racism Through Constitutional Transformation and Decolonization: Insights for the New Zealand Health Sector.Heather Came, Maria Baker & Tim McCreanor - 2021 - Journal of Bioethical Inquiry 18 (1):59-70.
    In colonial states and settings, constitutional arrangements are often forged within contexts that serve to maintain structural racism against Indigenous people. In 2013 the New Zealand government initiated national conversations about the constitutional arrangements in Aotearoa. Māori leadership preceded this, initiating a comprehensive engagement process among Māori in 2010, which resulted in a report by Matike Mai Aotearoa which articulated a collective Māori vision of a written constitution congruent with te Tiriti o Waitangi by 2040.This conceptual article explores the Matike (...)
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  29.  9
    ‘Nothing about us Without us’: An Interview on the Sex Worker Syllabus.Heather Berg, Angela Jones, P. J. Patella-Rey & Corinne Schwarz - 2022 - Ethics and Social Welfare 16 (2):144-150.
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  30. Contextualising law and emotion : past narratives and future directions.Heather Conway & John Stannard - 2016 - In Heather Conway & John Stannard (eds.), The emotional dynamics of law and legal discourse. Portland, Oregon: Hart Publishing.
     
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  31.  4
    The emotional dynamics of law and legal discourse.Heather Conway & John E. Stannard (eds.) - 2016 - Portland, Oregon: Hart Publishing.
    In his seminal work, Emotional Intelligence, Daniel Goleman suggests that the common view of human intelligence is far too narrow and that emotions play a much greater role in thought, decision-making and individual success than is commonly acknowledged. The importance of emotion to human experience cannot be denied, yet the relationship between law and emotion is one that has largely been ignored until recent years. However, the last two decades have seen a rapidly expanding interest among scholars of all disciplines (...)
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  32. Where there's a will... : law and emotion in sibling inheritance disputes.Heather Conway - 2016 - In Heather Conway & John Stannard (eds.), The emotional dynamics of law and legal discourse. Portland, Oregon: Hart Publishing.
     
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  33. Experiential Content and Naive Realism: A Reconciliation.Heather Logue - 2014 - In Berit Brogaard (ed.), Does Perception Have Content? Oxford University Press.
    In the first section of this paper, after briefly arguing for the assumption that experiential content is propositional, I’ll distinguish three interpretations of the claim that experience has content (the Mild, Medium, and Spicy Content Views). In the second section, I’ll flesh out Naïve Realism in greater detail, and I’ll reconstruct what I take to be the main argument for its incompatibility with the Content Views. The third section will be devoted to evaluation of existing arguments for the Mild Content (...)
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  34.  20
    Are emotion impairments unique to, universal, or specific in autism spectrum disorder? A comprehensive review.Heather J. Nuske, Giacomo Vivanti & Cheryl Dissanayake - 2013 - Cognition and Emotion 27 (6):1042-1061.
  35. The Measurement Problem of Consciousness.Heather Browning & Walter Veit - 2020 - Philosophical Topics 48 (1):85-108.
    This paper addresses what we consider to be the most pressing challenge for the emerging science of consciousness: the measurement problem of consciousness. That is, by what methods can we determine the presence of and properties of consciousness? Most methods are currently developed through evaluation of the presence of consciousness in humans and here we argue that there are particular problems in application of these methods to nonhuman cases—what we call the indicator validity problem and the extrapolation problem. The first (...)
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  36. The sentience shift in animal research.Heather Browning & Walter Veit - 2022 - The New Bioethics 28 (4):299-314.
    One of the primary concerns in animal research is ensuring the welfare of laboratory animals. Modern views on animal welfare emphasize the role of animal sentience, i.e. the capacity to experience subjective states such as pleasure or suffering, as a central component of welfare. The increasing official recognition of animal sentience has had large effects on laboratory animal research. The Cambridge Declaration on Consciousness (Low et al., University of Cambridge, 2012) marked an official scientific recognition of the presence of sentience (...)
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  37.  56
    A Perfect Storm for Epistemic Injustice.Heather Stewart, Emily Cichocki & Carolyn McLeod - 2022 - Feminist Philosophy Quarterly 8 (3).
    Over the past decade, feminist philosophers have gone a long way toward identifying and explaining the phenomenon that has come to be known as epistemic injustice. Epistemic injustice is injustice occurring within the domain of knowledge (e.g., knowledge production and transmission), which typically impacts structurally marginalized social groups. In this paper, we argue that, as they currently work, algorithms on social media exacerbate the problem of epistemic injustice and related problems of social distrust. In other words, we argue that algorithms (...)
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  38. Animal Sentience.Heather Browning & Jonathan Birch - 2022 - Philosophy Compass 17 (5):e12822.
    ‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to the capacity to have subjective experiences with a positive or negative valence, such as pain or pleasure. We review recent controversies regarding sentience in fish and invertebrates and consider the deep methodological challenge posed by these cases. We then present two ways of responding to the challenge. In a policy-making context, precautionary thinking can help us treat animals appropriately despite continuing uncertainty about their sentience. In (...)
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  39. World in mind : extending phenomenal character and resisting skepticism.Heather Logue - 2018 - In Johan Gersel, Rasmus Thybo Jensen, Morten S. Thaning & Søren Overgaard (eds.), In the light of experience: new essays on perception and reasons. Oxford, United Kingdom: Oxford University Press.
     
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  40. The Strategic Robot Problem: Lethal Autonomous Weapons in War.Heather M. Roff - 2014 - Journal of Military Ethics 13 (3):211-227.
    The present debate over the creation and potential deployment of lethal autonomous weapons, or ‘killer robots’, is garnering more and more attention. Much of the argument revolves around whether such machines would be able to uphold the principle of noncombatant immunity. However, much of the present debate fails to take into consideration the practical realties of contemporary armed conflict, particularly generating military objectives and the adherence to a targeting process. This paper argues that we must look to the targeting process (...)
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  41. Different masculinities : androgyny, effeminacy, and Rossini's La donna del lago.Heather Hadlock - 2015 - In Olivia Ashley Bloechl, Melanie Diane Lowe & Jeffrey Kallberg (eds.), Rethinking difference in music scholarship. New York: Cambridge University Press.
     
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  42. Exploring the relationships between tutor background, tutor training, and student learning : a problem-based learning meta-analysis.Heather Leary, Andrew Walker, Brett E. Shelton & M. Harrison Fitt - 2015 - In Andrew Walker, Heather Leary & Cindy E. Hmelo-Silver (eds.), Essential readings in problem-based learning. West Lafayette, Indiana: Purdue University Press.
     
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  43. Sport, education, and the meaning of victory.Heather L. Read - 2014 - In Emanuele Isidori, López Frías, Francisco Javier, Arno Müller & Lev Kreft (eds.), Philosophy, sport and education: international perspectives. Viterbo: Sette città.
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  44.  11
    Heather Angel's Wild Kew.Heather Angel - 2009 - Royal Botanic Gardens, Kew.
    The diverse array of plants at Kew is a haven for wildlife throughout the year. In spring, enchanting wildlfowl babies appear; summer flowers attract a host of insect pollinators; come autumn, parakeets and squirrels raid chestnuts, while in winter swans court – this is Heather Angel’s Wild Kew. In all, a stunning array of photographs and advice, the result of devoting a year to capturing Kew’s wildlife.
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  45. What should the naïve realist say about total hallucinations?Heather Logue - 2012 - Philosophical Perspectives 26 (1):173-199.
  46. Inductive risk and values in science.Heather Douglas - 2000 - Philosophy of Science 67 (4):559-579.
    Although epistemic values have become widely accepted as part of scientific reasoning, non-epistemic values have been largely relegated to the "external" parts of science (the selection of hypotheses, restrictions on methodologies, and the use of scientific technologies). I argue that because of inductive risk, or the risk of error, non-epistemic values are required in science wherever non-epistemic consequences of error should be considered. I use examples from dioxin studies to illustrate how non-epistemic consequences of error can and should be considered (...)
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  47. Good News for the Disjunctivist about (one of) the Bad Cases.Heather Logue - 2011 - Philosophy and Phenomenological Research 86 (1):105-133.
    Many philosophers are skeptical about disjunctivism —a theory of perceptual experience which holds roughly that a situation in which I see a banana that is as it appears to me to be and one in which I have a hallucination as of a banana are mentally completely different. Often this skepticism is rooted in the suspicion that such a view cannot adequately account for the bad case—in particular, that such a view cannot explain why what it’s like to have a (...)
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  48.  90
    “Trust but Verify”: The Difficulty of Trusting Autonomous Weapons Systems.Heather M. Roff & David Danks - 2018 - Journal of Military Ethics 17 (1):2-20.
    ABSTRACTAutonomous weapons systems pose many challenges in complex battlefield environments. Previous discussions of them have largely focused on technological or policy issues. In contrast, we focus here on the challenge of trust in an AWS. One type of human trust depends only on judgments about the predictability or reliability of the trustee, and so are suitable for all manner of artifacts. However, AWSs that are worthy of the descriptor “autonomous” will not exhibit the required strong predictability in the complex, changing (...)
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  49.  14
    Historian's Fallacy.Heather Rivera - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 163–164.
    This chapter focuses on one of the common fallacies in Western philosophy called the historian's fallacy (HF). In HF, the writing of a historical event has been skewed by way of biased hindsight on the author's part. The historian has written the details of the event down in such a way that the facts of the event, only seen after the event has occurred, cause the initial event to become distorted. HF should not be confused with a method historians use (...)
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  50. Confined Freedom and Free Confinement: The Ethics of Captivity in Life of Pi.Heather Browning & Walter Veit - 2020 - In Ádám T. Bogár & Rebeka Sára Szigethy (eds.), Critical Insights: Life of Pi. Salem Press. pp. 119-134.
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