15 found
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  1.  13
    Voorbij het dikke-ik: bouwstenen voor een kritisch humanisme.Harry Kunneman - 2005 - Amsterdam: Humanistics University Press.
  2.  13
    Humanistic Information Studies: A Proposal. Part 2: Normative Professionalization.Harry Kunneman - 2015 - Logeion Filosofia da Informação 2 (1):11-32.
    Beginning from a preliminary explanation in Part 1 (Logeion, v.1, n.2) about the transitional zone between system and world of life, this paper discusses the enrichment of the production of informational knowledge, focusing on the crucial role of normative professionalization and organizational cultures in Humanistic Information Studies. The concept of normative professionalization, initially constructed from Habermas analysis of ‘system’ and ‘world of life’, and Foucault’s analysis of ‘truth’ and power in the social sciences, was enriched by the dialog with Freidson (...)
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  3.  12
    Humanistic Information Studies: A Proposal.Harry Kunneman - 2015 - Logeion Filosofia da Informação 1 (2):5-22.
    In this two-part paper I want to introduce a conceptual framework for Humanistic Information Studies. This framework is provisional. As it stands, its main use is to show a path for the further development of Information Studies in a critical and humanistic direction. In the first part of this two-part paper, I will focus on the epistemological questions connected with the conceptual foundations of Humanistic Information Studies (or HIS): what are the characteristics of the specific form of knowledge sought after (...)
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  4. Het geheime bondgenootschap¥ an Habermas en.Harry Kunneman - 1987 - Krisis 29:86-106.
     
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  5.  12
    Genomics and Democracy: Towards a ‘Lingua Democratica’ for the Public Debate on Genomics.Peter Derkx & Harry Kunneman (eds.) - 2013 - Editions Rodopi.
    This book addresses the ethical and political questions flowing from the vastly increased possibilities to manipulate the genetic properties of organisms, including human beings. Due to the great complexity of the scientific fields involved, these questions are framed and answered mostly by scientific experts. But the new technological possibilities and social practices connected with genetic manipulation intrude into domains that for a long time have been the provenance of religious and secular worldviews and touch upon deep-seated convictions and emotions. Moreover (...)
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  6.  10
    Wetenschap en ideologiekritiek: opstellen van Louis Althusser... [et al.] ; red. Harry Kunneman.Louis Althusser & Harry Kunneman (eds.) - 1978 - Meppel: Boom.
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  7.  54
    Filosofie aan de grens.Theodorus de Boer, Harry Kunneman & Th C. W. Oudemans (eds.) - 1992 - Assen: Van Gorcum.
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  8.  71
    De barmhartige cyborg.Harry Kunneman - 2006 - Krisis 7 (1):10-25.
  9. Amor complexitatis: Bouwstenen voor een kritisch humanisme, deel 2.Harry Kunneman - 2017 - Amsterdam: Humanistics University Press.
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  10.  10
    Begrenzing.Harry Kunneman - 2005 - Krisis 6 (4):70-73.
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  11.  21
    Cosmopolitanism and the Humanist Myopia.Harry Kunneman & Caroline Suransky - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 387.
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  12.  31
    General Complexity, Ethical Complexity and Normative Professionalization.Harry Kunneman - 2016 - Foundations of Science 21 (2):449-453.
    This article addresses the critical comments that focus on what is perceived as lack of clarity with regard to different uses of the system concept: on the one hand, in the usual general sense, on the other, in a specific ‘Habermassian’ sense. This final reply tries to remedy this in critical discussion with Morin, arguing that Morin’s paradigm of generalized complexity addresses the question of what subjects are, but remains silent with regard to the question of who they are. Answering (...)
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  13.  17
    Some Critical Remarks on Habermas's Analysis of Science and Technology.Harry Kunneman - 1990 - Theory, Culture and Society 7 (4):117-125.
  14.  37
    The Political Importance of Voluntary Work.Harry Kunneman - 2016 - Foundations of Science 21 (2):413-432.
    This paper aims to develop a complex articulation of the civic meaningfulness of voluntary work that clarifies its political importance as a countervailing narrative pointing beyond dominant neoliberal and consumptive articulations of a good life. To start with, it sketches a hermeneutic perspective on civic meaningfulness based on the work of Paul Ricoeur. Subsequently, it introduces the ideas of ‘ethical complexity’, ‘epistemological complexity’ and ‘diapoiesis’, building on insights from critical complexity thinking and relational biology. It argues that these notions can (...)
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  15.  10
    Peace History Society Conference—Politics of Peace Movements: From Nonviolence to Social Justice—28–30 April 2000—Western Foundation, Women's Studies and the Department of History at Western Washington University—Washington, United. [REVIEW]Ernesto Laclau, Elihu Katz, Harry Kunneman & Serge Moscovici - 2000 - Ethical Perspectives 7 (1):73.
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