Results for 'Harrison Strachan'

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  1. OmniSearch: a semantic search system based on the Ontology for MIcroRNA Target Gene Interaction data.Huang Jingshan, Gutierrez Fernando, J. Strachan Harrison, Dou Dejing, Huang Weili, A. Blake Judith, Barry Smith, Eilbeck Karen, A. Natale Darren & Lin Yu - 2016 - Journal of Biomedical Semantics 7 (1):1.
    In recent years, sequencing technologies have enabled the identification of a wide range of non-coding RNAs (ncRNAs). Unfortunately, annotation and integration of ncRNA data has lagged behind their identification. Given the large quantity of information being obtained in this area, there emerges an urgent need to integrate what is being discovered by a broad range of relevant communities. To this end, the Non-Coding RNA Ontology (NCRO) is being developed to provide a systematically structured and precisely defined controlled vocabulary for the (...)
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  2. The development of non-coding RNA ontology.Jingshan Huang, Karen Eilbeck, Barry Smith, Judith Blake, Deijing Dou, Weili Huang, Darren Natale, Alan Ruttenberg, Jun Huan, Michael Zimmermann, Guoqian Jiang, Yu Lin, Bin Wu, Harrison Strachan, Nisansa de Silva & Mohan Vamsi Kasukurthi - 2016 - International Journal of Data Mining and Bioinformatics 15 (3):214--232.
    Identification of non-coding RNAs (ncRNAs) has been significantly improved over the past decade. On the other hand, semantic annotation of ncRNA data is facing critical challenges due to the lack of a comprehensive ontology to serve as common data elements and data exchange standards in the field. We developed the Non-Coding RNA Ontology (NCRO) to handle this situation. By providing a formally defined ncRNA controlled vocabulary, the NCRO aims to fill a specific and highly needed niche in semantic annotation of (...)
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  3.  21
    Geach on Harrison on Geach on God.Jonathan Harrison - 1977 - Philosophy 52 (200):223 - 226.
  4.  12
    Heidegger: A Critical Reader : Edited by Hubert Dreyfus and Harrison Hall.Hubert L. Dreyfuss & Harrison Hall (eds.) - 1992 - Blackwell.
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  5.  33
    Malcolm E. Finbow, Michael Harrison and Phillip Jones reply.Malcolm Finbow, Mike Harrison & Phil Jones - 1995 - Bioessays 17 (8):745-745.
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  6. The Positivist Library of August Comte, Tr. And Ed. By F. Harrison.Isidore Auguste M. Comte & Frederic Harrison - 1886
     
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  7. Frederic Harrison: Thoughts and Memories.Austin Harrison - 1926 - London: W. Heinemann.
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  8. HARRISON, J. "Hume's Theory of Justice". [REVIEW]B. Harrison - 1983 - Mind 92:604.
     
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  9. J. Harrison, "Hume's Theory of Justice". [REVIEW]Geoffrey Harrison - 1982 - Philosophical Quarterly 32 (29):384.
     
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  10.  8
    Strachan Donnelley. Frog Pond Philosophy: Essays on the Relationship Humans and Nature. Edited by Ceara Donnelley and Bruce Jennings.Bernice Bovenkerk - 2019 - Environmental Philosophy 16 (2):408-411.
  11.  45
    Sitzler's Notice of Harrison's Theognis.E. Harrison - 1903 - The Classical Review 17 (09):470-.
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  12.  29
    A howler of Harrison's.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (193):526.
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  13.  1
    Beverly Wildung Harrison on Rosemary Radford Ruether: America, Amerikkka Panel.Beverley W. Harrison - 2009 - Feminist Theology 17 (2):149-151.
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  14.  22
    Professor Strachan.R. S. Conway - 1907 - The Classical Review 21 (08):250-251.
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  15.  32
    How Ludwig became a homunculus: Harrison how Ludwig became a homunculus.Jonathan Harrison - 2009 - Think 8 (21):7-12.
    Jonathan Harrison teases our minds with two short stories ….
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  16.  42
    Peter Harrison, Ludwig Wittgenstein, and the problem of pre‐modern religion.Nathan J. Ristuccia - 2016 - Zygon 51 (3):718-728.
    Peter Harrison's Gifford Lectures demonstrate that the modern concepts of “religion” and “science” do not correspond to any fixed sphere of life in the pre-modern world. Because these terms are incommensurate and ideological, they misconstrue the past. I examine the influence and affinities of Ludwig Wittgenstein's philosophy on Harrison's study in order to argue that Harrison's project approaches Wittgenstein's. Harrison's book is a therapeutic history, untying a knot in scholarly language. I encourage Harrison, however, to (...)
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  17.  1
    Conceptual Art and Painting: Further Essays on Art & Language.Charles Harrison - 2001 - MIT Press.
    Critical and theoretical essays by a long-time participant in the Art & Language movement. In Conceptual Art and Painting, a companion to his Essays on Art & Language, Charles Harrison reconsiders Conceptual Art in light of renewed interest in the original movement and of the various forms of "neo-Conceptual" art. He discusses developments in the Art & Language movement since 1991, during which time there have been major retrospectives of its work at the Musee du Jeu de Paume in (...)
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  18.  92
    Eastern philosophy: the basics.Victoria S. Harrison - 2012 - New York: Routledge.
    Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Questions discussed include: What is the ‘self’? Is human nature inherently good or bad? How is the mind related to the world? How can you live an authentic life? What is the (...)
  19.  5
    Philosophy And The Visual Arts.Andrew Harrison - 1987 - Dordrecht: Kluwer Academic Publishers.
    This volume consists of papers given to the Royal Institute of Philos ophy Conference on 'Philosophy and the Visual Arts: Seeing and Abstracting' given at the University of Bristol in September 1985. The contributors here come about equally from the disciplines of Philosophy and Art History and for that reason the Conference was hosted jointly by the Bristol University Departments of Philosophy and History of Art. Other conferences sponsored by the Royal Institute of Philosophy have been concerned with links between (...)
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  20. Hooray! We're not morally responsible!: Harrison hooray! We're not morally responsible!Gerald K. Harrison - 2009 - Think 8 (23):87-95.
    Being morally responsible means being blameworthy and deserving of punishment if we do wrong and praiseworthy and deserving reward if we do right. In what follows I shall argue that in all likelihood we're not morally responsible. None of us. Ever.
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  21. Beliefs, Lebensformen, and conceptual history: Peter Harrison: The territories of science and religion. Chicago: Chicago University Press, 2015, xiii+300pp, $30 Cloth.Peter Harrison - 2016 - Metascience 25 (3):363-370.
    Book Symposium on The Territories of Science and Religion (University of Chicago Press, 2015). The author responds to review essays by John Heilbron, Stephen Gaukroger, and Yiftach Fehige.
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  22.  15
    Whitehead and Nietzsche: Overcoming the Evil of Time.Strachan Donnelley - 1982 - Process Studies 12 (1):1-14.
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  23. Simon Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De Libero Arbitrio.Stjepan Kušar - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:379-382.
    Review on Simon Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De Libero Arbitrio, Oxford University Press, Oxford, 2006.
     
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  24.  1
    Challenges to Morality.Jonathan Harrison - 1993 - Macmillan College.
  25.  31
    Edmund Husserl: Philosopher of Infinite Tasks.Harrison B. Hall - 1975 - Journal of Philosophy 72 (22):819-822.
  26. On the Supposed Necessity of Certain Metaphysical Problems [a Paper by F. Harrison. No. 25 of a Ser.].Frederic Harrison - 1872
     
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  27.  63
    Theodicy and Animal Pain.Peter Harrison - 1989 - Philosophy 64 (247):79 - 92.
    The existence of evil is compatible with the existence of God, most theists would claim, because evil either results from the activities of free agents, or it contributes in some way toward their moral development. According to the ‘free-will defence’, evil and suffering are necessary consequences of free-will. Proponents of the ‘soul-making argument’—a theodicy with a different emphasis—argue that a universe which is imperfect will nurture a whole range of virtues in a way impossible either in a perfect world, or (...)
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  28.  98
    Review of von Wright The Varieties of Goodness. [REVIEW]Jonathan Harrison - 1963 - The Philosophical Quarterly 15 (59):175.
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  29.  1
    Meaning and Structure: An Essay in the Philosophy of Language.Bernard Harrison - 1972 - Harper & Row.
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  30.  67
    Paul Ricoeur: "The Rule of Metaphor". [REVIEW]Harrison Hall - 1980 - Philosophical Review 89 (1):117-121.
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  31.  5
    Is feyerabendian philosophy relevant for scientific knowledge development in nursing?Marie-Lee Yous, Patricia H. Strachan & Jenny Ploeg - 2020 - Nursing Philosophy 21 (3).
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  32. Ross Harrison, ed., Henry Sidgwick. Proceedings of the British Academy, Vol. 109. [REVIEW]Bart Schultz - 2002 - Philosophy in Review 22 (2):118-120.
  33.  29
    How Ludwig Became a Homunculus.Jonathan Harrison - 1996 - Philosophy 71 (277):439 - 444.
    Jonathan Harrison teases our minds with two short stories ….
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  34.  20
    Efficiency and Domination in the Socialist Republic: A Reply to O’Shea.Harrison Frye - 2020 - Political Theory 48 (5):573-580.
    In a recent essay in this journal, Tom O’Shea defends socialist republicanism, marrying the value of freedom as nondomination to public ownership of the means of production. In this reply, I argue that the efficiency costs that often attach to public ownership may undercut the ability of the socialist republic to combat domination by public agents. I provide two reasons in support of this claim. First, the economic gains provided by efficiency can insulate individuals from the discretionary power of other (...)
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  35. HARRISON, B. "Meaning and Structure-An Essay in the Philosophy of Language". [REVIEW]P. F. Strawson - 1974 - Mind 83:142.
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  36.  6
    Metaphysics as a Guide to Morals.Bernard Harrison - 1995 - Ethics 105 (3):653-655.
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  37.  14
    The Relation of Envy to Distributive Justice.Harrison P. Frye - 2016 - Social Theory and Practice 42 (3):501-524.
    An old conservative criticism of egalitarianism is that it is nothing but the expression of envy. Egalitarians respond by saying envy has nothing to do with it. I present an alternative way of thinking about the relation of envy to distributive justice, and to Rawlsian justice in particular. I argue that while ideals of justice rightly distance themselves from envy, envy plays a role in facing injustice. Under nonideal circumstances, less attractive features of human nature may play a role in (...)
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  38.  4
    Utilitarianism and Co-operation.G. W. Harrison - 1983 - Philosophical Quarterly 33 (133):412-413.
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  39.  29
    Incentives, offers, and community.Harrison P. Frye - 2017 - Economics and Philosophy 33 (3):367-390.
    :A common justification offered for unequal pay is that it encourages socially beneficial productivity. G. A. Cohen famously criticizes this argument for not questioning the behaviour and attitudes that make those incentives necessary. I defend the communal status of incentives against Cohen's challenge. I argue that Cohen's criticism fails to appreciate two different contexts in which we might grant incentives. We might grant unequal payment to someone because they demand it. However, unequal payment might be an offer instead. I claim (...)
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  40.  24
    The social bases of freedom.Harrison Frye - 2022 - Critical Review of International Social and Political Philosophy 25 (7):963-979.
    I argue social and political freedom is not primarily about the absence of constraints, whether those constraints be in the form of interference or domination. Instead, social freedom is centrally about what makes us free. That is, the question of social freedom is first and foremost about determining the positive preconditions of being a free person within society. Social freedom is about what I call the social bases of freedom, or those features of our social world that we have a (...)
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  41.  43
    Freedom without law.Harrison P. Frye - 2018 - Politics, Philosophy and Economics 17 (3):298-316.
    Untangling the relationship of law and liberty is among the core problems of political theory. One prominent position is that there is no freedom without law. This article challenges the argument that, because law is constitutive of freedom, there is no freedom without law. I suggest that, once properly understood, the argument that law is constitutive of freedom does not uniquely apply to law. It also applies to social norms. What law does for freedom, social norms can do too. Thus, (...)
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  42.  23
    The roles of shared vs. distinctive conceptual features in lexical access.Harrison E. Vieth, Katie L. McMahon & Greig I. de Zubicaray - 2014 - Frontiers in Psychology 5.
  43. Good thinking: what you need to know to be smarter, safer, wealthier, and wiser.Guy P. Harrison - 2015 - Amherst, New York: Prometheus Books.
    Critical-thinking skills are essential for life in the 21st century. In this follow-up to his introductory guide Think, and continuing his trademark of hopeful skepticism, Guy Harrison demonstrates in a detailed fashion how to sort through bad ideas, unfounded claims, and bogus information to drill down to the most salient facts. By explaining how the human brain works, and outing its most irrational processes, this book provides the thinking tools that will help you make better decisions, ask the right (...)
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  44.  25
    Who Did Forbid Suicide at Phaedo 62b?J. C. G. Strachan - 1970 - Classical Quarterly 20 (02):216-.
    In his discussion of the ethics of suicide Plato alludes to more than one traditional injunction against it:indicates a fairly general acceptance of its wickedness. Cebes has heard the Pythagorean Philolaus, among others, saying that suicide was immoral, but has gathered no satisfactory explanation as to why this should be so. One reason, impressive, but, Socrates admits, difficult is to be found.
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  45.  6
    Mr. Harrison and Corythus: A Reply.Nicholas Horsfall - 1976 - Classical Quarterly 26 (02):296-.
    Mr. Harrison's critique of my article in JRS 63 is conducted with characteristic learning and subtlety. He has pointed out much that I ought to have observed. But I remain altogether unconvinced: Harrison objects to my preferring a close local sense for his , hinc , repetit and revehis because in comparison with the distance from Troy, even the 100-odd miles from Cortona to the scene of action—let alone the 50-odd miles from Tarquinii—count as ‘loca’.
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  46.  7
    Peter Harrison and Jon H. Roberts. eds. Science Without God? Rethinking the History of Scientific Naturalism. Oxford University Press, 2019. 288 pp. [REVIEW]Mikael Leidenhag - 2020 - Philosophy, Theology and the Sciences 7 (1):132.
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  47.  16
    The Harrison Bergeron Olympics.Katrina Karkazis & Rebecca Jordan-Young - 2013 - American Journal of Bioethics 13 (5):66 - 69.
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  48.  4
    Thomas Harrison's Arca studiorum : A Search Engine in an Age of Notebooks. Essay review of Alberto Cevolini (ed.), Thomas Harrison: The Ark of Studies (Turnhout, Belgium: Brepols Publishers, 2017) xiv+142 pp. EUR 60,00 (cloth). ISBN 9782503575230. [REVIEW]Richard Yeo - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (2):295-304.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  49. R. H. Strachan, D. D., The Fourth Gospel: its Significance and Environment. [REVIEW]C. J. Cadoux - 1941 - Hibbert Journal 40:298.
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  50. AMERICAN GOTHIC MAINSTREAM FICTION.Mary Strachan Scriver & Subhasis Chattopadhyay - unknown - Dissertation, Calcutta University
    This is my (Subhasis Chattopadhyay's) draft of PhD pre-submission. Dr. Scriver has (had) put it up online in her blog and I found it today, that is 1:06 pm, 28th May, 2017. I am grateful to her since intellectual ideas can otherwise be hijacked. She has done a wonderful editorial job.
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