Results for 'Harriet Erica Baber'

977 found
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  1.  15
    The multicultural mystique: the liberal case against diversity.Harriet Erica Baber - 2008 - Amherst, N.Y.: Prometheus Books.
    Introduction: is multiculturism good for anyone? -- Do people like their cultures? -- A philosophical prelude: what is multiculturalism? -- The costs of multiculturalism -- The diversity trap: why everybody wants to be an X -- White privilege and the asymmetry of choice -- Communities: respecting the establishment of religion -- Multiculturalism and the good life -- The cult of cultural self-affirmation -- Identity-making -- Identity politics: the making of a mystique -- Policy.
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  2.  52
    Ending Gender.Harriet Baber - 2018 - The Philosophers' Magazine 82:15-17.
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  3.  27
    Grounding Personal Persistence.Harriet E. Baber - 2021 - Kriterion - Journal of Philosophy 35 (2):113-133.
    Modal counterpart theory identifies a thing’s possibly being F with its having a counterpart that is F at another possible world; temporal counterpart theory identifies a thing’s having been F or going to be F, with its having a counterpart that is F at another time. Benovsky, J. 2015. “Alethic Modalities, Temporal Modalities, and Representation.” Kriterion: Journal of Philosophy 29: 18–34 in this journal endorses modal counterpart theory but holds that temporal counterpart theory is untenable because it does not license (...)
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  4.  36
    The gender tax.Harriet Baber - manuscript
    I was an altar girl at St. Mary the Virgin, New York City–one of the first, in fact. In the mid‑70s, one of my friends approached the Rector and negotiated a deal: we women, who were interested in acolyting, would be allowed to serve at mass during the week, in street clothes, on the condition that we form and staff an altar guild.
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  5.  39
    Choice, preference and utility: A response to Sommers.Harriet Baber - 1995 - Metaphilosophy 26 (4):402-412.
  6.  70
    Feminism and Christian ethics1 21.Harriet Baber - manuscript
    Currently a number of feminists in philosophy and religious studies as well as other academic disciplines have argued that policies, practices and doctrines assumed to be sexneutral are in fact male-biased. Thus, Rosemary Reuther, reflecting on the development of theology in the Judeo-Christian tradition suggests that the long-term exclusion of women from leadership and theological education has rendered the “official theological culture” repressive to women and dismissive of women’s experience: “To begin to take women seriously,” she notes, “will involve a (...)
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  7.  61
    Sabellianism reconsidered.Harriet E. Baber - 2002 - Sophia 41 (2):1-18.
    Sabellianism, the doctrine that the Persons of the Trinity are roles that a single divine being plays either simultaneously or successively, is commonly thought to entail that the Father is the Son. I argue that there is at least one version of Sabellianism that does not have this result and meets the requirements for a minimally decent doctrine of the Trinity insofar as it affirms that each Person of the Trinity is God and that the Trinity of Persons is God (...)
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  8.  57
    Complicity.Harriet Baber - manuscript
    There appear to be at least two important disanalogies between the situation of women and that of racial and ethnic minorities whose members are generally regarded as paradigmatic victims of oppression. First, in the case of oppressed racial and ethnic minorities it is relatively easy to identify the oppressors and the policies which serve to keep the oppressed in their place; it is not so easy to determine who the oppressors of women are--surely men are not universally blameworthy--nor even to (...)
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  9. The Market for Feminist Epistemology.Harriet Baber - 1994 - The Monist 77 (4):403-423.
    At first blush, the notion a “feminist epistemology” appears, at best, peculiar—not, as Sandra Harding suggests, because “‘woman the knower’ appears to be a contradiction in terms” but because it is hard to see how an epistemology, a philosophical theory of knowledge, can be either feminist or anti-feminist since it is not clear how such a theory might benefit or harm women.
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  10.  23
    Personal Persistence and Post-Mortem Survival.Harriet E. Baber - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (2).
    Can a materialist look for the resurrection of the dead and the life of the world to come? Dean Zimmerman’s Falling Elevator Model is a speculative account of how persons, understood as material beings, might survive in a post-mortem resurrected state—a just-so story. It assumes endurantism, the doctrine that persons and other ordinary objects are three-dimensional beings which are wholly present at every time they exist. I argue that neither endurantism, nor purdurantism, according to which persons are four-dimensional ‘worms’ who (...)
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  11.  41
    Counterpart Theories: The Argument from Concern.Harriet E. Baber - 2021 - Metaphysica 22 (1):15-22.
    Modal counterpart theory identifies a thing’s possibly being F with its having a counterpart that is F at another possible world; temporal counterpart theory, the stage view, according to which people and other ordinary objects are instantaneous stages, identifies a thing’s having been F or going to be F, with its having a counterpart that is F at another time. Both counterpart theories invite what has been called ‘the argument from concern’ (Rosen, G. 1990. “Modal Fictionalism.” Mind 99 (395): 327–54). (...)
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  12.  36
    Two Models of Preferential Treatment for Working Mothers.Harriet Baber - 1990 - Public Affairs Quarterly 4 (4):323-334.
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  13. The papers in this volume are a selection of the papers presented at the American Philosophical Association Pacific Division Meeting of 1994. The papers were selected by the 1993-1994 Pacific Division Program Committee, whose members include: Jean Hampton (Chair). [REVIEW]Harriet Baber, David Copp, David Depew, John Dupr, Reinaldo Elugardo, John Martin Fischer, Don Garrett, Richard Healey, Bernard W. Kobes & Bruce Landesman - unknown - Philosophical Studies 77 (193):t995.
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  14.  60
    Dynamic Consent: a potential solution to some of the challenges of modern biomedical research.Isabelle Budin-Ljøsne, Harriet J. A. Teare, Jane Kaye, Stephan Beck, Heidi Beate Bentzen, Luciana Caenazzo, Clive Collett, Flavio D’Abramo, Heike Felzmann, Teresa Finlay, Muhammad Kassim Javaid, Erica Jones, Višnja Katić, Amy Simpson & Deborah Mascalzoni - 2017 - BMC Medical Ethics 18 (1):4.
    BackgroundInnovations in technology have contributed to rapid changes in the way that modern biomedical research is carried out. Researchers are increasingly required to endorse adaptive and flexible approaches to accommodate these innovations and comply with ethical, legal and regulatory requirements. This paper explores how Dynamic Consent may provide solutions to address challenges encountered when researchers invite individuals to participate in research and follow them up over time in a continuously changing environment.MethodsAn interdisciplinary workshop jointly organised by the University of Oxford (...)
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  15.  35
    When Microcredit Doesn’t Empower Poor Women: Recognition Theory’s Contribution to the Debate Over Adaptive Preferences.David Ingram - 2020 - In Gottfried Schweiger, Poverty, Inequality and the Critical Theory of Recognition. Springer.
    This essay proposes recognition theory as a preferred approach to explaining poor women’s puzzling preference for patriarchal subordination even after they have accessed an ostensibly empowering asset: microfinance. Neither the standard account of adaptive preference offered by Martha Nussbaum nor the competing account of constrained rational choice offered by Harriet Baber satisfactorily explains an important variation of what Serene Khader, in discussing microfinance, dubs the self-subordination social recognition paradox. The variation in question involves women who, refusing to reject (...)
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  16. Time and Identity.Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) - 2010 - Bradford.
    The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience -- it would seem that the passage of time is a prerequisite for having any experience at all -- and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of (...)
  17.  27
    International Women’s Day 2019: In Conversation with Harriet Wistrich.Harriet Samuels - 2019 - Feminist Legal Studies 27 (3):311-331.
    This reflection item provides an edited account of human rights lawyer Harriet Wistrich’s conversation with Manvir Grewal, Visiting Lecturer and Ph.D. student, and Harriet Samuels, Reader in Law at the University of Westminster. It summarises the exchange which focused on Harriet Wistrich’s career trajectory and the many public interest law cases that she has brought on behalf her clients, mainly women, in both domestic and international forums. It also includes a condensed version of the question and answer (...)
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  18. Focusing on such texts as Three Lives, Tender Buttons, Ida, and Blood on the Dining-Room Floor, Harriet Scott Chessman wishes to develop a theory of the dialogical relations between representation and'the Body'in Gertrude Stein. Since, as Chessman argues,'Stein's forms resist location solely within a" female" or a maternal and presymbolic realm'.Harriet Scott Chessman - 1995 - Semiotica 103 (1/2):189-191.
     
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  19. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  20. Self in time and language.Erica Cosentino - 2011 - Consciousness and Cognition 20 (3):777-783.
    Time has been considered a crucial factor in distinguishing between two levels of self-awareness: the “core,” or “minimal self,” and the “extended,” or “narrative self.” Herein, I focus on this last concept of the self and, in particular, on the relationship between the narrative self and language. In opposition to the claim that the narrative self is a linguistic construction, my idea is that it is created by the functioning of mental time travel, that is, the faculty of human beings (...)
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  21. Machines and the Moral Community.Erica L. Neely - 2013 - Philosophy and Technology 27 (1):97-111.
    A key distinction in ethics is between members and nonmembers of the moral community. Over time, our notion of this community has expanded as we have moved from a rationality criterion to a sentience criterion for membership. I argue that a sentience criterion is insufficient to accommodate all members of the moral community; the true underlying criterion can be understood in terms of whether a being has interests. This may be extended to conscious, self-aware machines, as well as to any (...)
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  22.  48
    Taking Laughter Seriously.H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):290-297.
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  23. Why Mental Disorders are not Like Software Bugs.Harriet Fagerberg - 2022 - Philosophy of Science 89 (4):661-682.
    According to the Argument for Autonomous Mental Disorder, mental disorder can occur in the absence of brain disorder, just as software problems can occur in the absence of hardware problems in a computer. This article argues that the AAMD is unsound. I begin by introducing the “natural dysfunction analysis” of disorder, before outlining the AAMD. I then analyze the necessary conditions for realizer autonomous dysfunction. Building on this, I show that software functions disassociate from hardware functions in a way that (...)
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  24.  30
    Designing Smart Objects to Support Affording Situations: Exploiting Affordance Through an Understanding of Forms of Engagement.Chris Baber - 2018 - Frontiers in Psychology 9.
  25. The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  26.  18
    Ambiguous Legacy: The Social Construction of the Kuhnian Revolution and Its Consequences for the Sociology of Science.Zaheer Baber - 2000 - Bulletin of Science, Technology and Society 20 (2):139-155.
    In this article, the impact of Thomas Kuhn’s The Structure of Scientific Revolutions on the sociology of science is evaluated. The main argument is that a questionable construction of Kuhn’s work heralded the constructivist revolution that ultimately contributed to the division between sociology of science and sociology of scientific knowledge. A reorientation of sociology of science that combines institutional and constructivist perspectives is advocated.
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  27.  51
    Occasional Identity or Occasional Reference?H. E. Baber - 2015 - Prolegomena 14 (2):157-166.
    André Gallois argues that individuals that undergo fission are on some occasions identical, but on others distinct. Occasional identity however, is metaphysically costly. I argue that we can get all the benefits of occasional identity without the metaphysical costs. On the proposed account, the names of ordinary material objects refer indeterminately to stages that belong to reference classes determined by the context of utterance or temporal adverbs. In addition, temporal markers indicating the perspective from which we count objects and assign (...)
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  28.  76
    Thinking clearly about death.H. E. Baber & John Donnelly - 1986 - Philosophia 16 (1):79-93.
  29.  18
    Rituals without final acts : Prayer and success in world vision zimbabwe's humanitarian work.Erica Bornstein - 2006 - In Matthew Engelke & Matt Tomlinson, The limits of meaning: case studies in the anthropology of Christianity. New York: Berghahn Books. pp. 85--104.
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  30. Recent Publications.H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):299.
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  31.  52
    The reddling of Valerian.Erica Reiner - 2006 - Classical Quarterly 56 (01):325-.
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  32.  34
    Where do spontaneous first impressions of faces come from?Harriet Over & Richard Cook - 2018 - Cognition 170:190-200.
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  33.  92
    What can the social sciences contribute to the study of ethics? Theoretical, empirical and substantive considerations.Erica Haimes - 2002 - Bioethics 16 (2):89–113.
    This article seeks to establish that the social sciences have an important contribution to make to the study of ethics. The discussion is framed around three questions: (i) what theoretical work can the social sciences contribute to the understanding of ethics? (ii) what empirical work can the social sciences contribute to the understanding of ethics? And (iii) how does this theoretical and empirical work combine, to enhance the understanding of how ethics, as a field of analysis and debate, is socially (...)
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  34.  58
    Developmental trends in the facilitation of multisensory objects with distractors.Harriet C. Downing, Ayla Barutchu & Sheila G. Crewther - 2014 - Frontiers in Psychology 5.
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  35.  52
    Identity.Erica Shumener - 2022 - New York, NY, USA: Cambridge University Press.
    Identity criteria are powerful tools for the metaphysician. They tell us when items are identical or distinct. Some varieties of identity criteria also try to explain in virtue of what items are identical or distinct. This Element has two objectives: to discuss formulations of identity criteria and to take a closer look at one notorious criterion of object identity, Leibniz's Law. The first section concerns the form of identity criteria. The second section concerns the better-regarded half of Leibniz's Law, the (...)
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  36. The real presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  37.  47
    What the Jeweller’s Hand Tells the Jeweller’s Brain: Tool Use, Creativity and Embodied Cognition.Chris Baber, Tony Chemero & Jamie Hall - 2019 - Philosophy and Technology 32 (2):283-302.
    The notion that human activity can be characterised in terms of dynamic systems is a well-established alternative to motor schema approaches. Key to a dynamic systems approach is the idea that a system seeks to achieve stable states in the face of perturbation. While such an approach can apply to physical activity, it can be challenging to accept that dynamic systems also describe cognitive activity. In this paper, we argue that creativity, which could be construed as a ‘cognitive’ activity par (...)
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  38.  3
    Cracking the code of the slow code: A taxonomy of slow code practices and their clinical and ethical implications.Erica Andrist, Jacqueline Meadow, Nurah Lawal & Naomi T. Laventhal - forthcoming - Bioethics.
    The ethical permissibility of the “slow code” sparks vigorous debate. However, definitions of the “slow code” that exist in the literature often leave room for interpretation. Thus, those assessing the ethical permissibility of the slow code may not be operating with shared definitions, and definitions may not align with clinicians' understanding and use of the term in clinical practice. To add clarity and nuance to discussions of the “slow code,” this manuscript highlights the salient medical and moral components that distinguish (...)
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  39.  20
    “Essentially as One of Fact to Be Determined by Physicians”: Applying Lessons Learned From Brain Death to Normothermic Regional Perfusion.Erica Andrist & Matthew P. Kirschen - 2024 - American Journal of Bioethics 24 (6):79-81.
    At the conclusion of their 1968 report, the Harvard Ad Hoc Committee argued that “responsible medical opinion” was ready to accept severe and permanent neurologic injury as a new criterion for deat...
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  40.  22
    Knowledge-based proof planning.Erica Melis & Jörg Siekmann - 1999 - Artificial Intelligence 115 (1):65-105.
  41.  17
    Personal persistence.H. E. Baber - 2024 - Theoria 90 (3):335-351.
    According to perdurantist accounts of persistence, transtemporal aggregates of stages, ‘worms’, are ‘the referents of ordinary terms, members of ordinary domains of quantification, subjects of ordinary predications, and so on…on the stage view…it is instantaneous stages rather than worms that play this role’. I argue the stage theory should be preferred as an account of personal persistence. I consider the way in which four‐dimensionalist accounts of personal persistence are organized and the conditions which, arguably, any plausible account of personal persistence (...)
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  42. Machiavelli's Ethics.Erica Benner - 2009 - Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or (...)
  43. The Science of Empire: Scientific Knowledge, Civilization, and Colonial Rule in India.Zaheer Baber & Lewis Pyenson - 1997 - Annals of Science 54 (2):211-212.
  44.  41
    Opt‐in or opt‐out to increase organ donation in South Africa? Appraising proposed strategies using an empirical ethics analysis.Harriet Etheredge, Claire Penn & Jennifer Watermeyer - 2018 - Developing World Bioethics 18 (2):119-125.
    Utilising empirical ethics analysis, we evaluate the merits of systems proposed to increase deceased organ donation in South Africa. We conclude that SA should maintain its soft opt-in policy, and enhance it with ‘required transplant referral’ in order to maximise donor numbers within an ethically and legally acceptable framework. In SA, as is the case worldwide, the demand for donor organs far exceeds the supply thereof. Currently utilising a soft opt-in system, SA faces the challenge of how to increase donor (...)
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  45.  43
    How epidemics end.Erica Charters & Kristin Heitman - 2021 - Centaurus 63 (1):210-224.
    As COVID-19 drags on and new vaccines promise widespread immunity, the world's attention has turned to predicting how the present pandemic will end. How do societies know when an epidemic is over and normal life can resume? What criteria and markers indicate such an end? Who has the insight, authority, and credibility to decipher these signs? Detailed research on past epidemics has demonstrated that they do not end suddenly; indeed, only rarely do the diseases in question actually end. This article (...)
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  46.  42
    Philosophical Theology and the Knowledge of Persons, written by Eleonore Stump.H. E. Baber - 2023 - Philosophia Reformata 88 (2):140-146.
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  47.  29
    Fairly Distributing the Distributive Justice Argument Permits Stopping ECMO.Erica Andrist - 2023 - American Journal of Bioethics 23 (6):65-67.
    Childress and colleagues conclude that arguments from distributive justice do not justify discontinuing ECMO over a capacitated patient’s objections (Childress et al. 2023). However, this conclusio...
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  48. Expert Judgment for Climate Change Adaptation.Erica Thompson, Roman Frigg & Casey Helgeson - 2016 - Philosophy of Science 83 (5):1110-1121.
    Climate change adaptation is largely a local matter, and adaptation planning can benefit from local climate change projections. Such projections are typically generated by accepting climate model outputs in a relatively uncritical way. We argue, based on the IPCC’s treatment of model outputs from the CMIP5 ensemble, that this approach is unwarranted and that subjective expert judgment should play a central role in the provision of local climate change projections intended to support decision-making.
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  49. The Power to Govern.Erica Shumener - 2022 - Philosophical Perspectives 36 (1):270-291.
    I provide a new account of what it is for the laws of nature to govern the evolution of events. I locate the source of governance in the content of law propositions. As such, I do not appeal to primitive notions of ground, essence, or production to characterize governance. After introducing the account, I use it to outline previously unrecognized varieties of governance. I also specify that laws must govern to have two theoretical virtues: explanatory power as well as a (...)
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  50. Reactive Natural Kinds and Varieties of Dependence.Harriet Fagerberg - 2022 - European Journal for Philosophy of Science 12 (4):1-27.
    This paper asks when a natural disease kind is truly 'reactive' and when it is merely associated with a corresponding social kind. I begin with a permissive account of real kinds and their structure, distinguishing natural kinds, indifferent kinds and reactive kinds as varieties of real kind characterised by super-explanatory properties. I then situate disease kinds within this framework, arguing that many disease kinds prima facie are both natural and reactive. I proceed to distinguish ‘simple dependence’, ‘secondary dependence’ and ‘essential (...)
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