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Harold A. Netland [11]Harold Netland [5]
  1.  31
    Religious experience and the knowledge of God: the evidential force of divine encounters.Harold A. Netland - 2022 - Grand Rapids, Michigan: Baker Academic, a division of Baker Publishing Group.
    For many Christians, personal experiences of God provide an important ground or justification for accepting the truth of the gospel. But we are sometimes mistaken about our experiences, and followers of other religions also provide impressive testimonies to support their religious beliefs. This book explores from a philosophical and theological perspective the viability of divine encounters as support for belief in God, arguing that some religious experiences can be accepted as genuine experiences of God and can provide evidence for Christian (...)
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  2.  15
    Dissonant voices: religious pluralism and the question of truth.Harold A. Netland - 1991 - Leicester, England: Apollos.
  3.  11
    Dissonant Voices: Religious Pluralism and the Question of Truth.Sharon Peebles Burch & Harold A. Netland - 1994 - Buddhist-Christian Studies 14:260.
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  4.  11
    Experiencing God and Religious Disagreement.Harold A. Netland - 2023 - Philosophia Christi 25 (2):203-211.
    There is much in the responses by Dolores Morris, Doug Geivett, and Jim Beilby with which I fully agree. But here I try to clarify a few issues and to identify points where we might simply disagree. I focus on the issue of those who experience the world as godless (Dolores); broadening the definition of religious experience (Dolores and Doug); suggested revisions of the argument from fulfilled expectations (Dolores); and especially the vexing questions associated with epistemic peer disagreement (Jim and (...)
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  5.  10
    Précis: Religious Experience and the Knowledge of God.Harold A. Netland - 2023 - Philosophia Christi 25 (2):163-167.
    Religious Experience and the Knowledge of God is concerned with questions about the degree to which and the ways in which religious experiences, especially theistic experiences, can provide epistemic support for Christian beliefs. I adopt a critical trust approach to religious experiences and argue that, with appropriate qualifications, it can be reasonable for someone to believe that he or she has had a veridical experience of God and that this can provide some evidential support for certain Christian claims.
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  6.  5
    An Interpretation of Religion: Human Responses to the Transcendent.Harold Netland - 2007 - Philosophia Christi 9 (2):476-479.
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  7.  12
    Global Philosophy of Religion: A Short Introduction.Harold A. Netland - 2003 - Philosophia Christi 5 (1):320-327.
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  8.  8
    If “Personifying Evidence” Is the Answer, What Is the Question?Harold Netland - 2012 - Philosophia Christi 14 (2):291-304.
    Paul Moser’s creative and significant proposal concerning “personifying evidence of God” is examined in relation to three questions: (1) Given a commitment to robust Christian theism, what would an explicitly Christian account of religious epistemology look like? (2) Why should one accept the claims of Christian theism as true rather than those of atheism? (3) Given our awareness of widespread religious diversity and disagreement why should one accept the claims of Christian theism as true? The essay argues that Moser’s proposal (...)
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  9.  21
    Natural Theology and Religious Diversity.Harold Netland - 2004 - Faith and Philosophy 21 (4):503-518.
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  10.  4
    Problems of Religious Diversity.Harold A. Netland - 2002 - Philosophia Christi 4 (2):569-575.
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  11. Religious exclusivism.Harold Netland - 2008 - In Paul Copan & Chad V. Meister (eds.), Philosophy of religion: classic and contemporary issues. Malden, MA: Blackwell.
     
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  12.  4
    An Interpretation of Religion: Human Responses to the Transcendent. [REVIEW]Harold Netland - 2007 - Philosophia Christi 9 (2):476-479.
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  13.  9
    Global Philosophy of Religion: A Short Introduction. [REVIEW]Harold A. Netland - 2003 - Philosophia Christi 5 (1):320-327.
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  14.  3
    Problems of Religious Diversity. [REVIEW]Harold A. Netland - 2002 - Philosophia Christi 4 (2):569-575.
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