Results for 'Harold G. Jeffcoat'

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  1.  17
    Book Review Section 3. [REVIEW]James Mackey, Alan Wieder, Joe L. Green, Lori A. Wolff, Margaret D. Tannenbaum, Harold G. Jeffcoat, J. Preston Prather & Margaret Gribskov - 1991 - Educational Studies 22 (2):237-279.
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  2.  12
    Derrida and Negative Theology.Harold G. Coward, Toby Avard Foshay & Jacques Derrida - 1992 - SUNY Press.
    This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought--negative theology and philosophy--in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a (...)
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  3.  15
    Heidegger: necessity and structure of the question of Being.Harold G. Alderman - 1970 - Philosophy Today 14 (2):141-147.
    Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this (...)
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  4. The philosophy of the grammarians.Harold G. Coward & K. Kunjunni Raja - 1970 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  5.  13
    Heidegger: necessity and structure of the question of Being.Harold G. Alderman - 1970 - Philosophy Today 14 (2):141-147.
    Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this (...)
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  6. Heidegger's Critique of Science.Harold G. Alderman - 1969 - Pacific Philosophical Quarterly 50 (4):549.
     
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  7. Controlling Factors in Economic Development.Harold G. Moulton - 1951 - Science and Society 15 (1):61-63.
     
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  8. Shorter Notices of Recent Books.Harold G. Moulton - 1920 - International Journal of Ethics 31:448.
     
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  9.  60
    The sphota theory of language: a philosophical analysis.Harold G. Coward - 1980 - Delhi: Motilal Banarsidass.
    According to Bhartrhari, these are the three levels of language through which ... necessarily identified with language, since these levels of language, ...
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  10. Respectfully submitted.Harold G. Aron - 1932 - New York city,: Georgic press.
  11. "Language" in Indian Philosophy and Religion.Harold G. Coward - 1980 - Religious Studies 16 (1):126-127.
     
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  12. Studies in Indian Thought. Collected Papers of Prof. T. R. V. Murti.Harold G. Coward & T. R. V. Murti - 1985 - Religious Studies 21 (1):123-124.
     
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  13.  6
    Theologizing in a World of Pluralism.Harold G. Coward - 1981 - Journal of Dharma 6 (4):343-351.
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  14.  6
    T.R.V. Murti.Harold G. Coward - 2003 - New Delhi: Indian Council of Philosophical Research.
    Description: T.R.V. Murti was an original and leading thinker among the Indian philosophers of the twentieth century. He had a brilliant philosophical mind, a love of analysis and argument, and a respect for texts, especially the ones with which he disagreed, as seen in his most important book, The Central Philosophy of Buddhism. With both traditional Shastri training and a Western style Ph.D., Murti was able to bring both strengths to his writing and teaching. Murti knew everything by heart, all (...)
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  15.  25
    Derrida and Indian Philosophy.Harold G. Coward - 1990 - State University of New York Press.
    Coward (religious studies, U. of Calgary) explores the similarities and differences between the language theories of modern French philosopher Jacques Derrida and several traditional Indian schools of thought.
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  16.  21
    Communicative body movements: American emblems.Harold G. Johnson, Paul Ekman & Wallace V. Friesen - 1975 - Semiotica 15 (4).
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  17.  21
    Sphota Theory of Language.Harold G. Coward - 1982 - Philosophy East and West 32 (2):226-228.
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  18.  68
    "Speech versus writing" in Derrida and bhartṛhari.Harold G. Coward - 1991 - Philosophy East and West 41 (2):141-162.
  19.  22
    Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation (review).Harold G. Coward - 2003 - Buddhist-Christian Studies 23 (1):167-170.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 167-170 [Access article in PDF] Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation. By Robert Jingen Gunn. New York: Paulist Press, 2000. xiv + 334 pp. Written by a New York psychotherapist who also has Zen training, the thesis of this book is that the experience of emptiness is a necessary precondition to spiritual transformation. "Emptiness" is defined as "an experience of (...)
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  20.  31
    Psychology and Karma.Harold G. Coward - 1983 - Philosophy East and West 33 (1):49-60.
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  21.  14
    The Pathans, 550 B. C.-A. D. 1957.Harold G. Josif & Olaf Caroe - 1960 - Journal of the American Oriental Society 80 (1):77.
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  22.  90
    The Significance of Poetry for Psychological Theory.Harold G. McCurdy - 1994 - Tradition and Discovery 21 (3):19-30.
    Contemporary associationistic psychology excludes poetic truth an all that it implies regarding the participation of the observer with the observed in building up our conception of reality.
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  23.  11
    Aesthetic choice as a personality function.Harold G. Mccurdy - 1954 - Journal of Aesthetics and Art Criticism 12 (3):373-377.
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  24.  4
    The Financial Organization of Society.Harold G. Moulton - 1921 - International Journal of Ethics 31 (4):447-448.
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  25.  5
    Tebe Kre Nentie.Harold G. Levine - 1982 - Ethos: Journal of the Society for Psychological Anthropology 10 (1):66-93.
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  26. Books Received. [REVIEW]Harold G. Moulton - 1920 - International Journal of Ethics 31:454.
     
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  27. The Financial Organization of Society, by Walter E. Lagerquist. [REVIEW]Harold G. Moulton - 1920 - International Journal of Ethics 31:447.
     
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  28. Bhartṛhari. [REVIEW]Harold G. Coward - 1978 - Philosophy East and West 28 (2):235-236.
     
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  29. Pastoral Care of Alcohol Abusers.Andrew J. Weaver & Harold G. Koenig - 2009
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  30.  32
    Religious Diversity: Essays by Wilfred Cantwell Smith. Edited by Willard G. Oxtoby. New York: Harper and Row, 1976. Pp. 198 + xxiv. $4.95, paper; $10.00, hardcover. [REVIEW]Harold G. Coward - 1980 - Dialogue 19 (4):705-709.
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  31. Healing Bodies and Souls: A Practical Guide for Congregations.W. Daniel Hale & Harold G. Koenig - 2003
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  32.  29
    Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy (review). [REVIEW]Harold G. Coward - 2001 - Philosophy East and West 51 (3):419-420.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Semantic Powers: Meaning and the Means of Knowing in Classical Indian PhilosophyHarold CowardSemantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. By Jonardon Ganeri. Oxford: Oxford University Press, 1999. Pp. x + 266.In Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy, Jonardon Ganeri adds to our understanding of the Nyāya philosophy of language in the modern English-speaking world. Building on Bimal (...)
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  33.  11
    BhartṛhariBhartrhari.Wilhelm Rau & Harold G. Coward - 1982 - Journal of the American Oriental Society 102 (1):232.
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  34.  14
    The Sphoṭa Theory of Language. A Philosophical AnalysisThe Sphota Theory of Language. A Philosophical Analysis.Rosane Rocher & Harold G. Coward - 1982 - Journal of the American Oriental Society 102 (4):673.
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  35.  24
    An Introduction to Haiku; An Anthology of Poems and Poets from Bashō to ShikiAn Introduction to Haiku; An Anthology of Poems and Poets from Basho to Shiki.E. H. S. & Harold G. Henderson - 1960 - Journal of the American Oriental Society 80 (4):390.
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  36.  14
    Tales from the Japanese Storytellers as Collected in the Hō-Dan-Zō by Post WheelerTales from the Japanese Storytellers as Collected in the Ho-Dan-Zo by Post Wheeler.C. S. G., Harold G. Henderson & Post Wheeler - 1965 - Journal of the American Oriental Society 85 (4):610.
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  37.  15
    The Philosophy of the GrammariansEncyclopedia of Indian Philosophies.George Cardona, Harold G. Coward, K. Kunjunni Raja & Karl H. Potter - 1993 - Journal of the American Oriental Society 113 (1):137.
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  38. Medical Ethics in Qiṣāṣ (Eye-for-an-Eye) Punishment: An Islamic View; an Examination of Acid Throwing.Hossein Dabbagh, Amir Alishahi Tabriz & Harold G. Koenig - 2016 - Journal of Religion and Health 55 (4):1426–1432.
    Physicians in Islamic countries might be requested to participate in the Islamic legal code of qiṣāṣ, in which the victim or family has the right to an eye-for-an-eye retaliation. Qiṣāṣ is only used as a punishment in the case of murder or intentional physical injury. In situations such as throwing acid, the national legal system of some Islamic countries asks for assistance from physicians, because the punishment should be identical to the crime. The perpetrator could not be punished without a (...)
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  39.  6
    The psychometric properties of the Persian version of the moral injury symptoms scale-health care professionals version.Alireza Malakoutikhah, Mohammad Ali Zakeri, Harold G. Koenig & Mahlagha Dehghan - 2022 - Frontiers in Psychology 13.
    BackgroundHealth care professionals face a number of problems during crises, such as the COVID-19. Studies addressed the prevalence of moral injury among healthcare professionals during the COVID-19 outbreak. Lack of a valid standard of moral injury among health care professionals is one of the factors that has made it difficult to identify and treat this complication. This study aimed to evaluate the psychometric properties of the Moral Injury Symptoms Scale-Health Care Professionals among health care professionals in Iran.MethodsThis study was conducted (...)
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  40.  31
    Spirituality and Health.Arndt Büssing, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski & John Swinton - unknown
  41. Religion and Subjective Well-Being in Chinese College Students: Does Meaningfulness Matter?Yanfei Hou, Xiangang Feng, Xueling Yang, Zicong Yang, Xiaoyuan Zhang & Harold G. Koenig - 2018 - Archive for the Psychology of Religion 40 (1):60-79.
    _ Source: _Volume 40, Issue 1, pp 60 - 79 Studies from the West have reported a positive relationship between religion and mental health, and yet research on the relationship between religiosity and well-being among Chinese is rare. The present study investigated this relationship in a representative sample of Chinese college students. From a total sample of 11139 college students in 16 universities nationwide, 1418 students with self-reported religious beliefs were selected. We assessed religiosity, subjective well-being, psychological distress, and meaning (...)
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  42. Think for Yourself.Harold Edward Gardiner & John G. Slater - 1964 - G. G. Harrap.
  43. Trials of an Ordinary Doctor: Joannes Groenevelt in Seventeenth Century London.Harold J. Cook & G. T. Haneveld - 1997 - Annals of Science 54 (2):219.
     
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  44.  9
    Education and Values: Essays in the Theory of Education.Harold Loukes & G. H. Bantock - 1965 - British Journal of Educational Studies 14 (1):124.
  45.  37
    Experiencing nature: proceedings of a conference in honor of Allen G. Debus.Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) - 1997 - Boston: Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays represent (...)
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  46.  5
    The bridging scale for two-dimensional atomistic/continuum coupling.Harold S. Park, Eduard G. Karpov, Wing Kam Liu † & Patrick A. Klein - 2005 - Philosophical Magazine 85 (1):79-113.
  47.  4
    Plato's Thought.Harold Cherniss & G. M. A. Grube - 1936 - American Journal of Philology 57 (4):480.
  48. Aesthetics.Harold Osborne & G. J. Warnock - 1975 - Mind 84 (335):475-476.
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  49.  7
    Plato und die Dichter.Harold Cherniss & H. G. Gadamer - 1936 - American Journal of Philology 57 (2):229.
  50.  13
    Information and viewpoint dependence in face recognition.Harold Hill, Philippe G. Schyns & Shigeru Akamatsu - 1997 - Cognition 62 (2):201-222.
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