Results for 'Harold G. Jeffcoat'

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  1.  13
    Book Review Section 3. [REVIEW]James Mackey, Alan Wieder, Joe L. Green, Lori A. Wolff, Margaret D. Tannenbaum, Harold G. Jeffcoat, J. Preston Prather & Margaret Gribskov - 1991 - Educational Studies 22 (2):237-279.
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  2.  10
    Heidegger: Necessity and Structure of the Question of Being.Harold G. Alderman - 1970 - Philosophy Today 14 (2):141-147.
    Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this (...)
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  3.  11
    Heidegger: Necessity and Structure of the Question of Being.Harold G. Alderman - 1970 - Philosophy Today 14 (2):141-147.
    Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this (...)
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  4. Heidegger's Critique of Science.Harold G. Alderman - 1969 - Pacific Philosophical Quarterly 50 (4):549.
     
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  5.  31
    Religious Diversity: Essays by Wilfred Cantwell Smith. Edited by Willard G. Oxtoby. New York: Harper and Row, 1976. Pp. 198 + Xxiv. $4.95, Paper; $10.00, Hardcover. [REVIEW]Harold G. Coward - 1980 - Dialogue 19 (4):705-709.
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  6. Respectfully Submitted: A Brief for the Present Right of Man to Attain Through Justice His Own True and Substantial Happiness.Harold G. Aron - 1932 - New York City, Georgic Press.
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  7. Controlling Factors in Economic Development.Harold G. Moulton - 1951 - Science and Society 15 (1):61-63.
     
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  8. Books Received. [REVIEW]Harold G. Moulton - 1920 - International Journal of Ethics 31:454.
     
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  9. The Financial Organization of Society, by Walter E. Lagerquist. [REVIEW]Harold G. Moulton - 1920 - International Journal of Ethics 31:447.
     
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  10. Shorter Notices of Recent Books.Harold G. Moulton - 1920 - International Journal of Ethics 31:448.
     
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  11.  38
    Harold G. Coward and David J. Goa, Mantra: Hearing the Divine in India and America. [REVIEW]Richard Barz - 2006 - International Journal of Hindu Studies 10 (1):107-108.
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  12. Bhartṛhari. [REVIEW]Harold G. Coward - 1978 - Philosophy East and West 28 (2):235-236.
     
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  13.  2
    T.R.V. Murti.Harold G. Coward - 2003 - Indian Council of Philosophical Research.
    Description: T.R.V. Murti was an original and leading thinker among the Indian philosophers of the twentieth century. He had a brilliant philosophical mind, a love of analysis and argument, and a respect for texts, especially the ones with which he disagreed, as seen in his most important book, The Central Philosophy of Buddhism. With both traditional Shastri training and a Western style Ph.D., Murti was able to bring both strengths to his writing and teaching. Murti knew everything by heart, all (...)
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  14.  5
    Theologizing in a World of Pluralism.Harold G. Coward - 1981 - Journal of Dharma 6 (4):343-351.
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  15. Studies in Indian Thought. Collected Papers of Prof. T. R. V. Murti.Harold G. Coward & T. R. V. Murti - 1985 - Religious Studies 21 (1):123-124.
     
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  16. "Language" in Indian Philosophy and Religion.Harold G. Coward - 1980 - Religious Studies 16 (1):126-127.
     
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  17. Derrida and Negative Theology.Harold G. Coward, Toby Avard Foshay & Jacques Derrida - 1992
     
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  18.  52
    The Sphota Theory of Language: A Philosophical Analysis.Harold G. Coward - 1980 - Motilal Banarsidass.
    According to Bhartrhari, these are the three levels of language through which ... necessarily identified with language, since these levels of language, ...
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  19. The Philosophy of the Grammarians.Harold G. Coward & K. Kunjunni Raja - 1970 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  20.  5
    Tebe Kre Nentie.Harold G. Levine - 1982 - Ethos: Journal of the Society for Psychological Anthropology 10 (1):66-93.
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  21.  19
    Communicative Body Movements: American Emblems.Harold G. Johnson, Paul Ekman & Wallace V. Friesen - 1975 - Semiotica 15 (4).
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  22.  13
    The Pathans, 550 B. C.-A. D. 1957.Harold G. Josif & Olaf Caroe - 1960 - Journal of the American Oriental Society 80 (1):77.
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  23.  14
    Harold G. Coward . Studies in Indian Thought. Collected Papers of Prof. T. R. V. Murti. Pp. 410. Rs. 125. [REVIEW]Karel Werner - 1985 - Religious Studies 21 (1):123-124.
  24.  24
    Derrida and Indian Philosophy.Harold G. Coward - 1990 - State University of New York Press.
    Coward (religious studies, U. of Calgary) explores the similarities and differences between the language theories of modern French philosopher Jacques Derrida and several traditional Indian schools of thought.
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  25.  61
    "Speech Versus Writing" in Derrida and Bhartṛhari.Harold G. Coward - 1991 - Philosophy East and West 41 (2):141-162.
  26.  19
    Sphota Theory of Language.Harold G. Coward - 1982 - Philosophy East and West 32 (2):226-228.
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  27.  29
    Review of Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy by Jonardon Ganeri. [REVIEW]Harold G. Coward - 2001 - Philosophy East and West 51 (3):419-420.
  28.  30
    Psychology and Karma.Harold G. Coward - 1983 - Philosophy East and West 33 (1):49-60.
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  29.  21
    Journey Into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation (Review).Harold G. Coward - 2003 - Buddhist-Christian Studies 23 (1):167-170.
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  30.  11
    Aesthetic Choice as a Personality Function.Harold G. Mccurdy - 1954 - Journal of Aesthetics and Art Criticism 12 (3):373-377.
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  31.  89
    The Significance of Poetry for Psychological Theory.Harold G. McCurdy - 1994 - Tradition and Discovery 21 (3):19-30.
    Contemporary associationistic psychology excludes poetic truth an all that it implies regarding the participation of the observer with the observed in building up our conception of reality.
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  32.  4
    The Financial Organization of Society.Harold G. Moulton - 1921 - International Journal of Ethics 31 (4):447-448.
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  33. Pastoral Care of Alcohol Abusers.Andrew J. Weaver & Harold G. Koenig - 2009
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  34. Healing Bodies and Souls: A Practical Guide for Congregations.W. Daniel Hale & Harold G. Koenig - 2003
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  35.  15
    The Golden Age of the Great Passenger Airships: Graf Zeppelin and Hindenburg. Harold G. Dick, Douglas H. Robinson.W. David Lewis - 1987 - Isis 78 (2):292-293.
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  36.  4
    The Golden Age of the Great Passenger Airships: Graf Zeppelin and Hindenburg by Harold G. Dick; Douglas H. Robinson. [REVIEW]W. Lewis - 1987 - Isis 78:292-293.
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  37.  11
    Tales From the Japanese Storytellers as Collected in the Hō-Dan-Zō by Post WheelerTales From the Japanese Storytellers as Collected in the Ho-Dan-Zo by Post Wheeler.C. S. G., Harold G. Henderson & Post Wheeler - 1965 - Journal of the American Oriental Society 85 (4):610.
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  38.  10
    BhartṛhariBhartrhari.Wilhelm Rau & Harold G. Coward - 1982 - Journal of the American Oriental Society 102 (1):232.
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  39.  14
    The Sphoṭa Theory of Language. A Philosophical AnalysisThe Sphota Theory of Language. A Philosophical Analysis.Rosane Rocher & Harold G. Coward - 1982 - Journal of the American Oriental Society 102 (4):673.
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  40.  20
    An Introduction to Haiku; An Anthology of Poems and Poets From Bashō to ShikiAn Introduction to Haiku; An Anthology of Poems and Poets From Basho to Shiki.E. H. S. & Harold G. Henderson - 1960 - Journal of the American Oriental Society 80 (4):390.
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  41.  12
    The Philosophy of the GrammariansEncyclopedia of Indian Philosophies.George Cardona, Harold G. Coward, K. Kunjunni Raja & Karl H. Potter - 1993 - Journal of the American Oriental Society 113 (1):137.
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  42. Medical Ethics in Qiṣāṣ (Eye-for-an-Eye) Punishment: An Islamic View; an Examination of Acid Throwing.Hossein Dabbagh, Amir Alishahi Tabriz & Harold G. Koenig - 2016 - Journal of Religion and Health 55 (4):1426–1432.
    Physicians in Islamic countries might be requested to participate in the Islamic legal code of qiṣāṣ, in which the victim or family has the right to an eye-for-an-eye retaliation. Qiṣāṣ is only used as a punishment in the case of murder or intentional physical injury. In situations such as throwing acid, the national legal system of some Islamic countries asks for assistance from physicians, because the punishment should be identical to the crime. The perpetrator could not be punished without a (...)
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  43.  4
    The Financial Organization of Society. Harold G. Moulton.Walter E. Lagerquist - 1921 - International Journal of Ethics 31 (4):447-448.
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  44.  34
    Review of The Philosophy of the Grammarians. Encyclopedia of Indian Philosophies, Vol. 5, by Harold G. Coward and K. Kunjunni Raja ; Taoist Body, by Kristofer Schipper, Trans. Karen C. Duval ; Taoist Meditation: The Mao-Shan Tradition of Great Purity, by Isabelle Robinet, Trans. Julian F. Pas and Norman J. Girardot ; Al-Ghazamacrli and the Ash'arite School, by Richard M. Frank ; and World Philosophies: An Historical Introduction, by David E. Cooper. [REVIEW]Karel Werner, Whalen Lai, Oliver Leaman & D. O'Connor - 1996 - Asian Philosophy 6 (2):161-167.
  45.  7
    Book Review:The Financial Organization of Society. Harold G. Moulton. [REVIEW]Walter E. Lagerquist - 1921 - International Journal of Ethics 31 (4):447-.
  46.  1
    The Psychometric Properties of the Persian Version of the Moral Injury Symptoms Scale-Health Care Professionals Version.Alireza Malakoutikhah, Mohammad Ali Zakeri, Harold G. Koenig & Mahlagha Dehghan - 2022 - Frontiers in Psychology 13.
    BackgroundHealth care professionals face a number of problems during crises, such as the COVID-19. Studies addressed the prevalence of moral injury among healthcare professionals during the COVID-19 outbreak. Lack of a valid standard of moral injury among health care professionals is one of the factors that has made it difficult to identify and treat this complication. This study aimed to evaluate the psychometric properties of the Moral Injury Symptoms Scale-Health Care Professionals among health care professionals in Iran.MethodsThis study was conducted (...)
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  47.  8
    “Language” in Indian Philosophy and Religion. Edited by Harold G. Coward. Waterloo, Ontario: Wilfred Laurier University Press (SR Supplements No. 5), 1978. X, 93 Pp. $4.00 (Paper). [REVIEW]Agnes Charlene Senape McDermott - 1980 - Journal of Asian Studies 39 (3):612-613.
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  48.  30
    Spirituality and Health.Arndt Büssing, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski & John Swinton - unknown
  49.  65
    Religion and Subjective Well-Being in Chinese College Students: Does Meaningfulness Matter?Yanfei Hou, Xiangang Feng, Xueling Yang, Zicong Yang, Xiaoyuan Zhang & Harold G. Koenig - 2018 - Archive for the Psychology of Religion 40 (1):60-79.
    _ Source: _Volume 40, Issue 1, pp 60 - 79 Studies from the West have reported a positive relationship between religion and mental health, and yet research on the relationship between religiosity and well-being among Chinese is rare. The present study investigated this relationship in a representative sample of Chinese college students. From a total sample of 11139 college students in 16 universities nationwide, 1418 students with self-reported religious beliefs were selected. We assessed religiosity, subjective well-being, psychological distress, and meaning (...)
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  50.  6
    Biosocial Mechanisms of Population Regulation. Edited by Mark Nathan Cohen, Roy S. Malpas, and Harold G. Klein. Pp. Xxiii + 406. (Yale University Press, 1982.) £14.20. [REVIEW]John Ollason - 1983 - Journal of Biosocial Science 15 (1):123-124.
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