40 found
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  1.  73
    Against naturalizing preconceptual experience.Hans Seigfried - 1988 - Philosophy and Phenomenological Research 48 (3):505-518.
  2.  35
    Dewey’s Critique of Kant’s Copernican Revolution Revisited.Hans Seigfried - 1993 - Kant Studien 84 (3):356-368.
  3.  5
    Heidegger's longest day: Being and time and the sciences.Hans Seigfried - 1978 - Philosophy Today 22 (4):319-331.
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  4.  14
    Heidegger's Longest Day.Hans Seigfried - 1978 - Philosophy Today 22 (4):319-331.
  5. Individual Feeling and Universal Validity.Charlene Haddock Seigfried & Hans Seigfried - 1995 - In Steven Mailloux (ed.), Rhetoric, sophistry, pragmatism. New York, NY, USA: Cambridge University Press.
     
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  6.  29
    Scientific Realism and Phenomenology.Hans Seigfried - 1980 - Zeitschrift für Philosophische Forschung 34 (3):395 - 404.
  7.  17
    Truth & Use.Hans Seigfried - 2001 - Synthese 128 (1-2):1-13.
    I show why the standard textbook argument against thepragmatist reconstruction of truth should be dismissedas a fallacy. It only works if one inadvertentlysubstitutes for the pragmatist concept of knowledge anunreconstructed one that predates the experimentalrevolution in philosophy (likened to the Copernicanrevolution in astronomy) started by Kant and completedby Dewey. I argue (as did Dewey against Russell) thatthe concept of propositions as mental reconstructionsof what is the case converts a function in inquiryinto an independent structure, which is anotherfallacy.
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  8.  52
    Truth & use.Hans Seigfried - 2001 - Synthese 128 (1-2):1 - 13.
    I show why the standard textbook argument against thepragmatist reconstruction of truth should be dismissedas a fallacy. It only works if one inadvertentlysubstitutes for the pragmatist concept of knowledge anunreconstructed one that predates the experimentalrevolution in philosophy (likened to the Copernicanrevolution in astronomy) started by Kant and completedby Dewey. I argue (as did Dewey against Russell) thatthe concept of propositions as mental reconstructionsof what is the case converts a function in inquiryinto an independent structure, which is anotherfallacy.
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  9.  5
    Moral Norms and Social Inquiry.Hans Seigfried - 2008 - In Jim Garrison (ed.), Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century. State University of New York Press. pp. 185-199.
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  10. Autonomy and quantum physics: Nietzsche, Heidegger, and Heisenberg.Hans Seigfried - 1990 - Philosophy of Science 57 (4):619-630.
    The literary and poetic turn in philosophy exudes contempt for science and hostility against technology, both allegedly justified on grounds established by Nietzsche and Heidegger. I try to show that these grounds instead call for an extremely positive assessment of science and technology. It turns out that what Nietzsche and Heidegger describe as our highest achievement, namely, human autonomy, is really made possible by modern experimental physics. And I show how this assessment is borne out by what Heisenberg describes as (...)
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  11.  16
    Art as Fetish in Nietzsche and Heidegger?Hans Seigfried - 1995 - International Studies in Philosophy 27 (3):95-103.
  12.  8
    Art and the origin of truth.Hans Seigfried - 1978 - Man and World 11 (1-2):45-58.
  13.  27
    A response to professor Schrag's comments on "descriptive phenomenology and constructivism.Hans Seigfried - 1980 - Philosophy and Phenomenological Research 40 (3):415-419.
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  14. "Contribution to the Debate": Professor Wallulis on Theory and Emancipation.Hans Seigfried - 1983 - Analecta Husserliana 15:275.
     
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  15. Dewey's logical forms.Hans Seigfried - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's logical theory: new studies and interpretations. Nashville: Vanderbilt University Press. pp. 43-71.
     
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  16.  24
    Descriptive phenomenology and constructivism.Hans Seigfried - 1976 - Philosophy and Phenomenological Research 37 (2):248-261.
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  17.  24
    Good and Evil Under the Swastika.Hans Seigfried - 2001 - Philosophy Today 45 (4):349-356.
  18.  8
    Global Order and the Search for Truth.Hans Seigfried - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):73 - 74.
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  19.  4
    Human Rights, Ends-in-View, and Controlled Inquiry: A Response to Paul Chevigny's Dialogue Rights.Hans Seigfried - 1998 - Journal of Speculative Philosophy 12 (3):173 - 180.
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  20.  29
    Kant's experiment of pure reason and hermeneutical phenomenology.Hans Seigfried - 1983 - Noûs 17 (1):75.
  21.  6
    Kants transzendentale Wahrheit pragmatisch überholt?Hans Seigfried - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 670-678.
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  22.  20
    Metaphysik und seinsvergessenheit.Hans Seigfried - 1970 - Kant Studien 61 (1-4):209-216.
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  23.  15
    Nietzsche's natural morality.Hans Seigfried - 1992 - Journal of Value Inquiry 26 (3):423-431.
  24.  8
    Nietzsche, Philosophy and the Arts (review).Hans Seigfried - 1999 - Journal of the History of Philosophy 37 (4):686-688.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nietzsche, Philosophy and the Arts ed. by Salim Kemal, Ivan Gaskell, and Daniel W. ConwayHans SeigfriedSalim Kemal, Ivan Gaskell, and Daniel W. Conway, editors. Nietzsche, Philosophy and the Arts. Cambridge: Cambridge University Press, 1998. Pp. xv + 351. Cloth, $69.95.The editors contend that much contemporary reflection on the relationship between philosophy and art has been shaped by Nietzsche’s “experiments with an ‘aesthetic politics’ and a politization of aesthetics.” (...)
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  25.  14
    Nietzsche's radical experimentalism.Hans Seigfried - 1989 - Man and World 22 (4):485-501.
    The literary complexity of Nietzsche's writings is by now largely familiar; it needs no further display. Instead, I try to reconstruct some of his ideas such that they amount to a sustained philosophical argument and promising project, namely, an attempt to understand — after the Kantian and Darwinian turns — the very possibility of the formation and continuation of infinite varieties of forms of life.I demonstrate that such a project could make good sense only as a transcendental experiment in which (...)
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  26.  28
    Opposing Science with Art, Again?: Nietzsche’s Project According to Stack.Hans Seigfried - 1989 - International Studies in Philosophy 21 (2):105-111.
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  27.  10
    Opposing Science with Art, Again?Hans Seigfried - 1989 - International Studies in Philosophy 21 (2):105-111.
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  28.  7
    Nietzsche’s Internal Critique of Foundationalism.Hans Seigfried - 1987 - International Studies in Philosophy 19 (2):103-110.
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  29.  10
    Professor Gloy and Kant's Critical Experiments.Hans Seigfried - 1995 - Proceedings of the Eighth International Kant Congress 1:1355-1359.
  30.  14
    Professor Kisiel's Drawing of Heidegger's Schematism of Existence.Hans Seigfried - 1986 - Philosophy Today 30 (1):66-72.
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  31.  5
    Transcendental Experiments.Hans Seigfried - 1989 - Proceedings of the Sixth International Kant Congress 2 (1):341-350.
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  32. Transcendental Experiments (II): Kant and Heidegger.Hans Seigfried - 1988 - In Joseph J. Kockelmans (ed.), Hermeneutic phenomenology: lectures and essays. Washington, D.C.: University Press of America. pp. 123--156.
  33. Transcendental experiments.Hans Seigfried - 1989 - In Gerhard Funke & Thomas M. Seebohm (eds.), Proceedings of the Sixth International Kant Congress. Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America. pp. 2--341.
     
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  34.  15
    We the people/s: Bloody universal principles and ethnic codes.Hans Seigfried - 2001 - Philosophy and Social Criticism 27 (1):63-76.
    This paper tries to shed some light on the paradox that people cling to national ideologies at just the time when nations are counting less and less in social, cultural, economic and political affairs, and when transnational corporations and international organizations increasingly determine the framework of things. Many nations still rigidly think of themselves as independent and sovereign, accountable to no one but themselves, even when our global interdependence can no longer be ignored or denied. Ethnic cleansing and crimes against (...)
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  35.  1
    Wahrheit und Metaphysik bei Suarez.Hans Seigfried - 1967 - Bonn,: H. Bouvier.
  36.  5
    Zur Ambivalenz des Fortschritts bei Nietzsche und Heidegger. Wissenschaft und Technik als Vermittler.Hans Seigfried - 1991 - Allgemeine Zeitschrift für Philosophie 16 (1):23-48.
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  37.  4
    Zum Problem des Wahrnehmungsurteils bei Kant253.Hans Seigfried - 1974 - In Gerhard Funke (ed.), Akten des 4. Internationalen Kant-Kongresses: Mainz, 6.–10. April 1974, Teil 2: Sektionen 1,2. De Gruyter. pp. 255-262.
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  38.  9
    Martin Heidegger: A recollection. [REVIEW]Hans Seigfried - 1970 - Man and World 3 (1):3-4.
  39. David Watson, "Arendt". [REVIEW]Hans Seigfried - 1994 - Transactions of the Charles S. Peirce Society 30 (2):433.
     
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  40.  13
    Law, regularity, and sameness: A Nietzschean account. [REVIEW]Hans Seigfried - 1973 - Man and World 6 (4):372-389.